Forwarded from Buddha Dharma books
Free Buddha Dharma ebook
The Wind in the Forest
By Bhikkhu Sujiva
Free download here:
https://static.sariputta.com/pdf/tipitaka/225/sujivapoems_pdf.pdf
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The Wind in the Forest
By Bhikkhu Sujiva
Free download here:
https://static.sariputta.com/pdf/tipitaka/225/sujivapoems_pdf.pdf
===
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Forwarded from Buddha Dharma books
Free Buddha Dharma ebook
The Wind in the Forest
By Bhikkhu Sujiva
Unlike my other poetry collections, The Wind in the Forest, is not just poetry. Also included are cartoons and short stories. The other difference is an emphasis on our natural environment. I do hope our Malaysian Buddhists can be more aware and concerned about our greens. It had and will play an important role in spirituality. However, the book did not come about for that purpose. I happened to find myself moving in that direction for, as in the past, the forest and the monk go hand in hand.
As for the wind, it’s the Dhamma. When the yogi contemplates on the body and mind as mere processes, they can be perceived just like ‘winds’ — sometimes turbulent, at other times cool and blissful, but nevertheless ungraspable and void. The poem whose noscript the book bears is actually about such a situation. The yogi or monk meditates where he strives to lose himself in Nature. Does not that tattered brown robe camouflage him among the brown tree trunks?
Free download here:
https://static.sariputta.com/pdf/tipitaka/225/sujivapoems_pdf.pdf
===
The Wind in the Forest
By Bhikkhu Sujiva
Unlike my other poetry collections, The Wind in the Forest, is not just poetry. Also included are cartoons and short stories. The other difference is an emphasis on our natural environment. I do hope our Malaysian Buddhists can be more aware and concerned about our greens. It had and will play an important role in spirituality. However, the book did not come about for that purpose. I happened to find myself moving in that direction for, as in the past, the forest and the monk go hand in hand.
As for the wind, it’s the Dhamma. When the yogi contemplates on the body and mind as mere processes, they can be perceived just like ‘winds’ — sometimes turbulent, at other times cool and blissful, but nevertheless ungraspable and void. The poem whose noscript the book bears is actually about such a situation. The yogi or monk meditates where he strives to lose himself in Nature. Does not that tattered brown robe camouflage him among the brown tree trunks?
Free download here:
https://static.sariputta.com/pdf/tipitaka/225/sujivapoems_pdf.pdf
===
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11. Na tam mata pita kayira
aññe va pi ca ñataka
Samma panihitam cittam
seyyaso nam tato kare. 43.
A WELL-DIRECTED MIND IS FAR GREATER THAN EVEN A MOTHER OR A FATHER
11. What neither mother, nor father, nor any other relative can do, a well-directed mind 14 does and thereby elevates one. 43.
Story
Once a wealthy person harboured a lustful thought on seeing an Arahant. Subsequently he controlled his passion and entered the Order. Before long he attained Arahantship. Hearing of his transformation and attainment, the Buddha praised him and added that a well-directed mind could bestow great blessings such as would not be within the power of even a mother or a father to confer.
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Words of the Buddha channel:
https://news.1rj.ru/str/wordsofbuddha
===
aññe va pi ca ñataka
Samma panihitam cittam
seyyaso nam tato kare. 43.
A WELL-DIRECTED MIND IS FAR GREATER THAN EVEN A MOTHER OR A FATHER
11. What neither mother, nor father, nor any other relative can do, a well-directed mind 14 does and thereby elevates one. 43.
Story
Once a wealthy person harboured a lustful thought on seeing an Arahant. Subsequently he controlled his passion and entered the Order. Before long he attained Arahantship. Hearing of his transformation and attainment, the Buddha praised him and added that a well-directed mind could bestow great blessings such as would not be within the power of even a mother or a father to confer.
===
Words of the Buddha channel:
https://news.1rj.ru/str/wordsofbuddha
===
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Words of the Buddha
Daily teachings of Buddha Dharma
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Chapter 4
Puppha Vagga
Flowers
(Text and Translation by Ven. Narada)
1. Ko imam pathavim vijessati
yamalokan ca imam sadevakam
Ko dhammapadam sudesitam
kusalo puppham'iva pacessati 44.
2. Sekho pathavim vijessati
yamalokan ca imam sadevakam.
Sekho dhammapadam sudesitam
kusalo puppham'iva pacessati 45.
