Allah’s Messenger ﷺ said:
«مَنْ كَفَّ غَضَبَهُ كَفَّ اللهُ عَنْهُ عَذَابَهُ، وَمَنْ خَزَنَ لِسَانَهُ سَتَرَ اللهُ عَوْرَتَهُ، وَمَنِ اعْتَذَرَ إِلَى اللهِ قَبِلَ اللهُ عُذْرَهُ»
“Whoever restrains his anger, Allah will withhold from him His punishment. Whoever guards his tongue, Allah will conceal his faults. And whoever seeks pardoning from Allah, Allah will accept his excuse.”
Three traits save a servant from punishment in both this world and the Hereafter: restraining one’s rage, guarding the tongue, and sincere repentance.
Let us hold fast to these Prophetic admonitions—for in them lies the safety of the heart, the protection of the limbs, and the pleasure of Allah.
Shaykh al-Albānī graded its chain as ḥasan (sound) in al-Silsilah al-Ṣaḥīḥah, no. 2360.
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📖 Qur’an Completion in the First 9 Days of Dhul-Hijjah
🌿 Living with the Qur’an: a joy for the soul, tranquility for the heart, and serenity for the self.
🎯 Show Allah the best of yourself. Purify your intention. Strengthen your resolve. Rely fully on al-Ḥayy al-Qayyūm, the Ever-Living who never dies.
⸻
🗓 Day 1
From Sūrat al-Fātiḥah (1) to end of Āl ʿImrān (3)
📘 Juz 1–3
🗓 Day 2
From Sūrat al-Nisāʾ (4) to end of al-Māʾidah (5)
📘 Juz 4–6
🗓 Day 3
From Sūrat al-Anʿām (6) to end of al-Tawbah (9)
📘 Juz 7–10
🗓 Day 4
From Sūrat Yūnus (10) to end of al-Isrāʾ (17)
📘 Juz 11–15
🗓 Day 5
From Sūrat al-Kahf (18) to end of al-Nūr (24)
📘 Juz 15–18
🗓 Day 6
From Sūrat al-Furqān (25) to end of Fāṭir (35)
📘 Juz 19–22
🗓 Day 7
From Sūrat Yāsīn (36) to end of al-Ḥadīd (57)
📘 Juz 22–27
🗓 Day 8
From Sūrat al-Mujādilah (58) to end of al-Nās (114)
📘 Juz 28–30
🗓 Day 9 – ʿArafah
🌟 A day for duʿāʾ, takbīr, and deep reflection
🤲 “The best supplication is the supplication of the Day of ʿArafah.”
⸻
💡 Tip: Split your daily portion into 3 parts—after Fajr, after Ẓuhr, after ʿIshāʾ—to make it manageable and consistent, in shāʾ Allāh.
⸻
📌 Save this plan and share it with others—perhaps someone will complete the Qur’an because of your reminder.
✍️ “Our Lord, accept it from us. Indeed, You are the All-Hearing, the All-Knowing.”
https://news.1rj.ru/str/umarquinn
🌿 Living with the Qur’an: a joy for the soul, tranquility for the heart, and serenity for the self.
🎯 Show Allah the best of yourself. Purify your intention. Strengthen your resolve. Rely fully on al-Ḥayy al-Qayyūm, the Ever-Living who never dies.
⸻
🗓 Day 1
From Sūrat al-Fātiḥah (1) to end of Āl ʿImrān (3)
📘 Juz 1–3
🗓 Day 2
From Sūrat al-Nisāʾ (4) to end of al-Māʾidah (5)
📘 Juz 4–6
🗓 Day 3
From Sūrat al-Anʿām (6) to end of al-Tawbah (9)
📘 Juz 7–10
🗓 Day 4
From Sūrat Yūnus (10) to end of al-Isrāʾ (17)
📘 Juz 11–15
🗓 Day 5
From Sūrat al-Kahf (18) to end of al-Nūr (24)
📘 Juz 15–18
🗓 Day 6
From Sūrat al-Furqān (25) to end of Fāṭir (35)
📘 Juz 19–22
🗓 Day 7
From Sūrat Yāsīn (36) to end of al-Ḥadīd (57)
📘 Juz 22–27
🗓 Day 8
From Sūrat al-Mujādilah (58) to end of al-Nās (114)
📘 Juz 28–30
🗓 Day 9 – ʿArafah
🌟 A day for duʿāʾ, takbīr, and deep reflection
🤲 “The best supplication is the supplication of the Day of ʿArafah.”
