Dhammapada XIV : Awakened
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Awakened : 179-180

Whose conquest can’t be undone,
whose conquest no one in the world can reach; awakened, his pasture endless, pathless:
by what path will you lead him astray?

In whom there’s no craving
–the sticky ensnarer–
to lead him anywherever at all;
awakened, his pasture endless, pathless:
by what path will you lead him astray?

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Awakened : 181

They, the enlightened, intent on jhana,
delighting in stilling & renunciation,
self-awakened & mindful: even the devas
view them with envy.

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Awakened : 182

Hard the winning of a human birth.
Hard the life of mortals.
Hard the chance to hear the true Dhamma.
Hard the arising of Awakened Ones.

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Symbolic meanings of a stupa:

Structure and the Path to Enlightenment

Base: Represents the earth and the foundation of mindfulness.

Dome: Symbolizes water and the vastness of the cosmos.

Square Harmika: Represents air and the spiritual focus; it holds the relics of the Buddha or other revered figures.

Spire or Pinnacle: Represents fire and the stages of enlightenment.

Umbrella (Chattras): Represents the highest level of spiritual attainment and protection from evil.

Lotus Throne: Symbolizes purity, enlightenment, and detachment from material existence.

Awakened : 183-185*

The non-doing of any evil,
the performance of what’s skillful,
the cleansing of one’s own mind:
this is the teaching of the Awakened.

Patient endurance: the foremost austerity.
Unbinding: the foremost,
so say the Awakened.
He who injures another
is no contemplative.
He who mistreats another,
no monk.

Not disparaging, not injuring, restraint
in line with the Patimokkha, moderation in food, dwelling in seclusion,
commitment to the heightened mind:
this is the teaching of the Awakened.

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Bhikkhus, there are these five defilements of gold, defiled by which gold is not malleable, wieldy, and luminous, but brittle and not properly fit for work. What five? Iron, copper, tin, lead, and silver. But when gold is freed from these five defilements, it is malleable, wieldy, and luminous, pliant and properly fit for work. Then whatever kind of ornament one wishes to make from it—whether a bracelet, earrings, a necklace, or a golden garland—one can achieve one’s purpose.

“So too, bhikkhus, there are these five defilements of the mind, defiled by which the mind is not malleable, wieldy, and luminous, but brittle and not properly concentrated for the destruction of the taints. What five? Sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. But when the mind is freed from these five defilements, it becomes malleable, wieldy, and luminous, pliant and properly concentrated for the destruction of the taints.

Partially excerpted from AN 5.23 Upakkilesasutta : Defilements

Awakened : 186-187

Not even if it rained gold coins
would we have our fill
of sensual pleasures.

‘Stressful,
they give little enjoyment’–
knowing this, the wise one
finds no delight
even in heavenly sensual pleasures.

He is
one who delights
in the ending of craving,
a disciple of the Rightly
Self-Awakened One.


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Awakened : 188-192*

They go to many a refuge,
to mountains & forests,
to park & tree shrines:
people threatened with danger.
That’s not the secure refuge,
not the supreme refuge,
that’s not the refuge,
having gone to which,
you gain release
from all suffering & stress.

But when, having gone
to the Buddha, Dhamma, & Sangha for refuge,
you see with right discernment
the four noble truths–
stress, the cause of stress, the transcending of stress, & the noble eightfold path, the way to the stilling of stress: that’s the secure refuge,
that, the supreme refuge,
that is the refuge,
having gone to which,
you gain release
from all suffering & stress.

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Big Amitabha Buddha Hong Kong, Lantau island.

Awakened : 193

It’s hard to come by
a thoroughbred of a man.
It’s simply not true
that he’s born everywhere.

Wherever he’s born, an enlightened one,
the family prospers, is happy.

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Awakened : 194

A blessing: the arising of Awakened Ones.

A blessing:the teaching of true Dhamma.

A blessing: the concord of the Sangha.

The austerity of those in concord is a blessing.

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Monks, if while sitting, a thought of sense desire or ill will or harmfulness arises in a monk, and if he allows it to stay and does not reject it, does not quickly abandon it, does not get rid of it, and does not bring it to an end, that monk— lacking in energy and unafraid of wrongdoing—is often and continually called lazy and weak in his effort.

Whether walking, standing, sitting, or lying down, a monk who has evil thoughts related to sense pleasures is following a wrong path. Infatuated with delusory things, he is not capable of achieving supreme enlightenment.

Whether walking, standing, sitting, or lying down, a monk who overcomes evil thoughts and delights in the stilling of thoughts is capable of achieving supreme enlightenment.

Partially excerpted from Itivuttaka 110 : Carasutta

Awakened : 195-196*

If you worship those worthy of worship,
–Awakened Ones or their disciples–
who’ve transcended objectification, crossed over lamentation & grief,
who are unendangered, fearless, unbound:
there’s no measure for reckoning
that your merit’s ‘this much.’

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Dhammapada XV : Happy


Happy : 197-200
How very happily we live,
free from hostility
among those who are hostile.
Among hostile people,
free from hostility we dwell.
How very happily we live,
free from misery
among those who are miserable.
Among miserable people,
free from misery we dwell.
How very happily we live,
free from busyness
among those who are busy.
Among busy people,
free from busyness we dwell.
How very happily we live,
we who have nothing.
We will feed on rapture
like the Radiant gods.

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"How should we act, Lord, respecting the body of the Tathagata?"

"Do not hinder yourselves, Ananda, to honor the body of the Tathagata... At a crossroads also a stupa should be raised for the Tathagata. And whosoever shall bring to that place garlands or incense or sandalpaste, or pay reverence, and whose mind becomes calm there — it will be to his well being and happiness for a long time."

Partial excerpt from DN 16 : Maha-parinibbana Sutta

Happy : 201

Winning gives birth to hostility.
Losing, one lies down in pain.
The calmed lie down with ease,
having set winning & losing aside.

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