Having striven, brahman,
cut the stream.
Expel sensual passions.
Knowing the ending of fabrications,
brahman,
you know the Unmade.
383*
Dhammapada XXVI : Brahmans
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===============
cut the stream.
Expel sensual passions.
Knowing the ending of fabrications,
brahman,
you know the Unmade.
383*
Dhammapada XXVI : Brahmans
Tibetan Buddhism - Vajrayana, Tantrayana and esoteric Buddhism channel:
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Free Buddha Dharma ebook
Buddhist Dictionary
By Venerable Nyanatiloka
Free download available:
https://static.sariputta.com/pdf/tipitaka/871/en012pdf.pdf
Buddhist Dictionary
By Venerable Nyanatiloka
Free download available:
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When the brahman has gone
to the beyond of two things,
then all his fetters
go to their end–
he who knows.
384*
Dhammapada XXVI : Brahmans
Words of the Buddha channel:
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================
to the beyond of two things,
then all his fetters
go to their end–
he who knows.
384*
Dhammapada XXVI : Brahmans
Words of the Buddha channel:
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================
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Daily teachings of Buddha Dharma
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One whose beyond or
not-beyond or
beyond-&-not-beyond
can’t be found;
unshackled, carefree:
he’s what I call
a brahman.
385*
Dhammapada XXVI : Brahmans
Dhammapada, beloved and favorite teachings of the Buddha channel:
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================
not-beyond or
beyond-&-not-beyond
can’t be found;
unshackled, carefree:
he’s what I call
a brahman.
385*
Dhammapada XXVI : Brahmans
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Dhammapada - Buddha Dharma Teachings
Daily teachings of the Dhammapada, beloved and favorite teachings of the Buddha
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Now, Venerable Bhaddiya, son of the Kaligodhas, used to go to the forest, to the roots of trees & to lonely spots, & while there, cry out: “Oh joy! Oh joy!” Some monks heard him & they thought: “Doubtless, Bhaddiya is discontented with the holy life, seeing as he enjoyed the happiness when he was a royalty.” So those monks went to the Lord & told him of this, & he asked that Bhaddiya come to see him. When he came, the Lord said: “Bhaddiya, is it true as they say that you go to the forest, to the roots of the trees & to lonely spots, & that while there you often utter the cry: ‘Oh joy! Oh joy!’ ”
“It is true, sir.”
“and why do you do this?”
“Formerly, when I enjoyed the happiness of royalty, guards were set inside the palace, outside & even in the area beyond. Yet, although I was well guarded, I lived in fear, I was anxious, trembling & afraid. But now that I lived in the forest, all alone, I am without fear, I am assured, confident & unafraid. That is why I utter the cry: ‘Oh joy! Oh joy!’ ”
Udana 2.10
“It is true, sir.”
“and why do you do this?”
“Formerly, when I enjoyed the happiness of royalty, guards were set inside the palace, outside & even in the area beyond. Yet, although I was well guarded, I lived in fear, I was anxious, trembling & afraid. But now that I lived in the forest, all alone, I am without fear, I am assured, confident & unafraid. That is why I utter the cry: ‘Oh joy! Oh joy!’ ”
Udana 2.10
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Sitting silent, dustless,
absorbed in jhana,
his task done, effluents gone,
ultimate goal attained:
he’s what I call
a brahman.
386
Dhammapada XXVI : Brahmans
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================
absorbed in jhana,
his task done, effluents gone,
ultimate goal attained:
he’s what I call
a brahman.
386
Dhammapada XXVI : Brahmans
Dhammapada, beloved and favorite teachings of the Buddha channel:
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================
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Daily teachings of the Dhammapada, beloved and favorite teachings of the Buddha
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By day shines the sun;
by night, the moon;
in armor, the warrior;
in jhana, the brahman.
But all day & all night,
every day & every night,
the Awakened One shines
in splendor.
387
Dhammapada XXVI : Brahmans
Buddha dharma teachings channel:
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================
by night, the moon;
in armor, the warrior;
in jhana, the brahman.
But all day & all night,
every day & every night,
the Awakened One shines
in splendor.
387
Dhammapada XXVI : Brahmans
Buddha dharma teachings channel:
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================
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Buddha
Buddha dharma teachings from the suttas and commentaries from Theravada tradition
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Free Buddha Dharma ebook
Buddhism in a Nutshell
by Narada Mahathera
Buddhism in a Nutshell first appeared in 1933. Since then several editions were published by various philanthropic gentlemen for free distribution.
For a fuller exposition of the subjects dealt with here, readers are kindly requested to read the revised and enlarged edition of The Buddha and His Teachings published in 1980.
Permission may freely be obtained to reprint or to translate this book.
Free download here:
https://static.sariputta.com/pdf/tipitaka/222/nutshell_pdf.pdf
Buddhism in a Nutshell
by Narada Mahathera
Buddhism in a Nutshell first appeared in 1933. Since then several editions were published by various philanthropic gentlemen for free distribution.
For a fuller exposition of the subjects dealt with here, readers are kindly requested to read the revised and enlarged edition of The Buddha and His Teachings published in 1980.
Permission may freely be obtained to reprint or to translate this book.
Free download here:
https://static.sariputta.com/pdf/tipitaka/222/nutshell_pdf.pdf
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He’s called a brahman
for having banished his evil,
a contemplative
for living in consonance,
one gone forth
for having forsaken
his own impurities.
