Forwarded from Orgone Channel Telegram (ned)
Forwarded from Orgone Channel Telegram (ned)
ka_4.pdf
235.2 KB
The Burning of Troy
Ka
Quantavolution Volumes Eleven and Twelve
Alfred De Grazia
Ka
Quantavolution Volumes Eleven and Twelve
Alfred De Grazia
Forwarded from Orgone Channel Telegram (ned)
va_3.pdf
202.5 KB
A Fire Not Blown
Recollections of a Fallen Sky
The Velikovsky Affair
Quantavolution Volume Thirteen, Fourteen and Fifteen
Alfred De Grazia
Recollections of a Fallen Sky
The Velikovsky Affair
Quantavolution Volume Thirteen, Fourteen and Fifteen
Alfred De Grazia
Forwarded from Orgone Channel Telegram (ned)
q_intro.txt
123.8 KB
Quantavolution Volume One
Introduction
Alfred De Grazia
Introduction
Alfred De Grazia
Forwarded from Orgone Channel Telegram (ned)
Alfred de Grazia dies
(Dec. 29, 1919 - July 13, 2014)
Pity the Mourners
Pity the mourners, not the dead.
Mourning is worse than dying.
Calculating the sadness and tears,
the forlorn reaching for the dead,
I hardly dare to die. It would be
an imposition upon friend and family.
But they ought esteem more the
trouble I take to outlive them,
to keep them happy and chattering
about my faults:
"What silly thing will he do next?"
(Short of dying, of course,
than which nothing is worse
save the mourning that follows.)
Alfred de Grazia
From: Twentieth-Century Firesale
https://grazian-archive.com/index.html
(Dec. 29, 1919 - July 13, 2014)
Pity the Mourners
Pity the mourners, not the dead.
Mourning is worse than dying.
Calculating the sadness and tears,
the forlorn reaching for the dead,
I hardly dare to die. It would be
an imposition upon friend and family.
But they ought esteem more the
trouble I take to outlive them,
to keep them happy and chattering
about my faults:
"What silly thing will he do next?"
(Short of dying, of course,
than which nothing is worse
save the mourning that follows.)
Alfred de Grazia
From: Twentieth-Century Firesale
https://grazian-archive.com/index.html
A New Researcher has joined the team
I'd like to welcome another member of our research team here at Sam Fisher Data Drops:
Ned
From the,
Orgone Telegram channel:
https://news.1rj.ru/str/orgonecontinuum
Ned has a wealth of information that's fascinating stuff to read and those of you who are signed up to the chat page too, will be already familiar with his posts?.
He also runs the
Anything Gonz Goes Telegram group
https://news.1rj.ru/str/gonzojourney
Give both of his channels a sub.
He's an exceptional researcher and I'm really looking forward to seeing what he's got for us?
(and because I'm a little late getting round to typing this message, he appears to be posting quite a lot?
Good man!
That's what I like to see!)
😁👍
I'd like to welcome another member of our research team here at Sam Fisher Data Drops:
Ned
From the,
Orgone Telegram channel:
https://news.1rj.ru/str/orgonecontinuum
Ned has a wealth of information that's fascinating stuff to read and those of you who are signed up to the chat page too, will be already familiar with his posts?.
He also runs the
Anything Gonz Goes Telegram group
https://news.1rj.ru/str/gonzojourney
Give both of his channels a sub.
He's an exceptional researcher and I'm really looking forward to seeing what he's got for us?
(and because I'm a little late getting round to typing this message, he appears to be posting quite a lot?
Good man!
That's what I like to see!)
😁👍
Telegram
Orgone Channel Telegram
Orgone Channel Telegram
—Exploring classicists succeeding WR and avant garde succeeding JD.
—Exploring classicists succeeding WR and avant garde succeeding JD.
❤2👍2
Sam Fisher (Data Drops) pinned «A New Researcher has joined the team I'd like to welcome another member of our research team here at Sam Fisher Data Drops: Ned From the, Orgone Telegram channel: https://news.1rj.ru/str/orgonecontinuum Ned has a wealth of information that's fascinating stuff…»
Forwarded from Orgone Channel Telegram (ned)
from
Immanuel Velikovsky
The Psychoanalytic Papers
http://varchive.org/tpp/index.htm
INTROGENESIS
More will I tell thee too: there is no birth
of all things mortal, nor end in ruinous death;
But mingling only and interchange of mixed
there is, and birth is but its name with men.
