"If you wish to know your status with Allah, examine your desires. If your desires align with what Allah loves, then you are His friend. But if your desires oppose what He loves, then you must choose: will you be a servant of Allah or a slave to your whims?"
May Allah grant us the strength to resist our desires, the wisdom to recognize their deception, and the success to submit completely to His will. Ameen.
May Allah grant us the strength to resist our desires, the wisdom to recognize their deception, and the success to submit completely to His will. Ameen.
Benefits of Yawm al-Jum'ah:
. Fajr with the congregation at the masjid
. Surah kahf
. Plenty of dhikr
. Send abundance of salawat upon the prophet ﷺ
. Istighfar
. Dua throughout the day
. Du’a between Asr and maghrib preferably last hour of asr
. Fajr with the congregation at the masjid
. Surah kahf
. Plenty of dhikr
. Send abundance of salawat upon the prophet ﷺ
. Istighfar
. Dua throughout the day
. Du’a between Asr and maghrib preferably last hour of asr
This media is not supported in your browser
VIEW IN TELEGRAM
Shaykh Saleh Al Usaymi حفظه الله:
Likewise, what is today called ‘the fame of fools’ happened because sensible people turned their attention to them & started following these fools, so they became famous fools.
Those who follow them are the followers of fools. Otherwise, a person who protects himself does not follow such people and does not increase their numbers; rather, he protects himself, his heart, his mind, his children, and his family from following them.”
Likewise, what is today called ‘the fame of fools’ happened because sensible people turned their attention to them & started following these fools, so they became famous fools.
Those who follow them are the followers of fools. Otherwise, a person who protects himself does not follow such people and does not increase their numbers; rather, he protects himself, his heart, his mind, his children, and his family from following them.”
Follow the MIT channel on WhatsApp: https://whatsapp.com/channel/0029Vay4SqQ1dAvwjOzpcU1V
Join our whatapp channel for your daily Islamic authentic reminders expecially this coming Ramadan
بارك الله فيكم جميعا
Join our whatapp channel for your daily Islamic authentic reminders expecially this coming Ramadan
بارك الله فيكم جميعا
WhatsApp.com
MIT
Channel • 418 followers • A teaching institution strictly based on the Quran and Sunnah of the Prophet صلى الله عليه وسلم based on the understanding of the salaf. English\Hausa
Yahya ibn Abi Katheer said: "From amongst their [the Pious Predecessors and Successors] invocation was:
'O' Allah, keep me safe until Ramadan, keep Ramadan safe for me, and accept it from me.."
Latā'if al-Ma'arif | Page 148 | Al-Imām ibn Rajab al-Hambāli
اللَّهُمَّ سَلِّمْنِي إِلَى رَمَضَانَ وَسَلَّمْ لِي رَمَضَانَ وَتَسَلَّمْهُ مِنِي مُتَقَبَّلاً
'O' Allah, keep me safe until Ramadan, keep Ramadan safe for me, and accept it from me.."
Latā'if al-Ma'arif | Page 148 | Al-Imām ibn Rajab al-Hambāli
اللَّهُمَّ سَلِّمْنِي إِلَى رَمَضَانَ وَسَلَّمْ لِي رَمَضَانَ وَتَسَلَّمْهُ مِنِي مُتَقَبَّلاً
❤1
Ibn Rajab Al Hanbali رحمه الله said:
"Rajab is the month to sow the seeds. Shaban is to irrigate the crop and Ramadan is the month to reap the harvest."
[Lataiful Ma'arif, pg. 218]
"Rajab is the month to sow the seeds. Shaban is to irrigate the crop and Ramadan is the month to reap the harvest."
[Lataiful Ma'arif, pg. 218]
🔥2
Sha‘bān: The Month of the Qur’an Reciters —
A group of the Salaf used to call the month of Sha‘bān the month of the reciters, as mentioned by Ḥabīb ibn Abī Thābit. Salamah ibn Kuhayl said: It used to be said about the month of Sha‘bān: the month of the reciters.
And when Sha‘bān began, ‘Amr ibn Qays al-Mullā’ī would devote himself to the Qur’an.
Ibn Rajab mentioned this in his book Laṭā’if al-Ma‘ārif, and he explained a wisdom behind it: that increasing one’s engagement with the Qur’an in the month of Sha‘bān is beneficial for training the soul and accustoming it to frequent recitation. Then, when Ramaḍān arrives, the soul is already prepared and trained in reciting the Qur’an, enabling it to read as much as possible in the master of months, the month of Ramaḍān. This is a tremendous wisdom.
