http://www.aqidah.com/?fespl
A Detailed Refutation of the Misguided Innovator and Corrupter of the Creed of the Muslims and Enemy to the People of the Sunnah, Muhammad Hijab (PDF, 76 pages)
A Detailed Refutation of the Misguided Innovator and Corrupter of the Creed of the Muslims and Enemy to the People of the Sunnah, Muhammad Hijab (PDF, 76 pages)
👆Ibn al-Qayyim on Tawhid, the Ways and Means, Fear and Reliance in Relation to Contagion
👆 On Health, Disease and Medicine
Point 9: The Basic Foundations of Health. Quote: "If you analyse your state of health (or disease) from the angle of fulfilling or violating these eight, you will find the quickest route to removal of disease and reaching the peak of health, by Allāh’s permission."
Point 9: The Basic Foundations of Health. Quote: "If you analyse your state of health (or disease) from the angle of fulfilling or violating these eight, you will find the quickest route to removal of disease and reaching the peak of health, by Allāh’s permission."
👆 Shaykh al-Islām Ibn ʿAbd al-Wahhāb and the Construction of Shirk in the Qurʾān — A Refutation of the Claims of Yasir Qadhi: Parts 1 & 2
http://www.wahhabis.com/?tfdzphn
http://www.wahhabis.com/?tfdzphn
👆 Shaykh al-Islām Ibn ʿAbd al-Wahhāb and the Construction of Shirk in the Qurʾān — A Refutation of the Claims of Yasir Qadhi: Part 3
http://www.wahhabis.com/?tfdzphn
http://www.wahhabis.com/?tfdzphn
dajjaal-fitnah-ibn-taymiyyah.pdf
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☝️ Ibn Taymiyyah on Seeking Refuge from the Tribulation of Dajjāl
Quote: "The tribulation of Dajjāl is not specific to those present in his time. Rather, the reality of [the nature of] his tribulation is: Falsehood that opposes the Sharīʿah connected to extraordinary affairs (khawāriq). Whoever affirms what opposes the Sharīʿah by way of an extraordinary matter, then an aspect of this tribulation [of Dajjāl] has afflicted him."
Quote: "The tribulation of Dajjāl is not specific to those present in his time. Rather, the reality of [the nature of] his tribulation is: Falsehood that opposes the Sharīʿah connected to extraordinary affairs (khawāriq). Whoever affirms what opposes the Sharīʿah by way of an extraordinary matter, then an aspect of this tribulation [of Dajjāl] has afflicted him."
Forwarded from Abu Iyaad SP
The Light of Intellect Recognises the True Favour of Allāh
bn al-Qayyim (رحمه الله) said:
فإنّ من لم يرَ نعمة الله عليه إلا في مأكله ومشربه وعافية بدنه فليس له نصيبٌ مِن العقل البتة، فنعمة الله بالإسلام و الإيمان، و جذب عبده إلى الإقبال عليه، و التلذذ بطاعته هي أعظم النعم، و هذا إنما يُدرك بنور العقل، وهداية التوفيق.
He who does not see the favour of Allāh upon him except in his food, drink and well-being of his body, then he has no share of intellect at all. For the favour of Allāh with Islām and Īmān, the drawing His servant to turn towards Him, and finding pleasure in His obedience, this is the greatest of favours, and this is grasped through the light of intellect and [after receiving] the guidance of success.
Madārij al-Sālikīn (1/277)
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bn al-Qayyim (رحمه الله) said:
فإنّ من لم يرَ نعمة الله عليه إلا في مأكله ومشربه وعافية بدنه فليس له نصيبٌ مِن العقل البتة، فنعمة الله بالإسلام و الإيمان، و جذب عبده إلى الإقبال عليه، و التلذذ بطاعته هي أعظم النعم، و هذا إنما يُدرك بنور العقل، وهداية التوفيق.
