The Frithstead – Telegram
The Frithstead
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An independent publishing & educational organization preserving & advancing the native Germanic faith of Sedianism & the American folcsida, serving as a hearth of study & cultural continuity shaping the spiritual, mental, emotional, & physical self.
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To the right person, the person who is truly born to it, duty is a form of love, through which all is possible. Duty is not always a denial of things, but an expansion of them to others. Duty is not always a chore, but is best carried out with love.

Terry Goodkind, Temple of the Winds
Forwarded from Classical Columbia
The Ethnogenesis of Old Stock Americans Part 1: The term “Old Stock American” is a term used to describe white Americans of colonial 1600s-early 1800s stock, typically these white Americans are descended from the very earliest Northwestern European settlers of Eastern North America. They are mostly descended from the British Isles such as the English, Welsh, Scottish/Scots-Irish, and Irish. While minorities of often from non-British countries were Dutch, German, and French had a presence also. During the revolutionary war, the British promised to free black slaves and allied with native Americans which forced all whites settlers regardless of origin to come together as one fighting force as Americans. This shared struggle led to comradery amongst the different Germanic/Celtic Northwest European Protestant groups in America.
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Forwarded from Classical Columbia
The Ethnogenesis of Old Stock Americans Part II: This shared struggle against Great Britain leading to independence of the American nation led to a newfound shared identity of a new people. These Anglos, Scots, Welsh, Germans, French, Dutch, and others intermixed creating a new race: The Old Stock American race. This new race united by a shared Northwest European Celto-Germanic or rather Anglo-Celtic WASP (White Anglo-Saxon Protestant) culture consisting of Protestant Christianity, Roman style Republican government based on the English common law, and the conquering Aryan pioneer spirit that would define America for most of its history. A proposed idea of the Great Seal of the United States was even going to feature this ethnogenisis reminding Americans of their northwestern European roots of England/Wales, Scotland, Ireland, Holland (Dutch/Netherlands), and Germany but was rejected. It is important we remind ourselves of the natives who founded this land and to reject any notion of “A nation of immigrants.”
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"[Family life must have been different] in the days when a family had fed on the produce of the same few miles of country for six generations, and that perhaps was why they saw nymphs in the fountains and dryads in the wood - they were not mistaken for there was in a sense real (not metaphorical) connections between them and the countryside. What had been earth and air and later corn, and later still bread, really was in them. We of course who live on a standardized international diet…are artificial beings and have no connection (save in sentiment) with any place on earth. We are synthetic men, uprooted. The strength of the hills is not ours."

- J.R.R. Tolkien, from an unpublished letter to Arthur Greeves
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Forwarded from Hwitgeard
In both the late Old English writings The Prose Solomon and Saturn and Adrian and Ritheus, two collections of question and answer aphorisms, there is one which runs parallel to the Norse 'Rúnatal', a section within the Hávamál, gnomic verses attributed as the wisdom of Óðin. The Rúnatal describes how Óðin hung on a windy tree for nine nights, pierced with a spear as an offering to himself, he neither fed nor drank, and in a state of spiritual ecstasy he took up the wisdom of the Runes.

In the 'Interpretatio Romana', Romans saw Woden/Óðin as equivalent to Mercury and called him by this name (see Germania IX). The Old English writes

"Saga mē hwā ǣrost bōcstafas sette.
Ic þē secge, Mercurius sē gygand." (SS58)

"Saga mē hwā wrāt bōcstafas ǣrest.
Ic þē secge, Mercurius sē gigant." (AR16)

"Say me, who erst set bookstaves/who wrote bookstaves erst.
I say thee, Mercury the giant."

This seems to suggest that for Anglo-Saxons Woden was still known as author of runes and writing, even in this distorted form.
A shame culture is what our ancestors had and a shame culture is what we must build. Look at what has happened to our societies without it. Surround yourself with people who will hold you to account for your misdeeds and I promise you, if your heart is in it, you will not repeat your mistakes. A hit to your reputation is not an easy thing to stomach. Betraying your kith and kin is worse. Honour and loyalty come before all else.
Heed these words.

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Forwarded from Frith & Folk
"I am the forest, I am ancient. I treasure the stag, I treasure the deer. I shelter you from storm, I shelter you from snow. I resist the frost, I keep the source. I nurse the earth, I am always there. I build your house, I kindle your hearth. Therefore, you people, hold me dear!"

"Ich bin der Wald, Ich bin uralt. Ich hege den Hirsch, Ich hege das Reh. Ich schütz Euch vor Sturm, Ich schütz Euch vor Schnee. Ich wehre dem Frost, Ich wahre die Quelle. Ich hüte die Scholle, Bin immer zur Stelle. Ich bau Euch das Haus, Ich heiz Euch den Herd. Drum ihr Menschen, Haltet mich wert!"

- Taken from an innoscription found in a 17th century forester’s house in Lower Saxony, Germany
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Tradition

When we look at observable events which lack sources, there’s a difference between following versus following with understanding & knowledge. When historical information is lacking, we can honor the connection to our forebears who have celebrated the tradition & our folk who continue to observe these traditions. One doesn’t need all the specifics to celebrate traditions; a richness can still be found within. Sometimes it’s enough to gather in celebration of folk & fellowship. It can be enough to gather & celebrate in the manner of our parents & grand parents, or even as a parent bringing the tradition to our children. There can be a joy & contentment in this connection alone, but that said, it’s not okay to not look for the why; however, while we look for the why, it’s imperative that important traditions survive. We must continue to live our faith the best of our ability with a sincerity & yearning to tap into our folk-soul.

Based off the words of J. Cache

https://linktr.ee/TheFrithstead
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