For you to make a change, you must understand the problem and have a road map 🗺 on how to tackle the problem.
Mukhtar ABDULLAHI
Senator Representing Kano Central.
Nigerian Students Parliament.
Mukhtar ABDULLAHI
Senator Representing Kano Central.
Nigerian Students Parliament.
What do you want to add to your life, and what do you want to eliminate from it?
Do you think even think you've got the power to make big changes in your life to get what you want?
🛑COMA' PROJECT 📽
Do you think even think you've got the power to make big changes in your life to get what you want?
🛑COMA' PROJECT 📽
BELIEF ABOUT THE WORLD!
🛑Ontology
🛑Epistemology
🛑Methodology
What is, What can be, What exists. What is real. What exists in society? What is worth looking for? {ONTOLOGY}
What does it mean to "know" something? What is knowledge? What can be known? What kind of knowledge is valid and reliable? What are the limits of knowledge? What is the relationship between the knower {researcher} and the known? {EPISTEMOLOGY}
How can we obtain information? How do we know the world, and how do we gain this knowledge? Related to the tools and techniques of research. {METHODOLOGY}
🛑COMA' PROJECT 📽
🛑Ontology
🛑Epistemology
🛑Methodology
What is, What can be, What exists. What is real. What exists in society? What is worth looking for? {ONTOLOGY}
What does it mean to "know" something? What is knowledge? What can be known? What kind of knowledge is valid and reliable? What are the limits of knowledge? What is the relationship between the knower {researcher} and the known? {EPISTEMOLOGY}
How can we obtain information? How do we know the world, and how do we gain this knowledge? Related to the tools and techniques of research. {METHODOLOGY}
🛑COMA' PROJECT 📽
THE NEPU, FIRST POLITICAL PARTY IN NORTHERN NIGERIA 🇳🇬
Northern Element Progressive Union
8th August, 1950
8th August, 2021
Why was the NEPU established? Why did the NEPU generate such wide-spread and deep-rooted popular support in Northern Nigeria? Why, in spite of its apparent popularity, the NEPU failed to win elections and form the government in Northern Nigeria? Why did the Party become "a thorn", in the flesh of the colonial establishment, both black and white? Why did the NEPU Still inspire people decades after it!!!
8th August 1950 NEPU was launched in Kano, Sabon Gari No. 9 Ibadan Road at Bello Ijumu resident. The historic formidable eight were:
1. Mallam Abba Mai Kwaru
2. Bello Ijumu
3. Baballiya Manaja
4. Musa Kaula
5. Abdulkadir Danjaji
6. Garba Bida
7. Mudi Sipikin
8. Magaji Danbatta
The event that marked the emergence of NEPU came to assume a famous historical identity as Eight-Eight-Eight. It is a reference to the historical fact that the meeting that gave birth to the NEPU Movement took place on the 8th day of the 8th Month of the year and was attended by 8 men.
The aims and the objectives of meeting were spelt out, namely:
1. To raise the level of consciousness of the Talakawa to recognize their worth and fight for their human dignity and insist on their right to freedom of speech, of association, of movement, of assembly and of action within the law of which all citizens were ennoscriptd.
2. To fight against the system of indirect rule by bringing about its reform and ensuring the participation of the ordinary people in the decision making process in matters that affect them.
3. To wage a determined war against colonialism and for national independence.
4. To pursue the enhancement of democracy as a way of life; and
5. To set out the task of inculcating in the minds of the people the values of honesty, justice, hard-work, pursuit of knowledge, team work and devotion to religion.
Nigerian nationalism will remain incomplete without a through re-examination of the role and the real significance of the NEPU.
There was, in fact, no other political party in Nigeria with NEPU's vision. Also, no members of any political party or association suffered as much deprivation and brutal colonial and feudal repression as the NEPU members did during the independence struggle.
