Forwarded from jungian experience. (HCN)
Jung’s shadow
I have crossed the line
I have been to that place
Where the dark impulses reside
And the demons give chase
Shackled but never bound
Your beast can never be tamed
Only when you accept it all
Will the road be lit in flames
@jungianexprerience
I have crossed the line
I have been to that place
Where the dark impulses reside
And the demons give chase
Shackled but never bound
Your beast can never be tamed
Only when you accept it all
Will the road be lit in flames
@jungianexprerience
Forwarded from Angelxkitty
Sometimes the Ashura Kali want us to believe world is a cruel unfair place, as if nothing is in order and everything is displaced, as if love, kindness and beauty never existed at all, and beauty is an outcast in the world.
The evils of the world tempt us to be cruel as well.
We must stand erect even in this test of time. There is still beauty in the world. There is still justice. There is still love.
The hardships we face must make us resilient against the evils of the world.
The evils of the world tempt us to be cruel as well.
We must stand erect even in this test of time. There is still beauty in the world. There is still justice. There is still love.
The hardships we face must make us resilient against the evils of the world.
Ozymandias by Percy Bysshe Shelley
I met a traveller from an antique land,
Who said—“Two vast and trunkless legs of stone
Stand in the desert. . . . Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level sands stretch far away."
I met a traveller from an antique land,
Who said—“Two vast and trunkless legs of stone
Stand in the desert. . . . Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level sands stretch far away."
"Revere the gods, and look after each other. Life is short - the fruit of this life is a good character and acts for the common good.”
Marcus Aurelius, Meditations, 6.30
Marcus Aurelius, Meditations, 6.30
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"The difference between a partner who wants to see you thrive and one who wants to diminish your soul is astronomical. Stay around those who make you better."
@TheMndofaGemini
@TheMndofaGemini
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It matters not what you do; others will always have something to say. Keep going anyway.
Forwarded from Dyon's Den
“Nothing in this world can take the place of persistence. Talent will not; nothing is more common than unsuccessful men with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Persistence and determination alone are omnipotent. The slogan ‘Press On!’ has solved and always will solve the problems of the human race.”
Calvin Coolidge
Calvin Coolidge
Forwarded from ℑ𝔞𝔫𝔱𝔥𝔦𝔫𝔢 𝔄𝔯𝔱
“I am the forest, I am ancient. I treasure the stag, I treasure the deer. I shelter you from storm, I shelter you from snow. I resist the frost, I keep the source. I nurse the earth, I am always there. I build your house, I kindle your hearth. Therefore, you people, hold me dear.”
— Innoscription found in a 17th century forester’s house in Lower Saxony, Germany
— Innoscription found in a 17th century forester’s house in Lower Saxony, Germany
Forwarded from ᛉ Sagnamaðr Stark ᛉ
Stone labyrinths in Iceland, Finland, Russia and the Isles of Scilly.
From the Middle Ages to the 18-19th Century, fishermen in Scandinavia, the British Isles, and around the Baltic Sea would build these labyrinths at their fishing camps as they waited for favourable winds. Fishermen would walk them for good luck at sea, and hunters and farmers would walk them to avoid unwanted encounters with predators.
From the Middle Ages to the 18-19th Century, fishermen in Scandinavia, the British Isles, and around the Baltic Sea would build these labyrinths at their fishing camps as they waited for favourable winds. Fishermen would walk them for good luck at sea, and hunters and farmers would walk them to avoid unwanted encounters with predators.