Gone to the beyond of becoming,

you let go of in front,

let go of behind,

let go of between.

With a heart everywhere released,

you don’t come again to birth

& aging.

348
Dhammapada XXIV : Craving

For a person

forced on by his thinking,

fierce in his passion,

focused on beauty,

craving grows all the more.

He’s the one

who tightens the bond.

But one who delights

in the stilling of thinking,

always

mindful

cultivating

a focus on the foul:

He’s the one

who will make an end,

the one who will cut Mara’s bond.

349-350
Dhammapada XXIV : Craving

Arrived at the finish,

unfrightened, unblemished, free

of craving, he has cut away

the arrows of becoming.

This physical heap is his last.

Free from craving,

ungrasping,

astute in expression,

knowing the combination of sounds–

which comes first & which after.

He’s called a

last-body

greatly discerning

great man.

351-352
Dhammapada XXIV : Craving

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All-conquering,

all-knowing am I,

with regard to all things,

unadhering.

All-abandoning,

released in the ending of craving:

having fully known on my own,

to whom should I point as my teacher?

353
Dhammapada XXIV : Craving

Big Amitabha Buddha, Lantau Island, Hong Kong.

A gift of Dhamma conquers

all gifts;

the taste of Dhamma,

all tastes;

a delight in Dhamma,

all delights;

the ending of craving,

all suffering

& stress.

354
Dhammapada XXIV : Craving

Riches ruin the man

weak in discernment,

but not those who seek

the beyond.

Through craving for riches

the man weak in discernment

ruins   himself

as he would   others.

355
Dhammapada XXIV : Craving

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Essentials of Buddhism
Ven. Pategama Gnanarama Ph.D.


Essentials of Buddhism is written based on the Theravada Buddhism syllabus of the Postgraduate Diploma Examination in Buddhist Studies course of the Buddhist and Pali University of Sri Lanka. Since the work is meant for students, every chapter appears as a unit by itself and is confined to a few pages. Ven. Ganarama is the Principal of the Buddhist and Pali College of Singapore.

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Fields are spoiled by weeds;

people, by passion.

So what’s given to those

free of passion

bears great fruit.

Fields are spoiled by weeds;

people, by aversion.

So what’s given to those

free of aversion

bears great fruit.

Fields are spoiled by weeds;

people, by delusion.

So what’s given to those

free of delusion

bears great fruit.

Fields are spoiled by weeds;

people, by longing.

So what’s given to those

free of longing

bears great fruit.

356-359
Dhammapada XXIV : Craving

Restraint with the eye is good,

good is restraint with the ear.

Restraint with the nose is good,

good is restraint with the tongue.

Restraint with the body is good,

good is restraint with speech.

Restraint with the heart is good,

good is restraint everywhere.

A monk everywhere restrained

is released from all suffering & stress.

360-361*
Dhammapada XXV : Monks

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Hands restrained,

feet restrained

speech restrained,

supremely restrained–

delighting in what is inward,

content, centered, alone:

he’s what they call

a monk.

362
Dhammapada XXV : Monks

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Tiger Cave Temple, Wat Tham Suea, Krabi, Thailand.