THE NOBLE DISCIPLE WILL CONQUER THIS SELF
1. Who will comprehend 1 this earth (self 2), and this realm of Yama, 3 and this world 4 together with the devas? 5 Who will investigate the well taught Path of Virtue 6, even as an expert (garland maker) will pick flowers? 44.
2. A disciple in training (sekha 7), will comprehend this earth, and this realm of Yama together with the realm of the devas. A disciple in training will investigate the well-taught Path of Virtue even as an expert (garland-maker) will pick flowers. 45.
Story
On hearing that His monks were discussing the extent of the earth, the Buddha advised them to meditate on the personal earth-element.
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Dhammapada, beloved and favorite teachings of the Buddha channel:
https://news.1rj.ru/str/dhammapadas
===
Puppha Vagga
Flowers
(Text and Translation by Ven. Narada)
1. Ko imam pathavim vijessati
yamalokan ca imam sadevakam
Ko dhammapadam sudesitam
kusalo puppham'iva pacessati 44.
2. Sekho pathavim vijessati
yamalokan ca imam sadevakam.
Sekho dhammapadam sudesitam
kusalo puppham'iva pacessati 45.
THE NOBLE DISCIPLE WILL CONQUER THIS SELF
1. Who will comprehend 1 this earth (self 2), and this realm of Yama, 3 and this world 4 together with the devas? 5 Who will investigate the well taught Path of Virtue 6, even as an expert (garland maker) will pick flowers? 44.
2. A disciple in training (sekha 7), will comprehend this earth, and this realm of Yama together with the realm of the devas. A disciple in training will investigate the well-taught Path of Virtue even as an expert (garland-maker) will pick flowers. 45.
Story
On hearing that His monks were discussing the extent of the earth, the Buddha advised them to meditate on the personal earth-element.
===
Dhammapada, beloved and favorite teachings of the Buddha channel:
https://news.1rj.ru/str/dhammapadas
===
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Dhammapada - Buddha Dharma Teachings
Daily teachings of the Dhammapada, beloved and favorite teachings of the Buddha
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Forwarded from Words of the Buddha
“Mendicants, there are eight causes and reasons that lead to acquiring the wisdom fundamental to the spiritual life, and to its increase, growth, and full development once it has been acquired. What eight?
5. They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, reinforcing them by recitation, mentally scrutinizing them, and comprehending them theoretically. This is the fifth cause.
8. They meditate observing rise and fall in the five grasping aggregates. ‘Such is form [feeling, perception, choices, consciousness] such is the origin of form [feeling, perception, choices, consciousness], such is the ending of form [feeling, perception, choices, consciousness]. This is the eighth cause.
Partial excerpts from AN 8.2 Paññāsutta: Wisdom
5. They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, reinforcing them by recitation, mentally scrutinizing them, and comprehending them theoretically. This is the fifth cause.
8. They meditate observing rise and fall in the five grasping aggregates. ‘Such is form [feeling, perception, choices, consciousness] such is the origin of form [feeling, perception, choices, consciousness], such is the ending of form [feeling, perception, choices, consciousness]. This is the eighth cause.
Partial excerpts from AN 8.2 Paññāsutta: Wisdom
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Forwarded from Words of the Buddha
Free Buddha Dharma ebook
Insight into Buddhist Meditation
by Ven. Phrakhru Siddhiyanvidesh (Phramaha Somboon Siddhiyano
And
Meditation Guidance
By Venerable S.M. Sujano
Free download here:
https://ftp.budaedu.org/ebooks/pdf/EN431.pdf
===
Insight into Buddhist Meditation
by Ven. Phrakhru Siddhiyanvidesh (Phramaha Somboon Siddhiyano
And
Meditation Guidance
By Venerable S.M. Sujano
Free download here:
https://ftp.budaedu.org/ebooks/pdf/EN431.pdf
===
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Forwarded from Words of the Buddha
Free Buddha Dharma ebook
Insight into Buddhist Meditation
by Ven. Phrakhru Siddhiyanvidesh (Phramaha Somboon Siddhiyano
And
Meditation Guidance
By Venerable S.M. Sujano
The book, "Odds and Ends" was a collection of Luangpor Somboon's work. This "Insight into Buddhist Meditation", is a selection and revised booklet which will assist practitioner to gain insight into Buddhist Meditation. The ultimate purpose of Buddhist meditation is to realise things in its ultimate nature and finding ultimate peaceful state. Ven. Luangpor Somboon has illustrated these in a very concise and clear. Therefore, this booklet will help practitioners to gain deeper understanding into Buddhist Meditation.
