Shaykh Rabi’ bin Hadi رحمه الله said:

“From the signs of the Hour is that people will not only abandon the senior scholars but they will also seek knowledge from the young, ignorant Muta'alim (i.e., someone who feigns knowledge), which is a calamity.”

[مرحبا يا طالب العلم]

Ibn al-Qayyim ‏رحمه الله:

“Man consists of the mind of an angel, the lust of an animal, and the fancy of Satan. One of them will prevail.

If you could overcome your fancy and lust, you will be in a rank that is higher than an angel.

And if your fancy and lust beat you, you will be in a rank that is less than a dog.”

[al-Fawā’id | Pg.1 21]

Heartfelt Advice for the Visitors of the Circle of Knowledge | Shaykh Abdurrazzaq al-Badr حفظه الله

✒ Beautiful | Shaykh-ul-Islām Ibn Taymiyyah Raḥimahullāh said:

• Whoever worships Allāh upon love only then he is a heretic,

• Whoever worships Allāh upon fear only then he is a Khārijee,

• Whoever worships Allāh upon hope only then he is a Murjī,

• & Whoever worships Allāh upon love, fear and hope then he is a Muwaḥḥid believer !!

‎● [مجموع الفتاوى ٢١/١٥]

Leave Good Behind You | Shaykh Sulayman al-Ruhayli حفظه الله

When the People are Amassing Wealth, Be Firm Upon this Supplication _ Shaykh Abdurrazzaq al-Badr

The first action a servant will be held accountable for | Shaykh Abdurrazzaq Al-Badr حفظه الله

Kindly remember me in your dua. May Allah Azawajal grant us shiffa

Shaykh hassan Bukhari: He said: “Shall I devote all my prayers (supplications) to you?” The Prophet ﷺ replied: “Then your worries will be taken care of and your sins will be forgiven.”

scholars said: How can his worries be relieved when he didn’t even ask Allah for them? He did not specifically pray for what he wanted. The answer: You came to Allah through door that He loves, so He gave you what you love.

The door that Allah loves is sending prayers (salawat) upon His Prophet ﷺ. This is the Prophet whom Allah told us that He loves, sends blessings upon, and commanded the angels to send blessings upon and He commanded you, O servant of Allah, to send blessings upon him as well.

So the one who understands this wisely comes to Allah in need and instead of saying, “O Lord, I ask You for this and that,” he approaches Allah gently and lovingly by sending prayers upon His Prophet ﷺ. And such a person is given by Allah exactly what he desires.

The Prophet ﷺ said: “Your worries will be taken care of and your sins will be forgiven.”
These are the two greatest needs of every servant in this world and the next.

In this world, the greatest need is removal of worries. In the Hereafter, the greatest need is the forgiveness of sins.

If Allah relieves your worries in this life, you live happily and with peace of mind. And in the next life, entering Paradise depends on Allah’s mercy, His forgiveness of sins, and His covering of faults.

So when he said, “Your sins will be forgiven,” it means that by sending blessings upon the Prophet ﷺ, a person achieves the greatest need in the Hereafter the forgiveness of their sins."

Meeting Allah on the day of Qayyim with actions of innovation ( bid,ah ) is like going to the bank with counterfeit

everything bit of your innovated action will be rejected, hold unto the sunnah of the prophet صلى الله عليه وسلم

May Allah keep us steadfast upon the deen Aameeen

*Imam Adh-Dhahabi -may Allah have mercy on him- mentioned that;*

One day the students of *Imam Abdur-Razzaaq As-San’aani* knocked on his door forcefully, so he came out to them in anger and said: “By *Allah* ! I will not narrate to you for a month,” so they appealed to him through his neighbours, but he refused! Then, through his friends, but still he refused! So they came to his wife and gave her a gift and asked her to intercede...The following day, he invited them so that he could narrate (to them), and they were astonished that he had accepted and that he was upbeat! He looked at them with a smile and said:

*ليس الشفيعُ الذي يأتيك مؤتزراً ‏مثلَ الشفيع الذي يأتيك عُريانا.*

“The intercessor who comes to you covered up is not like the intercessor who comes to you naked.”

```[Siyar A'laam An-Nubala (9 / 567)]
```

Morning Reminder

My dear brothers and sisters, do not allow this morning to pass while your tongue is heedless and your heart empty. Adorn the beginning of your day with the morning adhkār (supplications), for they are the believer’s shield, the nourishment of the soul, and the light that carries him through the hours ahead.

