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Umar Quinn
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Just a regular brother sharing beneficial advices with those searching for goodness. Loving for you what I love for myself.
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📖Day 10 Contemplation Insights: Surah Yunus


﴿إِنَّ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا وَرَضُوا۟ بِٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَٱطۡمَأَنُّوا۟ بِهَا وَٱلَّذِینَ هُمۡ عَنۡ ءَایَـٰتِنَا غَـٰفِلُونَ﴾ [يونس ٧]


“Indeed, those who do not expect the meeting with Us and are satisfied with the worldly life and feel secure therein and those who are heedless of Our signs.” (Yunus 10:7)

Al-Sa’dī said:


Allah, Exalted is He, says: “Indeed, those who do not expect the meeting with Us”—meaning, they do not long for the meeting with Allah, which is the greatest aspiration of those who seek and the highest hope of those who yearn. Rather, they turn away from it, and perhaps even deny it.

“And are satisfied with the worldly life”—choosing it over the Hereafter.

“And feel secure therein”—meaning, they have settled in it, making it their ultimate goal and final destination. They strive for it, immerse themselves in its pleasures and desires, seizing them by any means available and from any direction they appear. They have directed their will, intentions, thoughts, and actions entirely toward it.

It is as if they were created for permanent residence in this world, as if it were not a mere passage from which travelers take provisions for the everlasting abode—the destination of both the first and the last generations. The righteous strive toward its eternal delights and pleasures.

“And those who are heedless of Our signs”—meaning, they neither benefit from the Qur’anic verses nor from the signs in the horizons and within themselves. Turning away from the evidence inevitably leads to heedlessness and disregard for its intended meaning and purpose.

[Tafsir
Al-Sa’dī]
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Umar Quinn pinned «📖Day 10 Contemplation Insights: Surah Yunus ﴿إِنَّ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا وَرَضُوا۟ بِٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَٱطۡمَأَنُّوا۟ بِهَا وَٱلَّذِینَ هُمۡ عَنۡ ءَایَـٰتِنَا غَـٰفِلُونَ﴾ [يونس ٧] “Indeed, those who do not expect the meeting with Us…»
I recommend that anyone who has estrangement or aversion between him and his brother sincerely supplicate, especially during these virtuous days, and say:

“O Allah, just as You united the hearts of the companions of Your Prophet, peace and blessings be upon him, unite my heart and the heart of my brother [mention name], [mention name], and [mention name].”

Perhaps Allah will remove what is in the hearts and bring reconciliation.

Written by
Shaykh Abu Muhammad Salah Kuntoosh al-‘Adani, may Allah preserve and protect him.

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أوصي كل من كان بينه وبين أخيه وحشة ونفرة أن يخلص الدعاء، خاصة في هذه الأيام الفاضلة، وليقل: اللهم كما ألفت بين قلوب أصحاب نبيك عليه الصلاة والسلام فألف بين قلبي وقلب أخي فلان وفلان وفلان.
فلعل الله أن يذهب ما في القلوب، ويجمع الشتات.
✍️بقلم
الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه
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  《قناة شيخنا المبارك》
أبي محمد صلاح كنتوش العدني


● للاشتراك عبر التيليجرام:
t.me/kantush1437

● للأشترك عبر الوتساب:

https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB


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Beginning in a few minutes: Contemplating the Qur’an: Day 10 & 11 (Surahs Yunus & Hud) إن شاء الله
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O Muslim, be diligent in performing acts of kindness towards believers. The Messenger of Allah (ﷺ) stated:

صَنَائَعُ المَعْرُوفِ تَقِي مَصارِعَ السُّوءِ

“Acts of kindness protect against tragic deaths.” This was narrated by Al-Tabarani from Umm Salamah, may Allah be pleased with her.

Make this your aspiration and purify your intention for the sake of Allah, the Exalted, and your Lord will shield you from harm, afflictions, and destruction that you are unaware of.

