Ilaria Salis: 'I will fight against the policies of the radical right'.

Talcott Parsons is undoubtedly the greatest Modernist Sociologist
and Niklas Luhmann likewise - following smoothly, the greatest PostModernist Sociologist.

“Humans cannot communicate; not even their brains can communicate; not even their conscious minds can communicate. Only communication can communicate.”
N. Luhmann

“Ideology claims to be binding for the whole society. This development leads to typical problems. As the complexity of society increases, so do the demands upon ideology as a schema for solving problems; in particular, there occurs an unsurveyable increase in the interdependencies among the individual components of an ideology, whose consistency must continue to be maintained. Changes, accommodations, and renovations in an ideology become markedly dífficult, because every small step can have unforeseeable repercussions upon the premises appealed to. The burdens upon the reflexive and opportunistic mechanisms anchored in ideology then become excessive.”
N. Luhmann, The Differentiation of Society

me and gang

"The true world — unattainable? At any rate, unattained. And being unattained, also unknown. Consequently, not consoling, redeeming, or obligating: how could something unknown obligate us?"
F. Nietzsche; how the true world finally became a fable: the history of an error

"No, we do not love humanity; but on the other hand we are not nearly 'German' enough, in the sense in which the word 'German' is constantly used nowadays, to advocate nationalism and racial hatred and to be able to take pleasure in the national scabies of the heart and blood poisoning with which European peoples nowa­days delimit and barricade themselves against each other as if with quarantines."
F. Nietzsche; We Fearless Ones

fAtAl ErRoR: sYsTeM cRaSh

mEmOrY dUmP: dAtA lOsT

rEbOoT fAiL: sYsTeM hAnG

cRiTicAl fAiLuRe: rEaL iTy dIsInTeGrAtEd

Desire is not a lack, but a surplus.

"[...] and we are the most modern of moderns. [...]
We fearless ones, however, we more spiritual men of this age, we know our advantage well enough to live without fear of this age precisely because we are more spiritual.
We will hardly be decapi­tated, imprisoned, or exiled; not even our books will be banned or burned. The age loves the spirit; it loves and needs us, even if we should have to make clear to it that we are artists of contempt; that every association with human beings makes us shudder slightly; that for all our mildness, patience, congeniality, and politeness, we cannot persuade our noses to give up their prejudices against the proximity of a human being; that we love nature the less humanly it behaves, and art if it is the artist's escape from man or the artist's mockery of man, or the artist's mockery of himself."
F. Nietzsche; We Fearless Ones

"[...]The arrival of the aliens has no interpretative space marked out for it in the schema of macropod erotics,
and thus emerges from its camouflage as an encrypted message, [...] a signal from beyond the pleasure principle. [...] entangled in excitation circuitries that no longer commensurate with homeostatic social or individual reproduction.
As the family collapses amidst generalized sexual disorder, cyberviral contagion, mutant gender schizzing, and hardcore technophilia, Oedipus is ripped to shreds by a cyclonic 'compulsion to repeat'.
[...]
Reaching an escape velocity of self-reinforcing machinic intelligence propagation, the forces of produc­tion are going for the revolution on their own. It is in this sense that schizoanalysis is a revolutionary program guided by the tropism to a catastrophe threshold of
change, but it is not shackled to the realization of a new society, any more than it is constricted by deference to an existing one. The socius is its enemy, and now that the long senile spectre of the greatest imaginable reterritorialization of planetary process has faded from the horizon, cyberrevolutionary impetus is cutting away from its last shackles to the past.
N. Land; Machinic Desire