NEPU was the only political party to introduce and award Prison Graduate Certificate {PGC} to its political Activist in recognition of their being imprisoned due to their commitment and sacrifice for the liberation of Nigeria from British rule. These activities earned them harassment, victimisation, vilification and imprisonment. In a report to the NEPU national conference held at Bida in January 1953, the Secretary General of the party, Bello Ijumu, reported:
"The following are 31 names of NEPU Prison Graduates from 1951 to 1952:
KANO PROVINCE: 1. Mallam Sani Darma, 2. Mallam Illa Ringim, 3. Hussaini Ringim, 4. Mallam Tsirkiya Ringim, 5. Mallam Abdurra Abdurrahman Ringim, 6. Mallam Aminu Ringim, 7. Mallam Jingiri Ringim, 8. Mallam Ubale Ringim, 9. Muhammed Mustafa Danbatta (released after days), 10. Mallam Yau Sansan Danbatta.
KATSINA PROVINCE: 1. Mallam Sambon Barka, 2. Mallam Shehu faskari, 3. Mallam Jamo Funtua, 4. Alhaji Bauchi Funtua, 5. Umaru Dandam.
ZARIA PROVINCE: 1. Goshin ladi Kaya, 2. Akawu Kaya, 3. Danjuma (1) Kaya, 4. Danjuma (2) Kaya, 5. Danmori Kaya, 6. Mallam D. Fatika, 7. Mallam Alhassan Fatika, 8. Usman Soba Zaria, 9. Mathew O. Nsuebo.
BORNU PROVINCE: 1. Inuwa Baraji Nguru, 2. Baba Gure Gaidam (released after some days)
NIGER PROVINCE: 1. Mallam Abubakar Zukogi Bida, 2. Mallam Baba Dogo katcha.
BENUE PROVINCE: Mr. Ade Ahme Idoma (released after some days), 2. Mallam Abdu Tunga.
THE SAWABA DECLARATION
1. That the shocking state of social order as it presesent existing in Northern Nigeria is due to nothing but the family compact rule of the so-called Native Administration in their present autocratic form.
Northern Element Progressive Union
8th August, 1950
8th August, 2021
Why was the NEPU established? Why did the NEPU generate such wide-spread and deep-rooted popular support in Northern Nigeria? Why, in spite of its apparent popularity, the NEPU failed to win elections and form the government in Northern Nigeria? Why did the Party become "a thorn", in the flesh of the colonial establishment, both black and white? Why did the NEPU Still inspire people decades after it!!!
8th August 1950 NEPU was launched in Kano, Sabon Gari No. 9 Ibadan Road at Bello Ijumu resident. The historic formidable eight were:
1. Mallam Abba Mai Kwaru
2. Bello Ijumu
3. Baballiya Manaja
4. Musa Kaula
5. Abdulkadir Danjaji
6. Garba Bida
7. Mudi Sipikin
8. Magaji Danbatta
The event that marked the emergence of NEPU came to assume a famous historical identity as Eight-Eight-Eight. It is a reference to the historical fact that the meeting that gave birth to the NEPU Movement took place on the 8th day of the 8th Month of the year and was attended by 8 men.
The aims and the objectives of meeting were spelt out, namely:
1. To raise the level of consciousness of the Talakawa to recognize their worth and fight for their human dignity and insist on their right to freedom of speech, of association, of movement, of assembly and of action within the law of which all citizens were ennoscriptd.
2. To fight against the system of indirect rule by bringing about its reform and ensuring the participation of the ordinary people in the decision making process in matters that affect them.
3. To wage a determined war against colonialism and for national independence.
4. To pursue the enhancement of democracy as a way of life; and
5. To set out the task of inculcating in the minds of the people the values of honesty, justice, hard-work, pursuit of knowledge, team work and devotion to religion.
Nigerian nationalism will remain incomplete without a through re-examination of the role and the real significance of the NEPU.
There was, in fact, no other political party in Nigeria with NEPU's vision. Also, no members of any political party or association suffered as much deprivation and brutal colonial and feudal repression as the NEPU members did during the independence struggle.