⸻
💡 Tip: Split your daily portion into 3 parts—after Fajr, after Ẓuhr, after ʿIshāʾ—to make it manageable and consistent, in shāʾ Allāh.
⸻
📌 Save this plan and share it with others—perhaps someone will complete the Qur’an because of your reminder.
✍️ “Our Lord, accept it from us. Indeed, You are the All-Hearing, the All-Knowing.”
https://news.1rj.ru/str/umarquinn
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Umar Quinn
Just a regular brother sharing beneficial advices with those searching for goodness. Loving for you what I love for myself.
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الحمد لله الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتِ
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As oceans rise and morals sink, this book explores the deeper deluge threatening our souls: a flood of shamelessness, denial, and disconnection from the Creator.
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This is a book for the seeker, the struggler, the student—anyone looking for clarity in chaotic times.
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📘 Book Launch Announcement
الحمد لله الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتِ
Before the Waters Rise: Navigating a Drowning World through the Story of Nūḥ (ʿalayhi al-salām)
is now available internationally on Amazon!
🌊 Not just a story of a flood—but a mirror for our age.
As oceans rise and morals sink, this book explores the deeper deluge threatening our souls: a flood of shamelessness, denial, and disconnection from the Creator.
⚓ The Ark wasn’t just wood and nails—it was faith, patience, and a call to salvation.
This is a book for the seeker, the struggler, the student—anyone looking for clarity in chaotic times.
📖 A call to awaken. A call to return. Before it’s too late.
—
📦 Order now:
🇺🇸 US a.co/d/itP1Cgd
🇬🇧 UK amzn.eu/d/5rnQGhv
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#NewBook #IslamicBooks #Noah #BeforeTheWatersRise
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Shaykh Abū Muḥammad Ṣalāḥ Kantos̱h al-ʿAdanī, may Allah preserve him and protect him, advises:
Take time to be alone with yourself—turn to your Lord with deep humility. Beg Him sincerely and insistently for guidance, sound judgment, and success. Then ask Him for whatever you need of this world, for the gifts of your Lord have never been withheld.
Would He hold back His generosity from you on the evening of the Day of ʿArafah?
So do your part with sincerity—then wait and see. Watch how Allah deals with you, while your eyes witness and your ears hear.
O Allah, grant us faith and certainty that fill our hearts, and bless us with a good opinion of You, O Knower of the unseen.
Take time to be alone with yourself—turn to your Lord with deep humility. Beg Him sincerely and insistently for guidance, sound judgment, and success. Then ask Him for whatever you need of this world, for the gifts of your Lord have never been withheld.
Would He hold back His generosity from you on the evening of the Day of ʿArafah?
So do your part with sincerity—then wait and see. Watch how Allah deals with you, while your eyes witness and your ears hear.
O Allah, grant us faith and certainty that fill our hearts, and bless us with a good opinion of You, O Knower of the unseen.
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Forwarded from قناة الشيخ صلاح كنتوش العدني
اخلُ بنفسك وتضرّع وألح على ربك بطلب الهداية والسداد والتوفيق، ثم ما تشاء من أمر دنياك، فإن عطاء ربك ما كان يومًا محظورًا، أفيمنع عنك أعطياته في عشية يوم عرفة، فقط أحسن وانتظر، وانظر كيف يفعل الله بك، وعيناك تنظران وأذناك تسمعان، فاللهم إيمانًا ويقينا يملأ القلوب، وحسن ظنك بك يا علام الغيوب.
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عرفات بن حسن المحمدي
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On the eve of ʿArafah, Ibn ʿUmar (رضي الله عنهما) would raise his voice and say:
«لَا إِلَٰهَ إِلَّا ٱللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ، ٱللَّهُمَّ ٱهْدِنَا بِٱلْهُدَىٰ، وَزَيِّنَّا بِٱلتَّقْوَىٰ، وَٱغْفِرْ لَنَا فِي ٱلْآخِرَةِ وَٱلْأُولَىٰ».
“There is no deity but Allah, alone, without partner. To Him belongs all dominion, and to Him belongs all praise, and He is over all things powerful. O Allah, guide us by Your guidance, adorn us with piety, and forgive us in the Hereafter and the first life.”
