"For Aryan sun people it will not be difficult to follow the spiritual light of the Logos. To the light there is only one way, and this way can be followed only by those in whose eyes sparkle the sparks of the great Light Unity."

- Rudolf John Gorsleben

@DavidsWelt

I've listened to these before and they have greatly expanded my understanding. Our pinned messages about consciousness and memetics is actually the start of a thread inspired by thoughts from these videos. I hope to explore more of this at a later point with reading more Michel Henry whose work follows similar lines. I've read his Barbarism but I am interested in his later works which took a decidedly spiritual turn.

We do a little trolling.

It should be implicitly understood that we do not attach ourselves to specific persons nor ideologies, nor do we bring up modern politics and current events except in passing. Plenty of others address those topics much better from a similar point of view. We will, however, acknowledge and make use of the swelling of memetic energies and esoteric forces when they appear. We are not afraid to play with meme magic.

"In the following development of the religious consciousness up to Christianity, I pointed out the main phases of that development. The first is pessimism and asceticism (a negative attitude toward nature and life), which is developed with extreme consistency in Buddhism. The second is idealism (the recognition of another, ideal, world beyond the limits of this visible reality), which reaches clarity in Plato's mystical speculations. The third is monotheism (the recognition, beyond the boundaries of visible reality, not only of the world of ideas but also of the absolute principle as the positive subject, the I), which is the characteristic principle of religious consciousness in Judaism. The fourth and final determination of the divine principle in the pre-Christian religious consciousness is its determination as the triune God, which we find in Alexandrian theosophy, and which was grounded in the consciousness of the relationship of God as existent to His universal content, or essence.

All these phases of religious consciousness are included in Christianity. First, Christianity necessarily includes the ascetic principle, which is grounded in the recognition, expressed by the Apostle John, that "the whole world lieth in wickedness" [1 John 5:19]. A second necessary element in Christianity is idealism, the recognition of another, ideal cosmos, the recognition of the kingdom of heaven beyond the earthly world. Furthermore, Christianity is essentially monotheistic. Finally, the doctrine of the triune God not only necessarily enters into the composition of Christianity but only in Christianity has it become a general and manifest religious dogma."

- 𝑽𝒍𝒂𝒅𝒊𝒎𝒊𝒓 𝑺𝒐𝒍𝒐𝒗𝒚𝒐𝒗, 𝑳𝒆𝒄𝒕𝒖𝒓𝒆𝒔 𝒐𝒏 𝑫𝒊𝒗𝒊𝒏𝒆 𝑯𝒖𝒎𝒂𝒏𝒊𝒕𝒚, 𝑳𝒆𝒄𝒕𝒖𝒓𝒆 7

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