The Rod : 137 - 140
Whoever, with a rod,
harasses an innocent man, unarmed,
quickly falls into any of ten things:
harsh pains, devastation, a broken body, grave illness, mental derangement, trouble with the government, violent slander, relatives lost, property dissolved, houses burned down.
At the break-up of the body
this one with no discernment,
reappears in hell.
=============================
Hukuman : 137-140
Seseorang yang menghukum mereka yang tidak patut dihukum dan tidak bersalah, akan segera memperoleh salah satu di antara sepuluh keadaan berikut:
Ia akan mengalami penderitaan hebat, kecelakaan, luka berat, sakit berat, atau bahkan hilang ingatan.
Atau ditindak oleh raja, atau mendapat tuduhan yang berat, atau kehilangan sanak saudara, atau harta kekayaannya habis.
Atau rumahnya musnah terbakar, dan setelah tubuhnya hancur, orang bodoh ini akan terlahir kembali di alam neraka.
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Whoever, with a rod,
harasses an innocent man, unarmed,
quickly falls into any of ten things:
harsh pains, devastation, a broken body, grave illness, mental derangement, trouble with the government, violent slander, relatives lost, property dissolved, houses burned down.
At the break-up of the body
this one with no discernment,
reappears in hell.
=============================
Hukuman : 137-140
Seseorang yang menghukum mereka yang tidak patut dihukum dan tidak bersalah, akan segera memperoleh salah satu di antara sepuluh keadaan berikut:
Ia akan mengalami penderitaan hebat, kecelakaan, luka berat, sakit berat, atau bahkan hilang ingatan.
Atau ditindak oleh raja, atau mendapat tuduhan yang berat, atau kehilangan sanak saudara, atau harta kekayaannya habis.
Atau rumahnya musnah terbakar, dan setelah tubuhnya hancur, orang bodoh ini akan terlahir kembali di alam neraka.
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The Rod : 141 - 142
Neither nakedness nor matted hair
nor mud nor the refusal of food
nor sleeping on the bare ground
nor dust & dirt nor squatting austerities
cleanses the mortal
who’s not gone beyond doubt.
If, though adorned, one lives in tune
with the chaste life
–calmed, tamed, & assured–
having put down the rod toward all beings,
he’s a contemplative
a brahman
a monk.
=============================
Hukuman : 141-142
Bukan dengan cara telanjang, rambut dijalin, badan kotor berlumpur, terbaring di tanah, melumuri tubuh dengan debu, ataupun berjongkok di atas tumit, seseorang yang belum bebas dari keragu-raguannya dapat mensucikan diri.
Walaupun digoda dengan cara bagaimanapun, tetapi bila seseorang dapat menjaga ketenangan pikirannya, damai, mantap, terkendali, suci murni dan tidak lagi menyakiti makhluk lain, sesungguhnya ia adalah seorang brahmana, seorang samana, seorang bhikkhu.
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Neither nakedness nor matted hair
nor mud nor the refusal of food
nor sleeping on the bare ground
nor dust & dirt nor squatting austerities
cleanses the mortal
who’s not gone beyond doubt.
If, though adorned, one lives in tune
with the chaste life
–calmed, tamed, & assured–
having put down the rod toward all beings,
he’s a contemplative
a brahman
a monk.
=============================
Hukuman : 141-142
Bukan dengan cara telanjang, rambut dijalin, badan kotor berlumpur, terbaring di tanah, melumuri tubuh dengan debu, ataupun berjongkok di atas tumit, seseorang yang belum bebas dari keragu-raguannya dapat mensucikan diri.
Walaupun digoda dengan cara bagaimanapun, tetapi bila seseorang dapat menjaga ketenangan pikirannya, damai, mantap, terkendali, suci murni dan tidak lagi menyakiti makhluk lain, sesungguhnya ia adalah seorang brahmana, seorang samana, seorang bhikkhu.
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The Rod : 143
Who in the world
is a man constrained by conscience,
who awakens to censure
like a fine stallion to the whip?
=============================
Hukuman : 143
Dalam dunia ini jarang ditemukan seseorang yang dapat mengendalikan dirinya dengan memiliki rasa malu untuk berbuat jahat, yang senantiasa waspada, bagaikan seekor kuda yang terlatih baik dapat menghindari cemeti.