Then he would lower his voice and say:
«ٱللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ وَعَطَائِكَ رِزْقًا طَيِّبًا مُبَارَكًا، ٱللَّهُمَّ إِنَّكَ أَمَرْتَ بِٱلدُّعَاءِ، وَقَضَيْتَ عَلَىٰ نَفْسِكَ بِٱلِٱسْتِجَابَةِ، وَأَنْتَ لَا تُخْلِفُ وَعْدَكَ، وَلَا تَكْذِبُ عَهْدَكَ، ٱللَّهُمَّ مَا أَحْبَبْتَ مِنْ خَيْرٍ فَحَبِّبْهُ إِلَيْنَا وَيَسِّرْهُ لَنَا، وَمَا كَرِهْتَ مِنْ شَيْءٍ فَكَرِّهْهُ إِلَيْنَا وَجَنِّبْنَاهُ، وَلَا تَنْزِعْ عَنَّا ٱلْإِسْلَامَ بَعْدَ إِذْ أَعْطَيْتَنَا».
“O Allah, I ask You by Your bounty and Your giving, for a good and blessed provision. O Allah, You commanded us to supplicate, and You decreed upon Yourself the response; and You do not break Your promise, nor do You betray Your covenant. O Allah, whatever You have loved of good, make us love it and make it easy for us; and whatever You have disliked of anything, make us hate it and turn us away from it; and do not strip us of Islam after You have granted it to us.”
⸻
❖ al-Ṭabarānī, al-Duʿāʾ, no. 878. Authenticated as ṣaḥīḥ.
«لَا إِلَٰهَ إِلَّا ٱللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ، ٱللَّهُمَّ ٱهْدِنَا بِٱلْهُدَىٰ، وَزَيِّنَّا بِٱلتَّقْوَىٰ، وَٱغْفِرْ لَنَا فِي ٱلْآخِرَةِ وَٱلْأُولَىٰ».
“There is no deity but Allah, alone, without partner. To Him belongs all dominion, and to Him belongs all praise, and He is over all things powerful. O Allah, guide us by Your guidance, adorn us with piety, and forgive us in the Hereafter and the first life.”
Then he would lower his voice and say:
«ٱللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ وَعَطَائِكَ رِزْقًا طَيِّبًا مُبَارَكًا، ٱللَّهُمَّ إِنَّكَ أَمَرْتَ بِٱلدُّعَاءِ، وَقَضَيْتَ عَلَىٰ نَفْسِكَ بِٱلِٱسْتِجَابَةِ، وَأَنْتَ لَا تُخْلِفُ وَعْدَكَ، وَلَا تَكْذِبُ عَهْدَكَ، ٱللَّهُمَّ مَا أَحْبَبْتَ مِنْ خَيْرٍ فَحَبِّبْهُ إِلَيْنَا وَيَسِّرْهُ لَنَا، وَمَا كَرِهْتَ مِنْ شَيْءٍ فَكَرِّهْهُ إِلَيْنَا وَجَنِّبْنَاهُ، وَلَا تَنْزِعْ عَنَّا ٱلْإِسْلَامَ بَعْدَ إِذْ أَعْطَيْتَنَا».
“O Allah, I ask You by Your bounty and Your giving, for a good and blessed provision. O Allah, You commanded us to supplicate, and You decreed upon Yourself the response; and You do not break Your promise, nor do You betray Your covenant. O Allah, whatever You have loved of good, make us love it and make it easy for us; and whatever You have disliked of anything, make us hate it and turn us away from it; and do not strip us of Islam after You have granted it to us.”
⸻
❖ al-Ṭabarānī, al-Duʿāʾ, no. 878. Authenticated as ṣaḥīḥ.
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Forwarded from Umar Quinn
✍🏻 Sheikh Muhammad bin Ghalib Al-Umari - may Allah preserve him - said:
“Seasons of goodness, such as the first ten days of Dhul-Hijjah, are not only opportunities for righteous deeds; they are also moments to remind oneself of forgiveness and to dispel the Shaytan's schemes from our hearts.
For hearts are prepared for this during these seasons, so do not let the devil overcome you in the matter of forgiveness.
Forgive,
Overlook,
Forget disputes,
Eliminate the estrangement caused by the Shaytan,
And seek the reward from Allah, the Oft-Pardoning, the Most Generous.
Your souls will find peace,
Your hearts will be content,
And you will enjoy peace of mind.”
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Forwarded from Umar Quinn
The Prophet (ﷺ) said:
«خَيْرُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ، وَخَيْرُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي: لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ»
"The best supplication is the supplication of the Day of Arafah, and the best thing I and the Prophets before me have said is: 'None deserve worship but Allah alone, without partner. His is the dominion, and His is the praise, and He is over all things competent'" (Hasan, reported by Al-Tirmidhi).
In another narration:
«أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ، وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي: لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ»
"The most virtuous supplication is the supplication of the Day of Arafah, and the most virtuous thing I and the Prophets before me have said is: 'None deserve worship but Allah alone, without partner'" (Hasan, reported by Malik in Al-Muwatta).