He who does not see the favour of Allāh upon him except in his food, drink and well-being of his body, then he has no share of intellect at all. For the favour of Allāh with Islām and Īmān, the drawing His servant to turn towards Him, and finding pleasure in His obedience, this is the greatest of favours, and this is grasped through the light of intellect and [after receiving] the guidance of success.
Madārij al-Sālikīn (1/277)
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Forwarded from Abu Iyaad SP
Restricting Allāh's Favour to Food and Drink
Abū al-Dardā (رضي الله عنه) used to say:
من لم ير لله عليه نعمة إلا في الأكل والشرب، فقد قل تفهمه وحضر عذابه
Whoever did not see the favour of Allah upon him except in food and drink, then his understanding is little and his punishment has drawn near. Al-Zuhd of Abū Dāwūd (221).
The action Abu al-Dardā did most was thinking, consideration (iʿtibār) and reflection (al-tafakkur).(Istinshāq Nasīm al-Uns of Ibn Rajab, 49). Through ‘Min Akhbār al-Salaf al-Ṣāliḥ' (p.254).
Those who think that Allāh’s favour upon them lies in the material benefits conferred upon them such as food, drink, abodes, possessions, then they have little understanding and this is a sign of near punishment. Rather, the favour of Allāh lies in īmān, taqwā and righteous actions and guidance to the correct path, away from desires and doubts.
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Abū al-Dardā (رضي الله عنه) used to say:
من لم ير لله عليه نعمة إلا في الأكل والشرب، فقد قل تفهمه وحضر عذابه
Whoever did not see the favour of Allah upon him except in food and drink, then his understanding is little and his punishment has drawn near. Al-Zuhd of Abū Dāwūd (221).
The action Abu al-Dardā did most was thinking, consideration (iʿtibār) and reflection (al-tafakkur).(Istinshāq Nasīm al-Uns of Ibn Rajab, 49). Through ‘Min Akhbār al-Salaf al-Ṣāliḥ' (p.254).
Those who think that Allāh’s favour upon them lies in the material benefits conferred upon them such as food, drink, abodes, possessions, then they have little understanding and this is a sign of near punishment. Rather, the favour of Allāh lies in īmān, taqwā and righteous actions and guidance to the correct path, away from desires and doubts.
@AbuIyaadSP
https://news.1rj.ru/str/abuiyaadsp
Forwarded from Abu Iyaad SP
What is Knowledge?
Imām Malik (رحمه الله) said:
لـــيس العلـــم بكثـــرة الروايـــة، وإنما هو نور يضعه اﷲ في القلب
“Knowledge is not through lots of narrating, but it is light that Allāh places in the heart.” Ṣifat al-Ṣafwah (2/504)
Imām al-Shāfiʿī (رحمه الله) said:
العلــــم مــــا نفــــع، لــــيس العلــــم مــــا حفظ
"Knowledge is what benefits, knowledge is not what is memorised." Al-Siyar, (Tahdhīb, 2/583).
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Imām Malik (رحمه الله) said:
لـــيس العلـــم بكثـــرة الروايـــة، وإنما هو نور يضعه اﷲ في القلب
“Knowledge is not through lots of narrating, but it is light that Allāh places in the heart.” Ṣifat al-Ṣafwah (2/504)
Imām al-Shāfiʿī (رحمه الله) said:
العلــــم مــــا نفــــع، لــــيس العلــــم مــــا حفظ
"Knowledge is what benefits, knowledge is not what is memorised." Al-Siyar, (Tahdhīb, 2/583).
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Forwarded from Abu Iyaad SP
Fools Do Not Recognise the Truth
Mālik bin Dīnar (رحمه الله) said:
يــا هــؤلاء إن الكلــب إذا طــرح إليــه الذهب والفضة لم يعرفهما، وإذا طـرح إليـه العظـم أكـب عليـه، كـذلك سفهاؤكم لا يعرفون الحق
“O you [people], verily when gold and silver are thrown to a dog, he does not know what they are, but when a bone is thrown at him, he pounces upon it. Such are the fools [among you], they do not know the truth.” Al-Hilyah (Tahdhīb, 1/419).