— Empedocles
http://varchive.org/tpp/introg.htm
CHAPTER X
The Criterion for Ethical Values and Its Determination
http://varchive.org/tpp/values.htm
What is evil? Evil means assimilation of the superior by the inferior.
Evil means a failure - Beethoven’s nephew, who sponged at the expense of genius.
Diseases are evil, as is the action of bacteria. Also death is evil.
Relative evil is the assimilation of something that could have been replaced by the inferior - that which has a lesser capability for the production of lasting values [these last being defined as] accumulated powers of assimilation.
Thus the eating of meat is relatively evil. The assimilation drive, in and of itself, is neither good nor evil: it becomes good when sublimation takes place, but when abasement occurs, it becomes evil.
Mean is the embezzlement of life from something that is meant to serve the assimilation only to a limited extent. It is mean, because the greater portion is thus condemned to go the contrary way of useless devaluation.
Thus the consumption of bird tongues, for which birds are killed, is meant mean, and relatively evil. Equally mean is the activity of bacteria who, for want of a small portion of the human substance which they need, destroy a whole organism -that is, diminish its assimilation capacity excessively.
The usurer who destroys the livelihood of a person for a few pennies, is just as mean.
If it is possible to calculate the energetic values of an introgenic event mathematically, also nothing stands in the way of determining ethical values in mathematical quantities.
Immanuel Velikovsky
The Psychoanalytic Papers
http://varchive.org/tpp/index.htm
INTROGENESIS
More will I tell thee too: there is no birth
of all things mortal, nor end in ruinous death;
But mingling only and interchange of mixed
there is, and birth is but its name with men.
— Empedocles
http://varchive.org/tpp/introg.htm
CHAPTER X
The Criterion for Ethical Values and Its Determination
http://varchive.org/tpp/values.htm
What is evil? Evil means assimilation of the superior by the inferior.
Evil means a failure - Beethoven’s nephew, who sponged at the expense of genius.
Diseases are evil, as is the action of bacteria. Also death is evil.
Relative evil is the assimilation of something that could have been replaced by the inferior - that which has a lesser capability for the production of lasting values [these last being defined as] accumulated powers of assimilation.
Thus the eating of meat is relatively evil. The assimilation drive, in and of itself, is neither good nor evil: it becomes good when sublimation takes place, but when abasement occurs, it becomes evil.
Mean is the embezzlement of life from something that is meant to serve the assimilation only to a limited extent. It is mean, because the greater portion is thus condemned to go the contrary way of useless devaluation.
Thus the consumption of bird tongues, for which birds are killed, is meant mean, and relatively evil. Equally mean is the activity of bacteria who, for want of a small portion of the human substance which they need, destroy a whole organism -that is, diminish its assimilation capacity excessively.
The usurer who destroys the livelihood of a person for a few pennies, is just as mean.
If it is possible to calculate the energetic values of an introgenic event mathematically, also nothing stands in the way of determining ethical values in mathematical quantities.
Forwarded from Orgone Channel Telegram (ned)
Orgone Channel Telegram
from Immanuel Velikovsky The Psychoanalytic Papers http://varchive.org/tpp/index.htm INTROGENESIS More will I tell thee too: there is no birth of all things mortal, nor end in ruinous death; But mingling only and interchange of mixed there is, and birth is…
https://www.varchive.org/ce/shamir/radiation.html
Previous Main Next
Radiation Sickness
Immanuel Velikovsky
Shamir
The upheaval of the days of the Exodus caused by interplanetary perturbations and discharges, was of an intensity of many thousands of hydrogen bombs. Some of the many consequences were transmutation of elements, nuclear fission, and radiation sickness. A permanent bombardment or the Earth by cosmic rays is going on, resulting in fission of atoms, especially those of nitrogen. But the comparative rarity of cosmic rays makes the results, though spectacular in every case or collision of a ray-particle with an atom or a gene, lacking, in an overall picture, the dramatic element of massive change or transformation. In the abnormal conditions of interplanetary stress and discharges, the elements could go through transformations on a grand scale, the living organisms through the process of somatic changes, and their reproductive cells through mutations that would impress themselves on the formation of the generations to follow.