Abdullah ibn Amr (رضي الله عنهما) reported:
كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ عَرَفَةَ: «لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، بِيَدِهِ الْخَيْرُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ»
The most frequent supplication of the Messenger of Allah (ﷺ) on the Day of Arafah was: "None deserve worship but Allah alone, without partner. His is the dominion, and His is the praise, in His hand is all good, and He is over all things competent" (Hasan, reported by Ahmad).
🔘 Shaykh al-Islam Ibn Taymiyyah said:
ﻓﺠﻤﻊ ﻓﻲ ﻫﺬا اﻟﺤﺪﻳﺚ ﺑﻴﻦ " ﺃﻓﻀﻞ اﻟﺪﻋﺎء ﻭﺃﻓﻀﻞ اﻟﺜﻨﺎء ﻓﺈﻥ اﻟﺬﻛﺮ ﻧﻮﻋﺎﻥ: ﺩﻋﺎء ﻭﺛﻨﺎء ﻓﻘﺎﻝ: ﺃﻓﻀﻞ اﻟﺪﻋﺎء ﺩﻋﺎء ﻳﻮﻡ ﻋﺮﻓﺔ. ﻭﺃﻓﻀﻞ ﻣﺎ ﻗﻠﺖ ﻫﺬا اﻟﻜﻼﻡ ". ﻭﻟﻢ ﻳﻘﻞ ﺃﻓﻀﻞ ﻣﺎ ﻗﻠﺖ ﻳﻮﻡ ﻋﺮﻓﺔ ﻫﺬا اﻟﻜﻼﻡ. ﻭﺇﻧﻤﺎ ﻫﻮ ﺃﻓﻀﻞ ﻣﺎ ﻗﻠﺖ ﻣﻄﻠﻘﺎ
“This hadith combines the best supplication and the best praise. Remembrance is of two types: supplication and praise. He said: "The best supplication is the supplication of the Day of Arafah, and the best thing I have said is this phrase." He did not say the best thing I have said on the Day of Arafah is this phrase. Rather, it is the best thing I have said in general.”
🔘 Al-Khattabi commented (in Sha’n Al-Du’a):
"ﻣﻌﻨﺎﻩ: ﺃﻛﺜﺮ ﻣﺎ ﺃﻓﺘﺘﺢ ﺑﻪ ﺩﻋﺎئي ﻭﺃﻗﺪﻣﻪ ﺃﻣﺎﻣﻪ ﻣﻦ ﺛﻨﺎﺋﻲ ﻋﻠﻰ اﻟﻠﻪ -ﻋﺰ ﻭﺟﻞ- ﻭﺫﻟﻚ ﺃﻥ اﻟﺪاﻋﻲ ﻳﻔﺘﺘﺢ ﺩﻋﺎءﻩ ﺑﺎﻟﺜﻨﺎء ﻋﻠﻰ اﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﻳﻘﺪﻣﻪ ﺃﻣﺎﻡ ﻣﺴﺄﻟﺘﻪ،
“Its meaning is that the best way to begin supplication is by praising Allah - Mighty and Sublime - and presenting it before one's request.
ﻓﺴﻤﻰ اﻟﺜﻨﺎء ﺩﻋﺎء؛ ﺇﺫ ﻛﺎﻥ ﻣﻘﺪﻣﺔ ﻟﻪ ﻭﺫﺭﻳﻌﺔ ﺇﻟﻴﻪ ﻋﻠﻰ ﻣﺬﻫﺒﻬﻢ ﻓﻲ ﺗﺴﻤﻴﺔ اﻟﺸﻲء ﺑﺎﺳﻢ ﺳﺒﺒﻪ".
Thus, praise is called supplication because it precedes and leads to it, in line with the view that things are named after their causes.”
🔘 Al-Tibi (رحمه الله) commented on the phrase "in His hand is all good" by saying:
(أي: هذه الأشياء التي يطلبونها من الخَيرِ في يده، وهو على كُلِّ شيءٍ قدير). فهو سُبْحَانَهُ الْغَنِيُّ بِذَاتِهِ عَمَّنْ سِوَاهُ، وَلَهُ الْكَمَالُ الْمُطْلَقُ فِي ذَاتِهِ وَصِفَاتِهِ وَأَفْعَالِهِ، فَمُلْكُهُ مُلْكٌ كَامِلٌ وعَظِيمٌ.
