He goes to hell,
the one who asserts
what didn’t take place,
as does the one
who, having done,
says, ‘I didn’t.’
Both–low-acting people–
there become equal:
after death, in the world beyond.
306
Dhammapada XXII : Hell
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the one who asserts
what didn’t take place,
as does the one
who, having done,
says, ‘I didn’t.’
Both–low-acting people–
there become equal:
after death, in the world beyond.
306
Dhammapada XXII : Hell
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An ochre robe tied ’round their necks,
many with evil qualities
–unrestrained, evil–
rearise, because of their evil acts, in hell.
Better to eat an iron ball
–glowing, aflame–
than that, unprincipled & unrestrained,
you should eat the alms of the country.
307-308
Dhammapada XXII : Hell
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many with evil qualities
–unrestrained, evil–
rearise, because of their evil acts, in hell.
Better to eat an iron ball
–glowing, aflame–
than that, unprincipled & unrestrained,
you should eat the alms of the country.
307-308
Dhammapada XXII : Hell
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Buddha Dharma teachings from the esoteric Vajrayana or Tantrayana Buddhism, includes all major schools Nyingma, Kagyu, Gelug, Sakya, Jonang and Bonpo.
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Free Buddha Dharma ebook
All You Need Is Kindfulness
A Collection of Ajahn Brahm Quotes
The 63 quotes from Ajahn Brahm's teachings in this collection have been gathered from various talks delivered between 2009 and 2013. The teachings were either given to the lay people at Nollamara Centre and Jhana Grove Meditation Retreat Centre or to monastics at Bodhinyana Monastery and overseas in Sri Lanka. The background photos have been taken over the last seven years in Germany, New Zealand, Ladakh (North India), Australia, Switzerland, England and the Czech Republic.
To give this work a bit of structure, the sayings have loosely been put under the three headings of Sīla, Samādhi and Pañña. These are respectively, the Pali terms for Virtue, Meditation and Wisdom, which constitute the basic structure of the Buddhist path. These terms are explained briefly at the beginning of each section.
May this collection of quotes inspire you to be kind, calm and wise!
Free download here:
https://static.sariputta.com/pdf/tipitaka/207/All_You_Need_Is_Kindfulness_-_A_Collection_of_Ajahn_Brahm_Quotes_pdf.pdf
All You Need Is Kindfulness
A Collection of Ajahn Brahm Quotes
The 63 quotes from Ajahn Brahm's teachings in this collection have been gathered from various talks delivered between 2009 and 2013. The teachings were either given to the lay people at Nollamara Centre and Jhana Grove Meditation Retreat Centre or to monastics at Bodhinyana Monastery and overseas in Sri Lanka. The background photos have been taken over the last seven years in Germany, New Zealand, Ladakh (North India), Australia, Switzerland, England and the Czech Republic.
To give this work a bit of structure, the sayings have loosely been put under the three headings of Sīla, Samādhi and Pañña. These are respectively, the Pali terms for Virtue, Meditation and Wisdom, which constitute the basic structure of the Buddhist path. These terms are explained briefly at the beginning of each section.
May this collection of quotes inspire you to be kind, calm and wise!
Free download here:
https://static.sariputta.com/pdf/tipitaka/207/All_You_Need_Is_Kindfulness_-_A_Collection_of_Ajahn_Brahm_Quotes_pdf.pdf
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When among friends, whether staying in place or going on a journey, you’re always on call. Looking for the uncoveted freedom, live alone like a horned rhino.
Among friends you have fun and games, and for children you are full of love. Though loathe to depart from those you hold dear, live alone like a horned rhino.
They befriend you and serve you for their own sake; these days it’s hard to find friends
lacking ulterior motive.
Impure folk cleverly profit themselves—live alone like a horned rhino.
Clearly we praise the blessing of a friend, it’s good to be with friends your equal or better. but failing to find them, eating blamelessly, live alone like a horned rhino.
