Lexical meaning of Islam 📚
If you refer to Arabic language dictionaries, you will find that the meaning of the word Islam is: submission , humbling oneself, and obeying commands and heeding prohibitions without objection, sincerely worshipping Allah alone, believing what He tells us and having faith in Him.
The word Islam has become the name of the religion which was brought by Prophet Muhammad ﷺ
#wordislam
ᴊᴏɪɴ »» @BasicsofIslam1
If you refer to Arabic language dictionaries, you will find that the meaning of the word Islam is: submission , humbling oneself, and obeying commands and heeding prohibitions without objection, sincerely worshipping Allah alone, believing what He tells us and having faith in Him.
The word Islam has become the name of the religion which was brought by Prophet Muhammad ﷺ
#wordislam
ᴊᴏɪɴ »» @BasicsofIslam1
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📔 What is Aqeedah?
Aqeedah refers to those matters which are believed in, with certainty and conviction, in one’s heart and soul. They are not tainted with any doubt or uncertainty.
📗 The Arabic word ‘aqeedah stems from the root ‘aqada, which conveys meanings of certainty, affirmation, confirmation, etc. In the Quran, Allah says (interpretation of the meaning):
"Allah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths (bima ‘aqqadtum al-ayman)…" [al-Maidah 5:89]
#Aqeedah
ᴊᴏɪɴ »» @BasicsofIslam01
Aqeedah refers to those matters which are believed in, with certainty and conviction, in one’s heart and soul. They are not tainted with any doubt or uncertainty.
📗 The Arabic word ‘aqeedah stems from the root ‘aqada, which conveys meanings of certainty, affirmation, confirmation, etc. In the Quran, Allah says (interpretation of the meaning):
"Allah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths (bima ‘aqqadtum al-ayman)…" [al-Maidah 5:89]
#Aqeedah
ᴊᴏɪɴ »» @BasicsofIslam01
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🔖 Principles of ‘Aqeedah' :
The principles of ‘aqeedah are those which Allah has commanded us to believe in, as mentioned in the aayah (interpretation of the meaning):
"The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books and His Messengers. They say, ‘We make no distinction between one and another of His Messengers’ – and they say, ‘We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all).’"
● [al-Baqarah 2:285]
- and as defined by the Prophet (peace and blessings of Allah be upon him) in the famous hadeeth which describes how Jibreel came to him and asked him about Islam etc.: "Iman (faith) is to believe in Allah, His angels, His Books, the meeting with Him on the Last Day, His Messengers, and the Day of Resurrection."
✅ So in Islam, ‘aqeedah refers to the matters which are known from the Quran and sound ahadeeth, and which the Muslim must believe in his heart, in acknowledgement of the truth of Allaah and His Messenger.
#Aqeedah
ᴊᴏɪɴ »» @BasicsofIslam01
The principles of ‘aqeedah are those which Allah has commanded us to believe in, as mentioned in the aayah (interpretation of the meaning):
"The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books and His Messengers. They say, ‘We make no distinction between one and another of His Messengers’ – and they say, ‘We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all).’"
● [al-Baqarah 2:285]
- and as defined by the Prophet (peace and blessings of Allah be upon him) in the famous hadeeth which describes how Jibreel came to him and asked him about Islam etc.: "Iman (faith) is to believe in Allah, His angels, His Books, the meeting with Him on the Last Day, His Messengers, and the Day of Resurrection."
✅ So in Islam, ‘aqeedah refers to the matters which are known from the Quran and sound ahadeeth, and which the Muslim must believe in his heart, in acknowledgement of the truth of Allaah and His Messenger.
#Aqeedah
ᴊᴏɪɴ »» @BasicsofIslam01
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🌴 Islam is based on five pillars which the Messenger (peace and blessings of Allah be upon him) has explained for us. The Prophet said:
“Islam is built upon five [pillars]: the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah; establishing regular prayer (salah); paying the zakah; Hajj (pilgrimage) and fasting Ramadan.” (Agreed upon; narrated by al-Bukhaari, no. 8)
🌱 Islam is both belief and laws, in which Allah and His Messenger have told us what is halal and what is haram, morals and good manners, acts of worship and how to interact with people, rights and duties, and scenes of the resurrection. When Allah completed this religion, He chose it to be the way of life for all of mankind until the Hour begins:
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.” [al-Maidah 5:3 – interpretation of the meaning]
ᴊᴏɪɴ »» @BasicsofIslam01
“Islam is built upon five [pillars]: the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah; establishing regular prayer (salah); paying the zakah; Hajj (pilgrimage) and fasting Ramadan.” (Agreed upon; narrated by al-Bukhaari, no. 8)
🌱 Islam is both belief and laws, in which Allah and His Messenger have told us what is halal and what is haram, morals and good manners, acts of worship and how to interact with people, rights and duties, and scenes of the resurrection. When Allah completed this religion, He chose it to be the way of life for all of mankind until the Hour begins:
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.” [al-Maidah 5:3 – interpretation of the meaning]
ᴊᴏɪɴ »» @BasicsofIslam01
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𝗪𝗵𝗼 𝗶𝘀 🇦🇱🇱🇦🇭 ?
Allah is the Creator of the universe, the King of everyone and the Lord of everything. He is the Only One who deserves to be worshipped. He manages the affairs of all kingdoms. He commands and forbids, creates and provides, gives life and death, raises and lowers people, alternates night and day, and alternates victory and defeat amongst nations, so that one nation rises and another falls.
Only Allah’s commands and decree are carried out throughout the heavens and the earth, deep in the oceans and in the skies, and throughout the entire universe. His knowledge encompasses all matters; accounting for each and every being, and enveloping them with His mercy and wisdom.