“This means the things they seek of goodness are in His hand, and He is capable of everything. He is self-sufficient in His essence, and He has absolute perfection in His essence, attributes, and actions. His dominion is complete and great. “
فهذا أكثَرُ الذِّكرِ، وأكثَرُ الدُّعاءِ بركةً، وأعظَمُه ثواباً، وأقْرَبُه إجابةً؛ لوقوعِه من أفضَلِ الناس؛ وهم الأنبياء، ووقوعِه في أفضَلِ أيَّام السَّنة؛ وهو يومُ عرفة.
Therefore, this remembrance is the most blessed and beneficial supplication, the greatest in reward, and the closest to being answered because it is made by the best of people, the Prophets, on the best day of the year, the Day of Arafah.
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Amazing Insights Into Allah’s Exclusive Sovereignty (Mulk) & Praiseworthiness (Hamd) — THAQAFAPRESS | SALAFICULTURE
﷽ Al Imam Ibn Al Qayyim (رحمه الله) said (in Tarīq Al Hijratayn): إن حقيقة الملك إنما تتم بالعطاء والمنع، والإكرام والإهانة، والإثابة والعقوبة، والغضب والرضا، والتولية والعزل، وإعزاز منيليق به العز وإذلال من يليق…
❤6👍1
Forwarded from Umar Quinn
The Prophet (ﷺ) said about the Day of Arafah
«مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ، وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ؛ فَيَقُولُ: مَا أَرَادَ هَؤُلاَءِ» (رواه مسلم)."
There is no day on which Allah frees more servants from the Fire than the Day of Arafah. He draws near and then boasts about them to the angels, saying: 'What do these want?'" (Muslim).
فالإكثارُ مِنْ هذا الذِّكْرِ، ومِنَ الدُّعاء - في يوم عرفة - مُسْتَحَبٌ للحاجِّ وغيرِ الحاج.
It is recommended to frequently engage in this remembrance and supplication on the Day of Arafah for both pilgrims and non-pilgrims.
🔘 Ibn Abd al-Barr (رحمه الله) said (in Al-Tamhīd):
(دُعَاءُ يَوْمِ عَرَفَةَ أَفْضَلُ مِنْ غَيْرِهِ، وَفِي ذَلِكَ دَلِيلٌ عَلَى فَضْلِ يَوْمِ عَرَفَةَ عَلَى غَيْرِهِ، وَفِي فَضْلِ يَوْمِ عَرَفَةَ دَلِيلٌ أَنَّ لِلْأَيَّامِ بَعْضِهَا فَضْلًا عَلَى بَعْضٍ...
“The supplication of the Day of Arafah is better than any other supplication, indicating the virtue of the Day of Arafah over other days. It also indicates that some days have virtues over others...
وَفِي الْحَدِيثِ أَيْضًا دَلِيلٌ عَلَى أَنَّ دُعَاءَ يَوْمِ عَرَفَةَ مُجَابٌ كُلُّهُ فِي الْأَغْلَبِ، وَفِيهِ أَيْضًا أَنَّ أَفْضَلَ الذِّكْرِ: لَا إِلَهَ إِلَّا اللَّهُ).
The hadith also shows that the supplication of the Day of Arafah is mostly answered, and the best remembrance is: 'There is no deity but Allah.'
🔘 Imam al-Nawawi (رحمه الله) said:
(يُسْتَحَبُّ الإِكثارُ من هذا الذِّكر والدُّعاء، ويَجتهدُ في ذلك، فهذا اليوم أفْضَلُ أيامِ السَّنَة للدُّعاء، وهو مُعْظَمُ الحَجِّ ومَقْصُودُه، والمُعَوَّلُ عليه،
“It is recommended to frequently engage in this remembrance and supplication and to strive hard in it. This day is the best day of the year for supplication. It is the main part of Hajj and its most important objective.
فينبغي أنْ يَسْتَفْرِغَ الإنسانُ وُسْعَهُ في الذِّكر والدُّعاءِ وفي قراءةِ القرآنِ، وأنْ يدعوَ بأنواعِ الأدعية، ويأتي بأنواعِ الأذكار، ويدعو لِنَفْسِه ووالديه وأقارِبِه، ومشايِخِه وأصحابِه وأصدقائِه وأحبابِه، وسائِرِ مَنْ أحْسَنَ إليه، وجميعِ المسلمين).
Therefore, one should devote all their effort to remembrance, supplication, and recitation of the Quran, and pray for themselves, their parents, relatives, teachers, companions, friends, benefactors, and all Muslims.”