NEPU was the only political party to introduce and award Prison Graduate Certificate {PGC} to its political Activist in recognition of their being imprisoned due to their commitment and sacrifice for the liberation of Nigeria from British rule. These activities earned them harassment, victimisation, vilification and imprisonment. In a report to the NEPU national conference held at Bida in January 1953, the Secretary General of the party, Bello Ijumu, reported:
"The following are 31 names of NEPU Prison Graduates from 1951 to 1952:
KANO PROVINCE: 1. Mallam Sani Darma, 2. Mallam Illa Ringim, 3. Hussaini Ringim, 4. Mallam Tsirkiya Ringim, 5. Mallam Abdurra Abdurrahman Ringim, 6. Mallam Aminu Ringim, 7. Mallam Jingiri Ringim, 8. Mallam Ubale Ringim, 9. Muhammed Mustafa Danbatta (released after days), 10. Mallam Yau Sansan Danbatta.
KATSINA PROVINCE: 1. Mallam Sambon Barka, 2. Mallam Shehu faskari, 3. Mallam Jamo Funtua, 4. Alhaji Bauchi Funtua, 5. Umaru Dandam.
ZARIA PROVINCE: 1. Goshin ladi Kaya, 2. Akawu Kaya, 3. Danjuma (1) Kaya, 4. Danjuma (2) Kaya, 5. Danmori Kaya, 6. Mallam D. Fatika, 7. Mallam Alhassan Fatika, 8. Usman Soba Zaria, 9. Mathew O. Nsuebo.
BORNU PROVINCE: 1. Inuwa Baraji Nguru, 2. Baba Gure Gaidam (released after some days)
NIGER PROVINCE: 1. Mallam Abubakar Zukogi Bida, 2. Mallam Baba Dogo katcha.
BENUE PROVINCE: Mr. Ade Ahme Idoma (released after some days), 2. Mallam Abdu Tunga.
THE SAWABA DECLARATION
1. That the shocking state of social order as it presesent existing in Northern Nigeria is due to nothing but the family compact rule of the so-called Native Administration in their present autocratic form.
2. That owing to this unscrupulous and vicious system of administration by the family compact rulers and which has been established and fully supported by the British imperialist government, there is today in our society an antagonism of interest, manifesting itself as a class struggle, between the members of the vicious circle of Native Administration on the one hand that the ordinary "Talakawa" on the other.
3. That this antagonism can be abolished only by the emapacipation of the Talakawa from the domination of these privileged few and by the reform of the present autocratic political institutions into Democratic institutions and placing their democratic control in the hands of the Talakawa for whom alone they EXIST.
4. That this emancipation must be the work of the Talakawa themselves.
5. That as at present, the machinery of government, including the armed forces of the nation, exist only to conserve the privilege of this selfish minority group, the Talakawa must organize consciously and politically for the conquest of the powers of government both nationally and locally in order that this machinery of government, including these forces, may be converted from an instrument of oppression into the agent of emancipation and the overthrow of bureaucracy and autocratic privilege.
6. That all political parties are but the expression of class interest, and as the interest of the Talakawa diametrically opposed to the interest of all sections of the master class, both white and black, the party seeking the emancipation of the Talakawa must naturally be hostile to the party of the oppressors.
7. The Northern Elements Progressive Union of Northern Nigeria, therefore, being the only political party of the Talakawa, enters the field of political action determined to reduce to nonentity and party of hypocrites and traitors to our mother country, and calls upon all the sons and daughters of Northern Nigeria to muster under its banner to the end, that a speedy termination may be wrought to this vicious system of administration which deprives them of the fruits of their labour, and that POVERTY may give place to COMFORT, PRIVILEGE to EQUALITY, and political, economic and social SLAVERY to FREEDOM.
Indeed, NEPU was undoubtedly a unique political party. Nigeria would have been different without NEPU.
SOURCE: The Politics of Mallam Aminu KANO, The Example of The NEPU, and the fulfate of late Prof. Magaji Danbatta.
