Impurities : 240

Just as rust
–iron’s impurity–
eats the very iron
from which it is born,
so the deeds
of one who lives slovenly
lead him on
to a bad destination.

Dhammapada, beloved and favorite teachings of the Buddha channel:

https://invite.viber.com/?g2=AQBLD6phsgvP%2F061YjEM3K%2BNeH1Yb372b9mtfQX2EmuBpgoLUoc99BDMfzHghrme

Tathagata Tsal, Buddha park of Ravangla, Sikkim, India.

Impurities : 241-243

No recitation: the ruinous impurity of chants.
No initiative: of a household.
Indolence: of beauty.
Heedlessness: of a guard.
In a woman, misconduct is an impurity.
In a donor, stinginess.
Evil deeds are the real impurities
in this world & the next.
More impure than these impurities
is the ultimate impurity:
ignorance.
Having abandoned this impurity,
monks, you’re impurity-free.

Dhammapada, beloved and favorite teachings of the Buddha channel:

https://invite.viber.com/?g2=AQBLD6phsgvP%2F061YjEM3K%2BNeH1Yb372b9mtfQX2EmuBpgoLUoc99BDMfzHghrme

The Blessed One lay down on his right side in the lion's sleeping posture, with one foot on top of the other, mindful & alert.

DN 16 : Maha Parinibbana sutta

Impurities : 244-245

Life’s easy to live
for someone unscrupulous,
cunning as a crow,
corrupt, back-biting,
forward, & brash;
but for someone who’s constantly
scrupulous, cautious,
observant, sincere,
pure in his livelihood,
clean in his pursuits,
it’s hard.

Buddha dharma teachings channel:

https://invite.viber.com/?g2=AQAKw1y3rv%2F6sk61PI2W4izuIiaEZj8YZujhY1tSzL%2B07s7rFnVFDAd0bAYFaMLw

Impurities : 246-248

Whoever kills, lies, steals,
goes to someone else’s wife,
& is addicted to intoxicants,
digs himself up by the root
right here in this world.
So know, my good man,
that bad deeds are reckless.
Don’t let greed & unrighteousness
oppress you with long-term pain.

Words of the Buddha channel:

https://invite.viber.com/?g2=AQAFqzqlj7FmI061PX17rxWMAtZ%2BRuso%2FH2KmHKZSgnv7v9DD8X0bDkKnZDr9JDq

Now, Venerable Bhaddiya, son of the Kaligodhas, used to go to the forest, to the roots of trees & to lonely spots, & while there, cry out: “Oh joy! Oh joy!” Some monks heard him & they thought: “Doubtless, Bhaddiya is discontented with the holy life, seeing as he enjoyed the happiness when he was a royalty.” So those monks went to the Lord & told him of this, & he asked that Bhaddiya come to see him. When he came, the Lord said: “Bhaddiya, is it true as they say that you go to the forest, to the roots of the trees & to lonely spots, & that while there you often utter the cry: ‘Oh joy! Oh joy!’ ”

“It is true, sir.”

“and why do you do this?”

“Formerly, when I enjoyed the happiness of royalty, guards were set inside the palace, outside & even in the area beyond. Yet, although I was well guarded, I lived in fear, I was anxious, trembling & afraid. But now that I lived in the forest, all alone, I am without fear, I am assured, confident & unafraid. That is why I utter the cry: ‘Oh joy! Oh joy!’ ”

Udana 2.10

Impurities : 249-250

People give
in line with their faith,
in line with conviction.
Whoever gets flustered
at food & drink given to others,
attains no concentration
by day or by night.
But one in whom this is
cut through
up-rooted
wiped out–
attains concentration
by day or by night.

Buddha dharma teachings channel:

https://news.1rj.ru/str/lorddivinebuddha

Impurities : 251

There’s no fire like passion,
no seizure like anger,
no snare like delusion,
no river like craving.