Partial excepts from Snp 1.3 : Khaggavisāṇasutta
===
Among friends you have fun and games, and for children you are full of love. Though loathe to depart from those you hold dear, live alone like a horned rhino.
They befriend you and serve you for their own sake; these days it’s hard to find friends
lacking ulterior motive.
Impure folk cleverly profit themselves—live alone like a horned rhino.
Clearly we praise the blessing of a friend, it’s good to be with friends your equal or better. but failing to find them, eating blamelessly, live alone like a horned rhino.
Partial excepts from Snp 1.3 : Khaggavisāṇasutta
===
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Four things befall the heedless man
who lies down with the wife of another:
a wealth of demerit;
a lack of good sleep;
third, censure;
fourth, hell.
A wealth of demerit, an evil destination,
& the brief delight of a fearful man with a
fearful woman,
& the king inflicts a harsh punishment.
So
no man should lie down
with the wife of another.
309-310
Dhammapada XXII : Hell
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who lies down with the wife of another:
a wealth of demerit;
a lack of good sleep;
third, censure;
fourth, hell.
A wealth of demerit, an evil destination,
& the brief delight of a fearful man with a
fearful woman,
& the king inflicts a harsh punishment.
So
no man should lie down
with the wife of another.
309-310
Dhammapada XXII : Hell
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Daily teachings of Buddha Dharma
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Just as sharp-bladed grass,
if wrongly held,
wounds the very hand that holds it–
the contemplative life, if wrongly grasped,
drags you down to hell.
Any slack act, or defiled observance,
or fraudulent life of chastity bears no great fruit.
If something’s to be done,
then work at it firmly,
for a slack going-forth
kicks up all the more dust.
It’s better to leave a misdeed undone.
A misdeed burns you afterward.
Better that a good deed be done
that, after you’ve done it,
won’t make you burn.
311-314
Dhammapada XXII : Hell
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if wrongly held,
wounds the very hand that holds it–
the contemplative life, if wrongly grasped,
drags you down to hell.
Any slack act, or defiled observance,
or fraudulent life of chastity bears no great fruit.
If something’s to be done,
then work at it firmly,
for a slack going-forth
kicks up all the more dust.
It’s better to leave a misdeed undone.
A misdeed burns you afterward.
Better that a good deed be done
that, after you’ve done it,
won’t make you burn.
311-314
Dhammapada XXII : Hell
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Daily teachings of the Dhammapada, beloved and favorite teachings of the Buddha
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So pay heed, all you celestial beings, have love for humankind, who day and night bring offerings; please protect them diligently.
Tasmā hi bhūtā nisāmetha sabbe
Mettam karotha mānusiyā pajāya
Divā ca ratto ca haranti ye balim
Tasmā hi ne rakkhatha appamattā
Ratana Sutta verse 2
Balinese offerings for the divine, southern Bali seas, Indonesia.
Tasmā hi bhūtā nisāmetha sabbe
Mettam karotha mānusiyā pajāya
Divā ca ratto ca haranti ye balim
Tasmā hi ne rakkhatha appamattā
Ratana Sutta verse 2
Balinese offerings for the divine, southern Bali seas, Indonesia.
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Like a frontier fortress,
guarded inside & out,
guard yourself.
Don’t let the moment pass by.
Those for whom the moment is past
grieve, consigned to hell.
315
Dhammapada XXII : Hell
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guarded inside & out,
guard yourself.
Don’t let the moment pass by.
Those for whom the moment is past
grieve, consigned to hell.
315
Dhammapada XXII : Hell
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Daily teachings of the Dhammapada, beloved and favorite teachings of the Buddha
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Ashamed of what’s not shameful,
not ashamed of what is,
beings adopting wrong views
go to a bad destination.
Seeing danger where there is none,
& no danger where there is,
beings adopting wrong views
go to a bad destination.
Imagining error where there is none,
and no error where there is,
beings adopting wrong views
go to a bad destination.
