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Umar Quinn
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Just a regular brother sharing beneficial advices with those searching for goodness. Loving for you what I love for myself.
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قناة فضيلة الشيخ أ.د. عبد الله البخاري
https://news.1rj.ru/str/dr_elbukhary
📚 [Some enter into trials, critical issues, and destructive situations without having the necessary qualifications; the important thing is: Here I am, so recognize me!]

Our Shaykh, the scholar Abdullah Al-Bukhari - may Allah preserve him - said, speaking about the necessity for a person to know their own worth:

A man asked Imam Abdullah ibn Al-Mubarak: “O Imam, advise me.” He replied: “Know your worth.” This is the advice: “Know your worth.” If you know your worth, matters become easier, and you will know where to stop. However, if you are ignorant of your worth, you will throw yourself into destructive situations and dare to engage in calamities, and it is rare that you will come out unscathed.

These trials and disturbances are like fires. Don’t you see that a firefighter wears special protective gear, yet even with his knowledge, care, and protective clothing, something might fail, and he might get hurt? So, what about the one who enters these destructive situations, trials, and calamities without being qualified for it? He is neither from the people of knowledge, nor does he know the clear truth from the clear falsehood. But the important thing is:
“Here I am, so recognize me!”

A trial arises in Algeria, and he involves himself in it! A trial arises in Morocco, and he involves himself in it! A trial arises in Yemen, and he involves himself in it! While Allah has spared you, why do you bring these fires upon yourself? And if only there were some return (from these actions), after it has become clear that these trials are invalid! Instead, people keep engaging in them. We ask Allah for safety and well-being.”

ℹ️ Summarized benefit from a lecture noscriptd: [Knowing the Truth and Acting Upon It].
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قال ابن قدامة رحمه الله:
"قد كان السلف يُحبون من يُنبّههم على عيوبهم ونحن الآن في الغالب أبغض الناس إلينا من يُعرّفنا عُيوبنا"
منهاج القاصدين (١٥٧)

Al-Imām ibn Qudāmah al-Maqdisi, [may Allāh have mercy on him], said:

“Certainly, the Pious Predecessors and their Successors cherished the individual who pointed out their flaws. Yet today, we find that the people we most despise are often those who make us aware of our shortcomings!”

Mukhtasar Minhāj ul-Qāsideen (Page 157)
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_


ليت بعض طلاب العلم ينشغل بالعلم قدر انشغاله بما لا ينفعه.
يتتبع أخبار الفتن، ويعرف تفاصيل المشاكل، وهو خاوٍ من العلم، منشغل عن الواجب عليه.
ولو اكتفى بكلام العلماء ونشره لكان خيرا له وأنفع له ولغيره.
من هذا حاله يعسر إفهامه بخطئه، وهو يحسب أنه يحسن صنعا.


✍🏻الشيخ: د. محمد بن غالب العُمري.
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د. محمد بن غالب العُمري.
_ ليت بعض طلاب العلم ينشغل بالعلم قدر انشغاله بما لا ينفعه. يتتبع أخبار الفتن، ويعرف تفاصيل المشاكل، وهو خاوٍ من العلم، منشغل عن الواجب عليه. ولو اكتفى بكلام العلماء ونشره لكان خيرا له وأنفع له ولغيره. من هذا حاله يعسر إفهامه بخطئه، وهو يحسب أنه يحسن صنعا.…
“If only some students of knowledge would occupy themselves with learning to the same extent they busy themselves with what does not benefit them. They pursue news of strife, know the details of problems, yet they are devoid of true knowledge, distracted from what is obligatory upon them. If only they sufficed with the words of the scholars and disseminated them, it would have been better for them and more beneficial for themselves and others.

Such a person is difficult to convince of his error, as he believes he is doing good.”

✍🏻 Shaykh Dr. Muḥammad b. Ghālib al-‘Umarī.
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النمام: ضعيف النفس، سيء الخلق، خفيف العقل، خسيس التفكير.
فإن جمع مع ذلك كذبا؛ فقد استوفى القبح، واستجمع المذمة.
ينقل لك ما يوغر صدرك على أخيك، وينقل لأخيك ما يوغر صدره عليك.
اطرده من عالمك، وأبعده عن محيطك، واجتنب خبره، واحذر مسلكه.
في الحديث:" لا يدخل الجنة نمام".

