In Japan, Buddhism lives in harmony with hierarchical, traditional, national, and warrior concepts. Only in certain Western misconceptions is Buddhism - considered in later and corrupted forms - presented as a doctrine of universal compassion encouraging humanitarian and democratic equality.

Julius Evola, The Doctrine of Awakening

"The old rites of [Śiva], which I [Mañjuśrī­] formerly taught, are described, by beings who dwell on the surface of this earth, as Śaivite.

Different rites of great value, taught by me, can be found in the Śaiva tantras."

- Ārya­ Mañjuśrī­ Mūla ­Kalpa, Chapter II, Verse 2.94

From a Vajra Brother

The compassion of Bodhichitta does not negate the warrior's will to power. It reframes it though. Instead of rising in power for power's sake, a path which traditional wisdom informs us that it inevitably leads to suffering and self-destruction, a bodhisattva warrior strives to become as powerful as possible, for his family, for his friends, for his race, for his nation, and ultimately for the sake of all sentient beings and all that is good in this Cosmos.

In other words, a bodhisattva warrior, is the Aryan Hero. When necessary, the Aryan Hero uses lethal force to re-establish Dharma in the world. This fact does not in any way contradict the Buddhist teachings on compassion since establishing Dharma IS an act of compassion, and sometimes, an act of heroic sacrifice.

Since the compassion of Buddhism is coupled with the destruction of delusions in order to see reality as it is, how is it possible for Buddhistic compassion to be synonymous with a naive pacifistic view on the use of Force and War?

Anger, and even wrath, has the potential to be a great source of inspiration for the development of an individual, as well as other human passions, like sexual desire. This is also the Tantric view on anger that's why there are multiple wrathful Tantric deities (Yamantaka for example). However, for a passion like anger to be utilized as a creative force a spiritual discipline is required, otherwise it is simply another cause for suffering.

“Once you had passions and called them evil. But now you have only your virtues: they grew out of your passions. You set your highest goal in the heart of those passions: then they became your virtues and joys. And though you were of the race of the hot-tempered, or of the lustful, or of the fanatical, or the vengeful; in the end, all your passions became virtues, and all your devils, angels. Once you had wild dogs in your cellar: but they changed at last into birds and charming singers.” - Nietzsche

Many on the Right have a spirituality still infected with dualism. Dualism puts the material and spiritual at odds. This perspective says the lower nature must be suppressed, crushed, and whipped into submission so that the higher nature can lead the way. I strongly oppose this view. The lower nature is sacred, just as the higher. The two are not at odds. The body is spirit made manifest.

Use your passions, use your visceral urges, and unite them with your transcendent will. Make your higher and lower natures pull in the same direction, and you will use all the boundless energy of your passions to pull you towards the transcendent. In the Chariot tarot card, the two sphinxes represent masculine and feminine, higher and lower, spiritual and material forces. Reign them both in, harness them, and you will bring all the energy of nature and spirit to bear together to fulfill your transcendent aims.

Arkaim is the name given to a fascinating ancient archaeological site in the steppe of the Southern Urals, located in Russia just north of the border of Kazakhstan. It is attributed to the Sintashta culture, an ancient Aryan steppe culture of the Proto-Indo-Iranian branch of the Indo-European family. The Sintashta culture is an interesting subject to explore on its own, and I’ll be doing a post on them later. For now, just know that they’re credited with inventing the chariot and for building fortresses full of sacred geometry and celestial alignments.

The site is estimated at 4,000 years old, dating Arkaim to the same era as Troy. Like Troy, the city is structured within a series of large concentric circular walls. Within the walls stood sixty dwellings opening towards an inner circular street. The buildings were complete with hearths, cellars, wells and metallurgical furnaces, making the city both a fortress and a functional arms factory capable of producing the implements necessary to fuel a war machine. The site has a diameter of 520 feet, with walls 15 feet deep and 18 feet high, and the whole city was surrounded by a deep moat. It is estimated that the city could house between 1,500 and 2,500 people. Its easy to imagine the other steppe peoples of the time breaking against the walls of this fortress. To them, it would’ve seemed like an impenetrable mountain.

However, Arkaim is not merely an impressive example of an early Aryan fortress. In this site we see the union of transcendent spirit with immanent reality typical of the ancient primordial Tradition. Despite its obvious strategic function, the fortress city seemed to double as a temple, and the entire construction expresses sacred elements. It has been suggested that Arkaim is one of the cities mentioned in the Vedas and Avestas as cities built reproducing the model of the universe. “The structure consists of three concentric rings of walls and three radial streets, reflecting the city of King Yima described in the Rigveda. The foundation walls and the dwellings of the second ring are built according to what some researchers have described as swastika-like patterns the same symbol is found on various artifacts.” At the center of the complex was a rectangular open space, with intricate, cardinally oriented entryways. The city is reminiscent of a sacred mandala, and filled with swastikas and other solar symbols.

As I’ll continue to cover in future posts, structures built with cardinal and celestial orientations are often designated ritual spaces, a literal application of the famous Hermetic axiom “as above, so below”. By designing structures to reflect a cosmic blueprint, the material world is intentionally reshaped to be a reflection of the heavenly world, and a meeting of the planes is accomplished within the ritual structure. This central courtyard was almost certainly used to administer rites, rituals, and sacrifices, both in times of peace and war. In this Aryan fortress we see the same principles applied as in Stonehenge, the famous pyramids of Egypt, Mayan temples, and sacred sites all around the world.

Arkaim is a sacred Aryan war temple, a city that joins martial power with the transcendent.

I botched the first post by not linking the pictures. Inauspicious start!

Also, please react to the posts you like. I want to know what you guys think is interesting and what doesn’t appeal. Makes it more fun if I know you guys enjoy the content

Bodhicitta

Nonduality is hard to grasp when you’re attached to your preconceptions

lol