[The Combination of Al Mulk (Dominion) and Al Hamd (Praiseworthiness)]
Ibn al Qayyim (رحمه الله) said (in Shifā al ‘Alīl):
“إن كمال ملكه بأن يكون مقارنا بحمده فله الملك وله الحمد، …
Know that the perfection of His sovereignty is coupled with His praise, for to Him belongs the dominion and to Him belongs all praise…
والمقصود أن عموم ملكه يستلزم إثبات القدرة، وأن لا يكون في ملكه شيء بغير مشيئته فالله أكبر من ذلك وأجل
The point is that the universality of His dominion necessitates the affirmation of power and that nothing exists in His dominion without His will. Allah is greater and more exalted than that.
وعموم حمده يستلزم أن لا يكون في خلقه وأمره ما لا حكمة فيه ولا غاية محمودة يفعل لأجلها ويأمر لأجلها فالله أكبر وأجل من ذلك."
The universality of His praise necessitates that there is nothing in His creation or command that lacks wisdom or a praiseworthy end for which it is done or commanded. Allah is greater and more exalted than that."
[For a broader explanation of the inseparable connection of Allah’s sovereignty over His kingdom and His unrestricted praiseworthiness read more here: https://www.umarquinn.com/articles/amazing-insights-into-allahs-exclusive-sovereignty-mulk-amp-praiseworthiness-hamd ]
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Amazing Insights Into Allah’s Exclusive Sovereignty (Mulk) & Praiseworthiness (Hamd) — THAQAFAPRESS | SALAFICULTURE
﷽ Al Imam Ibn Al Qayyim (رحمه الله) said (in Tarīq Al Hijratayn): إن حقيقة الملك إنما تتم بالعطاء والمنع، والإكرام والإهانة، والإثابة والعقوبة، والغضب والرضا، والتولية والعزل، وإعزاز منيليق به العز وإذلال من يليق…
❤6👍1
Forwarded from Umar Quinn
This form of dhikr can be said daily and has a tremendous reward. It is narrated by Abu Hurairah (may Allah be pleased with him), the Messenger of Allah (ﷺ) said:
((مَنْ قال لا إله إلا الله وحده لا شريك له، له المُلْك، وله الحمد، وهو على كل شيء قدير، في يوم مائة مرة، كانت له عدل عشر رقاب، وكُتبت له مائة حسنة، ومُحيت عنه مائة سيئة، وكانت له حرزًا من الشيطان يومه ذلك حتى يُمسي،
"Whoever says 'None deserve worship but Allah alone, without partner. His is the dominion and His is the praise, and He is over all things competent' one hundred times in a day, it will be equivalent to freeing ten slaves, a hundred good deeds will be written for him, a hundred bad deeds will be erased, and it will be a protection for him from Satan that day until evening.
ولم يأتِ أحدٌ بأفضل ممَّا جاء به إلا أحد عمل أكثر من ذلك))
No one will have done anything better except one who does more than that" (Bukhari, Muslim).
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Amazing Insights Into Allah’s Exclusive Sovereignty (Mulk) & Praiseworthiness (Hamd) — THAQAFAPRESS | SALAFICULTURE
﷽ Al Imam Ibn Al Qayyim (رحمه الله) said (in Tarīq Al Hijratayn): إن حقيقة الملك إنما تتم بالعطاء والمنع، والإكرام والإهانة، والإثابة والعقوبة، والغضب والرضا، والتولية والعزل، وإعزاز منيليق به العز وإذلال من يليق…
❤18👍3
From the Quinn family to yours
تقبل الله منا ومنكم صالح الأعمال
عيدكم مبارك
May Allah accept our righteous deeds and yours. May you have a blessed Eid, surrounded by your loves ones.
These are days of eating, drinking, and glorifying Allah. Fill them with takbir and halal enjoyment. Leave lasting memories for your children and grandchildren.
Good food and good company in beautiful weather should make us long for paradise.
Life is short, cherish every moment and take nothing for granted. In doing so, you’ll appreciate the enormity of Allah’s favors on you.
Make dua for those you’ve lost and remember the plight of those with less. The former are in need of your dua and the latter are in need of your compassion and kindness.
هكذا كان السلف
This is how the salaf were.
May Allah reunite us all in an abode of eternal bliss, where there is no more sorrow or pain.
تقبل الله منا ومنكم صالح الأعمال
عيدكم مبارك
May Allah accept our righteous deeds and yours. May you have a blessed Eid, surrounded by your loves ones.
These are days of eating, drinking, and glorifying Allah. Fill them with takbir and halal enjoyment. Leave lasting memories for your children and grandchildren.