𝗛𝗲 𝗵𝗲𝗮𝗿𝘀 𝗮𝗹𝗹 𝘃𝗼𝗶𝗰𝗲𝘀, 𝗶𝗻 𝘁𝗵𝗲𝗶𝗿 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝘁 𝗹𝗮𝗻𝗴𝘂𝗮𝗴𝗲𝘀, 𝗮𝗻𝗱 𝘄𝗶𝘁𝗵 𝘁𝗵𝗲𝗶𝗿 𝘃𝗮𝗿𝗶𝗲𝗱 𝗿𝗲𝗾𝘂𝗲𝘀𝘁𝘀 𝗮𝗻𝗱 𝗽𝗹𝗲𝗮𝘀. 𝗢𝗻𝗲 𝘃𝗼𝗶𝗰𝗲 𝗱𝗼𝗲𝘀 𝗻𝗼𝘁 𝗱𝗶𝘀𝘁𝗿𝗮𝗰𝘁 𝗛𝗶𝗺 𝗳𝗿𝗼𝗺 𝗵𝗲𝗮𝗿𝗶𝗻𝗴 𝗮𝗻𝗼𝘁𝗵𝗲𝗿, 𝗻𝗼𝗿 𝗱𝗼 𝘁𝗵𝗲𝗶𝗿 𝗶𝗻𝗻𝘂𝗺𝗲𝗿𝗮𝗯𝗹𝗲 𝗽𝗹𝗲𝗮𝘀 𝗰𝗼𝗻𝗳𝘂𝘀𝗲 𝗛𝗶𝗺. 𝗧𝗵𝗲 𝗽𝗹𝗲𝗮𝗱𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝗻𝗲𝗲𝗱𝘆 𝗯𝗲𝗴𝗴𝗮𝗿𝘀 𝗸𝗻𝗼𝗰𝗸𝗶𝗻𝗴 𝗮𝘁 𝗛𝗶𝘀 𝗱𝗼𝗼𝗿 𝗱𝗼𝗲𝘀 𝗻𝗼𝘁 𝗮𝗴𝗴𝗿𝗮𝘃𝗮𝘁𝗲 𝗛𝗶𝗺, 𝗻𝗼𝗿 𝗱𝗼 𝘁𝗵𝗲𝗶𝗿 𝗾𝘂𝗲𝘀𝘁𝗶𝗼𝗻𝘀 𝗮𝗻𝗻𝗼𝘆 𝗛𝗶𝗺.
𝐇𝐞 𝐬𝐞𝐞𝐬 𝐚𝐥𝐥 𝐭𝐡𝐢𝐧𝐠𝐬: 𝐭𝐡𝐞 𝐯𝐢𝐬𝐢𝐛𝐥𝐞 𝐚𝐧𝐝 𝐢𝐧𝐯𝐢𝐬𝐢𝐛𝐥𝐞. 𝐇𝐞 𝐬𝐞𝐞𝐬 𝐭𝐡𝐞 𝐛𝐥𝐚𝐜𝐤 𝐚𝐧𝐭 𝐜𝐫𝐚𝐰𝐥𝐢𝐧𝐠 𝐚𝐜𝐫𝐨𝐬𝐬 𝐚 𝐬𝐨𝐥𝐢𝐝 𝐛𝐥𝐚𝐜𝐤 𝐫𝐨𝐜𝐤 𝐢𝐧 𝐚 𝐩𝐢𝐭𝐜𝐡-𝐝𝐚𝐫𝐤 𝐧𝐢𝐠𝐡𝐭. ‘𝐍𝐨 𝐦𝐚𝐭𝐭𝐞𝐫𝐬 𝐚𝐫𝐞 𝐡𝐢𝐝𝐝𝐞𝐧 𝐟𝐫𝐨𝐦 𝐇𝐢𝐦 𝐧𝐨𝐫 𝐚𝐫𝐞 𝐬𝐞𝐜𝐫𝐞𝐭𝐬 𝐰𝐢𝐭𝐡𝐡𝐞𝐥𝐝 𝐟𝐫𝐨𝐦 𝐇𝐢𝐦.
𝙀𝙫𝙚𝙧𝙮𝙤𝙣𝙚 𝙞𝙣 𝙩𝙝𝙚 𝙝𝙚𝙖𝙫𝙚𝙣𝙨 𝙖𝙣𝙙 𝙩𝙝𝙚 𝙚𝙖𝙧𝙩𝙝 𝙗𝙚𝙨𝙚𝙚𝙘𝙝 𝙃𝙞𝙢 𝙛𝙤𝙧 𝙩𝙝𝙚𝙞𝙧 𝙣𝙚𝙚𝙙𝙨. 𝙀𝙫𝙚𝙧𝙮 𝙙𝙖𝙮, 𝙃𝙚 𝙖𝙩𝙩𝙚𝙣𝙙𝙨 𝙩𝙤 𝙃𝙞𝙨 𝙘𝙧𝙚𝙖𝙩𝙞𝙤𝙣: 𝙃𝙚 𝙛𝙤𝙧𝙜𝙞𝙫𝙚𝙨 𝙨𝙞𝙣𝙨, 𝙚𝙖𝙨𝙚𝙨 𝙙𝙞𝙛𝙛𝙞𝙘𝙪𝙡𝙩𝙞𝙚𝙨 𝙖𝙣𝙙 𝙧𝙚𝙡𝙞𝙚𝙫𝙚𝙨 𝙙𝙞𝙨𝙩𝙧𝙚𝙨𝙨. 𝙃𝙚 𝙢𝙚𝙣𝙙𝙨 𝙩𝙝𝙚 𝙗𝙧𝙤𝙠𝙚𝙣, 𝙚𝙣𝙧𝙞𝙘𝙝𝙚𝙨 𝙩𝙝𝙚 𝙥𝙤𝙤𝙧, 𝙩𝙚𝙖𝙘𝙝𝙚𝙨 𝙩𝙝𝙚 𝙞𝙜𝙣𝙤𝙧𝙖𝙣𝙩, 𝙜𝙪𝙞𝙙𝙚𝙨 𝙩𝙝𝙚 𝙖𝙨𝙩𝙧𝙖𝙮, 𝙙𝙞𝙧𝙚𝙘𝙩𝙨 𝙩𝙝𝙚 𝙘𝙤𝙣𝙛𝙪𝙨𝙚𝙙 𝙖𝙣𝙙 𝙝𝙚𝙡𝙥𝙨 𝙩𝙝𝙚 𝙙𝙚𝙨𝙥𝙚𝙧𝙖𝙩𝙚. 𝙃𝙚 𝙛𝙧𝙚𝙚𝙨 𝙩𝙝𝙚 𝙘𝙖𝙥𝙩𝙞𝙫𝙚, 𝙛𝙚𝙚𝙙𝙨 𝙩𝙝𝙚 𝙝𝙪𝙣𝙜𝙧𝙮, 𝙘𝙡𝙤𝙩𝙝𝙚𝙨 𝙩𝙝𝙚 𝙣𝙖𝙠𝙚𝙙 𝙖𝙣𝙙 𝙘𝙪𝙧𝙚𝙨 𝙩𝙝𝙚 𝙨𝙞𝙘𝙠. 𝙃𝙚 𝙖𝙘𝙘𝙚𝙥𝙩𝙨 𝙩𝙝𝙚 𝙧𝙚𝙥𝙚𝙣𝙩𝙖𝙣𝙘𝙚 𝙤𝙛 𝙩𝙝𝙚 𝙤𝙣𝙚 𝙬𝙝𝙤 𝙧𝙚𝙥𝙚𝙣𝙩𝙨, 𝙖𝙣𝙙 𝙧𝙚𝙬𝙖𝙧𝙙𝙨 𝙩𝙝𝙚 𝙤𝙣𝙚 𝙬𝙝𝙤 𝙙𝙤𝙚𝙨 𝙜𝙤𝙤𝙙. 𝙃𝙚 𝙖𝙞𝙙𝙨 𝙩𝙝𝙚 𝙤𝙥𝙥𝙧𝙚𝙨𝙨𝙚𝙙 𝙖𝙣𝙙 𝙝𝙪𝙢𝙗𝙡𝙚𝙨 𝙩𝙝𝙚 𝙩𝙮𝙧𝙖𝙣𝙩. 𝙃𝙚 𝙘𝙤𝙣𝙘𝙚𝙖𝙡𝙨 𝙛𝙖𝙪𝙡𝙩𝙨 𝙖𝙣𝙙 𝙘𝙖𝙡𝙢𝙨 𝙛𝙚𝙖𝙧𝙨.
