🎯 CHALLENGE YOURSELF 🎯
🌟Reciting the Qur'aan is the Best type of worship and what time can be best for it than the Month which is known as the Month of Reciters - Sha'baan!
al-haafidh Ibn Rajab mentioned the following quotes from the salaf in his discussion of the month of Sha'baan: (From Tulayha Blog)
Salamah ibn Kuhail said, "it is said that the month of Sha'baan is the month of the reciters of the Qur'an."
Whenever Sha'baan would begin, Habeeb ibn Abi Thaabit used to say, "this is the month of the reciters."
And 'Amr ibn Qais al-Malaa'ee used to close his shop when Sha'baan began and fill his time with recitation of the Qur'an.
[Lataa'if al-Ma'aarif 258-259]
🎯Try to complete your Khatamah of the Qur'aan in this month before Ramadaan so that we start from the beginning easily in Ramadaan bi'iznillaah!
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🌟Reciting the Qur'aan is the Best type of worship and what time can be best for it than the Month which is known as the Month of Reciters - Sha'baan!
al-haafidh Ibn Rajab mentioned the following quotes from the salaf in his discussion of the month of Sha'baan: (From Tulayha Blog)
Salamah ibn Kuhail said, "it is said that the month of Sha'baan is the month of the reciters of the Qur'an."
Whenever Sha'baan would begin, Habeeb ibn Abi Thaabit used to say, "this is the month of the reciters."
And 'Amr ibn Qais al-Malaa'ee used to close his shop when Sha'baan began and fill his time with recitation of the Qur'an.
[Lataa'if al-Ma'aarif 258-259]
🎯Try to complete your Khatamah of the Qur'aan in this month before Ramadaan so that we start from the beginning easily in Ramadaan bi'iznillaah!
🕌For more Authentic Islamic Reminders join us at our Official Channels إن شاء الله
🔹Telegram: t.me/treasuresofknowledge
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📲 Share the Khayr.
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كنوز العلم
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✨29 Days Qur'aan Recitation Schedule✨
🎯 Let's get spiritually recharged and prepare our hearts for Ramadaan!
✨The Month of Reciters Has Begun!
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🎯 Let's get spiritually recharged and prepare our hearts for Ramadaan!
✨The Month of Reciters Has Begun!
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🚩*“My Husband Is My Wife”*
She was 37 years old. Married for 17 years. Her voice was tired. Not angry. Not dramatic. Just deeply exhausted. There was a heaviness in the way she spoke, a long pause before certain sentences, and a quiet trembling when she tried to explain what she meant.
Then she said it.
“My husband is my wife.”
She immediately clarified, almost apologetically, as if she feared being misunderstood. She wasn’t insulting him. She wasn’t trying to sound harsh. She was trying to put words to a pain she had carried for years.
What she meant was simple and devastating at the same time.
“There is no masculinity,” she said.
“No leadership. No rujulah. No muru’ah.”
Her husband was religious. He prayed. He stayed away from haram. But when it came to being a man inside the marriage, he was absent.
As she spoke, her voice cracked.
She was the one who always had to initiate conversations about finances. She was the one worrying, planning, calculating, stressing. He was least bothered. Not irresponsible in a loud way, but indifferent in a quiet, dangerous way.
When it came to the children’s schooling, she had to research, decide, push, and finalize everything. He would simply agree to whatever she said. No opinion. No resistance. No vision.
And then she said something that revealed the depth of her loneliness.
“I wish there was at least some conflict. At least then I would feel that there is life in this marriage.”
That sentence did not come from a woman who wanted chaos. It came from a woman who wanted presence.
A woman wishing for conflict is often not craving arguments. She is craving engagement. She wants to feel that there is someone standing in front of her, not someone constantly stepping aside.
As she spoke, she began to cry. Not loudly. Not dramatically. Quiet tears. The kind that come from long-term emotional fatigue.
She wasn’t asking for domination.
She wasn’t asking for control.
She wasn’t asking for harshness.
She was asking for masculinity.
In Islamic terms, she was asking for rujulah. For muru’ah. For qiwamah that is lived, not just spoken about.
Masculinity is not shouting. It is not arrogance. It is not emotional coldness.
Masculinity is responsibility.
