Forwarded from Wudubearu 🌲 (Eecebaam)
“Berchtoldstag is an Alemannic holiday, known in Switzerland and Liechtenstein. It is near New Year's Day, during the Rauhnächte, in Switzerland nearly always on 2 January, with the status of a public holiday in a number of cantons. Its observation is attested since the 14th century, although celebrations were limited after the Protestant Reformation.
Berchtold Day is a light-hearted, sociable event. People meet in pubs and restaurants to exchange good wishes for the New Year. In Hallwil in the canton of Aargau one can still witness the Bärzeli, a parade of dressed up and masked figures symbolizing concepts like fertility, age, ugliness, wisdom, and vice.
The name may be related to the Perchta, a female of myth and folklore, guardian of the animals, and sometimes leader of the Wild Hunt,
Perchta shows dual faces at this time. To the faithful, she appears as a beautiful goddess of light who blesses humans with health and prosperity. To the evil hearted, deceitful and wicked, she appears as a ferocious demon with horns and fangs.”
Berchtold Day is a light-hearted, sociable event. People meet in pubs and restaurants to exchange good wishes for the New Year. In Hallwil in the canton of Aargau one can still witness the Bärzeli, a parade of dressed up and masked figures symbolizing concepts like fertility, age, ugliness, wisdom, and vice.
The name may be related to the Perchta, a female of myth and folklore, guardian of the animals, and sometimes leader of the Wild Hunt,
Perchta shows dual faces at this time. To the faithful, she appears as a beautiful goddess of light who blesses humans with health and prosperity. To the evil hearted, deceitful and wicked, she appears as a ferocious demon with horns and fangs.”
Forwarded from The Classical Wisdom Tradition
"You will also find in Homer other principles and origins of all-various names, which are considered by the stupid as nothing more than fables, but are regarded by the philosopher as realities. There is also in him the principle of virtue, but it is called Minerva, and is present with its possessor in all-various labours. There is likewise the principle of love, but it is ascribed to Venus, who presides over the cestus, and imparts desire. The principle of art too is to be found in him, but it is Vulcan who governs fire and communicates art. But with him Apollo rules over the choir, the Muses over the song, Mars over war, Aeolus over the winds, Ocean over rivers, and Ceres over fruits; and there is nothing in Homer without deity, nothing without a ruler, nothing without a principle, but all things are full of divine speeches, and divine names, and divine art."
Maximus Tyrius, Dissertation 16
Maximus Tyrius, Dissertation 16
Forwarded from IMPERIVM
I
BALLAD OF THE GOODLY FERE
By Ezra Pound
(Simon Zelotes speaketh it somewhile after the Crucifixion)
"Ha' we lost the goodliest fere o' all
For the priests and the gallows tree?
Aye lover he was of brawny men,
O' ships and the open sea.
When they came wi' a host to take Our Man
His smile was good to see,
"First let these go!" quo' our Goodly Fere,
"Or I'll see ye damned," says he.
Aye he sent us out through the crossed high spears
And the scorn of his laugh rang free,
"Why took ye not me when I walked about
Alone in the town?" says he.
Oh we drunk his "Hale" in the good red wine
When we last made company,
No capon priest was the Goodly Fere
But a man o' men was he.
I ha' seen him drive a hundred men
Wi' a bundle o' cords swung free,
That they took the high and holy house
For their pawn and treasury."
@ImperivmRenaissance
BALLAD OF THE GOODLY FERE
By Ezra Pound
(Simon Zelotes speaketh it somewhile after the Crucifixion)
"Ha' we lost the goodliest fere o' all
For the priests and the gallows tree?
Aye lover he was of brawny men,
O' ships and the open sea.
When they came wi' a host to take Our Man
His smile was good to see,
"First let these go!" quo' our Goodly Fere,
"Or I'll see ye damned," says he.
Aye he sent us out through the crossed high spears
And the scorn of his laugh rang free,
"Why took ye not me when I walked about
Alone in the town?" says he.
Oh we drunk his "Hale" in the good red wine
When we last made company,
No capon priest was the Goodly Fere
But a man o' men was he.
I ha' seen him drive a hundred men
Wi' a bundle o' cords swung free,
That they took the high and holy house
For their pawn and treasury."
@ImperivmRenaissance
Forwarded from IMPERIVM
II
"They'll no' get him a' in a book I think
Though they write it cunningly;
No mouse of the scrolls was the Goodly Fere
But aye loved the open sea.
If they think they ha' snared our Goodly Fere
They are fools to the last degree.
"I'll go to the feast," quo' our Goodly Fere,
"Though I go to the gallows tree."
"Ye ha' seen me heal the lame and blind,
And wake the dead," says he,
"Ye shall see one thing to master all:
'Tis how a brave man dies on the tree."
A son of God was the Goodly Fere
That bade us his brothers be.
I ha' seen him cow a thousand men.
I have seen him upon the tree."
@ImperivmRenaissance
"They'll no' get him a' in a book I think
Though they write it cunningly;
No mouse of the scrolls was the Goodly Fere
But aye loved the open sea.
If they think they ha' snared our Goodly Fere
They are fools to the last degree.
"I'll go to the feast," quo' our Goodly Fere,
"Though I go to the gallows tree."
"Ye ha' seen me heal the lame and blind,
And wake the dead," says he,
"Ye shall see one thing to master all:
'Tis how a brave man dies on the tree."
A son of God was the Goodly Fere
That bade us his brothers be.
I ha' seen him cow a thousand men.
I have seen him upon the tree."
@ImperivmRenaissance