So let us strive against ourselves to increase our recitation of the Qur’an in the month of Sha‘bān, and to be a nation of knowledge and action. Then, when that blessed and great month—Ramaḍān—arrives, our souls will already be accustomed to abundant recitation of the Qur’an.
| A Month Neglected by People (p. 5)
Dr. ‘Abdul-‘Azīz ibn Rays al-Rays
A group of the Salaf used to call the month of Sha‘bān the month of the reciters, as mentioned by Ḥabīb ibn Abī Thābit. Salamah ibn Kuhayl said: It used to be said about the month of Sha‘bān: the month of the reciters.
And when Sha‘bān began, ‘Amr ibn Qays al-Mullā’ī would devote himself to the Qur’an.
Ibn Rajab mentioned this in his book Laṭā’if al-Ma‘ārif, and he explained a wisdom behind it: that increasing one’s engagement with the Qur’an in the month of Sha‘bān is beneficial for training the soul and accustoming it to frequent recitation. Then, when Ramaḍān arrives, the soul is already prepared and trained in reciting the Qur’an, enabling it to read as much as possible in the master of months, the month of Ramaḍān. This is a tremendous wisdom.
So let us strive against ourselves to increase our recitation of the Qur’an in the month of Sha‘bān, and to be a nation of knowledge and action. Then, when that blessed and great month—Ramaḍān—arrives, our souls will already be accustomed to abundant recitation of the Qur’an.
| A Month Neglected by People (p. 5)
Dr. ‘Abdul-‘Azīz ibn Rays al-Rays
When you become excessively dependent on someone, Allah will either remove or detach you from that person just to show you where your strength lies. Yes, we all need people in our lives but never as much as we need Allah He’s the only One who won’t disappoint.
❤1
“أصول توحيد العبادة (على طريقة أصول الفقه) - صالح آل الشيخ
An English summary of the lecture
The lecture discusses the foundations of Tawḥīd (Islamic monotheism) specifically in the context of ‘Uṣūl al-Fiqh (principles of Islamic jurisprudence).
Key Points Covered
1. Definition of Tawḥīd (Monotheism):
Tawḥīd refers to affirming the oneness of Allah in worship, meaning that all acts of worship must be directed solely to Allah without associating partners.
2. Link to Uṣūl al-Fiqh:
The shaykh حفظه الله ورعاه frames Tawḥīd using the methodology of Islamic law (Uṣūl al-Fiqh), showing how beliefs are grounded in evidence (texts) and logical categorization.
3. Clarifying Misunderstandings:
He likely addresses common confusions about what constitutes true monotheism versus forms of shirk (associating partners with Allah), by explaining precise definitions and examples.
4. Practical Implications:
The shaykh connects these abstract theological principles to practical worship, encouraging listeners to align their everyday worship with the pure concept of Tawḥīd.
Overall Message
The core lesson is about understanding Tawḥīd deeply and correctly, not just as a slogan but with rigorous grounding in Islamic legal and theological principles (Uṣūl al-Fiqh). It aims to help Muslims firmly ground their faith and avoid incorrect beliefs or practices in worship.
Link below for those who understands Arabic, this lecture is very beneficial and I encourage all to watch
https://youtu.be/cUJVpjsOUJA?si=30ij_VRBbFDsB-Xm
An English summary of the lecture
The lecture discusses the foundations of Tawḥīd (Islamic monotheism) specifically in the context of ‘Uṣūl al-Fiqh (principles of Islamic jurisprudence).
Key Points Covered
1. Definition of Tawḥīd (Monotheism):
Tawḥīd refers to affirming the oneness of Allah in worship, meaning that all acts of worship must be directed solely to Allah without associating partners.
2. Link to Uṣūl al-Fiqh:
The shaykh حفظه الله ورعاه frames Tawḥīd using the methodology of Islamic law (Uṣūl al-Fiqh), showing how beliefs are grounded in evidence (texts) and logical categorization.
3. Clarifying Misunderstandings:
He likely addresses common confusions about what constitutes true monotheism versus forms of shirk (associating partners with Allah), by explaining precise definitions and examples.
4. Practical Implications:
The shaykh connects these abstract theological principles to practical worship, encouraging listeners to align their everyday worship with the pure concept of Tawḥīd.
