The prohibition of using a siwāk during the day of Ramaḍān or its permissibility: There is nothing authentic regarding this

❌ 34. “I saw the Messenger of Allāh صلى الله عليه وسلم - more often than I can count, and more often than I can enumerate - using the siwāk while he was fasting."

❌ 35. ‘From the best qualities of one who is fasting is using the siwāk.’

❌ 36. “If you fast, then use the siwāk in the early morning and do not use
the siwāk in the evening, for if the lips of the fasting person become dry, he will have a light for him on the Day of Resurrection.”

(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)

30 Common Mistakes in Ramadān | The list was taken from Shaykh Ahmad Mūsa Jibrīl's Fiqh of Ramadān class.

https://ia601404.us.archive.org/20/items/common-mistakes-ramadan/CommonMistakesRamadan.pdf

❌ 37. “Whoever is overwhelmed [and forced] to vomit then he does not have to make up [the fast], but whoever intentionally makes himself vomit, then he has to make up [the fast for that day].

❌ 38. The Messenger of Allāh صلى الله عليه وسلم taught me words to say during the qunūt of the Witr, “O Allāh guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed, You decree and none can pass decree upon You, and truly, he is not humiliated whom You have befriended. Blessed are You our Lord and Exalted.
[Allāhumma ihdinī fīman hadayta, wa ˋāfinī fīman ˋāfayta, wa tawallanī fīman tawallayta, wa bārik lī fīmā aˋṭayta, waqinī sharra mā qaḍayta; fa’innaka taqḍī wa lā yuqḍā ˋalayka, wa innahu lā yaṫhillu man wālayta, tabārakta rabbānā wa taˋālayta]”

Therefore, nothing is authentic from the Prophet صلى الله عليه وسلم concerning qunūt during the Witr.

☑️ Rather, what is confirmed is qunūt from the Companions, may Allāh be pleased with them, during the second half of Ramaḍān.*

Point of benefit:
▫️Rulings concerning the qiyām [standing in night prayers] in congregation from the Prophet ﷺ

(There is no authentic ḥadīth concerning this)

It is confirmed that he صلى الله عليه وسلم prayed with them in congregation and then abandoned this.

And it is authentic that the Prophet صلى الله عليه وسلم performed qiyām by praying eleven rakaˋāt.

And it is authentic that he صلى الله عليه وسلم recited al-Baqarah, Āli ˋImrān, al-Mā’idah, and an-Nisā’ during the qiyām.

And it is confirmed that the Ṣaḥābah used to prayer twenty rakaˋāt, and it is confirmed that they used to recite hundreds of āyāt [verses].

(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)

[☑️The confirmed & Sahīh report] “Whoever fasts Ramaḍān with faith and counting [on reward from Allāh], his pervious sins will be forgiven. And whoever stands during Laylat-ul-Qadr (in prayer) with faith and counting [on reward from Allāh], his previous sins will be forgiven.]

❌ 39. The addition to the above : “…[his
previous sins] and what come after…”

❌ 40. “Whoever stands [in prayer] on the nights of two ˋĪds, expecting reward from Allāh, his heart will not die on the Day when hearts will die."

❌ 41. ‘The month of Ramaḍān is suspended between the heavens and the earth; it will not be raised except by [paying] zakāt al-fiṭr.’

❌ 42. “Allāh azzawajal said, ‘The most beloved of My servants to Me are those who are quickest to break the fast.’*

❌ 43. “The one who fasts Ramaḍān while travelling is like the one who does not fast while [in the state of being] a resident."

(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)
_______
* Note from Furrqat:

[☑️ The Confirmed Report]

Sahl ibn Sa’d narrated that the prophet صلى الله عليه وسلم said:

The people will not cease to be in a state of goodness as long as they rush to break the fast. [agreed upon]

Another misconception is that many households will encourage things like “don’t eat so quickly after the adhân, just make du’â’ and don’t be hasty, then after that break your fast.”

This may seem like a good act with nice intentions, but once again, it shows the importance to study the religion and not blind follow people as ignorant as us, even if they are family or older people. ~via Ahlus-Sunnah

[☑️ Confirmed Report]
‘’Abdullâh ibn ‘Amr ibn al-‘Âs narrated that the prophet صلى الله عليه وسلم said:

The difference between our fasting and the fasting of the people of the Book is eating shortly before dawn.

[Sahîh Muslim]

Al-Allāmah, Shaykh Sulaymān al-Alwān (فرج الله عنه) stated:

Teaching the fiqh of fasting just prior to the month of Ramadan brings about the greatest benefit, and maximizes comprehension when compared to reviewing it six or eight months prior to Ramadan.

The Muslims today attentively await the month of Ramadān and so it is imperative to learn the rulings related to fasting.

❌ 44. “The sleep of one who is fasting is worship, his silence is tasbīḥ [glorifying Allāh], his supplication is answered, and his deeds are accepted."

❌ 45. “Perhaps one who is fasting, the share of his fast is [only] hunger and thirst; and perhaps the one who stands [the night in prayer], the share of his standing is [only] remaining awake.”

❌ 46. “Whoever breaks a day of fast during Ramaḍān without being due to an illness or a concession granted to him, fasting an entire lifetime will not make up for it, even if he fasted it.”

❌ 47. I asked the Prophet صلى الله عليه وسلم ,or he was asked, about fasting the year, so he said, “Truly, your family has a right upon you. Fast Ramaḍān and what follows it, and every Wednesday and Thursday. If you do this, then you have fasted the year.”

(See: https://archive.org/details/AnAbridgmentOfTheMostFamousAndImportantWeakAhadithRelatedToFasting)