do you Post-Foucaultians see an AD?

(telegram-only; channel-only obv)

yeah, this AD.
apparently you can only see it if you're non-admin.
it's a telegram-generated AD, they use channels with reasonable views to Advertise pay-to-share content.
That's why you're seeing it.

I wanna state that i'm not anti-AD per se, at all.
However we have no control over what gets shared through sponsorships with telegram AD, and we have no authorship of the content shared, as well as we cannot even see it, regularly. I know it can bother but just ignore 'em.
Thanks for the attention and thanks for being a part of this channel.

I am anti-AD

"It is ceasing to be a matter of how we think about technics, if only because technics is increasingly thinking about itself. It might still be a few decades before artificial intelligences surpass the horizon of biological ones, but it is utterly superstitious to imagine that the human dominion of terrestrial culture is still marked out in centuries, let alone in some metaphysical perpetuity. The high road to thinking no longer passes through a deepening of human cognition, but rather through a becoming inhuman of cognition, a migration of cognition out into the emerging planetary technosentience reservoir, into “dehumanized landscapes ... emptied spaces” where human culture will be dissolved. Just as the capitalist urbanization of labour abstracted it in a parallel escalation with technical machines, so will intelligence be transplanted into the purring data zones of new software worlds in order to be abstracted from an increasingly obsolescent anthropoid particularity, and thus to venture beyond modernity. Human brains are to thinking what mediaeval villages were to engineering; antechambers to experimentation, cramped and parochial places to be."

'Circuitries'
A Nick Land Reader Selected Writings

"Traditional schemas which oppose technics to nature, to literate culture, or to social relations, are all dominated by a phobic resistance to the side-lining of human intelligence by the coming techno sapiens. Thus one sees the decaying Hegelian socialist heritage clinging with increasing desperation to the theological sentimentalities of praxis, reification, alienation, ethics, autonomy, and other such mythemes of human creative sovereignty. A Cartesian howl is raised: people are being treated as things! Rather than as ... soul, spirit, the subject of history, Dasein? For how long will this infantilism be protracted?"


'Circuitries'
A Nick Land Reader Selected Writings

Me rn