Free download here:
https://ftp.budaedu.org/ebooks/pdf/EN431.pdf
===
Insight into Buddhist Meditation
by Ven. Phrakhru Siddhiyanvidesh (Phramaha Somboon Siddhiyano
And
Meditation Guidance
By Venerable S.M. Sujano
The book, "Odds and Ends" was a collection of Luangpor Somboon's work. This "Insight into Buddhist Meditation", is a selection and revised booklet which will assist practitioner to gain insight into Buddhist Meditation. The ultimate purpose of Buddhist meditation is to realise things in its ultimate nature and finding ultimate peaceful state. Ven. Luangpor Somboon has illustrated these in a very concise and clear. Therefore, this booklet will help practitioners to gain deeper understanding into Buddhist Meditation.
Free download here:
https://ftp.budaedu.org/ebooks/pdf/EN431.pdf
===
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Forwarded from Words of the Buddha
How to Deal With Toxic People
Don’t get mad, get mindful.
By Ven. Mahindasiri Thero
Toxic people can be found everywhere in society. Sometimes we find toxic people among our friends, our neighbors, or even our family. So, in one way or another, we have no choice but to deal with these people. While doing so, we also must have the intention to not hurt others, and to not get hurt ourselves. I will tell you a wonderful story that shows us how Buddha dealt with a toxic person:
One day, a man came to the Buddha, and he started yelling, insulting, and cursing Buddha. Do you know how Buddha faced that situation?
He was smiling.
He didn’t have any reaction throughout the conversation. He put a positive smile on his face, looking at the person who was yelling at him very kindly. Now, after some time, the man stopped yelling. Everything that he had packed down inside him was out. He was finished.
Then Buddha asked him a wonderful question. It did not quite suit the situation; it was out of the blue. The Buddha asked, “Do you get visitors to your home?”
The man was astonished. Taken aback, he replied, “Yes, I get many visitors to my home.”
The Buddha kindly asked him, “Do you treat them with food and drink?”
The man replied, “Yes, I do treat them.”
Then the Buddha said, “What if they do not accept what you have given them? What if they do not accept your food and drink?”
Then the man laughed at the Buddha and said, “If they do not accept my treats, then the treats belong to me. I will eat and drink them.”
With a great and wonderful smile on his face, the Buddha said, “The same goes with this situation. You treated me with rude and harsh words. You treated me with anger. But I do not accept what you have tried to give to me. I will never accept those rude and harsh words that you treated me with. So, since I do not accept anything that you have given, then everything that you tried to give me belongs to you. You must eat it yourself.”
The man was amazed, but his anger cooled down. The Buddha preached the dhamma to him, and after that, the man became a follower.
Now, see how positively and how successfully our great Buddha dealt with that toxic person? If we were in that situation, what would our reaction be? Normally, when people are yelling at us, we try to talk back to them. We try to prove them wrong. We try to control them with our rude and harsh words. But Buddha said, “If you react with anger to the person who is treating you with anger, that means you are accepting their food and eating it with them.”
Whenever you are in such situations, whenever you face toxic people, whenever people around you are angry, what do you have to do instead?
The first thing that you must do is put a positive smile on your face. Never show them your sad or angry face. If you do, that means you are providing what they want, since they are coming to you expecting to hurt you. If you show them that you are hurt, then they are successful. You provide them with what they wanted.
Put on a smile. Be a positive person. Be a bigger person, because when you get angry, you become mentally weak. Remember that mentally weak people express their anger easily. The reason they are expressing their anger to another person so openly is that they don’t have a strong mentality.
To be the bigger guy, you have to be positive, you have to smile, and you have to be motivated with virtues and morals. Don’t try to talk back to them. Instead, listen to what they say. Set apart the person speaking and focus on what they are saying. Sometimes they may be yelling at you because of a mistake that they think you have made, but sometimes you haven’t made it.
If you have made some mistake and that is the reason that they are yelling at you, then you have to correct your mistake. But never show the face of anger or sadness. Just correct the mistake.
Don’t get mad, get mindful.
By Ven. Mahindasiri Thero
Toxic people can be found everywhere in society. Sometimes we find toxic people among our friends, our neighbors, or even our family. So, in one way or another, we have no choice but to deal with these people. While doing so, we also must have the intention to not hurt others, and to not get hurt ourselves. I will tell you a wonderful story that shows us how Buddha dealt with a toxic person:
One day, a man came to the Buddha, and he started yelling, insulting, and cursing Buddha. Do you know how Buddha faced that situation?
