Post-Foucault – Telegram
Post-Foucault
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1. Foucault is based
(post-schizophrenia & post-shame/after-cringe)
art, philosophy and non-sense
2. "free speech" will not be tolerated
3. only Alt-Left Channel on telegram
4. yes, we do steal memes, get over it
5. I hate lists
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Forwarded from Proudly Pointless (Clair 💜)
Libs of TikTok got Facebook banned let's GOOOOO
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Forwarded from /r/interestingasfuck
These were in my neighborhood today
https://redd.it/wr3ixi
@r_interestingasfuck
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Forwarded from CRITICAL//Consensus (Zer0 Se7en)
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Forwarded from Anticapitalist Surrealism 🚩🦾🔻 (Francesco Tangredi)
Most educated American
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Post-Foucault
Photo
i need this to be real,
for real
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Strange scenes ensued: A seminar on A Thousand Plateaus where a group of nonplussed graduates were encouraged to ‘read’ the chapter noscripts of the book by turning them into acronyms that were then plotted as vectors on a diagram of a QWERTY keyboard (‘qwertopology’); A three-week long experiment in refusing to speak in the first person, instead referring to the collective entity ‘Cur’ (comprising the hardcore participants in ‘Current French Philosophy,’ who extended the lectures into a continual movable seminar); and, most memorably, a presentation at the conference Virtual Futures in 1996: Rather than reading a paper, in this collaboration with artist collective Orphan Drift, under the name of ‘DogHead SurGeri,' and complete with jungle soundtrack, Land lay behind the stage, flat on the floor (a ‘snake-becoming’ forming the first stage of bodily destratification), croaking enigmatic invocations intercut with sections from Artaud’s asylum poems. In this delirious vocal telegraphy, meaning seemed to disintegrate into sheer phonetic matter, melting into the cut-up beats and acting directly on the subconscious. As Land began to speak in his strange, choked-off voice (perhaps that ‘absurdly high pitched … tone … ancient demonists described as “silvery”’ that he would later report being taunted by), the disconcerted audience began to giggle; the demon voice wavered slightly until Land’s sense of mission overcame his momentary self-consciousness; and as the ‘performance’ continued the audience fell silent, eyeing each other uncertainly as if they had walked into a funeral by mistake. Embarrassment was regarded by Land as just one of the rudimentary inhibitions that had to be broken down in order to explore the unknown—in contrast to the forces of academic domestication, which normalised by fostering a sense of inadequacy and shame before the Masters, before the edifice of what is yet to be learnt—thus reversing the libidinal charge of the ‘unknown’ and turning it into an endless duty, an infinite labour.
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