𝙷𝚎 𝚍𝚘𝚎𝚜 𝚗𝚘𝚝 𝚜𝚕𝚎𝚎𝚙 𝚗𝚘𝚛 𝚍𝚘𝚎𝚜 𝚜𝚕𝚎𝚎𝚙 𝚋𝚎𝚏𝚒𝚝 𝙷𝚒𝚖. 𝚃𝚑𝚎 𝚍𝚎𝚎𝚍𝚜 𝚘𝚏 𝚝𝚑𝚎 𝚗𝚒𝚐𝚑𝚝 𝚊𝚜𝚌𝚎𝚗𝚍 𝚝𝚘 𝙷𝚒𝚖 𝚋𝚎𝚏𝚘𝚛𝚎 𝚝𝚑𝚘𝚜𝚎 𝚘𝚏 𝚝𝚑𝚎 𝚍𝚊𝚢, 𝚊𝚗𝚍 𝚝𝚑𝚎 𝚍𝚎𝚎𝚍𝚜 𝚘𝚏 𝚝𝚑𝚎 𝚍𝚊𝚢 𝚋𝚎𝚏𝚘𝚛𝚎 𝚝𝚑𝚘𝚜𝚎 𝚘𝚏 𝚝𝚑𝚎 𝚗𝚒𝚐𝚑𝚝. 𝙻𝚒𝚐𝚑𝚝 𝚒𝚜 𝙷𝚒𝚜 𝚟𝚎𝚒𝚕: 𝚠𝚎𝚛𝚎 𝙷𝚎 𝚝𝚘 𝚕𝚒𝚏𝚝 𝚒𝚝, 𝚝𝚑𝚎 𝚜𝚙𝚕𝚎𝚗𝚍𝚘𝚞𝚛 𝚘𝚏 𝙷𝚒𝚜 𝙵𝚊𝚌𝚎 𝚠𝚘𝚞𝚕𝚍 𝚋𝚞𝚛𝚗 𝚊𝚕𝚕 𝚘𝚏 𝙷𝚒𝚜 𝚌𝚛𝚎𝚊𝚝𝚒𝚘𝚗 𝚊𝚜 𝚏𝚊𝚛 𝚊𝚜 𝙷𝚒𝚜 𝚐𝚊𝚣𝚎 𝚛𝚎𝚊𝚌𝚑𝚎𝚜. 𝚆𝚑𝚊𝚝 𝙷𝚎 𝚙𝚘𝚜𝚜𝚎𝚜𝚜𝚎𝚜 𝚒𝚜 𝚗𝚘𝚝 𝚍𝚒𝚖𝚒𝚗𝚒𝚜𝚑𝚎𝚍 𝚋𝚢 𝚠𝚑𝚊𝚝 𝙷𝚎 𝚐𝚒𝚟𝚎𝚜, 𝚏𝚘𝚛 𝙷𝚒𝚜 𝚁𝚒𝚐𝚑𝚝 𝙷𝚊𝚗𝚍 𝚊𝚕𝚠𝚊𝚢𝚜 𝚛𝚎𝚖𝚊𝚒𝚗 𝚏𝚞𝚕𝚕.
𝙊𝙣 𝙩𝙝𝙚 𝘿𝙖𝙮 𝙤𝙛 𝙅𝙪𝙙𝙜𝙚𝙢𝙚𝙣𝙩, 𝙩𝙝𝙚 𝙬𝙝𝙤𝙡𝙚 𝙚𝙖𝙧𝙩𝙝 𝙬𝙞𝙡𝙡 𝙗𝙚 𝙚𝙣𝙘𝙡𝙤𝙨𝙚𝙙 𝙞𝙣 𝙖 𝙨𝙞𝙣𝙜𝙡𝙚 𝙜𝙧𝙞𝙥 𝙤𝙛 𝙃𝙞𝙨 𝙃𝙖𝙣𝙙, 𝙖𝙣𝙙 𝙖𝙡𝙡 𝙩𝙝𝙚 𝙝𝙚𝙖𝙫𝙚𝙣𝙨 𝙬𝙞𝙡𝙡 𝙗𝙚 𝙧𝙤𝙡𝙡𝙚𝙙 𝙪𝙥 𝙞𝙣 𝙃𝙞𝙨 𝙍𝙞𝙜𝙝𝙩 𝙃𝙖𝙣𝙙. 𝙏𝙝𝙚𝙣 𝙃𝙚 𝙬𝙞𝙡𝙡 𝙨𝙝𝙖𝙠𝙚 𝙩𝙝𝙚𝙢 𝙖𝙣𝙙 𝙨𝙖𝙮, ‘𝙄 𝙖𝙢 𝙩𝙝𝙚 𝙆𝙞𝙣𝙜, 𝙄 𝙖𝙢 𝙩𝙝𝙚 𝙆𝙞𝙣𝙜. 𝙄𝙩 𝙞𝙨 𝙄 𝙬𝙝𝙤 𝙘𝙧𝙚𝙖𝙩𝙚𝙙 𝙩𝙝𝙚 𝙬𝙤𝙧𝙡𝙙 𝙤𝙪𝙩 𝙤𝙛 𝙣𝙤𝙩𝙝𝙞𝙣𝙜𝙣𝙚𝙨𝙨, 𝙖𝙣𝙙 𝙄 𝙬𝙝𝙤 𝙬𝙞𝙡𝙡 𝙧𝙚𝙩𝙪𝙧𝙣 𝙞𝙩 𝙩𝙤 𝙝𝙤𝙬 𝙞𝙩 𝙬𝙖𝙨.’