He was smiling.
He didn’t have any reaction throughout the conversation. He put a positive smile on his face, looking at the person who was yelling at him very kindly. Now, after some time, the man stopped yelling. Everything that he had packed down inside him was out. He was finished.
Then Buddha asked him a wonderful question. It did not quite suit the situation; it was out of the blue. The Buddha asked, “Do you get visitors to your home?”
The man was astonished. Taken aback, he replied, “Yes, I get many visitors to my home.”
The Buddha kindly asked him, “Do you treat them with food and drink?”
The man replied, “Yes, I do treat them.”
Then the Buddha said, “What if they do not accept what you have given them? What if they do not accept your food and drink?”
Then the man laughed at the Buddha and said, “If they do not accept my treats, then the treats belong to me. I will eat and drink them.”
With a great and wonderful smile on his face, the Buddha said, “The same goes with this situation. You treated me with rude and harsh words. You treated me with anger. But I do not accept what you have tried to give to me. I will never accept those rude and harsh words that you treated me with. So, since I do not accept anything that you have given, then everything that you tried to give me belongs to you. You must eat it yourself.”
The man was amazed, but his anger cooled down. The Buddha preached the dhamma to him, and after that, the man became a follower.
Now, see how positively and how successfully our great Buddha dealt with that toxic person? If we were in that situation, what would our reaction be? Normally, when people are yelling at us, we try to talk back to them. We try to prove them wrong. We try to control them with our rude and harsh words. But Buddha said, “If you react with anger to the person who is treating you with anger, that means you are accepting their food and eating it with them.”
Whenever you are in such situations, whenever you face toxic people, whenever people around you are angry, what do you have to do instead?
The first thing that you must do is put a positive smile on your face. Never show them your sad or angry face. If you do, that means you are providing what they want, since they are coming to you expecting to hurt you. If you show them that you are hurt, then they are successful. You provide them with what they wanted.
Put on a smile. Be a positive person. Be a bigger person, because when you get angry, you become mentally weak. Remember that mentally weak people express their anger easily. The reason they are expressing their anger to another person so openly is that they don’t have a strong mentality.
To be the bigger guy, you have to be positive, you have to smile, and you have to be motivated with virtues and morals. Don’t try to talk back to them. Instead, listen to what they say. Set apart the person speaking and focus on what they are saying. Sometimes they may be yelling at you because of a mistake that they think you have made, but sometimes you haven’t made it.
If you have made some mistake and that is the reason that they are yelling at you, then you have to correct your mistake. But never show the face of anger or sadness. Just correct the mistake.
Telegram
Dhammapada - Buddha Dharma Teachings
Dhammapada Verse 399
Akkosakabharadvaja Vatthu
Akkosam vadhabandhanca
aduttho yo titikkhati
khantibalam balanikam
tamaham brumi brahmanam.
Verse 399: Him I call a brahmana, who, without anger endures abuse, beating and being bound, and to whom the strength…
Akkosakabharadvaja Vatthu
Akkosam vadhabandhanca
aduttho yo titikkhati
khantibalam balanikam
tamaham brumi brahmanam.
Verse 399: Him I call a brahmana, who, without anger endures abuse, beating and being bound, and to whom the strength…
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Forwarded from Words of the Buddha
If you haven’t made any mistake and still they are complaining, don’t try to prove them wrong. When our mind gets deluded, or when our mind is covered by anger, we shut our eyes and ears and open our mouths. We cannot see anything, we cannot hear anything. So what is best is to stay silent. Silence can give answers to many problems.
If you need to prove them wrong, prove them wrong with your success, not with your words. That is how we do it. The best practice that you can do to generate skill is to practice the mind of loving-kindness. If you love yourself, you will never enjoy making yourself angry. If you love yourself, you will have the opportunity to love others. And if you love others, you will never try to hurt those people with rude and angry words. Practice loving-kindness, practice compassion. Love, compassion, care—these things can provide many answers to the problems that pop up in our life. You always need to be kind. You always need to be humble. And, most importantly, remember being humble is not being weak.
These situations require mental skill. Now, this can be built by visualizing to yourself how you’re going to face such a situation. Try to visualize a situation like that now, if you can. If you can see that you have a good smile on your face, and you are fearless in listening to those people, then you are handling that situation very successfully. This visualization will help you to deal in a real situation like that. Practice that.