Good food and good company in beautiful weather should make us long for paradise.
Life is short, cherish every moment and take nothing for granted. In doing so, you’ll appreciate the enormity of Allah’s favors on you.
Make dua for those you’ve lost and remember the plight of those with less. The former are in need of your dua and the latter are in need of your compassion and kindness.
هكذا كان السلف
This is how the salaf were.
May Allah reunite us all in an abode of eternal bliss, where there is no more sorrow or pain.
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📜 “Indeed, Allah knows best where to place His message.”
﴿اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ﴾
Pause and reflect on the profound wisdom of Allah in placing Ismāʿīl and his mother in the barren deserts of Arabia. What appeared as abandonment was, in truth, divine preparation—laying the groundwork for a legacy that would preserve Islam in knowledge, language, and character until it reached completion with Muḥammad ﷺ.
The legacy of Ibrāhīm and Ismāʿīl (ʿalayhimā al-salām) was not merely genealogical—it was providential. Ibrāhīm left his infant son in the valley of Bakkah by Allah’s command, establishing a way of life rooted in al-ḥanīfiyyah (pure monotheism), noble character, and sacred trust.
Ismāʿīl married into Jurhum, and from that union arose a lineage and culture marked by purity of belief, eloquence of tongue, and upright conduct. The ḥanīfiyyah endured in the Ḥijāz for over 2,000 years—from c. 2000 BCE until the 3rd century CE—until idolatry was introduced by ʿAmr ibn Luhayy. That remarkable preservation was only possible by Allah’s wisdom in situating Makkah in seclusion, preserving it from conquest, and sanctifying it as the home of His Sacred House.
Makkah, by divine design, became a hub of trade and faith—despite being ummiyyah (unlettered), its people were uniquely equipped:
🔹 Quwwat al-ḥifẓ (extraordinary memory)
🔹 Faṣāḥat al-lisān (eloquence of speech)
🔹 Ṣidq al-ḥadīth (truthfulness in narration)
They excelled not only in these faḍāʾil ʿilmiyyah (intellectual virtues), but also in faḍāʾil ʿamaliyyah (moral excellence): generosity, courage, loyalty, protective jealousy, and devotion to truth. These virtues—passed down from Ibrāhīm and Ismāʿīl—were refined for a mission greater than themselves.
When the final Prophet ﷺ arose, it was this very people who, by Allah’s grace, undertook the immense task of cleansing their society of Jāhiliyyah. Their deviation, unlike the entrenched idolatry of Rome or Persia, was brief and reversible. Within one generation, they carried Islam across continents—wisely, swiftly, and faithfully—surpassing anything before or since.
⚖️ The preservation of Ibrāhīm’s faith and the Sacred House is without parallel. Unlike Judaism and Christianity—each corrupted by the empires that enveloped them—Islam was safeguarded.
Judaism absorbed Persian and Hellenistic sectarianism.
Christianity inherited Roman metaphysics and imperial theology.
Both became shadows of prophetic truth, overlaid with foreign philosophies.
But Islam, protected by revelation and sustained by a preserved people, remained true.
🕋 In the end, the preservation of Ibrāhīm’s religion and virtues in pure Arabic and the isolation of the Ḥijāz was not chance—it was the unfolding of divine decree. Allah chose the place, refined the people, and prepared the tongue, so that when the time came, the Seal of the Prophets ﷺ would rise and carry the final message to all of mankind.
https://news.1rj.ru/str/umarquinn/775
﴿اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ﴾
Pause and reflect on the profound wisdom of Allah in placing Ismāʿīl and his mother in the barren deserts of Arabia. What appeared as abandonment was, in truth, divine preparation—laying the groundwork for a legacy that would preserve Islam in knowledge, language, and character until it reached completion with Muḥammad ﷺ.
The legacy of Ibrāhīm and Ismāʿīl (ʿalayhimā al-salām) was not merely genealogical—it was providential. Ibrāhīm left his infant son in the valley of Bakkah by Allah’s command, establishing a way of life rooted in al-ḥanīfiyyah (pure monotheism), noble character, and sacred trust.
Ismāʿīl married into Jurhum, and from that union arose a lineage and culture marked by purity of belief, eloquence of tongue, and upright conduct. The ḥanīfiyyah endured in the Ḥijāz for over 2,000 years—from c. 2000 BCE until the 3rd century CE—until idolatry was introduced by ʿAmr ibn Luhayy. That remarkable preservation was only possible by Allah’s wisdom in situating Makkah in seclusion, preserving it from conquest, and sanctifying it as the home of His Sacred House.
