The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.

[The World Is Too Much With Us - William Wordsworth]

The salvation that may be found “in the forest” is understood, above all, as the preservation, or recovery, of the individual’s freedom, psychological and concrete, in the face of materially superior forces intent on imprisoning him—by violence, intimidation, or propaganda and exploiting or destroying him for their own gain. This individual return to a primal relation with freedom in the midst of collective slavery Jünger calls the forest passage. And, as the forces seeking to exploit man today are but the latest incarnations of forces that have threatened individual freedom throughout history, so the path he sets down for the forest rebel is his recasting of ways that philosophers, religions, and esoteric movements prepared for past historical and spiritual human predicaments. In Jünger’s version it is a self-empowered initiative, reliant on no external institutions, which in our present reality are non-existent or fundamentally bankrupt. It is a path that takes strength and guidance from more basic and indestructible human factors, such as friendship, love, or conscience, and it is to be discovered and blazed by the individual in the “here and now” of his worldly experience.

While a forest passage may bring collateral benefits for society, in particular for other individuals, it does not aim primarily at world-improvement: the collective, as a whole, is essentially beyond redemption, a priori a lost cause. It is only individuals, forest rebels within society, that can hope, as exceptions, to escape the coercion, to “save their own souls.”
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The forest rebel battles the Leviathan not in the hopes of defeating it—for it eventually collapses under its own enormous weight—though he may promote this inevitable demise by inflicting strategic damage on it, and he can already help define and introduce the seeds of new freedoms for a post-Leviathan world.
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Jünger and the forest rebel represent no specific political agenda here, for the oppression to be resisted at all costs may be openly manifested in tyrannies or cunningly disguised in democracies, and it may arrive from the east or the west. In a certain sense his vision is even democratic, for the forest passage is available always and to everyone, regardless of their political, social, geographic, or economic reality. However, it is also anything but egalitarian and it is not a realistic option for the masses, for it presupposes a great inner distancing from society, an extraordinary strength of will, and uncommon courage.

[from the introduction to Ernst Jünger's The Forest Passage]

Thank you for the feedback. From this I take it you all are intelligent enough to draw your own connections from raw data and/or are educated enough that you are already somewhat familiar with the content, so you only want fresh takes when they distill wisdom to its essence or when its relevance to our entire framework is extrapolated out in its totality.

This framework is important to bring up, because although we bring up disparate disciplines and draw inspiration from all over this platform, we do so with a positive ultimate goal in mind. We seek to combine a holistic, unified understanding of theory with the praxis that is necessary to manifest the transcendent in all our actions. With that as a mission statement, I'd be grateful if you would join in discussions so we may all guide one another towards ascesis, gnosis, salvation, and enlightenment.