This is how we deal with toxic people: Never provide what they want. When they come to you, they need anger from you. They need to hurt you. Do not provide that. If you do not provide it, you will handle it successfully. Namo Buddhaya.
Adapted from a dharma talk noscriptd “How to Deal With Toxic People” by Ven. Mahindasiri Thero, a Sri Lankan monk and the CEO of Shradda Media Network.
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Dhammapada Verse 399
Akkosakabharadvaja Vatthu:
https://news.1rj.ru/str/dhammapadas/2381
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If you need to prove them wrong, prove them wrong with your success, not with your words. That is how we do it. The best practice that you can do to generate skill is to practice the mind of loving-kindness. If you love yourself, you will never enjoy making yourself angry. If you love yourself, you will have the opportunity to love others. And if you love others, you will never try to hurt those people with rude and angry words. Practice loving-kindness, practice compassion. Love, compassion, care—these things can provide many answers to the problems that pop up in our life. You always need to be kind. You always need to be humble. And, most importantly, remember being humble is not being weak.
These situations require mental skill. Now, this can be built by visualizing to yourself how you’re going to face such a situation. Try to visualize a situation like that now, if you can. If you can see that you have a good smile on your face, and you are fearless in listening to those people, then you are handling that situation very successfully. This visualization will help you to deal in a real situation like that. Practice that.
This is how we deal with toxic people: Never provide what they want. When they come to you, they need anger from you. They need to hurt you. Do not provide that. If you do not provide it, you will handle it successfully. Namo Buddhaya.
Adapted from a dharma talk noscriptd “How to Deal With Toxic People” by Ven. Mahindasiri Thero, a Sri Lankan monk and the CEO of Shradda Media Network.
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Dhammapada Verse 399
Akkosakabharadvaja Vatthu:
https://news.1rj.ru/str/dhammapadas/2381
===
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Dhammapada - Buddha Dharma Teachings
Dhammapada Verse 399
Akkosakabharadvaja Vatthu
Akkosam vadhabandhanca
aduttho yo titikkhati
khantibalam balanikam
tamaham brumi brahmanam.
Verse 399: Him I call a brahmana, who, without anger endures abuse, beating and being bound, and to whom the strength…
Akkosakabharadvaja Vatthu
Akkosam vadhabandhanca
aduttho yo titikkhati
khantibalam balanikam
tamaham brumi brahmanam.
Verse 399: Him I call a brahmana, who, without anger endures abuse, beating and being bound, and to whom the strength…
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Forwarded from Words of the Buddha
Big Buddha Phra Phutthasuwanmongkhon Mahamuni, Wat Phikun Thong Buddhist temple, Sing Buri, Thailand.
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3. Pheuupamam kayamimam viditva
marãcidhammam abhisambudhano
Chetvana marassa papupphakani
adassanam maccurajassa gacche. 46.
LIKE A MIRAGE IS THIS BODY
3. Knowing that this body is like foam, 8 and comprehending its mirage-nature, 9 one should destroy the flower-shafts of sensual passions (Mara), and pass beyond the sight of the king of death. 10 46.
Story
The sight of a mirage and bubbles of foam induced a monk to meditate on the impermanence and non-substantiality of life. The Buddha read his thoughts and, appearing before him, confirmed his views.
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Buddha dharma teachings channel:
https://invite.viber.com/?g2=AQAKw1y3rv%2F6sk61PI2W4izuIiaEZj8YZujhY1tSzL%2B07s7rFnVFDAd0bAYFaMLw
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marãcidhammam abhisambudhano
Chetvana marassa papupphakani
adassanam maccurajassa gacche. 46.
LIKE A MIRAGE IS THIS BODY
3. Knowing that this body is like foam, 8 and comprehending its mirage-nature, 9 one should destroy the flower-shafts of sensual passions (Mara), and pass beyond the sight of the king of death. 10 46.
Story
The sight of a mirage and bubbles of foam induced a monk to meditate on the impermanence and non-substantiality of life. The Buddha read his thoughts and, appearing before him, confirmed his views.
===
Buddha dharma teachings channel:
https://invite.viber.com/?g2=AQAKw1y3rv%2F6sk61PI2W4izuIiaEZj8YZujhY1tSzL%2B07s7rFnVFDAd0bAYFaMLw
===
Viber
Buddha
Buddha dharma teachings from the suttas and commentaries from Theravada tradition
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