388*
Dhammapada XXVI : Brahmans
Words of the Buddha channel:
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================
for having banished his evil,
a contemplative
for living in consonance,
one gone forth
for having forsaken
his own impurities.
388*
Dhammapada XXVI : Brahmans
Words of the Buddha channel:
https://invite.viber.com/?g2=AQAFqzqlj7FmI061PX17rxWMAtZ%2BRuso%2FH2KmHKZSgnv7v9DD8X0bDkKnZDr9JDq
================
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Words Of The Buddha
Daily teachings from Buddha Dharma
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One should not strike a brahman,
nor should the brahman
let loose with his anger.
Shame on a brahman’s killer.
More shame on the brahman
whose anger’s let loose.
389*
Dhammapada XXVI : Brahmans
Buddha dharma teachings channel:
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================
nor should the brahman
let loose with his anger.
Shame on a brahman’s killer.
More shame on the brahman
whose anger’s let loose.
389*
Dhammapada XXVI : Brahmans
Buddha dharma teachings channel:
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================
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Free Buddha Dharma ebook
Buddhism as a Religion
Venerable Dr. K. Sri Dhammananda Nayake Thera
In conjunction with the Centenary Celebration of the Sasana Abhiwurdhi Wardhana Society the Management Committee feels honoured to be able to publish this book which is based on a Dhamma talk ennoscriptd “What is Buddhism?”, delivered at the Buddhist Maha Vihara by the Most Venerable Dr. K. Sri Dhammananda Nayake Thera as part of a ten week course on World Religions.
In brief the contents of this publication are a simple exposition of Buddhism as a modern way of life by this highly qualified scholar who has a special gift to interpret the Dhamma to people from every walk of life.
The Sasana Abhiwurdhi Wardhana Society most humbly expresses its gratitude and pays tribute to the most Venerable for his indefatigable services in his exposition of the Dhamma and for rendering invaluable services to the cause of Buddhism for more than 42 years in this country as well as worldwide.
We are indeed proud to have been associated with someone of his calibre.
In conclusion, the Society wishes to express its sincere thanks to the Chief Venerable, Mr Vijaya Samarawickrama for the editor) al work and to Mr. Ooi Chooi Seng for transcribing the talk from tape. Grateful thanks are also due to Ms Chong Hong Choo, Messrs. Jimmy C. S Lim, Alex Perera, Quah Swee Kheng, Eddy Yu Chen Lim and Bobby Sai for the invaluable services rendered in the publication of this book.
Free download available:
https://static.sariputta.com/pdf/tipitaka/227/budrelig_pdf.pdf
Buddhism as a Religion
Venerable Dr. K. Sri Dhammananda Nayake Thera
In conjunction with the Centenary Celebration of the Sasana Abhiwurdhi Wardhana Society the Management Committee feels honoured to be able to publish this book which is based on a Dhamma talk ennoscriptd “What is Buddhism?”, delivered at the Buddhist Maha Vihara by the Most Venerable Dr. K. Sri Dhammananda Nayake Thera as part of a ten week course on World Religions.
In brief the contents of this publication are a simple exposition of Buddhism as a modern way of life by this highly qualified scholar who has a special gift to interpret the Dhamma to people from every walk of life.
The Sasana Abhiwurdhi Wardhana Society most humbly expresses its gratitude and pays tribute to the most Venerable for his indefatigable services in his exposition of the Dhamma and for rendering invaluable services to the cause of Buddhism for more than 42 years in this country as well as worldwide.
We are indeed proud to have been associated with someone of his calibre.
In conclusion, the Society wishes to express its sincere thanks to the Chief Venerable, Mr Vijaya Samarawickrama for the editor) al work and to Mr. Ooi Chooi Seng for transcribing the talk from tape. Grateful thanks are also due to Ms Chong Hong Choo, Messrs. Jimmy C. S Lim, Alex Perera, Quah Swee Kheng, Eddy Yu Chen Lim and Bobby Sai for the invaluable services rendered in the publication of this book.
Free download available:
https://static.sariputta.com/pdf/tipitaka/227/budrelig_pdf.pdf
❤1👍1
Nothing’s better for the brahman
than when the mind is held back
from what is endearing & not.
However his harmful-heartedness
wears away,
that’s how stress
simply comes to rest.
390*
Dhammapada XXVI : Brahmans
Tibetan Buddhism - Vajrayana, Tantrayana and esoteric Buddhism channel:
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================
than when the mind is held back
from what is endearing & not.
However his harmful-heartedness
wears away,
that’s how stress
simply comes to rest.
390*
Dhammapada XXVI : Brahmans
Tibetan Buddhism - Vajrayana, Tantrayana and esoteric Buddhism channel:
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Vajrayana Tantrayana Buddhism channel:
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================
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Buddha Dharma teachings from the esoteric Vajrayana or Tantrayana Buddhism, includes all major schools Nyingma, Kagyu, Gelug, Sakya, Jonang and Bonpo.
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Whoever does no wrong
in body,
speech,
heart,
is restrained in these three ways:
he’s what I call
a brahman.
391
Dhammapada XXVI : Brahmans
Buddha dharma teachings channel:
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================
in body,
speech,
heart,
is restrained in these three ways:
he’s what I call
a brahman.
391
Dhammapada XXVI : Brahmans
Buddha dharma teachings channel:
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================
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