But knowing error as error,
and non-error as non-,
beings adopting right views
go to a good destination.
316-319
Dhammapada XXII : Hell
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not ashamed of what is,
beings adopting wrong views
go to a bad destination.
Seeing danger where there is none,
& no danger where there is,
beings adopting wrong views
go to a bad destination.
Imagining error where there is none,
and no error where there is,
beings adopting wrong views
go to a bad destination.
But knowing error as error,
and non-error as non-,
beings adopting right views
go to a good destination.
316-319
Dhammapada XXII : Hell
Buddha dharma teachings channel:
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Buddha dharma teachings from the suttas and commentaries from Theravada tradition
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Free Buddha Dharma ebook
A Manual of Abhidhamma Being Abhidhammattha Sangaha of Bhadanta Anuruddhàcariya
Edited In The Original Pàli Text With English
Translation And Explanatory Notes By Nàrada Mahà Thera.
Abhidhamma is the Higher Teaching of the Buddha, sometimes referred to as the ultimate teaching (paramattha desanà). In it, man is described as a psycho-physical being consisting of both mind and matter, and it gives a microscopic analysis of the human being.
Abhidhamma explains the process of birth and death in detail. In addition to defining consciousness, it also analyses and classifies thoughts mainly from an ethical standpoint. Various types of consciousness are also set forth in detail, as they arise through the six sense-doors.
Modern psychology has begun to acknowledge that it comes within the scope of Abhidhamma for the reason that it deals with the mind, with thoughts, thought-processes, and mental states. Buddhism has, from the very beginning, taught psychology without a psyche.
Abhidhamma also helps the student of Buddhism to fully comprehend the Anatta (No-Soul) doctrine which forms the crux of Buddhism. To a person who reads this book in a superficial manner, Abhidhamma appears as dry as dust, but to the wise truth-seekers, it is an indispensable guide as well as an intellectual treat. The reader who reads this book with deep thinking cannot fail to find it with plenty of food for thought and which will help him tremendously to increase his wisdom so essential for leading an ideal Buddhist way of life, and the realization of Ultimate Truth, Nibbàna.
Free download available:
https://static.sariputta.com/pdf/tipitaka/743/abhidhammapdf.pdf
A Manual of Abhidhamma Being Abhidhammattha Sangaha of Bhadanta Anuruddhàcariya
Edited In The Original Pàli Text With English
Translation And Explanatory Notes By Nàrada Mahà Thera.
Abhidhamma is the Higher Teaching of the Buddha, sometimes referred to as the ultimate teaching (paramattha desanà). In it, man is described as a psycho-physical being consisting of both mind and matter, and it gives a microscopic analysis of the human being.
Abhidhamma explains the process of birth and death in detail. In addition to defining consciousness, it also analyses and classifies thoughts mainly from an ethical standpoint. Various types of consciousness are also set forth in detail, as they arise through the six sense-doors.
Modern psychology has begun to acknowledge that it comes within the scope of Abhidhamma for the reason that it deals with the mind, with thoughts, thought-processes, and mental states. Buddhism has, from the very beginning, taught psychology without a psyche.
Abhidhamma also helps the student of Buddhism to fully comprehend the Anatta (No-Soul) doctrine which forms the crux of Buddhism. To a person who reads this book in a superficial manner, Abhidhamma appears as dry as dust, but to the wise truth-seekers, it is an indispensable guide as well as an intellectual treat. The reader who reads this book with deep thinking cannot fail to find it with plenty of food for thought and which will help him tremendously to increase his wisdom so essential for leading an ideal Buddhist way of life, and the realization of Ultimate Truth, Nibbàna.
Free download available:
https://static.sariputta.com/pdf/tipitaka/743/abhidhammapdf.pdf
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I–like an elephant in battle,
enduring an arrow shot from a bow–
will endure a false accusation,
for the mass of people
have no principles.