Makkah, by divine design, became a hub of trade and faith—despite being ummiyyah (unlettered), its people were uniquely equipped:
🔹 Quwwat al-ḥifẓ (extraordinary memory)
🔹 Faṣāḥat al-lisān (eloquence of speech)
🔹 Ṣidq al-ḥadīth (truthfulness in narration)
They excelled not only in these faḍāʾil ʿilmiyyah (intellectual virtues), but also in faḍāʾil ʿamaliyyah (moral excellence): generosity, courage, loyalty, protective jealousy, and devotion to truth. These virtues—passed down from Ibrāhīm and Ismāʿīl—were refined for a mission greater than themselves.
When the final Prophet ﷺ arose, it was this very people who, by Allah’s grace, undertook the immense task of cleansing their society of Jāhiliyyah. Their deviation, unlike the entrenched idolatry of Rome or Persia, was brief and reversible. Within one generation, they carried Islam across continents—wisely, swiftly, and faithfully—surpassing anything before or since.
⚖️ The preservation of Ibrāhīm’s faith and the Sacred House is without parallel. Unlike Judaism and Christianity—each corrupted by the empires that enveloped them—Islam was safeguarded.
Judaism absorbed Persian and Hellenistic sectarianism.
Christianity inherited Roman metaphysics and imperial theology.
Both became shadows of prophetic truth, overlaid with foreign philosophies.
But Islam, protected by revelation and sustained by a preserved people, remained true.
🕋 In the end, the preservation of Ibrāhīm’s religion and virtues in pure Arabic and the isolation of the Ḥijāz was not chance—it was the unfolding of divine decree. Allah chose the place, refined the people, and prepared the tongue, so that when the time came, the Seal of the Prophets ﷺ would rise and carry the final message to all of mankind.
https://news.1rj.ru/str/umarquinn/775
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Umar Quinn
📜 “Indeed, Allah knows best where to place His message.”
﴿اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ﴾
Pause and reflect on the profound wisdom of Allah in placing Ismāʿīl and his mother in the barren deserts of Arabia. What appeared as abandonment was…
﴿اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ﴾
Pause and reflect on the profound wisdom of Allah in placing Ismāʿīl and his mother in the barren deserts of Arabia. What appeared as abandonment was…
❤49👍7💯3
“ذَبْحُ الشّاةِ الواحِدَةِ يَومَ النَّحرِ أَحَبُّ إِلَى اللَّهِ مِنَ الصَّدَقَةِ بِأَضْعافِ أَضْعافِ ثَمَنِهَا، وَإِن كَثُرَ ثَوَابُ الصَّدَقَةِ.”
🔹 Slaughtering a single sheep on the Day of Naḥr is more beloved to Allah than giving in charity many times its value—even though the reward of charity is great.
📖 Al-Manār al-Munīf, p. 11
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Forwarded from قناة فضيلة الشيخ الدكتور عبد الله بن صلفيق الظفيري الرسمية
بركة صلة الرحم
قال رسول الله ﷺ :
إنَّ أعجَلَ الطَّاعةِ ثوابًا صِلَةُ الرَّحِمِ ، حتَّى إنَّ أهلَ البيتِ لَيكونوا فَجَرةً فتنموَ أموالُهم ويكثُر عددُهم إذا تواصَلوا ، وما مِن أهلِ بيتٍ يتواصَلونَ فيحتاجونَ
📚[صحيح ابن حبان]
🏷️ قال ابن القيم -رحمه الله- :
إن القوم ليتواصلون وهم فجرة !
⇦ فتكثر أموالهم
⇦ ويكثر عددهم
وإن القــــــوم ليتقاطعون
⇦ فتقل أموالهم
⇦ ويقل عددهم.
📖مختصرالصواعق(٨٨٦/٣)
قال رسول الله ﷺ :
إنَّ أعجَلَ الطَّاعةِ ثوابًا صِلَةُ الرَّحِمِ ، حتَّى إنَّ أهلَ البيتِ لَيكونوا فَجَرةً فتنموَ أموالُهم ويكثُر عددُهم إذا تواصَلوا ، وما مِن أهلِ بيتٍ يتواصَلونَ فيحتاجونَ
📚[صحيح ابن حبان]
🏷️ قال ابن القيم -رحمه الله- :
إن القوم ليتواصلون وهم فجرة !
⇦ فتكثر أموالهم
⇦ ويكثر عددهم
وإن القــــــوم ليتقاطعون
⇦ فتقل أموالهم
⇦ ويقل عددهم.
📖مختصرالصواعق(٨٨٦/٣)
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