Overall Message
The core lesson is about understanding Tawḥīd deeply and correctly, not just as a slogan but with rigorous grounding in Islamic legal and theological principles (Uṣūl al-Fiqh). It aims to help Muslims firmly ground their faith and avoid incorrect beliefs or practices in worship.
Link below for those who understands Arabic, this lecture is very beneficial and I encourage all to watch
https://youtu.be/cUJVpjsOUJA?si=30ij_VRBbFDsB-Xm
اللهم طهّر قلبي من الغِلِّ والحِقدِ والحسَد والكِبْر
Allahumma tahhir qalbi minal ghilli wal hiqd wal hasad wal kibr
O Allah, Purify my heart from hatred, malice, envy, and arrogance
Allahumma tahhir qalbi minal ghilli wal hiqd wal hasad wal kibr
O Allah, Purify my heart from hatred, malice, envy, and arrogance
❤3
Warning against Ahl al-Bid‘ah (with knowledge & fairness) is a firmly established principle of Ahl al-Sunnah/as-Salafiyyah.
As for the Ikhwān, their methodology is to avoid warning against innovators, except when the individual stands in opposition to their organization.
As for the Ikhwān, their methodology is to avoid warning against innovators, except when the individual stands in opposition to their organization.
O Allah, make our provision blessed and good.
O Allah, bless for us our knowledge and our work.
O Allah, bless for us our health and beauty.
O Allah, bless for us our families and children.
O Allah, bless for us our times and age.
O Allah, make our lives blessed.
Ameen
O Allah, bless for us our knowledge and our work.
O Allah, bless for us our health and beauty.
O Allah, bless for us our families and children.
O Allah, bless for us our times and age.
O Allah, make our lives blessed.
Ameen
"رَبّنَا أتْمِمْ لَنا نُورَنَا واغْفِرْ لَنا إِنّكَ عَلَىٰ كُلِّ شَيءٍ قَدِيرٌ"
Rabbana atmim lana noorana waighfir lana innaka 'ala kulli shay-in qadeer(un)
"Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things"
[at-Tahrim 66:8
Rabbana atmim lana noorana waighfir lana innaka 'ala kulli shay-in qadeer(un)
"Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things"
[at-Tahrim 66:8
اللهم إني أعوذ بك من منكرات الأخلاق، والأعمال، والأهواء والأدواء
Allahummaa inni a’udhu bika min munkaratil-akhlaaqi, wal-'a’amaali, wal- ahwaa’i, wal-adwaa
O Allah, I seek Your protection from vicious manners and deeds, evil desire, and diseases.
Allahummaa inni a’udhu bika min munkaratil-akhlaaqi, wal-'a’amaali, wal- ahwaa’i, wal-adwaa
O Allah, I seek Your protection from vicious manners and deeds, evil desire, and diseases.
❤1
Shaykh Ibn Baz رحمه الله said:
"A woman who says that Hijāb is not obligatory is a Kafirāh."
[Majmu Al-Fatawa Pg. 8487]
"A woman who says that Hijāb is not obligatory is a Kafirāh."
[Majmu Al-Fatawa Pg. 8487]
The true friend
Your true friend is the one who advises you when you are wrong and encourages you in your religion.
An Arabic saying states:
صديقك من صدقك لا من صدقك
"Your friend is the one who is truthful to you, not the one who always agrees with you."
Hasan Al-Basri رحمه الله said
"Make more friends with people who believe. because they have intercession on the Day of Resurrection."
Tafseer Al Bhagawi/Ma'Alim At Tanzil 4/268)
Your true friend is the one who advises you when you are wrong and encourages you in your religion.
An Arabic saying states:
صديقك من صدقك لا من صدقك
"Your friend is the one who is truthful to you, not the one who always agrees with you."
Hasan Al-Basri رحمه الله said
"Make more friends with people who believe. because they have intercession on the Day of Resurrection."
Tafseer Al Bhagawi/Ma'Alim At Tanzil 4/268)
“I battled with my nafs for twenty years before it became upright.
If you strive for long enough, and repent each time you err, then your nafs will become upright.
But this is something that doesn’t happen over days or months; it requires long years.”
[حلية الأولياء ٧
If you strive for long enough, and repent each time you err, then your nafs will become upright.
But this is something that doesn’t happen over days or months; it requires long years.”
[حلية الأولياء ٧
❤1
There is no guarantee you’ll wake up tomorrow. Read Surah Mulk before you go to sleep tonight to protect yourself from the punishment of the grave