𝙽𝚘 𝚜𝚒𝚗 𝚒𝚜 𝚝𝚘𝚘 𝚐𝚛𝚎𝚊𝚝 𝚏𝚘𝚛 𝙷𝚒𝚖 𝚝𝚘 𝚏𝚘𝚛𝚐𝚒𝚟𝚎, 𝚗𝚘 𝚛𝚎𝚚𝚞𝚎𝚜𝚝 𝚝𝚘𝚘 𝚐𝚛𝚎𝚊𝚝 𝚏𝚘𝚛 𝙷𝚒𝚖 𝚝𝚘 𝚏𝚞𝚕𝚏𝚒𝚕. 𝚆𝚎𝚛𝚎 𝚊𝚕𝚕 𝚒𝚗 𝙷𝚒𝚜 𝚑𝚎𝚊𝚟𝚎𝚗𝚜 𝚊𝚗𝚍 𝚘𝚗 𝙷𝚒𝚜 𝚎𝚊𝚛𝚝𝚑, 𝚏𝚛𝚘𝚖 𝚝𝚑𝚎 𝚋𝚎𝚐𝚒𝚗𝚗𝚒𝚗𝚐 𝚝𝚘 𝚝𝚑𝚎 𝚎𝚗𝚍 𝚘𝚏 𝙷𝚒𝚜 𝚌𝚛𝚎𝚊𝚝𝚒𝚘𝚗 – 𝚖𝚊𝚗𝚔𝚒𝚗𝚍 𝚊𝚗𝚍 𝚓𝚒𝚗𝚗 𝚊𝚕𝚒𝚔𝚎 – 𝚠𝚎𝚛𝚎 𝚝𝚘 𝚋𝚎 𝚊𝚜 𝚙𝚒𝚘𝚞𝚜 𝚊𝚜 𝚝𝚑𝚎 𝚖𝚘𝚜𝚝 𝚙𝚒𝚘𝚞𝚜 𝚊𝚖𝚘𝚗𝚐𝚜𝚝 𝚝𝚑𝚎𝚖, 𝚝𝚑𝚒𝚜 𝚠𝚘𝚞𝚕𝚍 𝚗𝚘𝚝 𝚒𝚗𝚌𝚛𝚎𝚊𝚜𝚎 𝙷𝚒𝚜 𝚜𝚘𝚟𝚎𝚛𝚎𝚒𝚐𝚗𝚝𝚢 𝚒𝚗 𝚝𝚑𝚎 𝚜𝚕𝚒𝚐𝚑𝚝𝚎𝚜𝚝. 𝙰𝚗𝚍 𝚒𝚏 𝚝𝚑𝚎𝚢 𝚊𝚕𝚕, 𝚏𝚛𝚘𝚖 𝚝𝚑𝚎 𝚋𝚎𝚐𝚒𝚗𝚗𝚒𝚗𝚐 𝚝𝚘 𝚝𝚑𝚎 𝚎𝚗𝚍 𝚘𝚏 𝙷𝚒𝚜 𝚌𝚛𝚎𝚊𝚝𝚒𝚘𝚗 – 𝚖𝚊𝚗𝚔𝚒𝚗𝚍 𝚊𝚗𝚍 𝚓𝚒𝚗𝚗 𝚊𝚕𝚒𝚔𝚎 – 𝚠𝚎𝚛𝚎 𝚝𝚘 𝚋𝚎 𝚊𝚜 𝚜𝚒𝚗𝚏𝚞𝚕 𝚊𝚜 𝚝𝚑𝚎 𝚖𝚘𝚜𝚝 𝚜𝚒𝚗𝚏𝚞𝚕 𝚊𝚖𝚘𝚗𝚐𝚜𝚝 𝚝𝚑𝚎𝚖, 𝚝𝚑𝚒𝚜 𝚠𝚘𝚞𝚕𝚍 𝚗𝚘𝚝 𝚍𝚎𝚌𝚛𝚎𝚊𝚜𝚎 𝙷𝚒𝚜 𝚜𝚘𝚟𝚎𝚛𝚎𝚒𝚐𝚗𝚝𝚢 𝚒𝚗 𝚝𝚑𝚎 𝚜𝚕𝚒𝚐𝚑𝚝𝚎𝚜𝚝.
If all those in His heavens and on His earth, human beings and jinn, living and dead, were to assemble in one place and ask Him, and He gave each one of them what they asked for, this would not decrease what He has by even an atom’s weight.
He is the First before whom there is nothing; the Last after whom there is nothing. He is the most High, and there is nothing above Him; the most Near and there is nothing closer than Him. He is the most Blessed and Exalted. He is the most worthy of being worshipped and remembered. He is the most deserving to be thanked and praised. He is the most compassionate of kings, the most generous of those who are asked, the most forgiving of those who have power, and the most just of those who take revenge. With His knowledge comes wisdom; with His might, His forgiveness and with His withholding, His wisdom.
He is the King who has no partner, the Unique who has no rival, the Perfect Master Everything will perish except His Face; every kingdom falls except His kingdom. Every grace except His has its limit. There is none like Him.
#whoisAllah
ᴊᴏɪɴ »» @BasicsofIslam01
Allah is the Creator of the universe, the King of everyone and the Lord of everything. He is the Only One who deserves to be worshipped. He manages the affairs of all kingdoms. He commands and forbids, creates and provides, gives life and death, raises and lowers people, alternates night and day, and alternates victory and defeat amongst nations, so that one nation rises and another falls.
Only Allah’s commands and decree are carried out throughout the heavens and the earth, deep in the oceans and in the skies, and throughout the entire universe. His knowledge encompasses all matters; accounting for each and every being, and enveloping them with His mercy and wisdom.
