Forwarded from Pagan Revivalism
🜨 Raven Folk Revival 🜨
In just one hour we will go live with the founder of Raven Folk United about their amazing work to make Pagan Revivalism inevitable!
This is a show you will not want to miss, as we go over Raven Folk's founding, their beliefs, practices and why so many folk are flocking to this rising star in Heathenry!
We will be hosting a brief Q&A after the interview so you can ask any questions regarding Raven Folk, their work or how to get involved!
The link to the livestream is: https://news.1rj.ru/str/Pagan_Revivalism?livestream
We look forward to seeing all of you there!
Gods love you!
In just one hour we will go live with the founder of Raven Folk United about their amazing work to make Pagan Revivalism inevitable!
This is a show you will not want to miss, as we go over Raven Folk's founding, their beliefs, practices and why so many folk are flocking to this rising star in Heathenry!
We will be hosting a brief Q&A after the interview so you can ask any questions regarding Raven Folk, their work or how to get involved!
The link to the livestream is: https://news.1rj.ru/str/Pagan_Revivalism?livestream
We look forward to seeing all of you there!
Gods love you!
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A Case for Pan-Germanicism, Part 6
The literature of the Anglo-Saxons, Norse, & Germans, e.g., Béowulf, the Poetic Edda & the Nibelungenlied, reveals a shared parent culture binding these tribes into a broader cultural family. This connection is evident in their common heroic code & warrior ethos, where values like strength, courage & loyalty to one's lord and kin are of great importance. These texts also share similarity in alliterative poetic forms, rooted in oral traditions, which reinforce the transmission of cultural ideals. Furthermore, the widespread belief in the inevitability of fate, within Germanic literature, illustrates a shared worldview. These elements point to a unified Proto-Germanic tradition, passed down the generations & preserved despite tribal fracturing & migration; thus, serving as the foundational culture from which the Anglo-Saxon, Norse, & German tribes share, with each tribe maintaining these core principles within their distinct identities
https://linktr.ee/TheFrithstead
The literature of the Anglo-Saxons, Norse, & Germans, e.g., Béowulf, the Poetic Edda & the Nibelungenlied, reveals a shared parent culture binding these tribes into a broader cultural family. This connection is evident in their common heroic code & warrior ethos, where values like strength, courage & loyalty to one's lord and kin are of great importance. These texts also share similarity in alliterative poetic forms, rooted in oral traditions, which reinforce the transmission of cultural ideals. Furthermore, the widespread belief in the inevitability of fate, within Germanic literature, illustrates a shared worldview. These elements point to a unified Proto-Germanic tradition, passed down the generations & preserved despite tribal fracturing & migration; thus, serving as the foundational culture from which the Anglo-Saxon, Norse, & German tribes share, with each tribe maintaining these core principles within their distinct identities
https://linktr.ee/TheFrithstead
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Forwarded from Black Hills Heathenry
The Mead of Poetry Myth:
After the truce between the Æsir and Vanir, the gods created Kvasir, the wisest of beings. The dwarfs Fjalar and Galar killed him and brewed his blood with honey, creating a mead that grants poetic skill.
The giant Suttungr took the mead and hid it within the mountain Hnitbjörg, guarded by his daughter Gunnlöð. Óðinn sought it out, bored into the mountain, won three draughts, and escaped in the form of an eagle while Suttungr pursued him.
In Hávamál of the Poetic Edda, Óðinn speaks of winning the mead through risk and hardship. In Skáldskaparmál of the Prose Edda, the full account is preserved.
This myth explains the origin of poetry itself and why inspired speech was regarded as something earned, guarded, and carried with responsibility.
Artwork by Rúnar Hall
Mead of Poetry Myth – Black Hills Heathenry https://share.google/dbELAoprNHPD6Epzr
After the truce between the Æsir and Vanir, the gods created Kvasir, the wisest of beings. The dwarfs Fjalar and Galar killed him and brewed his blood with honey, creating a mead that grants poetic skill.
The giant Suttungr took the mead and hid it within the mountain Hnitbjörg, guarded by his daughter Gunnlöð. Óðinn sought it out, bored into the mountain, won three draughts, and escaped in the form of an eagle while Suttungr pursued him.
In Hávamál of the Poetic Edda, Óðinn speaks of winning the mead through risk and hardship. In Skáldskaparmál of the Prose Edda, the full account is preserved.
