Güell Villa, 1882. Gaudí.
“Even in Gaudi's earlier works we can see how aware he was of the behaviour of different building materials. He was always concerned with the skin of his buildings and especially with the effects of light and shade which gave the building surfaces life. Bricks and terracotta are used in many ways, forming vairous patterns. In his first buildings the influence of the Orient is evident; it is particularly clear in the brick and terracotta treatment of the porter's lodge of the unfinished Güell Villa."
— From "Antoni Gaudí" by James Johnson Sweeney, 1970.
“Even in Gaudi's earlier works we can see how aware he was of the behaviour of different building materials. He was always concerned with the skin of his buildings and especially with the effects of light and shade which gave the building surfaces life. Bricks and terracotta are used in many ways, forming vairous patterns. In his first buildings the influence of the Orient is evident; it is particularly clear in the brick and terracotta treatment of the porter's lodge of the unfinished Güell Villa."
— From "Antoni Gaudí" by James Johnson Sweeney, 1970.
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Logistics moves the concept around in the circuits of capital. The world’s only argument against the earth is logistical. It must be done. The earth’s movement must be stopped, or contained, or weakened, or accessed. The earthen must become clear and transparent, responsible and productive, unified in separation. This is not a matter of deploying the concept, strategically or otherwise, but of force, forced compliance, forced communication, forced convertibility, forced translation, forced access. Capital does not argue, though many argue with it. Capital just likes disruption. Capital’s been running from strategy, running toward logistics, running as logistics, running into the arms of the algorithm, its false lover who is true to it.
Fred Moten & Stefano Harney, All Incomplete
Fred Moten & Stefano Harney, All Incomplete
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Marinus Pieter Filbri, after Warren de la Rue, (1887 - 1888)
Photo reproduction of photo by Warren de la Rue of spots on the moon
Photo reproduction of photo by Warren de la Rue of spots on the moon
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Overpopulationists were seen to blame nonwhite, non-Western people for the so-called population bomb. As Woodhouse writes, the racism of the overpopulation debate sometimes stemmed from what he calls “holism,” or the idea that all of humanity, not certain subsets of it, was equally to blame for planetary degradation. Holism obscured the fact the people’s habits of consumption and resource use mattered more when it came to environmental destruction than sheer numbers — and on that count, the racial capitalism of the West had caused far more damage than any numeric population growth of the Global South. Yet sometimes the racism of overpopulation was much more direct, as when Ehrlich opened The Population Bomb with a racist caricature of an overcrowded Indian city street. The overpopulation debate also coincided with the rise of the Black Panthers and the implementation of community survival programs, which exposed the racial politics of whose families had historically been allowed to grow, and whose populations had been suppressed by centuries of violence and terror — or grown by the same means.
Lynne Feeley, Earth First? On “The Ecocentrists” and Pregnancy in the Anthropocene
Lynne Feeley, Earth First? On “The Ecocentrists” and Pregnancy in the Anthropocene