𝗛𝗲 𝗵𝗲𝗮𝗿𝘀 𝗮𝗹𝗹 𝘃𝗼𝗶𝗰𝗲𝘀, 𝗶𝗻 𝘁𝗵𝗲𝗶𝗿 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝘁 𝗹𝗮𝗻𝗴𝘂𝗮𝗴𝗲𝘀, 𝗮𝗻𝗱 𝘄𝗶𝘁𝗵 𝘁𝗵𝗲𝗶𝗿 𝘃𝗮𝗿𝗶𝗲𝗱 𝗿𝗲𝗾𝘂𝗲𝘀𝘁𝘀 𝗮𝗻𝗱 𝗽𝗹𝗲𝗮𝘀. 𝗢𝗻𝗲 𝘃𝗼𝗶𝗰𝗲 𝗱𝗼𝗲𝘀 𝗻𝗼𝘁 𝗱𝗶𝘀𝘁𝗿𝗮𝗰𝘁 𝗛𝗶𝗺 𝗳𝗿𝗼𝗺 𝗵𝗲𝗮𝗿𝗶𝗻𝗴 𝗮𝗻𝗼𝘁𝗵𝗲𝗿, 𝗻𝗼𝗿 𝗱𝗼 𝘁𝗵𝗲𝗶𝗿 𝗶𝗻𝗻𝘂𝗺𝗲𝗿𝗮𝗯𝗹𝗲 𝗽𝗹𝗲𝗮𝘀 𝗰𝗼𝗻𝗳𝘂𝘀𝗲 𝗛𝗶𝗺. 𝗧𝗵𝗲 𝗽𝗹𝗲𝗮𝗱𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝗻𝗲𝗲𝗱𝘆 𝗯𝗲𝗴𝗴𝗮𝗿𝘀 𝗸𝗻𝗼𝗰𝗸𝗶𝗻𝗴 𝗮𝘁 𝗛𝗶𝘀 𝗱𝗼𝗼𝗿 𝗱𝗼𝗲𝘀 𝗻𝗼𝘁 𝗮𝗴𝗴𝗿𝗮𝘃𝗮𝘁𝗲 𝗛𝗶𝗺, 𝗻𝗼𝗿 𝗱𝗼 𝘁𝗵𝗲𝗶𝗿 𝗾𝘂𝗲𝘀𝘁𝗶𝗼𝗻𝘀 𝗮𝗻𝗻𝗼𝘆 𝗛𝗶𝗺.
𝐇𝐞 𝐬𝐞𝐞𝐬 𝐚𝐥𝐥 𝐭𝐡𝐢𝐧𝐠𝐬: 𝐭𝐡𝐞 𝐯𝐢𝐬𝐢𝐛𝐥𝐞 𝐚𝐧𝐝 𝐢𝐧𝐯𝐢𝐬𝐢𝐛𝐥𝐞. 𝐇𝐞 𝐬𝐞𝐞𝐬 𝐭𝐡𝐞 𝐛𝐥𝐚𝐜𝐤 𝐚𝐧𝐭 𝐜𝐫𝐚𝐰𝐥𝐢𝐧𝐠 𝐚𝐜𝐫𝐨𝐬𝐬 𝐚 𝐬𝐨𝐥𝐢𝐝 𝐛𝐥𝐚𝐜𝐤 𝐫𝐨𝐜𝐤 𝐢𝐧 𝐚 𝐩𝐢𝐭𝐜𝐡-𝐝𝐚𝐫𝐤 𝐧𝐢𝐠𝐡𝐭. ‘𝐍𝐨 𝐦𝐚𝐭𝐭𝐞𝐫𝐬 𝐚𝐫𝐞 𝐡𝐢𝐝𝐝𝐞𝐧 𝐟𝐫𝐨𝐦 𝐇𝐢𝐦 𝐧𝐨𝐫 𝐚𝐫𝐞 𝐬𝐞𝐜𝐫𝐞𝐭𝐬 𝐰𝐢𝐭𝐡𝐡𝐞𝐥𝐝 𝐟𝐫𝐨𝐦 𝐇𝐢𝐦.
𝙀𝙫𝙚𝙧𝙮𝙤𝙣𝙚 𝙞𝙣 𝙩𝙝𝙚 𝙝𝙚𝙖𝙫𝙚𝙣𝙨 𝙖𝙣𝙙 𝙩𝙝𝙚 𝙚𝙖𝙧𝙩𝙝 𝙗𝙚𝙨𝙚𝙚𝙘𝙝 𝙃𝙞𝙢 𝙛𝙤𝙧 𝙩𝙝𝙚𝙞𝙧 𝙣𝙚𝙚𝙙𝙨. 𝙀𝙫𝙚𝙧𝙮 𝙙𝙖𝙮, 𝙃𝙚 𝙖𝙩𝙩𝙚𝙣𝙙𝙨 𝙩𝙤 𝙃𝙞𝙨 𝙘𝙧𝙚𝙖𝙩𝙞𝙤𝙣: 𝙃𝙚 𝙛𝙤𝙧𝙜𝙞𝙫𝙚𝙨 𝙨𝙞𝙣𝙨, 𝙚𝙖𝙨𝙚𝙨 𝙙𝙞𝙛𝙛𝙞𝙘𝙪𝙡𝙩𝙞𝙚𝙨 𝙖𝙣𝙙 𝙧𝙚𝙡𝙞𝙚𝙫𝙚𝙨 𝙙𝙞𝙨𝙩𝙧𝙚𝙨𝙨. 𝙃𝙚 𝙢𝙚𝙣𝙙𝙨 𝙩𝙝𝙚 𝙗𝙧𝙤𝙠𝙚𝙣, 𝙚𝙣𝙧𝙞𝙘𝙝𝙚𝙨 𝙩𝙝𝙚 𝙥𝙤𝙤𝙧, 𝙩𝙚𝙖𝙘𝙝𝙚𝙨 𝙩𝙝𝙚 𝙞𝙜𝙣𝙤𝙧𝙖𝙣𝙩, 𝙜𝙪𝙞𝙙𝙚𝙨 𝙩𝙝𝙚 𝙖𝙨𝙩𝙧𝙖𝙮, 𝙙𝙞𝙧𝙚𝙘𝙩𝙨 𝙩𝙝𝙚 𝙘𝙤𝙣𝙛𝙪𝙨𝙚𝙙 𝙖𝙣𝙙 𝙝𝙚𝙡𝙥𝙨 𝙩𝙝𝙚 𝙙𝙚𝙨𝙥𝙚𝙧𝙖𝙩𝙚. 𝙃𝙚 𝙛𝙧𝙚𝙚𝙨 𝙩𝙝𝙚 𝙘𝙖𝙥𝙩𝙞𝙫𝙚, 𝙛𝙚𝙚𝙙𝙨 𝙩𝙝𝙚 𝙝𝙪𝙣𝙜𝙧𝙮, 𝙘𝙡𝙤𝙩𝙝𝙚𝙨 𝙩𝙝𝙚 𝙣𝙖𝙠𝙚𝙙 𝙖𝙣𝙙 𝙘𝙪𝙧𝙚𝙨 𝙩𝙝𝙚 𝙨𝙞𝙘𝙠. 𝙃𝙚 𝙖𝙘𝙘𝙚𝙥𝙩𝙨 𝙩𝙝𝙚 𝙧𝙚𝙥𝙚𝙣𝙩𝙖𝙣𝙘𝙚 𝙤𝙛 𝙩𝙝𝙚 𝙤𝙣𝙚 𝙬𝙝𝙤 𝙧𝙚𝙥𝙚𝙣𝙩𝙨, 𝙖𝙣𝙙 𝙧𝙚𝙬𝙖𝙧𝙙𝙨 𝙩𝙝𝙚 𝙤𝙣𝙚 𝙬𝙝𝙤 𝙙𝙤𝙚𝙨 𝙜𝙤𝙤𝙙. 𝙃𝙚 𝙖𝙞𝙙𝙨 𝙩𝙝𝙚 𝙤𝙥𝙥𝙧𝙚𝙨𝙨𝙚𝙙 𝙖𝙣𝙙 𝙝𝙪𝙢𝙗𝙡𝙚𝙨 𝙩𝙝𝙚 𝙩𝙮𝙧𝙖𝙣𝙩. 𝙃𝙚 𝙘𝙤𝙣𝙘𝙚𝙖𝙡𝙨 𝙛𝙖𝙪𝙡𝙩𝙨 𝙖𝙣𝙙 𝙘𝙖𝙡𝙢𝙨 𝙛𝙚𝙖𝙧𝙨.
