There are no in-person classes this weekend. Tonights broadcast is also postponed. Tomorrow (Sunday) night @ 10pm EDT we will cover the main themes of Surah Ya-Sīn-Surah Al Ahqaf (Days 22-24 readings) إن شاء الله
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Forwarded from قناة فضيلة الشيخ أ.د. عبد الله البخاري
[التّواضعُ مِنْ أخلاقِ الكِرامِ والقنَاعةُ تُورثُ الرّاحة]
-قال الإمامُ الشّافعيُّ :
"التّواضُعُ مِنْ أخلاقِ الكِرامِ، والتّكبُّرُ مِنْ شِيَمِ اللّئامِ، التّواضُعُ يُورِثُ المَحَبّةَ، والقنَاعَةُ تُورِثُ الرّاحَةَ"
(مُقدِّمةُ المجموعِ شرح المهذّب)(١/ ١٣)و(سير أعلام النّبلاء)(١٠/ ٩٩)
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🔘https://news.1rj.ru/str/dr_elbukhary/4103
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-قال الإمامُ الشّافعيُّ :
"التّواضُعُ مِنْ أخلاقِ الكِرامِ، والتّكبُّرُ مِنْ شِيَمِ اللّئامِ، التّواضُعُ يُورِثُ المَحَبّةَ، والقنَاعَةُ تُورِثُ الرّاحَةَ"
(مُقدِّمةُ المجموعِ شرح المهذّب)(١/ ١٣)و(سير أعلام النّبلاء)(١٠/ ٩٩)
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🔘https://news.1rj.ru/str/dr_elbukhary/4103
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قناة فضيلة الشيخ أ.د. عبد الله البخاري
[التّواضعُ مِنْ أخلاقِ الكِرامِ والقنَاعةُ تُورثُ الرّاحة] -قال الإمامُ الشّافعيُّ : "التّواضُعُ مِنْ أخلاقِ الكِرامِ، والتّكبُّرُ مِنْ شِيَمِ اللّئامِ، التّواضُعُ يُورِثُ المَحَبّةَ، والقنَاعَةُ تُورِثُ الرّاحَةَ" (مُقدِّمةُ المجموعِ شرح المهذّب)(١/…
Imam Al-Shāfiʿī said:
«التَّوَاضُعُ مِنْ أَخْلَاقِ الْكِرَامِ، وَالتَّكَبُّرُ مِنْ شِيَمِ اللِّئَامِ، التَّوَاضُعُ يُورِثُ الْمَحَبَّةَ، وَالْقَنَاعَةُ تُورِثُ الرَّاحَةَ.»
“Humility is among the traits of the noble, while arrogance is from the characteristics of the vile. Humility brings about love, and contentment brings about comfort.”
Quoted in Muqaddimat al-Majmūʿ Sharḥ al-Muhadhdhab, vol. 1, p. 13, and in al-Dhahabī, Siyar Aʿlām al-Nubalāʾ, vol. 10, p. 99.
«التَّوَاضُعُ مِنْ أَخْلَاقِ الْكِرَامِ، وَالتَّكَبُّرُ مِنْ شِيَمِ اللِّئَامِ، التَّوَاضُعُ يُورِثُ الْمَحَبَّةَ، وَالْقَنَاعَةُ تُورِثُ الرَّاحَةَ.»
“Humility is among the traits of the noble, while arrogance is from the characteristics of the vile. Humility brings about love, and contentment brings about comfort.”
Quoted in Muqaddimat al-Majmūʿ Sharḥ al-Muhadhdhab, vol. 1, p. 13, and in al-Dhahabī, Siyar Aʿlām al-Nubalāʾ, vol. 10, p. 99.
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Umar Quinn
May Allah aid us to be patient with our trials. This advice is always worth a reread.
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Juwaybir said: I said to al-Ḍaḥḥāk, “What do you know about the woman in postpartum bleeding, the menstruating woman, the traveler, and the one who is asleep—do they have a share in Laylat al-Qadr?”
He said: “Yes. Everyone whose deeds are accepted by Allah will be given his share of Laylat al-Qadr.”
Source: Laṭāʾif al-Maʿārif by Ibn Rajab al-Ḥanbalī.
He said: “Yes. Everyone whose deeds are accepted by Allah will be given his share of Laylat al-Qadr.”
Source: Laṭāʾif al-Maʿārif by Ibn Rajab al-Ḥanbalī.
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Ibn Taymiyyah - رحمه الله- said:
“Lā ḥawla wa-lā quwwata illā billāh”
“There is no power and no strength except with Allah.”
It is a treasure from the treasures of Paradise; and through it, a person is empowered to do all things.
Sharḥ al-ʿUmda
“Lā ḥawla wa-lā quwwata illā billāh”
“There is no power and no strength except with Allah.”
It is a treasure from the treasures of Paradise; and through it, a person is empowered to do all things.
Sharḥ al-ʿUmda
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Who is Eligible for Zakah al Fitr?
Shaykh Ibn Bāz — may Allah have mercy on him — said:
“The miskīn is the poor person who does not find complete sufficiency, and the faqīr is in greater need than him. Both of them are among the categories of those eligible for zakāh, as mentioned in the statement of Allah the Exalted:
‘Indeed, ṣadaqāt (charitable offerings) are only for the poor and the needy and those employed to collect them…’ [al-Tawbah: 60].
And whoever has an income that suffices him in terms of food and drink, clothing, and housing — whether from an endowment, earnings, employment, or the like — then he is not to be considered faqīr nor miskīn, and it is not permissible to give zakāh to such a person.”
Majmūʿ Fatāwā Ibn Bāz 14/266.
Shaykh Ibn Bāz — may Allah have mercy on him — said:
“The miskīn is the poor person who does not find complete sufficiency, and the faqīr is in greater need than him. Both of them are among the categories of those eligible for zakāh, as mentioned in the statement of Allah the Exalted:
‘Indeed, ṣadaqāt (charitable offerings) are only for the poor and the needy and those employed to collect them…’ [al-Tawbah: 60].
And whoever has an income that suffices him in terms of food and drink, clothing, and housing — whether from an endowment, earnings, employment, or the like — then he is not to be considered faqīr nor miskīn, and it is not permissible to give zakāh to such a person.”
Majmūʿ Fatāwā Ibn Bāz 14/266.
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