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E. Michael Jones
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He just won my vote. Should I move to Poland, or should he move here?

https://x.com/tonychtonych/status/1878147156986692027
What follows is a letter I received that beautifully illustrates the points I have been making regarding white boys, race, ethnicity, and Catholicism.

The White Boy Question: A Letter to Dr. E. Michael Jones

Dear Dr. E. Michael Jones,

It is a profound honor to write to you, a man whose work has shaped my understanding of faith, culture, and history since my earliest intellectual awakening. I discovered your insights during my freshman year of high school, long before your ideas gained traction among the younger Gen Z crowd. Back then, I considered myself ahead of the curve—a trailblazer among my peers—because I had already immersed myself in the depth and brilliance of your analyses.

It wasn’t just your lectures and writings that resonated with me; it was your accessibility and kindness that left a lasting impression. When I lost my 2007 edition of The Jewish Revolutionary Spirit, you didn’t hesitate to help me secure another copy, even offering a discount because you understood its immense value to me as a collector’s item. That small act of generosity solidified my admiration for you—not just as an intellectual giant but as a truly compassionate individual.

My personal journey has made your critique of white identity politics especially relevant. As someone who is mixed-race—my father being of Irish-Italian and Ukrainian descent, and my mother a Dominican woman—I am a living testament to the failure of “white identity” as a coherent or compatible framework within Catholicism.

My father’s life is a perfect example of the hollowness and futility of white identity. He grew up in a deracinated state, disconnected from his ethnic roots, and was never baptized into the Catholic faith. When my brother and I would ask about his heritage, he could only muster vague guesses about being Italian, Irish, and Ukrainian. His sense of self was fractured, a void where tradition and identity should have been.

It was only through his marriage to my Catholic mother—an immigrant from the Dominican Republic—that he found his way to Catholicism. The so-called “taboo” of intermarriage turned out to be a blessing, as it was through this union that my father encountered the sacraments and the fullness of the faith. This is why I cannot take seriously the racial materialists who view intermarriage as a betrayal of some mythical “white race.” To the contrary, it was this very union that restored meaning and purpose to my father’s life.

My mother, by contrast, comes from a deeply rooted culture that transcends the superficial boundaries of race. The Dominican Republic, like much of Latin America, is a triracial society—a blend of Spanish, Taino, and African influences. These societies have long rejected the racial obsessions of the Anglo-American world, embracing instead a cultural identity that unites people across phenotypical differences. In the Dominican household I grew up in, skin color was irrelevant; what mattered was faith, family, and tradition.

This reality is exemplified in my family. My mother, a dark-skinned woman of Spanish-African-Taino descent, gave birth to me—a man with tawny skin and curly hair—and my brother, who has pale skin and straight hair. Despite these differences in appearance, my brother and I share the same cultural identity. We are Dominican just as much as we are Irish-Italian-Ukrainian. In societies like ours, ethnic identity transcends physical characteristics, defying the narrow racial categories imposed by the United States.
This is why your critique of white identity politics resonates so profoundly with me. The concept of “white unity” is not only incoherent but fundamentally opposed to Catholic teaching. As you have pointed out, “white identity” is a modern construct, born out of liberal, Masonic, and Protestant ideologies. It was never about ethnicity or culture; it was a political tool used to exclude Catholics, and anyone deemed “too swarthy,” such as Italians, Irish, Poles, and so on. This weaponized identity was designed to deracinate ethnic Catholics, a tragedy you so brilliantly document in The Slaughter of Cities.

My father’s experiences growing up in Jersey City during the 60s and 70s reflect the devastating consequences of this social engineering. His Polish-Lithuanian-Ukrainian neighborhood was uprooted by weaponized migration, leaving him disconnected from his ethnic roots and his faith. It was only through his marriage to my Dominican mother—a so-called “forbidden” act in the eyes of white nationalists—that he found redemption and a path back to Catholicism.

White nationalists, like Nick Fuentes and his Groypers, fail to grasp the spiritual emptiness of their racial materialism. They idolize phenotype and IQ, as if these biological traits could save them from the moral and spiritual decay of modernity. Their fixation on race-mixing as some kind of mortal sin is not only heretical but laughably ignorant of Catholic history. Do they think the Spanish missionaries who spread Catholicism to the New World were “race traitors”? Was Our Lady of Guadalupe promoting “globalism” when she appeared to Juan Diego as a mestiza?

Your critique of racial materialism exposes these white nationalists for what they truly are: spiritual Jews. Their tribal mindset elevates race above all else, reducing human dignity to a question of blood and soil. This Darwinian obsession with racial hierarchies is incompatible with Catholic teaching, which affirms the shared humanity of all people as descendants of Adam and Eve.

Equally absurd is the idea of “brown identity” or “black identity.” What does a brown-skinned Yemeni Arab have in common with a brown-skinned Mexican? Nothing, except the arbitrary label of “brown” imposed by modern racial politics. Similarly, African immigrants reject the “black identity” thrust upon them in America, knowing it has no relevance to their cultural or ethnic realities. These identities are political fictions, distractions from the universal truth of Catholicism.

Dr. Jones, your work has been a beacon of truth in a world consumed by lies. You have given people like me the intellectual tools to reject the racial obsessions of modernity and embrace the universal truth of the Catholic Church. Growing up Catholic, I never experienced the identity crisis so many claim is inevitable for mixed-race individuals. My faith provided me with an identity that transcends race and culture, uniting me with the communion of saints and the body of Christ.

White identity politics is a dead end, a false idol that offers no salvation. It is a hollow construct, a distraction from the eternal truths of the Catholic faith. Thank you, Dr. Jones, for your tireless efforts in exposing this lie and guiding countless souls toward the light of Christ.

With deepest gratitude and admiration,

Jullian Michael Drew
"ADL head Jonathan Greenblatt has announced a plan to capitalize on the explosive growth of antisemitism by selling a new line of pagers specifically designed for people Jews don’t like. The pagers will be 100% kosher, blessed by genocidal rabbis, and distributed to the billions of people around the world who frown on genocide."

https://kevinbarrett.substack.com/p/paging-all-antisemites
Whoopi hits the nail on the head when she says about Jews in the Holocaust, "You couldn't tell this (i.e. race) from the skin." https://youtube.com/watch?v=ZkJt5eETU-E

Race in America is a social construct based on phenotype. This also explains why Barack Obama is America's first black president even though he's half white. Obama's "blackness" is a social construct based on phenotype that was created for political purposes.
Congratulations, Donald Trump. Now it's time to end the wars in the Ukraine and Gaza.
Just answer the question, Nick Fuentes. What do you mean by "race"? Is it phenotype or ethnic group or Taylor's ideology?

https://x.com/etherXwave/status/1882667740345094560
Media is too big
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"We are a close family," says Caroline Schlossberg as she stabs cousin Bobby in the back.