Mukhtar ABDULLAHI COMA'
Director Strategy and Intelligence
Arewa Youth Consultative Council,
Kano State.
3. That this antagonism can be abolished only by the emapacipation of the Talakawa from the domination of these privileged few and by the reform of the present autocratic political institutions into Democratic institutions and placing their democratic control in the hands of the Talakawa for whom alone they EXIST.
4. That this emancipation must be the work of the Talakawa themselves.
5. That as at present, the machinery of government, including the armed forces of the nation, exist only to conserve the privilege of this selfish minority group, the Talakawa must organize consciously and politically for the conquest of the powers of government both nationally and locally in order that this machinery of government, including these forces, may be converted from an instrument of oppression into the agent of emancipation and the overthrow of bureaucracy and autocratic privilege.
6. That all political parties are but the expression of class interest, and as the interest of the Talakawa diametrically opposed to the interest of all sections of the master class, both white and black, the party seeking the emancipation of the Talakawa must naturally be hostile to the party of the oppressors.
7. The Northern Elements Progressive Union of Northern Nigeria, therefore, being the only political party of the Talakawa, enters the field of political action determined to reduce to nonentity and party of hypocrites and traitors to our mother country, and calls upon all the sons and daughters of Northern Nigeria to muster under its banner to the end, that a speedy termination may be wrought to this vicious system of administration which deprives them of the fruits of their labour, and that POVERTY may give place to COMFORT, PRIVILEGE to EQUALITY, and political, economic and social SLAVERY to FREEDOM.
Indeed, NEPU was undoubtedly a unique political party. Nigeria would have been different without NEPU.
SOURCE: The Politics of Mallam Aminu KANO, The Example of The NEPU, and the fulfate of late Prof. Magaji Danbatta.
Mukhtar ABDULLAHI COMA'
Director Strategy and Intelligence
Arewa Youth Consultative Council,
Kano State.
SIYASA MUGUN WASA
(*) Idan ka yarda cewar itace arzikinka sunanka Wawa.
(*) Idan ka daina Sana'a ka rungumeta kayi babbar wauta.
(*) Cikakkiyar makauniya ce batasan Mai wahala da ita ba da murya take amfani.
(*) Idan ta tashi yi maka tutsu Sai ka zaɓi maƙiyinka da hannunka.
(*) Idan kaci mutuncin wani saboda ita kayi babbar wauta domin zata kunyataka.
(*) Ba kasafai take riƙe amanar daka bata ba, tafi komai cin Amana.
(*) Idan ka biye Mata kaci mutuncin Ɗan uwanka Sai kayi Dana sani wata rana.
(*) Tafi ƙwaya da sholisho kashe zuciya, kada kayarda ta kashe maka zuciya.
(*) Yadda kaga Ɗan jaki haka take, duk sanda ta tashi yin harbi yi zatayi. Kayi takatsantsan.
(*) Duk runtsi kada ka sake ka manta da Wanda ya mutuntaka acikinta Koda ya munana maka daga baya.
(*) Tafi chacha kwaɗaita maka igiyar zato kayi ƙoƙarin saninta.
(*) Tana da mugwaye da nagartattun 'ya'yaye, kasan da Wanda zakayi mu'amala
(*) Shaiɗaniya ce ta gaske, yadda ka san shaiɗan haka take da zuga. Idan ta wullaka wani ramin, Sai an rasa mai tsamoka.
(*)Ka bita sannu a HANKALI kada kayi Mata GARAJE. Akwai wawaye acikinta Sai suyi maka wauta, Amman akwai nagartattun mutane acikinta ka daure ka raɓesu.
(*)Kada ka sake ka bata dukkan ƙarfinka, domin idan ƙarfinka ya ƙare ba zata iya tagaza makaba.
(*) KADA ka rama dukkan zagin da za ayi maka acikinta, sannan kada ka sake ka kalli Wanda ya ƙulla maka sharri acikinta domin sharri ɗan aikene, komai tsawon zamani.