It is leadership that thinks ahead.
It is decision-making rooted in accountability.
It is taking initiative instead of outsourcing life to your wife.
It is having the courage to disagree respectfully.
It is being emotionally and strategically present.
What broke her was not that she had to do things. What broke her was that she had to do everything alone while being married.
And this is something I see again and again.
Men come to counseling and say, “My wife is not feminine.”
“She is aggressive.”
“She argues.”
“She wants control.”
And often, the truth is uncomfortable.
She became that way because he didn’t play his role.
When a man withdraws from leadership, the home does not pause. Someone has to take charge. Decisions still need to be made. Children still need direction. Life still moves.
So the woman steps in. Not because she wants to be the man of the house, but because someone has to be.
Over time, she grows tired. Resentful. Emotionally drained. And the very femininity the man claims to want begins to disappear, not by choice, but by necessity.
Femininity thrives in the presence of masculinity.
A woman softens when she feels held by leadership.
She relaxes when direction exists.
She feels safe when she is not carrying the entire emotional and practical weight of the home.
If you want your wife to be feminine, you cannot be passive.
If you want peace, you cannot avoid responsibility.
If you want harmony, you cannot disappear and call it humility.
Subhanallah, this is a silent crisis in many marriages today.
We taught men to be “nice,” but not to be strong.
We taught men to avoid conflict, but not to carry responsibility.
We taught religiosity, but neglected leadership of character.
A man can be outwardly religious and still abandon qiwamah.
A man can pray and still leave his wife emotionally alone.
She was 37 years old. Married for 17 years. Her voice was tired. Not angry. Not dramatic. Just deeply exhausted. There was a heaviness in the way she spoke, a long pause before certain sentences, and a quiet trembling when she tried to explain what she meant.
Then she said it.
“My husband is my wife.”
She immediately clarified, almost apologetically, as if she feared being misunderstood. She wasn’t insulting him. She wasn’t trying to sound harsh. She was trying to put words to a pain she had carried for years.
What she meant was simple and devastating at the same time.
“There is no masculinity,” she said.
“No leadership. No rujulah. No muru’ah.”
Her husband was religious. He prayed. He stayed away from haram. But when it came to being a man inside the marriage, he was absent.
As she spoke, her voice cracked.
She was the one who always had to initiate conversations about finances. She was the one worrying, planning, calculating, stressing. He was least bothered. Not irresponsible in a loud way, but indifferent in a quiet, dangerous way.
When it came to the children’s schooling, she had to research, decide, push, and finalize everything. He would simply agree to whatever she said. No opinion. No resistance. No vision.
And then she said something that revealed the depth of her loneliness.
“I wish there was at least some conflict. At least then I would feel that there is life in this marriage.”
That sentence did not come from a woman who wanted chaos. It came from a woman who wanted presence.
A woman wishing for conflict is often not craving arguments. She is craving engagement. She wants to feel that there is someone standing in front of her, not someone constantly stepping aside.
As she spoke, she began to cry. Not loudly. Not dramatically. Quiet tears. The kind that come from long-term emotional fatigue.
She wasn’t asking for domination.
She wasn’t asking for control.
She wasn’t asking for harshness.
She was asking for masculinity.
In Islamic terms, she was asking for rujulah. For muru’ah. For qiwamah that is lived, not just spoken about.
Masculinity is not shouting. It is not arrogance. It is not emotional coldness.
Masculinity is responsibility.
It is leadership that thinks ahead.
It is decision-making rooted in accountability.
It is taking initiative instead of outsourcing life to your wife.
It is having the courage to disagree respectfully.
It is being emotionally and strategically present.
What broke her was not that she had to do things. What broke her was that she had to do everything alone while being married.
And this is something I see again and again.
Men come to counseling and say, “My wife is not feminine.”
“She is aggressive.”
“She argues.”
“She wants control.”
And often, the truth is uncomfortable.
She became that way because he didn’t play his role.
When a man withdraws from leadership, the home does not pause. Someone has to take charge. Decisions still need to be made. Children still need direction. Life still moves.
So the woman steps in. Not because she wants to be the man of the house, but because someone has to be.
Over time, she grows tired. Resentful. Emotionally drained. And the very femininity the man claims to want begins to disappear, not by choice, but by necessity.
