Post-Foucault – Telegram
Post-Foucault
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1. Foucault is based
(post-schizophrenia & post-shame/after-cringe)
art, philosophy and non-sense
2. "free speech" will not be tolerated
3. only Alt-Left Channel on telegram
4. yes, we do steal memes, get over it
5. I hate lists
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"Nietzsche's break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple."
G. Deleuze
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Schopenhauer failed us only 'cause he started thinking maya did hide one universe instead of a plenitude of-
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a-signifying unconscious desirevolution
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Agglomerations; F. Bedoya
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virgin-incel monosexed/monosexual, binarized, organized Arbre
vs chad polysexed/polysexual, disorganized Rhizome.
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“I guess I have always been deeply terrified to really be someone's wife since I know from life one cannot love another, ever, really… starting tomorrow I will take care of myself for that's all I really have and as I see it now have ever had”
The Secret Diary of Marilyn Monroe
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Forwarded from Galactocosmic Ontological Disorder (Batzy)
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Forwarded from Меми від Проценко (Влад Проценко ✙➔)
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"Frankly, [the definition of a woman] is a problem that lesbians do not have because of a change of perspective.
'Woman' has meaning only in heterosexual system of thought and heterosexual, economic systems.
Lesbians are not women."
M. Wittig
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"Besides, are not the best cartographies of the psyche, or, if you like, the best psychoanalyses, those of Goethe, Proust, Joyce, Artaud and Beckett, rather than Freud, Jung and Lacan? In fact, it is the literary component in the works of the latter that best survives.
F. Guattari; the Three Ecologies
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"Only one persona was never a truly sufficient explanation of what I truly am."
Eldritch Sonder
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"The major task of the twentieth century will be to explore the unconscious, to investigate the subsoil of the mind."
  H. Bergson
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Forwarded from Galactocosmic Ontological Disorder (Batzy)
"Deleuze and Guattari are amongst the great cyberneticists, but that they also surrender cybernetics to its modernist definition is exhibited in a remark on capital in Anti-Oedipus: ‘an axiomatic of itself is by no means a simple technical machine, not even an automatic or cybernetic machine’.9 It is accepted that cybernetics is beyond mere gadgetry (‘not even’), it has something to do with automation, and yet axiomatics exceeds it. This claim is almost Hegelian in its preposterous humanism. Social axiomatics are an automatizing machinism: a component of general cybernetics, and ultimately a very trivial one. The capitalized terminus of anthropoid civilization (‘axiomatics’) will come to be seen as the primitive trigger for a transglobal post-biological machinism, from a future that shall have still scarcely begun to explore the immensities of the cybercosm. Overman as cyborg, or disorganization upon the matrix."

"Circuitries" by Nick Land
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