320
Dhammapada XXIII : Elephants
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enduring an arrow shot from a bow–
will endure a false accusation,
for the mass of people
have no principles.
320
Dhammapada XXIII : Elephants
Words of the Buddha channel:
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Daily teachings from Buddha Dharma
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The tamed is the one
they take into assemblies.
The tamed is the one
the king mounts.
The tamed who endures
a false accusation
is, among human beings, the best.
321
Dhammapada XXIII : Elephants
they take into assemblies.
The tamed is the one
the king mounts.
The tamed who endures
a false accusation
is, among human beings, the best.
321
Dhammapada XXIII : Elephants
❤1👍1
Excellent are tamed mules,
tamed thoroughbreds,
tamed horses from Sindh.
Excellent, tamed tuskers, great elephants.
But even more excellent
are those self-tamed.
For not by these mounts could you go
to the land unreached,
as the tamed one goes
by taming, well-taming, himself.
322-323
Dhammapada XXIII : Elephants
Buddha dharma teachings channel:
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tamed thoroughbreds,
tamed horses from Sindh.
Excellent, tamed tuskers, great elephants.
But even more excellent
are those self-tamed.
For not by these mounts could you go
to the land unreached,
as the tamed one goes
by taming, well-taming, himself.
322-323
Dhammapada XXIII : Elephants
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Free Buddha Dharma ebook
A Comprehensive Manual
of Abhidhamma
The Abhidhammattha Sangaha
of Acariya Anuruddha
Bhikkhu Bodhi, General Editor
Pali text originally edited and translated by Mahathera Narada
Translation revised by Bhikkhu Bodhi
Introduction and explanatory guide by U Rewata Dhamma & Bhikkhu Bodhi
Abhidhamma tables by U Silananda
The present volume contains detailed exposition of Acariya Anuruddha’s Abhidhammattha Sangaha,the main primer for the study of Abhidhamma used throughout the Theravada Buddhist world. This volume began almost four years ago as a revised version of Ven. Mahathera Narada’s long-standing edition and annotated translation of the Sangaha, A Manual of Abhidhamma.
Now, as the time approaches for it to go to press, it has evolved into what is virtually an entirely new book published under essentially the same noscript. That noscript has been retained partly to preserve its continuity with its predecessor, and partly because the name “Manual of Abhidhamma” is simply the most satisfactory English rendering of the Pali noscript of the root text, which literally means “a compendium of the things contained in the Abhidhamma.” To the original noscript the qualification “comprehensive” has been added to underscore its more extensive scope.
Free download here:
https://static.sariputta.com/pdf/tipitaka/789/comprehensive_manual_of_-abhidhammapdf.pdf
A Comprehensive Manual
of Abhidhamma
The Abhidhammattha Sangaha
of Acariya Anuruddha
Bhikkhu Bodhi, General Editor
Pali text originally edited and translated by Mahathera Narada
Translation revised by Bhikkhu Bodhi
Introduction and explanatory guide by U Rewata Dhamma & Bhikkhu Bodhi
Abhidhamma tables by U Silananda
The present volume contains detailed exposition of Acariya Anuruddha’s Abhidhammattha Sangaha,the main primer for the study of Abhidhamma used throughout the Theravada Buddhist world. This volume began almost four years ago as a revised version of Ven. Mahathera Narada’s long-standing edition and annotated translation of the Sangaha, A Manual of Abhidhamma.
Now, as the time approaches for it to go to press, it has evolved into what is virtually an entirely new book published under essentially the same noscript. That noscript has been retained partly to preserve its continuity with its predecessor, and partly because the name “Manual of Abhidhamma” is simply the most satisfactory English rendering of the Pali noscript of the root text, which literally means “a compendium of the things contained in the Abhidhamma.” To the original noscript the qualification “comprehensive” has been added to underscore its more extensive scope.
Free download here:
https://static.sariputta.com/pdf/tipitaka/789/comprehensive_manual_of_-abhidhammapdf.pdf
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