Forwarded from Bishop Williamson (Unofficial) (Seneca 🩸)
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Forwarded from ✠ 𝓡𝓮𝓪𝓬𝓽𝓲𝓸𝓷𝓪𝓻𝔂 𝓖𝓻𝓸𝔂𝓹𝓮𝓻’𝓼 𝓛𝓸𝓭𝓰𝓮 ✠
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Every day is a blessing. Give thanks to God!☦️
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Forwarded from Bishop Williamson (Unofficial)
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Bishop Richard Williamson
- The Holocaust Narrative (Iranian TV)
On January 4 and January 8, 2023, Channel 4 (Iran) aired an interview with British Bishop Richard Nelson Williamson. Williamson said that the Jews control the media, that they "twist" people's minds, and that they have cleverly taken control of universities and the media. He also said that the Holocaust was a "myth", that the Jews have replaced "objective" history with their "emotional scenario" about the Holocaust.
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In addition, he said that the Jews created the Freemasons so that gentiles bring "Jewish corruption" into Christian society, and he claimed that the Jews have "infiltrated" the U.S. government and were behind 9/11, the war in Ukraine, and the JFK assassination.
@OurBishopRichardWilliamson
- The Holocaust Narrative (Iranian TV)
On January 4 and January 8, 2023, Channel 4 (Iran) aired an interview with British Bishop Richard Nelson Williamson. Williamson said that the Jews control the media, that they "twist" people's minds, and that they have cleverly taken control of universities and the media. He also said that the Holocaust was a "myth", that the Jews have replaced "objective" history with their "emotional scenario" about the Holocaust.
-
In addition, he said that the Jews created the Freemasons so that gentiles bring "Jewish corruption" into Christian society, and he claimed that the Jews have "infiltrated" the U.S. government and were behind 9/11, the war in Ukraine, and the JFK assassination.
@OurBishopRichardWilliamson
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“If anyone denies that in the sacrament of the most Holy Eucharist are contained truly, really and substantially the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ, but says that He is in it only as in a sign, or figure or force, let him be anathema.”
Council of Trent, Sess. 13, Canon 1 on the Eucharist
Council of Trent, Sess. 13, Canon 1 on the Eucharist
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Beatus Andrea of Pope Benecdict XIV
“Cases of martyrdom of children which have been recorded by these authors
…in the Diocese of Cologne, a boy Johannchen is venerated, who was killed by the Hebrews out of hatred against the faith.
…
And likewise, in England another boy with the name William is honored. This boy was murdered by the Jews out of hatred against the faith. … a three-year-old boy was killed by Jews out of hatred against Christ in the district of Guardia near Toledo, that veneration is shown him and that he is called the innocent child of Guardia for obvious reasons.
…
treatise concerning the martyrdom of the Blessed Simon of Trent, there is mentioned on page 242, a little three-year-old girl by the name of Ursula who was murdered in the cruellest manner by Jews out of hatred of Christ, approximeately in the year 1442 in Lienz, a small but old town in the County of Tyrol, …
a boy Laurentius, whom the Jews killed in 1485 when he was 5 years of age, out of hatred toward the faith, in Marostica”
“Cases of martyrdom of children which have been recorded by these authors
…in the Diocese of Cologne, a boy Johannchen is venerated, who was killed by the Hebrews out of hatred against the faith.
…
And likewise, in England another boy with the name William is honored. This boy was murdered by the Jews out of hatred against the faith. … a three-year-old boy was killed by Jews out of hatred against Christ in the district of Guardia near Toledo, that veneration is shown him and that he is called the innocent child of Guardia for obvious reasons.
…
treatise concerning the martyrdom of the Blessed Simon of Trent, there is mentioned on page 242, a little three-year-old girl by the name of Ursula who was murdered in the cruellest manner by Jews out of hatred of Christ, approximeately in the year 1442 in Lienz, a small but old town in the County of Tyrol, …
a boy Laurentius, whom the Jews killed in 1485 when he was 5 years of age, out of hatred toward the faith, in Marostica”
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Excerpts from T h e B u l l B e a t u s A n d r e a of Pope Benecdict XIV of 22 February 1755
“The Blessed Andreas from the region of the village of Rinn in the Diocese of Brixen, was butchered in the cruellest fashion before the completion of the third year of [his] life in the year 1462 by Jews out of hatred toward the Christian Faith. His public veneration began a few years after his martyrdom, when his bones were raised in the year 1475, and namely, to a place on the wall, elevated from the earth, of the church of the aforenamed town, which is consecrated to God, to the honor of the holy Apostle Andreas.
a plenary indulgence to all those who, after Confession and reception of Holy Communion on the 12th of July of any year, visit the church in Rinn (the daughter church at Judenstein is meant), in which the relics of the Blessed Andreas rest.