Tibetan Buddhism - Vajrayana, Tantrayana and esoteric Buddhism channel:

https://news.1rj.ru/str/tibetanbuddha


Vajrayana Tantrayana Buddhism channel:

https://news.1rj.ru/str/tantrayanabuddhism

Tudong: The Long Road North, by Ajahn Amaro & Nick Scott (Free Buddhist eBook in PDF format)

This book is an account of a ‘tudong’ walk through England, made in 1983 by Ajahn Amaro and Nick Scott. During following year Ajahn Amaro typed up his diaries and, with the generous contributions of many friends of the monastery – particularly Nancy Sloane Stanley’s illustrations Sujata’s calligraphy and Nick Scott’s maps – 1000 copies rolled off the machines at the local Tyneside Free Press in the all of 1984.

Although some of the material appeared in the later compilation Silent Rain, up until now those 1000 copies were the only ones in existence. We are now delighted to be able to offer this web-edition of Tudong – The Long Road North, making the book available once more after a 25 year hiatus.

Born in England in 1956, Ven. Amaro Bhikkhu received his BSc. in Psychology and Physiology from the University of London. Spiritual searching led him to Thailand, where he went to Wat Pah Nanachat, a Forest Tradition monastery established for Western disciples of Thai meditation master Ajahn Chah, who ordained him as a bhikkhu in 1979. He returned to England and joined Ajahn Sumedho at the newly established Chithurst Monastery. He resided for many years at the Amaravati Buddhist Centre north of London, making trips to California every year during the 1990s. Since June of 1996 he has lived at Abhayagiri Monastery. He has written an account of his 830-mile trek from Chithurst to Harnham Vihara called Tudong – the Long Road North, republished in the expanded book Silent Rain, now available for free distribution and he published another book, Small Boat, Great Mountain, in 2003 that is also available for free distribution. On June 16th, 2005 Ajahn Amaro returned to Abhayagiri after spending one year on sabbatical visiting Buddhist holy places in India, Nepal, and Bhutan.

Download here:

https://buddhismnow.files.wordpress.com/2010/04/amaro_tudong.pdf

Information about Bhikkhu Amaro :

http://www.abhayagiri.org/

Impurities : 252-253

It’s easy to see
the errors of others,
but hard to see
your own.
You winnow like chaff
the errors of others,
but conceal your own–
like a cheat, an unlucky throw.
If you focus on the errors of others,
constantly finding fault,
your effluents flourish.
You’re far from their ending.

Words of the Buddha channel:

https://news.1rj.ru/str/wordsofbuddha

When you’ve given up five mental obstacles, and expelled all corruptions, and cut off affection and hate, being independent, live alone like a horned rhino.

When you’ve put pleasure and pain behind you, and former happiness and sadness, and gained equanimity serene and pure, live alone like a horned rhino.

Not neglecting retreat and absorption, always living in line with the teachings, comprehending the danger in rebirths, live alone like a horned rhino.

One whose aim is the ending of craving—diligent, clever, learned, mindful, resolute—who has appraised the teaching and is bound for awakening, should live alone like a horned rhino.

Partial excepts from Snp 1.3 : Khaggavisāṇasutta
===

Impurities : 254-255

There’s no trail in space,
no outside contemplative.
People are smitten
with objectification,
but devoid of objectification are
the Tathagatas.
There’s no trail in space,
no outside contemplative,
no eternal fabrications,
no wavering in the Awakened.

Dhammapada, beloved and favorite teachings of the Buddha channel:

https://news.1rj.ru/str/dhammapadas

Dhammapada XIX : The Judge


The Judge : 256-257

To pass judgment hurriedly
doesn’t mean you’re a judge.
The wise one, weighing both
the right judgment & wrong,
judges others impartially–
unhurriedly, in line with the Dhamma,
guarding the Dhamma,
guarded by Dhamma,
intelligent:
he’s called a judge.


Buddha dharma teachings channel:

https://news.1rj.ru/str/lorddivinebuddha