Femininity thrives in the presence of masculinity.
A woman softens when she feels held by leadership.
She relaxes when direction exists.
She feels safe when she is not carrying the entire emotional and practical weight of the home.
If you want your wife to be feminine, you cannot be passive.
If you want peace, you cannot avoid responsibility.
If you want harmony, you cannot disappear and call it humility.
Subhanallah, this is a silent crisis in many marriages today.
We taught men to be “nice,” but not to be strong.
We taught men to avoid conflict, but not to carry responsibility.
We taught religiosity, but neglected leadership of character.
A man can be outwardly religious and still abandon qiwamah.
A man can pray and still leave his wife emotionally alone.
When she says, “My husband is my wife,” she is not insulting him.
She is mourning the man she needed him to be.
————————————————
💠 Diary of an Islamic Psychologist
(Theo.psychologist)
She is mourning the man she needed him to be.
————————————————
💠 Diary of an Islamic Psychologist
(Theo.psychologist)
The Month of Sh'aban
Preparing the Souls 🌱🪴
Since Sh'aban is like a prelude to Ramadhan, in it is legislated that which is legislated in Ramadhan from fasting, and recitation of Qur'an in order to prepare to receive Ramadhan and train the souls with that, upon the obedience to ar- Rahmaan.
[Ibn Rajab, Lataif-almaarif Pg 242]
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Preparing the Souls 🌱🪴
Since Sh'aban is like a prelude to Ramadhan, in it is legislated that which is legislated in Ramadhan from fasting, and recitation of Qur'an in order to prepare to receive Ramadhan and train the souls with that, upon the obedience to ar- Rahmaan.
[Ibn Rajab, Lataif-almaarif Pg 242]
🕌For more Authentic Islamic Reminders join us at our Official Channels إن شاء الله
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Alhamdulillaah The New Official Telegram Channel of Scholarly Subnoscripts
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The Month of Sha’ban
The Neglected Month 🌱🪴
Since Sha’ban comes between two great months, the sacred month (Rajab) and the month of fasting (Ramadan), the people occupy themselves with them and thereby neglect Sha’ban. Also many people think that because Rajab is a sacred month, fasting in it is more virtuous than fasting in Sha'ban, and this is not the case"
[Ibn Rajab, Lataif-almaarif pq 234]
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The Neglected Month 🌱🪴
Since Sha’ban comes between two great months, the sacred month (Rajab) and the month of fasting (Ramadan), the people occupy themselves with them and thereby neglect Sha’ban. Also many people think that because Rajab is a sacred month, fasting in it is more virtuous than fasting in Sha'ban, and this is not the case"
[Ibn Rajab, Lataif-almaarif pq 234]
🕌For more Authentic Islamic Reminders join us at our Official Channels إن شاء الله
🔹Telegram: t.me/treasuresofknowledge
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📲 Share the Khayr.
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كنوز العلم
💎Your Source to Authentic Islamic Knowledge upon the understanding of Salaf us Saaliheen.💎
Other Channels:
@ToK4women
@ToK4Kids
@ToKPublications
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@OAADWithToK
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Alhamdulillaah yesterday our beautiful valley received a beautiful snowfall..
A glimpse for our lovely subscribers ✨
ماشاءالله تبارك الرحمن ✨
A glimpse for our lovely subscribers ✨
ماشاءالله تبارك الرحمن ✨
Forwarded from 🌸كنوز العلم للنساء🌸
“Voice of a woman.”
🌸كنوز العلم للنساء 🌸
t.me/ToK4women
The Official Telegram Channel of "Treasures of Knowledge Islamic Institute for Women".
معهد كنوز العلم الإسلامي للنساء
Developing Nation Through Women Education.
🌸كنوز العلم للنساء 🌸
t.me/ToK4women
The Official Telegram Channel of "Treasures of Knowledge Islamic Institute for Women".
معهد كنوز العلم الإسلامي للنساء
Developing Nation Through Women Education.
Forwarded from Umar Quinn
None of us are getting any younger.
Life passes like a single, fleeting moment.
Instead of striving to impress the world, focus on becoming a better human being—and on setting a living example for your spouse, your children, and your family. Long before reputations are formed in public, they are established at home.