This myth explains the origin of poetry itself and why inspired speech was regarded as something earned, guarded, and carried with responsibility.
Artwork by Rúnar Hall
Mead of Poetry Myth – Black Hills Heathenry https://share.google/dbELAoprNHPD6Epzr
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Norse Timekeeping
How did the Norse measure time without a clock? The simplest way was to follow the path of the Sun across the sky and measure how long it takes the Sun to move. The Scandinavians divided each sun-cycle (sólarhringr, "sun-ring") into eight sections, called an átt or eykt: north, northeast, east, southeast, south, southwest, west, and northwest. A place on the horizon that lay center in any of these eight directions was called a Dagsmǫrk (Daymark). Midday was the most important daymark, since it divided the Sun's path in half. Most lived in isolated farms or villages, so they used geographical features on the horizon (as viewed from near their homes) as guides to the Dagsmarkar.
The Norse Eight Day Stundir:
Náttmál (9pm to midnight)
Miðnætti (midnight to 3am)
Ótta (3am to 6am)
Rismál (6am to 9am)
Dagmál (9am to noon)
Hádegi (noon to 3pm)
Eykt (3pm to 6pm)
Miðaftann (6pm to 9pm)
https://linktr.ee/TheFrithstead
How did the Norse measure time without a clock? The simplest way was to follow the path of the Sun across the sky and measure how long it takes the Sun to move. The Scandinavians divided each sun-cycle (sólarhringr, "sun-ring") into eight sections, called an átt or eykt: north, northeast, east, southeast, south, southwest, west, and northwest. A place on the horizon that lay center in any of these eight directions was called a Dagsmǫrk (Daymark). Midday was the most important daymark, since it divided the Sun's path in half. Most lived in isolated farms or villages, so they used geographical features on the horizon (as viewed from near their homes) as guides to the Dagsmarkar.
The Norse Eight Day Stundir:
Náttmál (9pm to midnight)
Miðnætti (midnight to 3am)
Ótta (3am to 6am)
Rismál (6am to 9am)
Dagmál (9am to noon)
Hádegi (noon to 3pm)
Eykt (3pm to 6pm)
Miðaftann (6pm to 9pm)
https://linktr.ee/TheFrithstead
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Forwarded from The Fyrgen • ᚫᛚᚢ:ᚢᛚᚫ
A lovely Heathen family have been beset by tragedy, with their four-year-old daughter, Frances, having suffered a severe accident whilst playing.
Frances is currently under intensive care and she, her mother, and father need and deserve the support of those who can afford to give it.
Gofundme: https://www.gofundme.com/f/sweet-frances
Frances is currently under intensive care and she, her mother, and father need and deserve the support of those who can afford to give it.
Gofundme: https://www.gofundme.com/f/sweet-frances
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Anglo-Saxon Timekeeping - Part 1
In structuring the day, the Anglo-Saxons, similar to their Norse brethren, divided the 24-hour day into eight tides
The Anglo-Saxon Eight Tides
Nyht (9pm to midnight) - Night
Midnyht (midnight to 3am) - Midnight
Úhta (3am to 6am) - The last part of the night, the time just before daybreak
Morgen (6am to 9am) - Morning
Undern (9am to noon) - The third hour of the day, nine in the morning
Middæġ (noon to 3pm) - Noon
Ġelotendæġ (3pm to 6pm) - The latter part of the day
Ǽfyn (6pm to 9pm) - Evening
https://linktr.ee/TheFrithstead
In structuring the day, the Anglo-Saxons, similar to their Norse brethren, divided the 24-hour day into eight tides
The Anglo-Saxon Eight Tides
Nyht (9pm to midnight) - Night
Midnyht (midnight to 3am) - Midnight
Úhta (3am to 6am) - The last part of the night, the time just before daybreak
Morgen (6am to 9am) - Morning
Undern (9am to noon) - The third hour of the day, nine in the morning
Middæġ (noon to 3pm) - Noon
Ġelotendæġ (3pm to 6pm) - The latter part of the day
Ǽfyn (6pm to 9pm) - Evening
https://linktr.ee/TheFrithstead
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Anglo-Saxon Timekeeping - Part 2
The Anglo-Saxons measured time using Dæġmǽl (Day-Mark) devices, such as sundials, water clocks, or candles
In 893CE, Asser mentioned King Alfred inventing a candle clock consisting of six candles; each burning for four hours:
“By his plan those six candles burned for 24 hours, without fail, but sometimes they wouldn’t continue to burn a whole day & night, till the same hour that they were lighted the preceding evening, from the violence of the wind, which blew day & night through the church doors & windows …the king therefore considered by what means he might shut out the wind, & so by a useful and cunning invention, he ordered a lantern to be beautifully constructed of wood and white ox-horn, which, when skilfully planed till it is thin, is no less transparent than a vessel of glass. … By this then, six candles, lighted in succession, lasted four and 20 hours, neither more nor less, &, when these were extinguished, others were lighted”
https://linktr.ee/TheFrithstead
The Anglo-Saxons measured time using Dæġmǽl (Day-Mark) devices, such as sundials, water clocks, or candles
In 893CE, Asser mentioned King Alfred inventing a candle clock consisting of six candles; each burning for four hours:
“By his plan those six candles burned for 24 hours, without fail, but sometimes they wouldn’t continue to burn a whole day & night, till the same hour that they were lighted the preceding evening, from the violence of the wind, which blew day & night through the church doors & windows …the king therefore considered by what means he might shut out the wind, & so by a useful and cunning invention, he ordered a lantern to be beautifully constructed of wood and white ox-horn, which, when skilfully planed till it is thin, is no less transparent than a vessel of glass. … By this then, six candles, lighted in succession, lasted four and 20 hours, neither more nor less, &, when these were extinguished, others were lighted”
https://linktr.ee/TheFrithstead
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Anglo-Saxon Timekeeping - Part 3
The Anglo-Saxons used Dæġmǽl, or Daymarks, to divide and measure time. 12th c. chronicler William of Malmesbury spoke about how King Alfred used these to provide structure and routine to his day:
“He [King Alfred] so divided the twenty-four hours of day & night as to employ eight of them in writing, in reading, & in prayer, eight in the refreshment of his body, and eight in the business of the realm. In his chapel a candle consisting of twenty-four divisions, & an attendant, whose province was to admonish the king of his duties by its consumption”
An interesting use of the candle dæġmǽl was how they were used as alarm clocks. nails or metal beads were embedded into the candle at one or more interval markings. As the the candle shortened, the melted wax released the nails or metal beads, which dropped onto a metal plate; thus, waking the person.
https://linktr.ee/TheFrithstead
The Anglo-Saxons used Dæġmǽl, or Daymarks, to divide and measure time. 12th c. chronicler William of Malmesbury spoke about how King Alfred used these to provide structure and routine to his day:
“He [King Alfred] so divided the twenty-four hours of day & night as to employ eight of them in writing, in reading, & in prayer, eight in the refreshment of his body, and eight in the business of the realm. In his chapel a candle consisting of twenty-four divisions, & an attendant, whose province was to admonish the king of his duties by its consumption”
An interesting use of the candle dæġmǽl was how they were used as alarm clocks. nails or metal beads were embedded into the candle at one or more interval markings. As the the candle shortened, the melted wax released the nails or metal beads, which dropped onto a metal plate; thus, waking the person.
https://linktr.ee/TheFrithstead
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Vafþrúðnismál
1. Óðinn: “Give me your advice, Frigg. I really want to go visit Vafþrúðnir. I have a strong desire to challenge that very wise jötunn in ancient knowledge.”
2. Frigga: “My advice, Herföðr Óðinn, is that you stay at home among the gods. I don’t think there’s any jötunn as powerful as Vafþrúðnir.”
3. Óðinn: “I’ve traveled a lot, I’ve seen a lot, and I’ve gained a lot from the mighty gods. But I want to know what it’s like in Vafþrúðnir’s hall.”
4. Frigga: “Then may you travel safely and come back safely. Stay safe on your journey, and may your wits help you when you, father of men, speak with the jötunn.”
https://linktr.ee/TheFrithstead
1. Óðinn: “Give me your advice, Frigg. I really want to go visit Vafþrúðnir. I have a strong desire to challenge that very wise jötunn in ancient knowledge.”
2. Frigga: “My advice, Herföðr Óðinn, is that you stay at home among the gods. I don’t think there’s any jötunn as powerful as Vafþrúðnir.”
3. Óðinn: “I’ve traveled a lot, I’ve seen a lot, and I’ve gained a lot from the mighty gods. But I want to know what it’s like in Vafþrúðnir’s hall.”