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Mālik bin Dīnar (رحمه الله) said:
يــا هــؤلاء إن الكلــب إذا طــرح إليــه الذهب والفضة لم يعرفهما، وإذا طـرح إليـه العظـم أكـب عليـه، كـذلك سفهاؤكم لا يعرفون الحق
“O you [people], verily when gold and silver are thrown to a dog, he does not know what they are, but when a bone is thrown at him, he pounces upon it. Such are the fools [among you], they do not know the truth.” Al-Hilyah (Tahdhīb, 1/419).
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Forwarded from Abu Iyaad SP
The Salaf, the Stomach and Food (1)
Yūsuf bin Asbāṭ (رحمه الله) said: “Hunger softens the heart” Mawsūʿat Ibn Abī Dunyā (4/95)
Aʿmash (رحمه الله) said: “Have you seen this stomach? If you demean it, it will honour you, and if you honour it, it will demean you.” Mawsūʿat Ibn Abī Dunyā (4/95)
Mālik bin Dīnār (رحمه الله) said: “Whoever masters his stomach, will master all the righteous actions.” Mawsūʿat Ibn Abī Dunyā (4/96).
Hussain bin ʿAbd al-Raḥmān (رحمه الله) said: “Plentiful food makes the heart die, just as plentiful water makes plants die.” Mawsūʿat Ibn Abī Dunyā (4/96).
ʿAbd al-ʿAzīz bin Abī Rawād (رحمه الله) said: “It used to be said: ‘Little food aids in hastiness towards good deeds’.” Mawsūʿat Ibn Abī Dunyā (4/97).
ʿAmr bin Qays (رحمه الله) said: “Beware of gluttony for it hardens the heart.” Jāmiʿ al-ʿUlūm wal-Hikam (p. 553).
Al-Shāfiʿī (رحمه الله) said: “I have not eaten to my fill in over sixteen years except once, whereupon I used my hands to induce vomiting. This is because satiation (eating to the fill) burdens the body, hardens the heart, puts an end to intelligence, brings about sleep and weakens from worship.” Al-Siyar (Tahdhīb, 1/848).
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Yūsuf bin Asbāṭ (رحمه الله) said: “Hunger softens the heart” Mawsūʿat Ibn Abī Dunyā (4/95)
Aʿmash (رحمه الله) said: “Have you seen this stomach? If you demean it, it will honour you, and if you honour it, it will demean you.” Mawsūʿat Ibn Abī Dunyā (4/95)
Mālik bin Dīnār (رحمه الله) said: “Whoever masters his stomach, will master all the righteous actions.” Mawsūʿat Ibn Abī Dunyā (4/96).
Hussain bin ʿAbd al-Raḥmān (رحمه الله) said: “Plentiful food makes the heart die, just as plentiful water makes plants die.” Mawsūʿat Ibn Abī Dunyā (4/96).
ʿAbd al-ʿAzīz bin Abī Rawād (رحمه الله) said: “It used to be said: ‘Little food aids in hastiness towards good deeds’.” Mawsūʿat Ibn Abī Dunyā (4/97).
ʿAmr bin Qays (رحمه الله) said: “Beware of gluttony for it hardens the heart.” Jāmiʿ al-ʿUlūm wal-Hikam (p. 553).
Al-Shāfiʿī (رحمه الله) said: “I have not eaten to my fill in over sixteen years except once, whereupon I used my hands to induce vomiting. This is because satiation (eating to the fill) burdens the body, hardens the heart, puts an end to intelligence, brings about sleep and weakens from worship.” Al-Siyar (Tahdhīb, 1/848).
@AbuIyaadSP
https://news.1rj.ru/str/abuiyaadsp