✍️🏻 للشيخ: محمد بن غالب العُمري.
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د. محمد بن غالب العُمري.
النمام: ضعيف النفس، سيء الخلق، خفيف العقل، خسيس التفكير. فإن جمع مع ذلك كذبا؛ فقد استوفى القبح، واستجمع المذمة. ينقل لك ما يوغر صدرك على أخيك، وينقل لأخيك ما يوغر صدره عليك. اطرده من عالمك، وأبعده عن محيطك، واجتنب خبره، واحذر مسلكه. في الحديث:" لا يدخل الجنة…
[So and so said such and such about you]

The talebearer is weak in self, of evil character, fickle-minded, and lowly in thought.

If he combines this with lying, he has completed ugliness and gathered all blameworthiness.

He conveys to you what stirs resentment in your heart against your brother, and conveys to your brother what stirs resentment in his heart against you.

Expel him from your world, keep him far from your surroundings, avoid his news, and beware of his path.

In the hadith: “A talebearer will not enter Paradise.”

✍️🏻 By Sheikh Muhammad bin Ghalib Al-Umari
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‏[كيفَ يسْلمُ؟]


-قال الإمامُ ابنُ القيّم:


"كيفَ يَسْلَمُ مَنْ له زوجةٌ لا تَرحمُهُ، وولدٌ لا يَعذرُه، وجارٌ لا يَأمَنُه، وصاحبٌ لا يَنْصحُه، وشريكٌ لا يُنصِفُه، وعَدوٌّ لا يَنامُ عَن مُعاداتِه، ونَفْسٌ أمّارةٌ بالسُّوءِ، ودُنيا مُتَزيّنةٌ، وهَوىً مُرْدٍ، وشَهوةٌ غالبةٌ له، وغَضبٌ قاهِرٌ، وشيطانٌ مُزَيِّنٌ، وضَعفٌ مُسْتَولٍ عليه؟!
فإنْ تَولّاهُ اللهُ وجَذَبَهُ إليه؛ انْقَهرتْ له هذه كلُّها، وإنْ تَخلَّى عنه ووكلَهُ إلى نفسِه اجتَمعتْ عليه، فكانَتِ الهَلَكةُ"


(الفوائد)(ص٦٤)



🔘https://news.1rj.ru/str/dr_elbukhary/3741

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قناة فضيلة الشيخ أ.د. عبد الله البخاري
‏[كيفَ يسْلمُ؟] -قال الإمامُ ابنُ القيّم: "كيفَ يَسْلَمُ مَنْ له زوجةٌ لا تَرحمُهُ، وولدٌ لا يَعذرُه، وجارٌ لا يَأمَنُه، وصاحبٌ لا يَنْصحُه، وشريكٌ لا يُنصِفُه، وعَدوٌّ لا يَنامُ عَن مُعاداتِه، ونَفْسٌ أمّارةٌ بالسُّوءِ، ودُنيا مُتَزيّنةٌ، وهَوىً مُرْدٍ،…
💎[How can he feel safe?]

Imam Ibn al-Qayyim (d. 751 AH رحمه
الله) said:

“How can one be safe who has a wife that shows him no mercy, a child who makes no excuse for him, a neighbor he cannot trust, a friend who does not advise him sincerely, a partner who is unjust to him, an enemy who does not relent in his enmity, a soul that constantly inclines toward evil, and a world adorned in allure?
One who has destructive desire, overwhelming lust, overpowering anger, a devil who adorns evil, and a weakness that overtakes him?

If Allah takes him under His care and draws him near, then all of these are subdued for him. But if Allah forsakes him and leaves him to his own self, they all gather against him, leading to his ruin.”

📚 (al-Fawā’id, p. 64)
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[Any Opinion Opposing the Sunnah is Ignorance, Not Knowledge]

Imam Ibn al-Qayyim said:

“The righteous predecessors used to call those whose opinions opposed the Sunnah and what the Messenger—ﷺ—brought, in matters of report-based knowledge and practical rulings, as ‘people of doubts and desires.’ This is because an opinion that opposes the Sunnah is ignorance, not knowledge, and desire, not religion. Such a person is among those who follow their desires without guidance from Allah and follow their desires without knowledge, leading ultimately to misguidance in this world and misery in the Hereafter.”