I heard more than one of our elder scholars say: the people who truly know a person are their family. Few short and concise statements are more powerful—or more accurate.
Show up for them every day. They are worth it. They matter most. Be bright, radiant souls who illuminate the lives of those closest to them—those who feel your presence not through words, but through consistency, warmth, and care.
Show your children what a loving, dignified marriage looks like. Do not coast through marriage or parenthood on autopilot. Do not take blessings for granted, for blessings are withdrawn when ennoscriptment replaces gratitude.
To be genuine as a spouse and a parent requires intention, presence, and self-awareness. It means caring about the small things. It means paying attention to details that others overlook. What you are building is precious—and it deserves the effort.
Build a legacy so honorable that your great-grandchildren will speak of your marital relationship with affection and pride.
Know that you are a pioneering generation, navigating a vast wilderness of opportunity and trial. You are not wandering aimlessly—you are charting paths where none existed before. Guide your flock with vigilance and mercy—away from valleys where predators lurk and danger lies concealed, and toward high ground where faith, dignity, and safety are preserved.
May Allah protect our Muslim households, make them sanctuaries of warmth and joy, shield them from fitnah and calamity, and reunite us with our loved ones in everlasting gardens.
إنه ولي ذلك والقادر عليه، إنه على كل شيء قدير وبالإجابة جدير
Life passes like a single, fleeting moment.
Instead of striving to impress the world, focus on becoming a better human being—and on setting a living example for your spouse, your children, and your family. Long before reputations are formed in public, they are established at home.
I heard more than one of our elder scholars say: the people who truly know a person are their family. Few short and concise statements are more powerful—or more accurate.
Show up for them every day. They are worth it. They matter most. Be bright, radiant souls who illuminate the lives of those closest to them—those who feel your presence not through words, but through consistency, warmth, and care.
Show your children what a loving, dignified marriage looks like. Do not coast through marriage or parenthood on autopilot. Do not take blessings for granted, for blessings are withdrawn when ennoscriptment replaces gratitude.
To be genuine as a spouse and a parent requires intention, presence, and self-awareness. It means caring about the small things. It means paying attention to details that others overlook. What you are building is precious—and it deserves the effort.
Build a legacy so honorable that your great-grandchildren will speak of your marital relationship with affection and pride.
Know that you are a pioneering generation, navigating a vast wilderness of opportunity and trial. You are not wandering aimlessly—you are charting paths where none existed before. Guide your flock with vigilance and mercy—away from valleys where predators lurk and danger lies concealed, and toward high ground where faith, dignity, and safety are preserved.
May Allah protect our Muslim households, make them sanctuaries of warmth and joy, shield them from fitnah and calamity, and reunite us with our loved ones in everlasting gardens.
إنه ولي ذلك والقادر عليه، إنه على كل شيء قدير وبالإجابة جدير
Be careful not to become the reason someone turns to Allaah in pain, fear, or deep regret because of you.
Every tear they cry is seen by Him. Every broken prayer is heard.
You may forget what you did, but Allaah never misses the hurt done to His servants. What you cause in silence is never hidden from Him.
So choose kindness. Choose fairness. Because one day, every action will be answered before Him ﷻ
Every tear they cry is seen by Him. Every broken prayer is heard.
You may forget what you did, but Allaah never misses the hurt done to His servants. What you cause in silence is never hidden from Him.
So choose kindness. Choose fairness. Because one day, every action will be answered before Him ﷻ
A man once said to Aḥmad Ibn Hanbal (rahimahullah), “May Allah reward you for all you have done for Islam."
He (rahimahullah) replied, "May He reward Islam for what it has done for me." Then he added, "Who am I?…"
[ad-Dhahabī (rahimahillāh), as-Siyar, 11:225]
He (rahimahullah) replied, "May He reward Islam for what it has done for me." Then he added, "Who am I?…"
[ad-Dhahabī (rahimahillāh), as-Siyar, 11:225]
Ibn Taymiyyah رحمه الله said:
"It is upon a person to know that the help (of Allah) will arrive (when you have) patience, happiness will arrive after sorrow, and after every hardship there will be ease. None will be able to live a life of happiness, even a Prophet, except with patience."