…
In all these criteria, We have held the example before our eyes of Our predecessor Sixtus V. In the year 1475 the Blessed boy Simon of Trent was most horribly murdered before the completion of his third year of life by Jews, out of hatred toward those who believe in Christ. This inhuman crime produced so many and such grave consequences, and the Jews availed themselves of so may and such practiced artifaces in order to escape [their] deserved punishment and to divert the righteous anger of the Christian faithful from themselves, that Sixtus IV could not fail to intervene in this affair himself, in that he forbade that the public veneration which had been shown to the Blessed Simon continue to be rendered to him, until it was completely clear that he was butchered by Jews out of hatred against the believers in Christ. We have reported concerning the Papal brief of Sixtus IV in Our work De Canonisatione, Book 1, Chapter 14, Nr. 4. Then, however, all became clear. Under consultation of the evidence, the act of murder together with its motivation was proven, and it is also certain that the murderers were Jews, which emerges from the documents of the proceedings, which today are still preserved in the secret archives in Engelsburg. As We have shown in Our work De Canonisatione, Book 3, Chapter 15, Nr. 6, Pope Sixtus IV by a Papal brief thereupon approved the Mass celebration and the Office in his [Simon's] name, to be read on the fixed day in the city and the entire bishopric of Trent, to the honor of the Blessed Simon, and (the Pope) moreover granted a plenary indulgence to all those who, having had the Sacrament of Confession and Communion, visit the church in which his relics are venerated on his day of the year. The Papal brief of Sixtus V is contained on page 207 in the above-named letter of defense concerning the martyrdom of the Blessed Simon, which was printed in the year 1747 at Trent. The learned author does not neglect in this to refute everything which Wagenseil and Basnagi have raised as objections against the martyrdom of the innocent boy. Flaminius Cornelius, Lord of the Senate of Venice, in his work Die Verehrung des hl. Knaben Simon von Trent [The Veneration of the Holy boy Simon of Trent], which was printed in the year 1743 at Venice, does the same with equal power and scholarship. Between that, however, which We have granted Ourselves for the veneration of the Blessed Andreas, and what Our predecessors have decreed concerning the veneration of the Blessed Simon, is the single distiction, of this, that namely, at the behest of Pope Gregory XIII, the name of the Blessed Simon has been accepted into the Roman Martyrology, to which We have referred already in Our work De Canonisatione Sanctorum, Book 1, Chapter 14, Nr. 4. But We have not wished to decree this in respect to the Blessed Andreas, in order not to damage later determinations (what is meant here are those of Urban VIII, who ruled approximately 50 years after Gregory XIII), which say that in the Roman Martyrology
…
as indeed it appears common with respect to a child who has been killed in Holy Week by Jews out of contempt toward Christ.
“The Blessed Andreas from the region of the village of Rinn in the Diocese of Brixen, was butchered in the cruellest fashion before the completion of the third year of [his] life in the year 1462 by Jews out of hatred toward the Christian Faith. His public veneration began a few years after his martyrdom, when his bones were raised in the year 1475, and namely, to a place on the wall, elevated from the earth, of the church of the aforenamed town, which is consecrated to God, to the honor of the holy Apostle Andreas.
a plenary indulgence to all those who, after Confession and reception of Holy Communion on the 12th of July of any year, visit the church in Rinn (the daughter church at Judenstein is meant), in which the relics of the Blessed Andreas rest.
…
In all these criteria, We have held the example before our eyes of Our predecessor Sixtus V. In the year 1475 the Blessed boy Simon of Trent was most horribly murdered before the completion of his third year of life by Jews, out of hatred toward those who believe in Christ. This inhuman crime produced so many and such grave consequences, and the Jews availed themselves of so may and such practiced artifaces in order to escape [their] deserved punishment and to divert the righteous anger of the Christian faithful from themselves, that Sixtus IV could not fail to intervene in this affair himself, in that he forbade that the public veneration which had been shown to the Blessed Simon continue to be rendered to him, until it was completely clear that he was butchered by Jews out of hatred against the believers in Christ. We have reported concerning the Papal brief of Sixtus IV in Our work De Canonisatione, Book 1, Chapter 14, Nr. 4. Then, however, all became clear. Under consultation of the evidence, the act of murder together with its motivation was proven, and it is also certain that the murderers were Jews, which emerges from the documents of the proceedings, which today are still preserved in the secret archives in Engelsburg. As We have shown in Our work De Canonisatione, Book 3, Chapter 15, Nr. 6, Pope Sixtus IV by a Papal brief thereupon approved the Mass celebration and the Office in his [Simon's] name, to be read on the fixed day in the city and the entire bishopric of Trent, to the honor of the Blessed Simon, and (the Pope) moreover granted a plenary indulgence to all those who, having had the Sacrament of Confession and Communion, visit the church in which his relics are venerated on his day of the year. The Papal brief of Sixtus V is contained on page 207 in the above-named letter of defense concerning the martyrdom of the Blessed Simon, which was printed in the year 1747 at Trent. The learned author does not neglect in this to refute everything which Wagenseil and Basnagi have raised as objections against the martyrdom of the innocent boy. Flaminius Cornelius, Lord of the Senate of Venice, in his work Die Verehrung des hl. Knaben Simon von Trent [The Veneration of the Holy boy Simon of Trent], which was printed in the year 1743 at Venice, does the same with equal power and scholarship. Between that, however, which We have granted Ourselves for the veneration of the Blessed Andreas, and what Our predecessors have decreed concerning the veneration of the Blessed Simon, is the single distiction, of this, that namely, at the behest of Pope Gregory XIII, the name of the Blessed Simon has been accepted into the Roman Martyrology, to which We have referred already in Our work De Canonisatione Sanctorum, Book 1, Chapter 14, Nr. 4. But We have not wished to decree this in respect to the Blessed Andreas, in order not to damage later determinations (what is meant here are those of Urban VIII, who ruled approximately 50 years after Gregory XIII), which say that in the Roman Martyrology
…
as indeed it appears common with respect to a child who has been killed in Holy Week by Jews out of contempt toward Christ.