(From Ighathat al-Lahafan, 2/862)
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‏[الرّأيُ المُخالِفُ للسُّنّةِ جَهلٌ لا عِلمٌ]


-قال الإمامُ ابنُ القيّم:


"كان السّلفُ يُسَمُّون أهلَ الآراءِ المُخالفةِ للسُّنّةِ وما جاء به الرّسولُ -ﷺ- في مسائل العِلمِ الخَبَرِيَّة،و مسائل الأحكام العمَليّة، يُسمُّونهم أهلَ الشُّبهاتِ والأهواءِ؛ لأنّ الرّأيَ المُخالف للسُّنّةِ جَهلٌ لا عِلمٌ، و هَوًى لا دينٌ، فصاحبُه مِمّن اتَّبعَ هواهُ بغيرِ هُدىً مِنَ الله، واتَّبعَ هَواهُ بغيرِ عِلمٍ، وغايتُه الضَّلالُ في الدُّنيا، والشّقاءُ في الآخرةِ"


(إغاثة اللهفان)(٢/ ٨٦٢)



🔘https://news.1rj.ru/str/dr_elbukhary/3748

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🚨بشرى🚨


يسرّ إدارة مسجد أبو الدرداء في مدينة اتياس بدولة السنغال أن تدعوكم إلى درس بعنوان:

*مجمل عقيدة السلف الصالح*.

🎙️يلقيه فضيلة الشيخ أبو محمد رضوان المغربي -حفظه الله تعالى-.

📅 وذلك يوم الإثنين ٢ جمادى الأولى ١٤٤٦
الموافق ٠٤ نوفمبر ٢٠٢٤

ويوم الثلاثاء ٣ جمادى الأولى ١٤٤٦
الموافق ٠٥ نوفمبر ٢٠٢٤

وذلك بين العشائين كل يوم
🕖 الساعة السابعة والربع ليلا بتوقيت دكار.

وفق الله الجميع.
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“The Muslims”

[A short poem from the prolific linguist and scholar Abu Fihr Maḥmūd b. Muḥammad Shākir (d. 1418 AH رحمه الله)]

"المُسْلِمُونَ فَما أَذَلَّهُمُو … فِي هَذِهِ الدُّنْيا وَهُمْ كُثْرُ
"The Muslims—oh, how humiliated they are
In this world, though their numbers are vast.

جَدُّوا فَجَدَّ زَمَانُهُم بِهِمُو … وَتَغَيَّرُوا فَتَغَيَّرَ الدَّهْرُ"
When they strove diligently, their era strove favorably alongside them,
But when they changed, so too did the times change.”

Jamhurat Maqalat Mahmoud Shakir (2/988)
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💎[Neither wealth, power, knowledge, nor technology can shield oppressors from divine justice]

Al-Saʿdī (d. 1376 AH رحمه الله) said [Al-Ḥaqq al-Wāḍiḥ al-Mubīn p. 466]:

وَمِنْ آثَارِ قُدْرَتِهِ أَنَّكَ تَرَى الْأَرْضَ هَامِدَةً، فَإِذَا أَنْزَلَ عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ.

“Among the signs of His power is that you see the earth lifeless, and when He sends down water upon it, it stirs, swells, and produces from every delightful kind.

وَمِنْ آثَارِ قُدْرَتِهِ مَا أَوْقَعَهُ بِالْأُمَمِ الْمُكَذِّبِينَ وَالْكُفَّارِ الظَّالِمِينَ مِنْ أَنْوَاعِ الْعُقُوبَاتِ وَحُلُولِ الْمَثُلَاتِ، وَأَنَّهُ لَمْ يُغْنِ عَنْهُمْ كَيْدُهُمْ وَمَكْرُهُمْ، وَلَا أَمْوَالُهُمْ، وَلَا جُنُودُهُمْ، وَلَا حُصُونُهُمْ مِنْ عَذَابِ اللَّهِ مِنْ شَيْءٍ لَمَّا جَاءَ أَمْرُ رَبِّكَ، وَمَا زَادَهُمْ غَيْرَ تَتْبِيبٍ.

