🔻What's the authenticity of the following supplication upon breaking fast?
« اللهم لك [صمت] صمنا، وعلى رزقك [أفطرت]
أفطرنا »
Saying this upon breaking the fast is daif (weak), and it is a Mursal report.
🔻Which is better to break the fast with, fresh or dried dates?
It doesn't matter if the fast is broken with fresh or dried dates. Both is in accordance with the Sunnah.
—Ramadan Fatwa by Shaykh al-Muhaddith Sulayman al-Alwan
« اللهم لك [صمت] صمنا، وعلى رزقك [أفطرت]
أفطرنا »
Saying this upon breaking the fast is daif (weak), and it is a Mursal report.
🔻Which is better to break the fast with, fresh or dried dates?
It doesn't matter if the fast is broken with fresh or dried dates. Both is in accordance with the Sunnah.
—Ramadan Fatwa by Shaykh al-Muhaddith Sulayman al-Alwan
Forwarded from Ramadan
☑️ A man broke his fast [intentionally] during Ramaḍān, so the Messenger of Allāh صلى الله عليه وسلم commanded him to emancipate a slave, or fast for two months, or feed sixty poor people. He said, “I cannot find [the provisions to do this].” Then a large basket of dates was brought to the Messenger of Allāh صلى الله عليه وسلم ,so he said, “Take this and give it to charity.” He said, “O Messenger of Allāh, there is none more in need than I.” The Messenger of Allāh صلى الله عليه وسلم thereupon laughed to the point where his canine teeth became visible and said, “Eat it [yourself].”
[A ṣaḥīḥ ḥadīth]
❌ 29. And it was reported by Hishām ibn Saˋd, from az-Zuhrī, from Abū Salamah similar to this from Abū Hurayrah, and he added: “And fast a day in its place.”
[It is munkar, and there is nothing authentic concerning this]
Note: Indeed, the statement that to fast a day in place of it is to be done with the kaffārah [expiation] has been confirmed from a number of the salaf such as Jābir ibn Zayd, ash-Shaˋbī, and Saˋīd ibn Jubayr.
(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)
[A ṣaḥīḥ ḥadīth]
❌ 29. And it was reported by Hishām ibn Saˋd, from az-Zuhrī, from Abū Salamah similar to this from Abū Hurayrah, and he added: “And fast a day in its place.”
[It is munkar, and there is nothing authentic concerning this]
Note: Indeed, the statement that to fast a day in place of it is to be done with the kaffārah [expiation] has been confirmed from a number of the salaf such as Jābir ibn Zayd, ash-Shaˋbī, and Saˋīd ibn Jubayr.
(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)
Forwarded from Ramadan
The aḥādīth of applying kuḥl (dark eyeliner] during the day of Ramaḍān: There is nothing authentic concerning it
❌ 30. That he commanded the use of scented ithmid* at the time of sleep, and said, “Let the one who is fasting abstain from it.”
*Translator’s note: Ithmid is a type of stone found in the area of Hijaz, Isfahan, Morocco, and other areas, and it is powdered to make kuḥl
❌ 31. “Do not apply kuḥl during the day while you are fasting. Apply kuḥl during the night using ithmid, for it clears the vision and makes the hair [lashes] sprout.
❌ 32. “The Messenger of Allāh صلى الله عليه وسلم applied kuḥl while he was fasting.”
❌ 33. ‘My eye is bothering me. Should I apply kuḥl while I am fasting?’ He said, ‘Yes.’’
(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)
❌ 30. That he commanded the use of scented ithmid* at the time of sleep, and said, “Let the one who is fasting abstain from it.”
*Translator’s note: Ithmid is a type of stone found in the area of Hijaz, Isfahan, Morocco, and other areas, and it is powdered to make kuḥl
❌ 31. “Do not apply kuḥl during the day while you are fasting. Apply kuḥl during the night using ithmid, for it clears the vision and makes the hair [lashes] sprout.
❌ 32. “The Messenger of Allāh صلى الله عليه وسلم applied kuḥl while he was fasting.”
❌ 33. ‘My eye is bothering me. Should I apply kuḥl while I am fasting?’ He said, ‘Yes.’’
(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)
Forwarded from Ramadan
The prohibition of using a siwāk during the day of Ramaḍān or its permissibility: There is nothing authentic regarding this
❌ 34. “I saw the Messenger of Allāh صلى الله عليه وسلم - more often than I can count, and more often than I can enumerate - using the siwāk while he was fasting."
❌ 35. ‘From the best qualities of one who is fasting is using the siwāk.’
❌ 36. “If you fast, then use the siwāk in the early morning and do not use
the siwāk in the evening, for if the lips of the fasting person become dry, he will have a light for him on the Day of Resurrection.”