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The murders of the Blessed Simon and Blessed Andreas in particular are such (cases), but so too are (the murders) of many which are listed by the authors. It might perhaps appear to someone that it is proper, whenever there is admittance to the Causa of children killed in this manner, that these murders, which are well-known to the people, have been condemned by all and also punished by the authorities, must be loudly proclaimed in the world)….”
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Forwarded from Bishop Williamson (Unofficial)
Hypothetical Question for the Catholic community
If the Jews were caught for their mass-crimes like abortion, usury, anti-white propaganda, pornography, child trafficking, the promotion of miscegenation for goyim, mass-immigration etc etc. These Jews have either been 'Jailed or Executed'
But then the remaining population decided on mass to convert to Catholicism thinking that would keep them in the society, I'm including those that were not directly involved (All Jews).
Would you still keep them in the society but put systems in place to try prevent their nepotism/gaining of power or would you prefer to expel them all from Europe/America?
Poll Here
If the Jews were caught for their mass-crimes like abortion, usury, anti-white propaganda, pornography, child trafficking, the promotion of miscegenation for goyim, mass-immigration etc etc. These Jews have either been 'Jailed or Executed'
But then the remaining population decided on mass to convert to Catholicism thinking that would keep them in the society, I'm including those that were not directly involved (All Jews).
Would you still keep them in the society but put systems in place to try prevent their nepotism/gaining of power or would you prefer to expel them all from Europe/America?
Poll Here
Telegram
Bishop Williamson (Unofficial)
Would you still keep them in the society but put systems in place to try prevent their nepotism/gaining of power or would you prefer to expel them all from Europe/America?
KEEP / EXPEL / OTHER (state opinion please)
KEEP / EXPEL / OTHER (state opinion please)
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Forwarded from ☧ speckzo 🇻🇦
Lofton currently cucking for Jews saying that the Jesus referred to in the Talmud doesn’t sound like our Jesus lol
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I have a Lenten calendar allowing one to easily navigate what fasts are when on the Instagram: do use it, along with the highlights about how to practice Lent.
https://www.instagram.com/s/aGlnaGxpZ2h0OjE4MDM0MTcyMjYwNjYyMTAz?story_media_id=3296493853611869728&igsh=MTRlajZneWZrZGlqNQ==
https://www.instagram.com/s/aGlnaGxpZ2h0OjE4MDM0MTcyMjYwNjYyMTAz?story_media_id=3296493853611869728&igsh=MTRlajZneWZrZGlqNQ==
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Should I just post it now despite the bad timing and no publicity?
Anonymous Poll
33%
Yes, do it anyway, I want it to be released sooner rather than later
5%
Yes, and I am willing to help translate
12%
I’d prefer sooner rather than later, but either way is fine
12%
I don’t mind
0%
I don’t care
21%
It would be better to publish later when it will have a bigger audience
4%
No, publish it later. It would be a bit of a waste to do it now.
12%
Allow only those who will help to see it for the time being, release it after lent and with an edit
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I have finally gotten a (Poorly done, largely automatically translated) translation of the Trial of the Jews of Trent who killed st. Simon of Trent in 1475, as well as a Latin version, both with each folio including brief denoscriptions and an appendix of a few letters from the time to the prince-bishop of Trent, as well as the chronological order of the folios in the appendix. Sadly, I haven’t gotten a full version of the following trail of the women and critically “Wolfgang” (Israel) who’s final words and confessions are so excellent for demonstrating the hate of the perpetrators, this post-trial trial being very hard to access as there aren’t many copies of the minutes, and it’s less interesting.
The question I have is: should I hold off publishing these preliminary versions now, with the hope of some Good Samaritan helping translate it properly, or hold off until later. A reason to hold off is that many Catholics are away for lent, so the number of potential people seeing it and possibly assisting will be much fewer. Furthermore, I could make an edit to help spread awareness rather than just drop it unannounced on telegram. What do you think?
The question I have is: should I hold off publishing these preliminary versions now, with the hope of some Good Samaritan helping translate it properly, or hold off until later. A reason to hold off is that many Catholics are away for lent, so the number of potential people seeing it and possibly assisting will be much fewer. Furthermore, I could make an edit to help spread awareness rather than just drop it unannounced on telegram. What do you think?
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