4. Frigga: “Then may you travel safely and come back safely. Stay safe on your journey, and may your wits help you when you, father of men, speak with the jötunn.”
https://linktr.ee/TheFrithstead
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Forwarded from Survive the Jive: All-feed
This short on the Nebra sky disc explains briefly how it works as a lunar solar calendar
Forwarded from Dan Davis Author
NEW VIDEO NOW LIVE!
The Nebra Sky Disc is an incredible bronze age MASTERPIECE.
And this stunning prehistoric artefact charts not only the movements of the heavens, but the rise of a new religion, and the fall of a civilisation...
Your shares are most welcome. Thank you 🙏
The Nebra Sky Disc is an incredible bronze age MASTERPIECE.
And this stunning prehistoric artefact charts not only the movements of the heavens, but the rise of a new religion, and the fall of a civilisation...
Your shares are most welcome. Thank you 🙏
YouTube
The Sky Disc of Nebra: The World's First Image of the Sky
Get your copy of the Ultimate Guide to Rebuilding Civilization now and use the code DANHISTORY10 to get 10% off: https://bit.ly/48qRSlN
In 1800 BC, a bronze disc was decorated with gold to create a mysterious image of the heavens unlike anything else from…
In 1800 BC, a bronze disc was decorated with gold to create a mysterious image of the heavens unlike anything else from…
Forwarded from Oiscinga
Idk how active this page of mine will be because I am terribly busy with mommying. But I thought I’d make a little channel to try and encourage more women toward our faith, and just contribute some positive aesthetics toward Sedian practice and thought. If you’d like to follow or support it, the link is here
https://news.1rj.ru/str/boost/heidnamodir
https://news.1rj.ru/str/boost/heidnamodir
Telegram
Hin Heiðna Moðir
Boost this channel to help it unlock additional features.
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Vafþrúðnir
5. Then leaving Frigg, Óðinn went to prove his knowledge of the all-wise Jötunn. He came to the hall, which Ímr’s father owned.
6. Óðinn: “Hail, Vafþrúðnir I’ve come to to see you; for I’d like to know if you are a cunning and all-wise Jötun.”
7. Vafþrúðnir: “Who are you? Either way, unless you’re wiser than me, you’re not going to leave this place.”
8. Óðinn: “My name is Gagnráðr. I’m thirsty and needing hospitality and a kind reception. I’ve traveled far.”
9. Vafþrúðnir: “if that’s so, why are speaking from the floor? Take a seat in the hall and it shall be proven,
which of us knows the most,
the guest or the ancient speaker.”
10. Gagnrádr: “A poor man who comes to a rich man should speak usefully or hold his tongue: I think that when visiting a stern man,no good comes from talking too much.”
11. Vafþrúðnir: “Tell me, Gagnráðr, since you want to prove your wisdom: what’s the name of the horse that draws forth each day over the earth?”
12. Gagnráðr: “That’s Skinfaxi, He draws bright Dagr over the earth;
among the Hreiðgotar he is the best of horses and his mane shines light.”
13. Vafþrúðnir: “Tell me, Gagnráðr, since you want to prove your wisdom:
what is the name of the horse who, from the east, draws Nátt over the beneficient Powers?”
14. Gagnráðr: “That’s Hrímfaxi, who draws each night over the beneficent Powers. The dew falls from his bit each morning.”
https://linktr.ee/TheFrithstead
5. Then leaving Frigg, Óðinn went to prove his knowledge of the all-wise Jötunn. He came to the hall, which Ímr’s father owned.
6. Óðinn: “Hail, Vafþrúðnir I’ve come to to see you; for I’d like to know if you are a cunning and all-wise Jötun.”
7. Vafþrúðnir: “Who are you? Either way, unless you’re wiser than me, you’re not going to leave this place.”
8. Óðinn: “My name is Gagnráðr. I’m thirsty and needing hospitality and a kind reception. I’ve traveled far.”
9. Vafþrúðnir: “if that’s so, why are speaking from the floor? Take a seat in the hall and it shall be proven,
which of us knows the most,
the guest or the ancient speaker.”
10. Gagnrádr: “A poor man who comes to a rich man should speak usefully or hold his tongue: I think that when visiting a stern man,no good comes from talking too much.”
11. Vafþrúðnir: “Tell me, Gagnráðr, since you want to prove your wisdom: what’s the name of the horse that draws forth each day over the earth?”
12. Gagnráðr: “That’s Skinfaxi, He draws bright Dagr over the earth;
among the Hreiðgotar he is the best of horses and his mane shines light.”