𝙷𝚎 𝚍𝚘𝚎𝚜 𝚗𝚘𝚝 𝚜𝚕𝚎𝚎𝚙 𝚗𝚘𝚛 𝚍𝚘𝚎𝚜 𝚜𝚕𝚎𝚎𝚙 𝚋𝚎𝚏𝚒𝚝 𝙷𝚒𝚖. 𝚃𝚑𝚎 𝚍𝚎𝚎𝚍𝚜 𝚘𝚏 𝚝𝚑𝚎 𝚗𝚒𝚐𝚑𝚝 𝚊𝚜𝚌𝚎𝚗𝚍 𝚝𝚘 𝙷𝚒𝚖 𝚋𝚎𝚏𝚘𝚛𝚎 𝚝𝚑𝚘𝚜𝚎 𝚘𝚏 𝚝𝚑𝚎 𝚍𝚊𝚢, 𝚊𝚗𝚍 𝚝𝚑𝚎 𝚍𝚎𝚎𝚍𝚜 𝚘𝚏 𝚝𝚑𝚎 𝚍𝚊𝚢 𝚋𝚎𝚏𝚘𝚛𝚎 𝚝𝚑𝚘𝚜𝚎 𝚘𝚏 𝚝𝚑𝚎 𝚗𝚒𝚐𝚑𝚝. 𝙻𝚒𝚐𝚑𝚝 𝚒𝚜 𝙷𝚒𝚜 𝚟𝚎𝚒𝚕: 𝚠𝚎𝚛𝚎 𝙷𝚎 𝚝𝚘 𝚕𝚒𝚏𝚝 𝚒𝚝, 𝚝𝚑𝚎 𝚜𝚙𝚕𝚎𝚗𝚍𝚘𝚞𝚛 𝚘𝚏 𝙷𝚒𝚜 𝙵𝚊𝚌𝚎 𝚠𝚘𝚞𝚕𝚍 𝚋𝚞𝚛𝚗 𝚊𝚕𝚕 𝚘𝚏 𝙷𝚒𝚜 𝚌𝚛𝚎𝚊𝚝𝚒𝚘𝚗 𝚊𝚜 𝚏𝚊𝚛 𝚊𝚜 𝙷𝚒𝚜 𝚐𝚊𝚣𝚎 𝚛𝚎𝚊𝚌𝚑𝚎𝚜. 𝚆𝚑𝚊𝚝 𝙷𝚎 𝚙𝚘𝚜𝚜𝚎𝚜𝚜𝚎𝚜 𝚒𝚜 𝚗𝚘𝚝 𝚍𝚒𝚖𝚒𝚗𝚒𝚜𝚑𝚎𝚍 𝚋𝚢 𝚠𝚑𝚊𝚝 𝙷𝚎 𝚐𝚒𝚟𝚎𝚜, 𝚏𝚘𝚛 𝙷𝚒𝚜 𝚁𝚒𝚐𝚑𝚝 𝙷𝚊𝚗𝚍 𝚊𝚕𝚠𝚊𝚢𝚜 𝚛𝚎𝚖𝚊𝚒𝚗 𝚏𝚞𝚕𝚕.
𝙊𝙣 𝙩𝙝𝙚 𝘿𝙖𝙮 𝙤𝙛 𝙅𝙪𝙙𝙜𝙚𝙢𝙚𝙣𝙩, 𝙩𝙝𝙚 𝙬𝙝𝙤𝙡𝙚 𝙚𝙖𝙧𝙩𝙝 𝙬𝙞𝙡𝙡 𝙗𝙚 𝙚𝙣𝙘𝙡𝙤𝙨𝙚𝙙 𝙞𝙣 𝙖 𝙨𝙞𝙣𝙜𝙡𝙚 𝙜𝙧𝙞𝙥 𝙤𝙛 𝙃𝙞𝙨 𝙃𝙖𝙣𝙙, 𝙖𝙣𝙙 𝙖𝙡𝙡 𝙩𝙝𝙚 𝙝𝙚𝙖𝙫𝙚𝙣𝙨 𝙬𝙞𝙡𝙡 𝙗𝙚 𝙧𝙤𝙡𝙡𝙚𝙙 𝙪𝙥 𝙞𝙣 𝙃𝙞𝙨 𝙍𝙞𝙜𝙝𝙩 𝙃𝙖𝙣𝙙. 𝙏𝙝𝙚𝙣 𝙃𝙚 𝙬𝙞𝙡𝙡 𝙨𝙝𝙖𝙠𝙚 𝙩𝙝𝙚𝙢 𝙖𝙣𝙙 𝙨𝙖𝙮, ‘𝙄 𝙖𝙢 𝙩𝙝𝙚 𝙆𝙞𝙣𝙜, 𝙄 𝙖𝙢 𝙩𝙝𝙚 𝙆𝙞𝙣𝙜. 𝙄𝙩 𝙞𝙨 𝙄 𝙬𝙝𝙤 𝙘𝙧𝙚𝙖𝙩𝙚𝙙 𝙩𝙝𝙚 𝙬𝙤𝙧𝙡𝙙 𝙤𝙪𝙩 𝙤𝙛 𝙣𝙤𝙩𝙝𝙞𝙣𝙜𝙣𝙚𝙨𝙨, 𝙖𝙣𝙙 𝙄 𝙬𝙝𝙤 𝙬𝙞𝙡𝙡 𝙧𝙚𝙩𝙪𝙧𝙣 𝙞𝙩 𝙩𝙤 𝙝𝙤𝙬 𝙞𝙩 𝙬𝙖𝙨.’
