What is striking in studying European history is just how ahistorical a pan-European idea of 'the West' is. Joining forces against the Huns did not stop the politics between the Goths and Rome. Likewise the invasions of the Tatars, Ottoman Turks, and Moors did not elect a united, collective response from the whole of Europe, but required a higher calling in the holy Crusade. In all these scenarios it was only a common spiritual force that could supercede the mundane interests of what were truly separate peoples to bring them together and repel the far more foreign invaders.

Yet again, because it can not be said enough, biological race is real but that does not reduce today's problems to demographics—what we are facing today is a spiritual crisis, and it can only be solved with a spiritual solution.

Aarvoll puts forward a more reasonable and realistic political agenda than any talking head e-celebrity by rejecting 'politics' as it is generally understood. Reject populism and engaging with degenerate power structures, embrace building real communities and independent infrastructure. That is, as it has always been, the way for any people to succeed.

https://youtu.be/t162so9jMGU

The way back is already here.
https://www.gornahoor.net/?p=16359

“The profound thing which Cardinal Manning said to me was this: ‘all human conflict is ultimately theological.’”

“This saying of his (which I carried away with me somewhat bewildered) that all human conflict was ultimately theological: that is, that all wars and revolutions and all decisive struggles between parties of men arise from a difference in moral and transcendental doctrine, was utterly novel to me. To a young man the saying was without meaning: I would almost have said nonsensical, save that I could not attach the idea of folly to Manning. But as I grew older it became a searchlight with the observation of the world, and with continuous reading of history, it came to possess for me a universal meaning so profound that it reached to the very roots of political action; so extended that it covered the whole.”

- Hilaire Belloc, The Cruise of the "Nona"

Carl Schmitt would agree. Political Theology goes past the illusury show of modern politics to describe political phenomena, which are only always conflicts, in theological terms. This is the only way to think about politics: as spiritual conflict. It is no different from war.

🇫🇷 On this day 233 years ago, the Bastille was stormed. If it only contained seven inmates at the time of its fall, the fortress was seen as a symbol of Royal authority in the centre of Paris.

“What makes the French Revolution unique in history is that it is radically bad, where no good element comforts the beholder. It is the highest stage of corruption that is perceived, it is pure impurity.”

- Joseph de Maistre

"The spirit of technicity, which has led to the mass belief in an anti-religious activism, is still spirit; perhaps an evil and demonic spirit, but not one which can be dismissed as mechanistic and attributed to technology. It is perhaps something gruesome, but not itself technical and mechanical. It is the belief in an activistic metaphysics—the belief in unlimited power and the domination of man over nature, even over human nature; the belief in the unlimited “receding of natural boundaries,” in the unlimited possibilities for change and prosperity. Such a belief can be called fantastic and satanic, but not simply dead, spiritless, or mechanized soullessness.
The fear of cultural and social nothingness sprang more from an anxiety-ridden panic over the threatened status quo than from a cool-headed knowledge of the peculiarity of intellectual processes and their dynamics. All new and great impulses, every revolution and reformation, every new elite originates from asceticism and voluntary or involuntary poverty (poverty meaning above all the renunciation of the security of the status quo)."
~ Carl Schmitt, The Age of Neutralizations and Depoliticizations

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Onwards and upwards, to Hyperborea!