(*) kada kaji tsoro ko Shakkar wani ɗanta, arzikinka da lafiyarka da rayuwarka duk suna hannun Allah.
(*) Idan ka yarda cewar itace arzikinka sunanka Wawa.
(*) Idan ka daina Sana'a ka rungumeta kayi babbar wauta.
(*) Cikakkiyar makauniya ce batasan Mai wahala da ita ba da murya take amfani.
(*) Idan ta tashi yi maka tutsu Sai ka zaɓi maƙiyinka da hannunka.
(*) Idan kaci mutuncin wani saboda ita kayi babbar wauta domin zata kunyataka.
(*) Ba kasafai take riƙe amanar daka bata ba, tafi komai cin Amana.
(*) Idan ka biye Mata kaci mutuncin Ɗan uwanka Sai kayi Dana sani wata rana.
(*) Tafi ƙwaya da sholisho kashe zuciya, kada kayarda ta kashe maka zuciya.
(*) Yadda kaga Ɗan jaki haka take, duk sanda ta tashi yin harbi yi zatayi. Kayi takatsantsan.
(*) Duk runtsi kada ka sake ka manta da Wanda ya mutuntaka acikinta Koda ya munana maka daga baya.
(*) Tafi chacha kwaɗaita maka igiyar zato kayi ƙoƙarin saninta.
(*) Tana da mugwaye da nagartattun 'ya'yaye, kasan da Wanda zakayi mu'amala
(*) Shaiɗaniya ce ta gaske, yadda ka san shaiɗan haka take da zuga. Idan ta wullaka wani ramin, Sai an rasa mai tsamoka.
(*)Ka bita sannu a HANKALI kada kayi Mata GARAJE. Akwai wawaye acikinta Sai suyi maka wauta, Amman akwai nagartattun mutane acikinta ka daure ka raɓesu.
(*)Kada ka sake ka bata dukkan ƙarfinka, domin idan ƙarfinka ya ƙare ba zata iya tagaza makaba.
(*) KADA ka rama dukkan zagin da za ayi maka acikinta, sannan kada ka sake ka kalli Wanda ya ƙulla maka sharri acikinta domin sharri ɗan aikene, komai tsawon zamani.
(*) kada kaji tsoro ko Shakkar wani ɗanta, arzikinka da lafiyarka da rayuwarka duk suna hannun Allah.
Dear Nigerian Youth,
Attend Conferences/Meetings as much as you can, mingle with people within and outside your domain if possible. Read Books, get a mentor consult him all the time, be a connecter in connecting with people, listen to scholars ask them relevant questions, know your country very well and be retentive in storing currents happenings situations in the country (be currently about global and national Matters/issues).
Because ahead of 2023 we need productive problem solvers, knowledgeable and experience leaders in the future.
🛑COMA' PROJECT 📽
Attend Conferences/Meetings as much as you can, mingle with people within and outside your domain if possible. Read Books, get a mentor consult him all the time, be a connecter in connecting with people, listen to scholars ask them relevant questions, know your country very well and be retentive in storing currents happenings situations in the country (be currently about global and national Matters/issues).
Because ahead of 2023 we need productive problem solvers, knowledgeable and experience leaders in the future.
🛑COMA' PROJECT 📽
INEC announced Saturday, February 18, as the date for the 2023 general election.
After holding the first and successful Kano Social Influencers Summit, CITAD is again prepared to convene the second symposium in October 2021. This symposium will bring experts in the use of social media for marketing, advocacy, transparency, societal development and other life touching areas to practically showcase how social media can be used positively. Register here to attend the event.