In the travelogue of the fugitives from Egypt which was ruined in the catastrophe, we read the strange story of the people’s asking for meat, their request having been answered, yet the wrath of the Lord causing them to die as a consequence of eating the flesh of the quail, a large flock of which was flung towards their camp (Numbers 11:31-33). It could have been the consequence of eating meat contaminated by fallout; the flesh of the flock of wild geese could have been so contaminated, and the denoscription of what happened to those who feasted on them in the desert supports such an interpretation.1
Since antiquity a story was spread that the refugees were people sick with leprosy. Manetho, an author of the third pre-Christian century, equated them with the lepers that were expelled from Egypt with the high priest Osarsiph—yet this story does not refer to the time of the Exodus but, as I will show elsewhere, belongs into the period of Libyan domination over Egypt. It is based on the story of Osorkon,2 whose expulsion in the late eighth century took place in the midst of another series of catastrophes, during which portions of the Earth’s ozone layer were stripped away, resulting in the penetration of dangerous amounts of radiation from space, and widespread radiation disease.
We must be impressed with the many regulations concerning the diagnosis, the isolation, the quarantine, and the symptoms of zaraath found in Leviticus, and related by the text of that book to the time of the wandering in the desert. It appears from the importance given to the regulations concerning those stricken with zaraath that it was a widespread disease in the days of the wandering in the desert. Actually, this disease occupied the minds of the priests to the extent that the code of hygiene for the purpose of preventing disease deals chiefly with zaraath.
A recently published report on the contamination of a group of physicists at a research laboratory tells that one of the physicists who was exposed to a larger dose of irradiation contaminated his apartment, his family, and the rugs and furniture; that the rugs and the furniture were burned, yet the neighbors continued to evade the members of the family; and though the physicist after several months was again able to work, the fear of his co-workers was so great that he was coerced to look for a place of work far away from his community, and at the time of the publication of the report was still without a job and could not find a buyer for his house.
Similarly in the Book of Leviticus (Ch. 13) we read of the fear of the community with respect to those affected with zaraath and of their banishment from the camp. The fear of the ancients of radiation sickness was not smaller.
Previous Main Next
Radiation Sickness
Immanuel Velikovsky
Shamir
The upheaval of the days of the Exodus caused by interplanetary perturbations and discharges, was of an intensity of many thousands of hydrogen bombs. Some of the many consequences were transmutation of elements, nuclear fission, and radiation sickness. A permanent bombardment or the Earth by cosmic rays is going on, resulting in fission of atoms, especially those of nitrogen. But the comparative rarity of cosmic rays makes the results, though spectacular in every case or collision of a ray-particle with an atom or a gene, lacking, in an overall picture, the dramatic element of massive change or transformation. In the abnormal conditions of interplanetary stress and discharges, the elements could go through transformations on a grand scale, the living organisms through the process of somatic changes, and their reproductive cells through mutations that would impress themselves on the formation of the generations to follow.
In the travelogue of the fugitives from Egypt which was ruined in the catastrophe, we read the strange story of the people’s asking for meat, their request having been answered, yet the wrath of the Lord causing them to die as a consequence of eating the flesh of the quail, a large flock of which was flung towards their camp (Numbers 11:31-33). It could have been the consequence of eating meat contaminated by fallout; the flesh of the flock of wild geese could have been so contaminated, and the denoscription of what happened to those who feasted on them in the desert supports such an interpretation.1
Since antiquity a story was spread that the refugees were people sick with leprosy. Manetho, an author of the third pre-Christian century, equated them with the lepers that were expelled from Egypt with the high priest Osarsiph—yet this story does not refer to the time of the Exodus but, as I will show elsewhere, belongs into the period of Libyan domination over Egypt. It is based on the story of Osorkon,2 whose expulsion in the late eighth century took place in the midst of another series of catastrophes, during which portions of the Earth’s ozone layer were stripped away, resulting in the penetration of dangerous amounts of radiation from space, and widespread radiation disease.
We must be impressed with the many regulations concerning the diagnosis, the isolation, the quarantine, and the symptoms of zaraath found in Leviticus, and related by the text of that book to the time of the wandering in the desert. It appears from the importance given to the regulations concerning those stricken with zaraath that it was a widespread disease in the days of the wandering in the desert. Actually, this disease occupied the minds of the priests to the extent that the code of hygiene for the purpose of preventing disease deals chiefly with zaraath.
A recently published report on the contamination of a group of physicists at a research laboratory tells that one of the physicists who was exposed to a larger dose of irradiation contaminated his apartment, his family, and the rugs and furniture; that the rugs and the furniture were burned, yet the neighbors continued to evade the members of the family; and though the physicist after several months was again able to work, the fear of his co-workers was so great that he was coerced to look for a place of work far away from his community, and at the time of the publication of the report was still without a job and could not find a buyer for his house.
Similarly in the Book of Leviticus (Ch. 13) we read of the fear of the community with respect to those affected with zaraath and of their banishment from the camp. The fear of the ancients of radiation sickness was not smaller.