"It is upon a person to know that the help (of Allah) will arrive (when you have) patience, happiness will arrive after sorrow, and after every hardship there will be ease. None will be able to live a life of happiness, even a Prophet, except with patience."
مجموع الفتاوى 10/327‼️ Shab-e-barat Reminders
❌Standing the night of the 15th of Sha’baan in prayer and fasting during it’s day❌
❓Question: Is standing the night of the 15th of Sha’baan in prayer and fasting during it’s day legislated?
📝Response:
Nothing firm and reliable has been established on the authority of the Prophet (sal-Allaahu alayhe wa sallam) that he stood in prayer in the night and fasted during the day of the 15th of Sha’baan. So the night of the 15th of Sha’baan is like any other night, and if someone is a regular worshipper during other nights, then he may stand the night in prayer on this night without assuming anything special (because of it being the night of the 15th of Sha’baan). This is because specifying a time for any act of worship requires an authentic proof, so if there is no authentic proof then the act is regarded as an innovation and all innovations are misguidance. Likewise, regarding specifically fasting during the 15th day of Sha’baan, then no (authentic) proof has been established on the authority of the Prophet (sal-Allaahu alayhe wa sallam) to indicate the legislation of fasting on that particular day.
As for that which is mentioned from the ahaadeeth regarding this subject, then all of it is weak as the people of knowledge have indicated.
📌However, whoever has the habit of fasting the 13th, 14th and 15th (of every month), then he can continue and fast during Sha’baan as he fasts during the other months, without assuming anything special about the 15th of Sha’baan. Also, the Prophet (sal-Allaahu `alayhe wa sallam) used to increase in fasting during this month (Sha’baan), however, he did not particularise the 15th day, rather proceeded as per norm.
🎓Shaykh Ibn Fowzaan حفظه الله
📚al-Bid’u wal-Muhdathaat wa maa laa asla lahu – Page 614
📎Noorun alad-Darb Fataawa Shaykh Saalih Ibn Fowzaan – Volume 1, Page 87
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🕌 For Authentic Reminders join t.me/treasuresofknowledge in sha Allaah.
❌Standing the night of the 15th of Sha’baan in prayer and fasting during it’s day❌
❓Question: Is standing the night of the 15th of Sha’baan in prayer and fasting during it’s day legislated?
📝Response:
Nothing firm and reliable has been established on the authority of the Prophet (sal-Allaahu alayhe wa sallam) that he stood in prayer in the night and fasted during the day of the 15th of Sha’baan. So the night of the 15th of Sha’baan is like any other night, and if someone is a regular worshipper during other nights, then he may stand the night in prayer on this night without assuming anything special (because of it being the night of the 15th of Sha’baan). This is because specifying a time for any act of worship requires an authentic proof, so if there is no authentic proof then the act is regarded as an innovation and all innovations are misguidance. Likewise, regarding specifically fasting during the 15th day of Sha’baan, then no (authentic) proof has been established on the authority of the Prophet (sal-Allaahu alayhe wa sallam) to indicate the legislation of fasting on that particular day.
As for that which is mentioned from the ahaadeeth regarding this subject, then all of it is weak as the people of knowledge have indicated.
📌However, whoever has the habit of fasting the 13th, 14th and 15th (of every month), then he can continue and fast during Sha’baan as he fasts during the other months, without assuming anything special about the 15th of Sha’baan. Also, the Prophet (sal-Allaahu `alayhe wa sallam) used to increase in fasting during this month (Sha’baan), however, he did not particularise the 15th day, rather proceeded as per norm.
🎓Shaykh Ibn Fowzaan حفظه الله
📚al-Bid’u wal-Muhdathaat wa maa laa asla lahu – Page 614
📎Noorun alad-Darb Fataawa Shaykh Saalih Ibn Fowzaan – Volume 1, Page 87
📲 Share the Khayr.
🕌 For Authentic Reminders join t.me/treasuresofknowledge in sha Allaah.
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كنوز العلم
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Forwarded from كنوز العلم
پندرہویں شعبان سے متعلق احادیث۔- ایک جائزہ
ڈاکٹر عبداللطیف الکندی حفظه الله
اردو pdf
ڈاکٹر عبداللطیف الکندی حفظه الله
اردو pdf