“Guttā, why did you go forth?
You have left behind child, wealth, and all that is dear.
Practice in this way,
do not be controlled by the mind.

Sentient beings are misguided by the mind,
enjoying the realm of Māra.
Fools wander along in saṁsāra,
running through countless births.

Interest in sensual pleasures, ill will,
attachment to self-identity,
clinging to rites and rituals,
and the fifth is doubt—

once you abandon these fetters,
Bhikkhunī,
you will not return
to the near shore again.

Once you forsake passion, conceit, ignorance,
and restlessness,
having cut off the fetters,
you will bring suffering to an end.

Once you have discarded birth in saṁsāra,
having fully understood how existence is renewed,
seeing the Dhamma, without cravings,
you will walk in peace.”

Thig 6.7 Guttātherīgāthā: Verses of the Elder Guttā

Dear Ones : 218

If you’ve given birth to a wish
for what can’t be expressed,
are suffused with heart,
your mind not enmeshed
in sensual passions:
you’re said to be
in the up-flowing stream.

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Being devoted to the recollection on peace allows one to sleep happily and wake happily, have peaceful faculties, a peaceful mind, self-respect and fear of blame, to be confident, resolved to attain the highest state, and to be respected and revered by ones fellows in the holy life. And even if one attains no higher, one will have a happy rebirth.

Visuddhimagga 294

Dear Ones : 219-220

A man long absent
comes home safe from afar.
His kin, his friends, his companions,
delight in his return.
In just the same way,
when you’ve done good
& gone from this world
to the world beyond,
your good deeds receive you–
as kin, someone dear
come home.

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“Pañcime, bhikkhave, ānisaṃsā sappurisaṃ sevato, sappurisasamāsevanāya, sappurisūpadāsanāya. Katame pañca? Saddho hoti, sīlavā hoti, bahussuto hoti, cāgī hoti, paññavā hoti. Ime kho, bhikkhave, pañcānisaṃsā sappurisaṃ sevato, sappurisasamāsevanāya, sappurisūpadāsanāya.”

"Monks, there are these five benefits of associating with a good person, keeping their company, and attending on them. What five? One becomes faithful, virtuous, learned, generous, and wise. These, monks, are the five benefits of associating with a good person."

Mitta Sutta (AN 5.55)

Dhammapada XVII : Anger

Anger : 221
Abandon anger,
be done with conceit,
get beyond every fetter.
When for name & form
you have no attachment
–have nothing at all–
no sufferings, no stresses, invade.


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Anger : 222

When anger arises,
whoever keeps firm control
as if with a racing chariot:
him
I call a master charioteer.
Anyone else,
a rein-holder–
that’s all.

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Anger : 223

Conquer anger with lack of anger;
bad with good; stinginess with a gift;
a liar with truth.

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Anger : 224

By telling the truth;
by not growing angry;
by giving, when asked,
no matter how little you have:
by these three things
you enter the presence of devas.

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Anger : 225

Gentle sages,
constantly restrained in body,
go to the unwavering state
where, having gone,
there’s no grief.

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Anger : 226

Those who always stay wakeful,
training by day & by night,
keen on Unbinding:
their effluents come to an end.

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Anger : 227-228

This has come down from old, Atula,
& not just from today:
they find fault with one
who sits silent,
they find fault with one
who speaks a great deal,
they find fault with one
who measures his words.

There’s no one unfaulted in the world.
There never was,
will be,
nor at present is found
anyone entirely faulted
or entirely praised.

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Anger : 229-230

If knowledgeable people praise him,
having observed him
day after day
to be blameless in conduct, intelligent,
endowed with discernment & virtue:
like an ingot of gold–
who’s fit to find fault with him?
Even devas praise him.
Even by Brahma he’s praised.

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