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Who in the world
is a man constrained by conscience,
who awakens to censure
like a fine stallion to the whip?
=============================
Hukuman : 143
Dalam dunia ini jarang ditemukan seseorang yang dapat mengendalikan dirinya dengan memiliki rasa malu untuk berbuat jahat, yang senantiasa waspada, bagaikan seekor kuda yang terlatih baik dapat menghindari cemeti.
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The Rod : 144
Like a fine stallion
struck with a whip,
be ardent & chastened.
Through conviction
virtue, persistence,
concentration, judgment,
consummate in knowledge & conduct,
mindful,
you’ll abandon this not-insignificant pain.
=============================
Hukuman : 144
Bagaikan seekor kuda yang terlatih baik, walaupun sekali saja merasakan cambukan, segera menjadi bersemangat dan berlari cepat, demikian pula halnya dengan orang yang rajin, penuh keyakinan, memiliki sila, semangat, konsentrasi dan menyelidiki Ajaran Benar, dengan bekal pengetahuan dan tingkah laku sempurna serta memiliki kesadaran, akan segera meninggalkan penderitaan yang berat ini.
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Like a fine stallion
struck with a whip,
be ardent & chastened.
Through conviction
virtue, persistence,
concentration, judgment,
consummate in knowledge & conduct,
mindful,
you’ll abandon this not-insignificant pain.
=============================
Hukuman : 144
Bagaikan seekor kuda yang terlatih baik, walaupun sekali saja merasakan cambukan, segera menjadi bersemangat dan berlari cepat, demikian pula halnya dengan orang yang rajin, penuh keyakinan, memiliki sila, semangat, konsentrasi dan menyelidiki Ajaran Benar, dengan bekal pengetahuan dan tingkah laku sempurna serta memiliki kesadaran, akan segera meninggalkan penderitaan yang berat ini.
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The Rod : 145
Irrigators guide the water.
Fletchers shape the arrow shaft.
Carpenters shape the wood.
Those of good practices control themselves.
=============================
Hukuman : 145
Pembuat saluran air mengatur jalannya air, tukang panah meluruskan anak panah, tukang kayu melengkungkan kayu, orang bajik mengendalikan dirinya sendiri.
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Irrigators guide the water.
Fletchers shape the arrow shaft.
Carpenters shape the wood.
Those of good practices control themselves.
=============================
Hukuman : 145
Pembuat saluran air mengatur jalannya air, tukang panah meluruskan anak panah, tukang kayu melengkungkan kayu, orang bajik mengendalikan dirinya sendiri.
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Dhammapada XI : Aging
Aging : 146
What laughter, why joy,
when constantly aflame?
Enveloped in darkness,
don’t you look for a lamp?
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Aging : 146
What laughter, why joy,
when constantly aflame?
Enveloped in darkness,
don’t you look for a lamp?
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Aging : 147
Look at the beautified image,
a heap of festering wounds, shored up:
ill, but the object
of many resolves,
where there is nothing
lasting or sure.
Worn out is this body,
a nest of diseases, dissolving.
This putrid conglomeration
is bound to break up,
for life is hemmed in with death.
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Look at the beautified image,
a heap of festering wounds, shored up:
ill, but the object
of many resolves,
where there is nothing
lasting or sure.
Worn out is this body,
a nest of diseases, dissolving.
This putrid conglomeration
is bound to break up,
for life is hemmed in with death.
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Aging : 149
On seeing these bones discarded
like gourds in the fall,
pigeon-gray:
what delight?
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On seeing these bones discarded
like gourds in the fall,
pigeon-gray:
what delight?
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Aging : 150
A city made of bones,
plastered over with flesh & blood,
whose hidden treasures are:
pride & contempt,
aging & death.
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A city made of bones,
plastered over with flesh & blood,
whose hidden treasures are:
pride & contempt,
aging & death.
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Aging : 151
Even royal chariots
well-embellished
get run down,
and so does the body
succumb to old age.
But the Dhamma of the good
doesn’t succumb to old age:
the good let the civilized know.
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Even royal chariots
well-embellished
get run down,
and so does the body
succumb to old age.
But the Dhamma of the good
doesn’t succumb to old age:
the good let the civilized know.
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Aging : 152
This unlistening man
matures like an ox.
His muscles develop,
his discernment : not.
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This unlistening man
matures like an ox.
His muscles develop,
his discernment : not.
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