👇🏻
Http://www.citad.org/kansis/
👇🏻
Http://www.citad.org/kansis/
CITAD
Kano Social Influencers Summit (KanSIS21)
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International Youth Day
12th August, 2021
"Our Youth need to build with a SOLUTION-ORIENTED MINSET. Where they can easily look beyond the contemporary challenges, and think OUTSIDE-THE-BOX to conceive INNOVATIVE Solutions for our succeeding generations to thrive in coming years to come"
🛑COMA' PROJECT 📽
12th August, 2021
"Our Youth need to build with a SOLUTION-ORIENTED MINSET. Where they can easily look beyond the contemporary challenges, and think OUTSIDE-THE-BOX to conceive INNOVATIVE Solutions for our succeeding generations to thrive in coming years to come"
🛑COMA' PROJECT 📽
Put it in your mind that "Nothing worth having comes easy" be ready to struggle for a better life, engaged yourself in something you believe in and contribute your quota for the betterment of humanity.
🛑COMA' PROJECT 📽
🛑COMA' PROJECT 📽
On Duty!
Director Strategy and Protocols
Arewa Youth Consultative Council Kano State
Stronger We Go 💪💪💪
Director Strategy and Protocols
Arewa Youth Consultative Council Kano State
Stronger We Go 💪💪💪
If only because some people doesn't belongs to your groups or Religious beliefs could be a reason to be attacked and got killed while passing through your vicinities, remember those ones you call family doesn't only move through others communities, rather, resides in the various communities of your victims and in peace and love for one another.
My brother, do you think you protect them from reprisal attacks if the others deemed it fit?
This doesn't helps or add any value to our cultures neither our religions, grow up weak-minded Nigerian Youths
My brother, do you think you protect them from reprisal attacks if the others deemed it fit?
This doesn't helps or add any value to our cultures neither our religions, grow up weak-minded Nigerian Youths
It's a pity that some people keep fanning the flames of war without considering the innocent people that will lose their lives in the warring regions.
🛑COMA' PROJECT
🛑COMA' PROJECT
Be cautious of decisions in politics, the past has many ways of catching up with the present.
🛑COMA' PROJECT 📽
🛑COMA' PROJECT 📽
FUNDAMENTAL MATTERS AND QUERIES.
🛑How far out does the universe go? Did it have a beginning and will it have an end? {COSMOLOGY}.
🛑How it that we humans came about here on earth? {ANTHROPOLOGY}
🛑Does life have a purpose? If it does, what can give meaning to my life? {TELEOLOGY}
🛑Does my daily conduct matter in the long run? Purpose, goal. {TELEOLOGY}
🛑What happens to me at my death? {ESCHATOLOGY}
🛑Existing and conception of God? {THEOLOGY}
🛑What is good and what is bad? How can I know the good and the bad? {AXIOLOGY}
🛑How should I be treating others? Being, becoming, existence, reality, and their relations. {ONTOLOGY}
🛑How can I know? {EPISTEMOLOGY}
🛑COMA' PROJECT 📽
🛑How far out does the universe go? Did it have a beginning and will it have an end? {COSMOLOGY}.
🛑How it that we humans came about here on earth? {ANTHROPOLOGY}
🛑Does life have a purpose? If it does, what can give meaning to my life? {TELEOLOGY}
🛑Does my daily conduct matter in the long run? Purpose, goal. {TELEOLOGY}
🛑What happens to me at my death? {ESCHATOLOGY}
🛑Existing and conception of God? {THEOLOGY}
🛑What is good and what is bad? How can I know the good and the bad? {AXIOLOGY}
🛑How should I be treating others? Being, becoming, existence, reality, and their relations. {ONTOLOGY}
🛑How can I know? {EPISTEMOLOGY}
🛑COMA' PROJECT 📽
If you don't start somewhere, you'll never get anywhere. If don't step forward you will always be in the same place. If you don't ask for the answer, then answer will be always no. If you don't go after what you want you'll never get it.
🛑COMA' PROJECT 📽
🛑COMA' PROJECT 📽
No matter how much the world tries to hold you back.....🌀
Continue with the BELIEF that what you want to achieve is possible!
Believing you can become successful is the most crucial step in actually achieving it.
🛑COMA' PROJECT 📽
Continue with the BELIEF that what you want to achieve is possible!
Believing you can become successful is the most crucial step in actually achieving it.
🛑COMA' PROJECT 📽