13. Vafþrúðnir: “Tell me, Gagnráðr, since you want to prove your wisdom:
what is the name of the horse who, from the east, draws Nátt over the beneficient Powers?”
14. Gagnráðr: “That’s Hrímfaxi, who draws each night over the beneficent Powers. The dew falls from his bit each morning.”
https://linktr.ee/TheFrithstead
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Tune in on Telegram, Monday, March 9th, 6pm cst, for the 5th episode of The Frithstead Fireside! Continuing forward from previous episodes, after embracing our duty, understanding the psychology of motivation, and learning how to invest in our happiness, we’ll explore, “The Cost of Clarity” and how to navigate our world within the sphere of knowledge attainment, the acquisition of understanding, and the gift/burden of wisdom.
~ Folcweard
https://linktr.ee/TheFrithstead
* all episodes posted within a few days on Spotify, YouTube, and Rumble.
~ Folcweard
https://linktr.ee/TheFrithstead
* all episodes posted within a few days on Spotify, YouTube, and Rumble.
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Vafþrúðnir
15. Vafþrúðnir: “Tell me, Gagnráðr, since you would prove
your wisdom: what is the name of the stream
which earth divides between the Jötnar and Goðin?”
18. Gagnráðr: “It’s called Vígríðr, where Surtr and the Goðin shall
Fight; it’s a hundred leagues on every side.”
19. Vafþrúðnir: “You are wise! Come closer and let us talk: we will pledge our heads in this contest.
Whoever is wiser wins!”
20. Gagnráðr: “Tell me first, Vafþrúðnir! Where did the earth and skies come from?”
21. Vafþrúðnir: “The earth was created
from Ymir’s flesh,
the rocks from his bones,
the heavens from the head of the ice-cold Jötun.”
22. Gagnráðr: “Now tell me, if you know, where did Máni come from, the moon who passes over mankind? And likewise Sól?”
23. Vafþrúðnir: “He’s called Mundilfari-
Lóðurr, Máni’s and Sól’s father. Each day they journey around heaven,
to count years for men.”
24. Gagnráðr: “Tell me thirdly, if you know!
Where did came Dagr come from? He who passes over people; and Nátt with Nið?”
25. Vafþrúðnir: “He’s Dellingr, Dagr’s father,
but Nátt was born of Nörvi-Mímir; and the beneficient Powers
made Ný and Nið to count years for men.”
26. Gagnráðr: “Tell me fourthly, if you know, Vafþrúðnir! Where did Vetr come from? And warm Sumarr?”
27. Vafþrúðnir: “He’s Vindsvalr, Vetr’s father,
and Svásuðr Sumarr’s; they both journey yearly,
until the Powers perish.”
https://linktr.ee/TheFrithstead
15. Vafþrúðnir: “Tell me, Gagnráðr, since you would prove
your wisdom: what is the name of the stream
which earth divides between the Jötnar and Goðin?”
18. Gagnráðr: “It’s called Vígríðr, where Surtr and the Goðin shall
Fight; it’s a hundred leagues on every side.”
19. Vafþrúðnir: “You are wise! Come closer and let us talk: we will pledge our heads in this contest.
Whoever is wiser wins!”
20. Gagnráðr: “Tell me first, Vafþrúðnir! Where did the earth and skies come from?”
21. Vafþrúðnir: “The earth was created
from Ymir’s flesh,
the rocks from his bones,
the heavens from the head of the ice-cold Jötun.”
22. Gagnráðr: “Now tell me, if you know, where did Máni come from, the moon who passes over mankind? And likewise Sól?”
23. Vafþrúðnir: “He’s called Mundilfari-
Lóðurr, Máni’s and Sól’s father. Each day they journey around heaven,
to count years for men.”
24. Gagnráðr: “Tell me thirdly, if you know!
Where did came Dagr come from? He who passes over people; and Nátt with Nið?”
25. Vafþrúðnir: “He’s Dellingr, Dagr’s father,
but Nátt was born of Nörvi-Mímir; and the beneficient Powers
made Ný and Nið to count years for men.”
26. Gagnráðr: “Tell me fourthly, if you know, Vafþrúðnir! Where did Vetr come from? And warm Sumarr?”
27. Vafþrúðnir: “He’s Vindsvalr, Vetr’s father,
and Svásuðr Sumarr’s; they both journey yearly,
until the Powers perish.”
https://linktr.ee/TheFrithstead
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