𝙽𝚘 𝚜𝚒𝚗 𝚒𝚜 𝚝𝚘𝚘 𝚐𝚛𝚎𝚊𝚝 𝚏𝚘𝚛 𝙷𝚒𝚖 𝚝𝚘 𝚏𝚘𝚛𝚐𝚒𝚟𝚎, 𝚗𝚘 𝚛𝚎𝚚𝚞𝚎𝚜𝚝 𝚝𝚘𝚘 𝚐𝚛𝚎𝚊𝚝 𝚏𝚘𝚛 𝙷𝚒𝚖 𝚝𝚘 𝚏𝚞𝚕𝚏𝚒𝚕. 𝚆𝚎𝚛𝚎 𝚊𝚕𝚕 𝚒𝚗 𝙷𝚒𝚜 𝚑𝚎𝚊𝚟𝚎𝚗𝚜 𝚊𝚗𝚍 𝚘𝚗 𝙷𝚒𝚜 𝚎𝚊𝚛𝚝𝚑, 𝚏𝚛𝚘𝚖 𝚝𝚑𝚎 𝚋𝚎𝚐𝚒𝚗𝚗𝚒𝚗𝚐 𝚝𝚘 𝚝𝚑𝚎 𝚎𝚗𝚍 𝚘𝚏 𝙷𝚒𝚜 𝚌𝚛𝚎𝚊𝚝𝚒𝚘𝚗 – 𝚖𝚊𝚗𝚔𝚒𝚗𝚍 𝚊𝚗𝚍 𝚓𝚒𝚗𝚗 𝚊𝚕𝚒𝚔𝚎 – 𝚠𝚎𝚛𝚎 𝚝𝚘 𝚋𝚎 𝚊𝚜 𝚙𝚒𝚘𝚞𝚜 𝚊𝚜 𝚝𝚑𝚎 𝚖𝚘𝚜𝚝 𝚙𝚒𝚘𝚞𝚜 𝚊𝚖𝚘𝚗𝚐𝚜𝚝 𝚝𝚑𝚎𝚖, 𝚝𝚑𝚒𝚜 𝚠𝚘𝚞𝚕𝚍 𝚗𝚘𝚝 𝚒𝚗𝚌𝚛𝚎𝚊𝚜𝚎 𝙷𝚒𝚜 𝚜𝚘𝚟𝚎𝚛𝚎𝚒𝚐𝚗𝚝𝚢 𝚒𝚗 𝚝𝚑𝚎 𝚜𝚕𝚒𝚐𝚑𝚝𝚎𝚜𝚝. 𝙰𝚗𝚍 𝚒𝚏 𝚝𝚑𝚎𝚢 𝚊𝚕𝚕, 𝚏𝚛𝚘𝚖 𝚝𝚑𝚎 𝚋𝚎𝚐𝚒𝚗𝚗𝚒𝚗𝚐 𝚝𝚘 𝚝𝚑𝚎 𝚎𝚗𝚍 𝚘𝚏 𝙷𝚒𝚜 𝚌𝚛𝚎𝚊𝚝𝚒𝚘𝚗 – 𝚖𝚊𝚗𝚔𝚒𝚗𝚍 𝚊𝚗𝚍 𝚓𝚒𝚗𝚗 𝚊𝚕𝚒𝚔𝚎 – 𝚠𝚎𝚛𝚎 𝚝𝚘 𝚋𝚎 𝚊𝚜 𝚜𝚒𝚗𝚏𝚞𝚕 𝚊𝚜 𝚝𝚑𝚎 𝚖𝚘𝚜𝚝 𝚜𝚒𝚗𝚏𝚞𝚕 𝚊𝚖𝚘𝚗𝚐𝚜𝚝 𝚝𝚑𝚎𝚖, 𝚝𝚑𝚒𝚜 𝚠𝚘𝚞𝚕𝚍 𝚗𝚘𝚝 𝚍𝚎𝚌𝚛𝚎𝚊𝚜𝚎 𝙷𝚒𝚜 𝚜𝚘𝚟𝚎𝚛𝚎𝚒𝚐𝚗𝚝𝚢 𝚒𝚗 𝚝𝚑𝚎 𝚜𝚕𝚒𝚐𝚑𝚝𝚎𝚜𝚝.
If all those in His heavens and on His earth, human beings and jinn, living and dead, were to assemble in one place and ask Him, and He gave each one of them what they asked for, this would not decrease what He has by even an atom’s weight.
He is the First before whom there is nothing; the Last after whom there is nothing. He is the most High, and there is nothing above Him; the most Near and there is nothing closer than Him. He is the most Blessed and Exalted. He is the most worthy of being worshipped and remembered. He is the most deserving to be thanked and praised. He is the most compassionate of kings, the most generous of those who are asked, the most forgiving of those who have power, and the most just of those who take revenge. With His knowledge comes wisdom; with His might, His forgiveness and with His withholding, His wisdom.
He is the King who has no partner, the Unique who has no rival, the Perfect Master Everything will perish except His Face; every kingdom falls except His kingdom. Every grace except His has its limit. There is none like Him.
#whoisAllah
ᴊᴏɪɴ »» @BasicsofIslam01
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Loving Allah's Beloved Prophet Muhammad ﷺ
His arrival heralded a new dawn for the whole universe after a long dark night: The noblest of Allah's creation, the leader of His creation, and the Seal of His Messengers.
None from Allah's servants are equal to him. He won hearts through his character. He captivated souls through his love. And He made mankind cry out of yearning for him. He is Muḥammad b. Abdillah: Allah's final and most beloved Messenger, sent as a mercy to mankind till the Last Day.
He was the best of the best. His worship was the best. His character and interactions with others were the best. His family relations were the best. His leadership was the best.
ᴊᴏɪɴ »» @BasicsofIslam01
His arrival heralded a new dawn for the whole universe after a long dark night: The noblest of Allah's creation, the leader of His creation, and the Seal of His Messengers.
None from Allah's servants are equal to him. He won hearts through his character. He captivated souls through his love. And He made mankind cry out of yearning for him. He is Muḥammad b. Abdillah: Allah's final and most beloved Messenger, sent as a mercy to mankind till the Last Day.
He was the best of the best. His worship was the best. His character and interactions with others were the best. His family relations were the best. His leadership was the best.
ᴊᴏɪɴ »» @BasicsofIslam01
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✅ What are the benefits of prayer in Islam?