Remember: the time for the morning adhkār begins after the Fajr prayer and lasts until the rising of the sun. Do not miss this blessed window in which mercy descends and hearts are strengthened.

Allah, Exalted is He, says: “And remember your Lord within yourself, humbly and with fear and without loudness in words in the mornings and in the afternoons, and be not of those who are neglectful.” (Al-Aʿrāf 7:205)

May Allah make us among those who remember Him much and grant us protection, tranquility, and light throughout our day.

*If Separation Is Blamed in Circles of Knowledge, How Much Worse Is It When We Are Separated Amongst Ourselves?*

Prior to beginning a talk, Shaykh al-Albani رحمه الله emphasized certain etiquettes related to gatherings of knowledge.

It is reported in the Musnad of Imam Ahmad in the hadeeth of Abū Tha‘labah al-Khushani رضي الله تعالى عنه that he said:

*“When we used to travel with the Prophet ﷺ, we would spread out into mountain paths and valleys. One day he said to us: ‘Indeed, this spreading out or distance is from the actions of Shaytan.’”*

Shaykh al-Albani explained:

“that this was not during a knowledge based gathering; rather, it occurred during a journey in the open desert. They would spread out, each person choosing a spot—such as beneath shaded trees, near a cool valley, and the like.”

So, the Prophet ﷺ disapproved of that spreading out among them and said:


*إنما تفرقكم هذا من عمل الشيطان*

*“Indeed, this spreading out of yours is from the actions of Shaytan.”*

Abu Tha‘labah رضي الله تعالى عنه said:

*“After that, whenever we stopped in a valley, we would gather together so closely that if we had sat on a single mat, it would have been sufficient for all of us.”*

They responded to Allah and to the Messenger when he called them (to obedience), and as a result they no longer used to separate at their stopping places, even though they were a traveling people. They would gather together. What is the secret (wisdom) behind the Prophet’s ﷺ concern for keeping people together and not allowing them to separate in their lodgings—even in the open desert? What is the wisdom behind this?

*I said: “Indeed, because what is apparent is a sign of what is inward. When Muslims become divided outwardly, that becomes a cause for them to become divided in their hearts.”*

Jaami’ Turaath al-Albani v.1 pg. 220

Translated by Abu Anas Atif Hasan

The Sad Reality of Students Abandoning Seeking Knowledge Due to Becoming Weak in their Deen or to Make Money

Salamah ibn Shabib said:

Ahmad ibn Hanbal asked me, “What has become of Ibn al-Ala, Abdul-Jabbar?”

I replied, “He became occupied with business instead of seeking hadith.”

Ahmad ibn Hanbal then said, “I used to see him with Sufyan ibn Uyaynah, and he was excellent at acquiring knowledge.”

(Su'alat al-Sulami lil-Daraqutni p. 257)

Young Libyan Salafi
Caller to Tawhid 🇱🇾
الله يوفقه

al-Istighfar [Seeking Forgiveness from Allah] is not a Game...

ash-Shaykh 'Abdur-Razzaq al-Badr [Lecturer in Masjid an-Nabawi] حفظه الله said:

"Indeed, seeking forgiveness is a great status in the religion, and for those who seek forgiveness there are noble rewards with Allah.

The fruits of seeking forgiveness and its praiseworthy results in this world and the Hereafter cannot be enumerated except by Allah.

For this reason, the Qur’anic texts and the prophetic ahadith are numerous, guiding towards seeking forgiveness, encouraging it, and clarifying its virtue and its tremendous reward.

However, what should be understood here is that what is meant by seeking forgiveness is that which is accompanied by abandoning persistence (in sin).

In that case, it is considered sincere repentance that erases what came before it.

But if a person says with his tongue: ((I seek forgiveness from Allah)) while he is not giving up the sin, then he is merely calling upon Allah for forgiveness…"

[فقه الأدعية والأذكار]

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