Written by
Shaykh Abu Muhammad Salah Kantoosh Al-Adani—may Allah preserve and protect him.
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احرص أيها المسلم على صنع المعروف للمسلمين، فإن الرسول عليه الصلاة والسلام يقول: "صنائع المعروف تقي مصارع السوء"، رواه الطبراني عن أم سلمة رضي الله عنها.
فتقصَّد ذلك وأخلص القصد لله تعالى، يدفع عنك ربك ما لا تدري من السوء والآفات والهلكات.
✍️بقلم
الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه
─━─━━∞◆∞━━─━─

  《قناة شيخنا المبارك》
أبي محمد صلاح كنتوش العدني


● للاشتراك عبر التيليجرام:
t.me/kantush1437

● للأشترك عبر الوتساب:

https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB


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In person class Sunday at ‘Asr (إن شاء اللّه ). No in person class today
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💎Ibn al Qayyim said in Zad Al Ma’ād:

“Seizures are of two types: seizures caused by evil earthly spirits and seizures caused by bodily imbalances. The second type is what physicians discuss regarding its causes and treatment.

As for
seizures caused by spirits, their leading scholars and rational individuals acknowledge its existence and do not deny it. They affirm that its treatment involves confronting those wicked, evil spirits with noble, righteous, celestial spirits (i.e., angels), which counteract their effects, oppose their actions, and nullify them. Hippocrates himself mentioned this in some of his writings, where he discussed certain treatments for seizures and stated: “This treatment only benefits seizures caused by bodily imbalances. However, seizures caused by spirits are not affected by this treatment.” …

As for
ignorant physicians, their lowly and base individuals, and those who see virtue in heresy, they are the ones who deny spirit-induced seizures and refuse to acknowledge that spirits can affect the body of the afflicted person. They have nothing but ignorance. Otherwise, there is nothing in medical science that refutes this phenomenon. Sensory experience and reality testify to its existence. Their claim that all seizures result from bodily imbalances is true only for some cases, not all.

The
ancient physicians used to call this type of seizure “the divine disease” and said it originates from spirits. However, Galen and others misinterpreted this designation, claiming that it was called “the divine disease” because it occurs in the head and affects “the divine, pure faculty,” which resides in the brain.

This
misinterpretation arose due to their ignorance regarding these spirits, their nature, and their influence. Later, the heretical physicians went further and denied the existence of any seizures except those caused by bodily imbalances.

Anyone with intellect and knowledge of these spirits and their effects
laughs at the ignorance of these individuals and their weak reasoning.

[
Treatment of Spirit-Induced Seizures] (those caused by Jinn and the evil eye)

The treatment of this type of seizure involves
two aspects:

1️⃣
From the side of the afflicted person—this is through the strength of his soul, his sincere devotion to the Creator of these spirits and their Originator, and through proper seeking of refuge in Allah, where the heart and tongue are aligned in supplication. This is a form of combat, and no warrior achieves victory over his enemy with weapons unless two conditions are met:

• The
weapon itself must be of high quality and in good condition.

• The
wielder must be strong.

If either of these is lacking, the weapon will not be very effective.
So what if both are absent?

If the heart is devoid of
Tawḥīd (pure monotheism), reliance on Allah, piety, and spiritual focus, and the person possesses no spiritual weaponry at all, how can he expect to triumph?

2️⃣
From the side of the healer—he must also possess these two qualities. Indeed, some healers suffice by simply saying:
“Come out of him!”
“In the Name of Allah.”
“There is no power nor strength except with Allah.”

https://news.1rj.ru/str/umarquinn
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Allah willing, Today (Sunday) after ‘Asr, there will be an in-person lesson for brothers, covering Days 12-15 of Contemplating the Quran (book 2). All are welcome to attend. Bring a book and paper for light note-taking. For those unable to attend in person, the lesson will be broadcast live باذن الله
Please come on time so the lesson can start promptly. May Allah bless you

3691 Offutt Rd
Randalstown MD
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