Prayer, whether it is fard or nafl, represents a sincere turning towards Allah alone in all one's affairs. Allah has commanded all the believers to guard strictly the observance of the prayers, as He says (interpretation of the meaning):
“Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer - ‘Asr). And stand before Allah with obedience [and do not speak to others during the Salah (prayers)].” [al-Baqarah 2:238]
The five daily prayers are obligatory upon every Muslim man and woman, night and day:
“Verily, As-Salah (the prayer) is enjoined on the believers at fixed hours.” [al-Nisa 4:103 – interpretation of the meaning]
The one who abandons prayer has no share in Islam. Whoever neglects it deliberately is a kafir, as Allah says (interpretation of the meaning):
“(And remain always) turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As-Salah (Iqamat-as-Salat) and be not of Al-Mushrikin (the polytheists, idolaters, disbelievers in the Oneness of Allah).” [al-Rum 30:31]
Islam is based on co-operation, brotherhood and love, and Allah has prescribed coming together for these prayers and others, in order to attain these virtues. The Prophet (peace and blessings of Allah be upon him) said: “Prayer in congregation is twenty-seven times better than prayer offered alone.” (Narrated by Muslim, no. 650)
Prayer helps the believer at times of hardship and calamity. Allah says (interpretation of the meaning):
“And seek help in patience and As-Salah (the prayer) and truly, it is extremely heavy and hard except for Al-Khashi‘un [i.e. the true believers in Allah — those who obey Allah with full submission, fear much from His punishment, and believe in His Promise (Paradise) and in His Warnings (Hell)].” [al-Baqarah 2:45]
The five daily prayers wipe out sins, as the Prophet (peace and blessings of Allah be upon him) said: “Do you not think that if there was a river at the door of any one of you, and he were to bathe in it five times each day, would there by any dirt left on him?” They said, “No dirt would be left on him at all.” He said, “That is the likeness of the five daily prayers, by means of which Allah erases sin.”
Join : @BasicsofIslam01
Prayer, whether it is fard or nafl, represents a sincere turning towards Allah alone in all one's affairs. Allah has commanded all the believers to guard strictly the observance of the prayers, as He says (interpretation of the meaning):
“Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer - ‘Asr). And stand before Allah with obedience [and do not speak to others during the Salah (prayers)].” [al-Baqarah 2:238]
The five daily prayers are obligatory upon every Muslim man and woman, night and day:
“Verily, As-Salah (the prayer) is enjoined on the believers at fixed hours.” [al-Nisa 4:103 – interpretation of the meaning]
The one who abandons prayer has no share in Islam. Whoever neglects it deliberately is a kafir, as Allah says (interpretation of the meaning):
“(And remain always) turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As-Salah (Iqamat-as-Salat) and be not of Al-Mushrikin (the polytheists, idolaters, disbelievers in the Oneness of Allah).” [al-Rum 30:31]
Islam is based on co-operation, brotherhood and love, and Allah has prescribed coming together for these prayers and others, in order to attain these virtues. The Prophet (peace and blessings of Allah be upon him) said: “Prayer in congregation is twenty-seven times better than prayer offered alone.” (Narrated by Muslim, no. 650)
Prayer helps the believer at times of hardship and calamity. Allah says (interpretation of the meaning):
“And seek help in patience and As-Salah (the prayer) and truly, it is extremely heavy and hard except for Al-Khashi‘un [i.e. the true believers in Allah — those who obey Allah with full submission, fear much from His punishment, and believe in His Promise (Paradise) and in His Warnings (Hell)].” [al-Baqarah 2:45]
The five daily prayers wipe out sins, as the Prophet (peace and blessings of Allah be upon him) said: “Do you not think that if there was a river at the door of any one of you, and he were to bathe in it five times each day, would there by any dirt left on him?” They said, “No dirt would be left on him at all.” He said, “That is the likeness of the five daily prayers, by means of which Allah erases sin.”
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Giving up prayer is a grave sin ⚠️
So hasten to repent from this, for giving up prayer is one of the gravest of sins by which Allah is disobeyed. The Prophet (peace and blessings of Allah be upon him) described not praying as kufr, and he said: “The covenant that stands between us and them is prayer; whoever gives it up is a kafir.” Narrated by al-Tirmidhi (2545) and by Ahmad and others; classed as sahih by al-Albani.
It is strange how the brother can say: I have tried not to fall into sin,” then he says that he missed a lot of prayer. What is his concept of sin in that case?!
Giving up prayer is the greatest and most serious sin. You have tried to prevent yourself from doing every sin except associating others with Allah (shirk).
So hasten to repent and regret what you have done, before there comes a moment when man regrets at the time when regret is to no avail.
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So hasten to repent from this, for giving up prayer is one of the gravest of sins by which Allah is disobeyed. The Prophet (peace and blessings of Allah be upon him) described not praying as kufr, and he said: “The covenant that stands between us and them is prayer; whoever gives it up is a kafir.” Narrated by al-Tirmidhi (2545) and by Ahmad and others; classed as sahih by al-Albani.
It is strange how the brother can say: I have tried not to fall into sin,” then he says that he missed a lot of prayer. What is his concept of sin in that case?!
Giving up prayer is the greatest and most serious sin. You have tried to prevent yourself from doing every sin except associating others with Allah (shirk).
So hasten to repent and regret what you have done, before there comes a moment when man regrets at the time when regret is to no avail.
Join : @BasicsofIslam01
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Forwarded from Quran Quotes
Rasool is defined as a messenger, an individual who was given a new Sharia or code of law by Allah (God). A Rasool is a person who delivers the sharia of Allah to the people among whom he is sent. There is no Rasool or Nabi who will come after Prophet Muhammad ﷺ .
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Forwarded from Quran Quotes
Shariah is an Arabic term used to define the set of laws commanded by Allah swt in the verses of Qur'an and through the action and sayings of Prophet Muhammad ﷺ.
Shariah is also called as Islamic law or governing system.
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Forwarded from Quran Quotes
Nabi" refers to "prophet." While a Rasool can communicate with angels, a Nabi can only see them in his sleep. Both the Rasool and the Nabi are tasked with sharing and delivering the messages of Allah (God) to His people. The Nabi is not given a new Sharia but follows the Sharia which was given to the Rasool who came before him. "Anbiyaa" is a plural form of Nabi.
A Rasool is always a Nabi while a Nabi may or may not become a Rasool
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Forwarded from Quran Quotes
Hadith is a statement of Prophet Muhammad ﷺ regarding anything. Ahadith is a plural form of Hadith.
Sahih Hadith means the authentic statement of Prophet Muhammad ﷺ verified through the chain of pious narrators.
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Forwarded from Quran Quotes
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