And among the signs of His power is what He inflicted upon the denying nations and oppressive disbelievers in terms of various punishments and the descent of exemplary retributions. Their scheming, plotting, wealth, soldiers, and fortresses could avail them nothing against the punishment of Allah when the command of your Lord came. It only increased their ruin.

وَخُصُوصًا فِي هَذِهِ الْأَوْقَاتِ، فَإِنَّ هَذِهِ الْقُوَّةَ الْهَائِلَةَ وَالْمُخْتَرَعَاتِ الْبَاهِرَةَ الَّتِي وَصَلَتْ إِلَيْهَا مَقْدِرَةُ هَذِهِ الْأُمَمِ هِيَ مِنْ إِقْدَارِ اللَّهِ لَهُمْ، وَتَعْلِيمِهِ لَهُمْ مَا لَمْ يَكُونُوا يَعْلَمُونَهُ.

Particularly in these times, the immense power and astounding inventions that these nations have achieved are from Allah enabling them and causing them to know what they did not know.

فَمِنْ آيَاتِ اللَّهِ أَنَّ قُوَاهُمْ وَقُدَرَهُمْ وَمُخْتَرَعَاتِهِمْ لَمْ تُغْنِ عَنْهُمْ شَيْئًا فِي صَدِّ مَا أَصَابَهُمْ مِنَ النَّكَبَاتِ وَالْعُقُوبَاتِ الْمُهْلِكَةِ، مَعَ بَذْلِ جِدِّهِمْ وَاجْتِهَادِهِمْ فِي تَوَقِّي ذَلِكَ، وَلَكِنَّ أَمْرَ اللَّهِ غَالِبٌ، وَقُدْرَتَهُ تَنْقَادُ لَهَا عَنَاصِرُ الْعَالَمِ الْعُلْوِيِّ وَالسُّفْلِيِّ.

Among Allah’s signs is that their power, capabilities, and inventions did not avail them in repelling the calamities and destructive punishments that befell them, despite their utmost effort and diligence in trying to prevent that. However, Allah’s command prevails, and His power subdues the elements of both the higher and lower worlds.”
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Umar Quinn pinned «💎[Neither wealth, power, knowledge, nor technology can shield oppressors from divine justice] Al-Saʿdī (d. 1376 AH رحمه الله) said [Al-Ḥaqq al-Wāḍiḥ al-Mubīn p. 466]: وَمِنْ آثَارِ قُدْرَتِهِ أَنَّكَ تَرَى الْأَرْضَ هَامِدَةً، فَإِذَا أَنْزَلَ عَلَيْهَا…»
💎Imām Muḥammad b. Idrīs al-Shāfi‘ī (d. 204 AH رحمه الله) said [in al-Risālah]:

فَلَيْسَتْ تَنْزِلُ فِي أَحَدٍ مِنْ أَهْلِ دِينِ اللهِ نَازِلَةٌ إِلَّا وَفِي كِتَابِ اللهِ ‌الدَّلِيلُ ‌عَلَى ‌سَبِيلِ ‌الْهُدَى ‌فِيهَا.


"No crucial issue (nāzilah) befalls anyone among the people of Allah's religion except that the Book of Allah contains evidence providing guidance regarding it."
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⚠️New Book Release!!!⚠️

By Allah’s grace, our most recent publication “Navigating Parenthood After Divorce” is now available on Amazon. It covers a wide array of crucial issues pertaining to the well-being of children after divorce.

This well-researched book is a direly needed resource in English due to the lack of detailed information on the subject and the alarming prevalence of divorce.

It consists of an introduction, four chapters, and a conclusion.

👉Ch 1 is a lengthy collection of advices about reconciliation and separating in kindness.

👉Ch 2 is about Islamic child custody law being premised upon the best interests of the children and how that is assessed in every place and time. It then discusses the eligibility criteria of child custody. It contains a lengthy discussion about ensuring safe environments for our children at home, school, surrounding neighborhood, etc.

👉Ch 3 discusses the default roles of the mother and father after divorce, which when fulfilled ensure the best outcome for children. It concludes with some essential guidelines for non-custodial parental visitation.

👉Ch 4 is a detailed discussion on the effect of parental relocation and the mother remarrying on her eligibility for custody.

👉The conclusion is about abusing custodial rights.

May Allah accept it and make it a source of great benefit for the Muslims.

Amazon link🔗:
https://a.co/d/0knIRUh
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