(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)
❌ 34. “I saw the Messenger of Allāh صلى الله عليه وسلم - more often than I can count, and more often than I can enumerate - using the siwāk while he was fasting."
❌ 35. ‘From the best qualities of one who is fasting is using the siwāk.’
❌ 36. “If you fast, then use the siwāk in the early morning and do not use
the siwāk in the evening, for if the lips of the fasting person become dry, he will have a light for him on the Day of Resurrection.”
(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)
Forwarded from Dār At-Tawhīd
30 Common Mistakes in Ramadān | The list was taken from Shaykh Ahmad Mūsa Jibrīl's Fiqh of Ramadān class.
https://ia601404.us.archive.org/20/items/common-mistakes-ramadan/CommonMistakesRamadan.pdf
https://ia601404.us.archive.org/20/items/common-mistakes-ramadan/CommonMistakesRamadan.pdf
Forwarded from Haqq Hurts Hypocrites
31 Common Mistakes in Ramadān
| Shaykh Ahmad Jibril (حفظه الله)
🔗 Article Link: https://tawheedgems.wordpress.com/2017/10/21/common-mistakes-during-ramadhan/
| Shaykh Ahmad Jibril (حفظه الله)
🔗 Article Link: https://tawheedgems.wordpress.com/2017/10/21/common-mistakes-during-ramadhan/
Forwarded from Ramadan
❌ 37. “Whoever is overwhelmed [and forced] to vomit then he does not have to make up [the fast], but whoever intentionally makes himself vomit, then he has to make up [the fast for that day].
❌ 38. The Messenger of Allāh صلى الله عليه وسلم taught me words to say during the qunūt of the Witr, “O Allāh guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed, You decree and none can pass decree upon You, and truly, he is not humiliated whom You have befriended. Blessed are You our Lord and Exalted.
[Allāhumma ihdinī fīman hadayta, wa ˋāfinī fīman ˋāfayta, wa tawallanī fīman tawallayta, wa bārik lī fīmā aˋṭayta, waqinī sharra mā qaḍayta; fa’innaka taqḍī wa lā yuqḍā ˋalayka, wa innahu lā yaṫhillu man wālayta, tabārakta rabbānā wa taˋālayta]”
Therefore, nothing is authentic from the Prophet صلى الله عليه وسلم concerning qunūt during the Witr.
☑️ Rather, what is confirmed is qunūt from the Companions, may Allāh be pleased with them, during the second half of Ramaḍān.*
Point of benefit:
▫️Rulings concerning the qiyām [standing in night prayers] in congregation from the Prophet ﷺ
(There is no authentic ḥadīth concerning this)
It is confirmed that he صلى الله عليه وسلم prayed with them in congregation and then abandoned this.
And it is authentic that the Prophet صلى الله عليه وسلم performed qiyām by praying eleven rakaˋāt.
And it is authentic that he صلى الله عليه وسلم recited al-Baqarah, Āli ˋImrān, al-Mā’idah, and an-Nisā’ during the qiyām.
And it is confirmed that the Ṣaḥābah used to prayer twenty rakaˋāt, and it is confirmed that they used to recite hundreds of āyāt [verses].
(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)
❌ 38. The Messenger of Allāh صلى الله عليه وسلم taught me words to say during the qunūt of the Witr, “O Allāh guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed, You decree and none can pass decree upon You, and truly, he is not humiliated whom You have befriended. Blessed are You our Lord and Exalted.
[Allāhumma ihdinī fīman hadayta, wa ˋāfinī fīman ˋāfayta, wa tawallanī fīman tawallayta, wa bārik lī fīmā aˋṭayta, waqinī sharra mā qaḍayta; fa’innaka taqḍī wa lā yuqḍā ˋalayka, wa innahu lā yaṫhillu man wālayta, tabārakta rabbānā wa taˋālayta]”
Therefore, nothing is authentic from the Prophet صلى الله عليه وسلم concerning qunūt during the Witr.
☑️ Rather, what is confirmed is qunūt from the Companions, may Allāh be pleased with them, during the second half of Ramaḍān.*
Point of benefit:
▫️Rulings concerning the qiyām [standing in night prayers] in congregation from the Prophet ﷺ
(There is no authentic ḥadīth concerning this)
It is confirmed that he صلى الله عليه وسلم prayed with them in congregation and then abandoned this.
And it is authentic that the Prophet صلى الله عليه وسلم performed qiyām by praying eleven rakaˋāt.
And it is authentic that he صلى الله عليه وسلم recited al-Baqarah, Āli ˋImrān, al-Mā’idah, and an-Nisā’ during the qiyām.
And it is confirmed that the Ṣaḥābah used to prayer twenty rakaˋāt, and it is confirmed that they used to recite hundreds of āyāt [verses].
(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)