The Signs of Laylatul-Qadr
Ubayy bin Ka’b (radiyallāhu ‘anhu) stated: “The sign of Laylatul-Qadr is that the Sun rises the following morning white and without rays.”[14]
In a narration, he (radiyallāhu ‘anhu) said: “The Sun rises the following morning like a brass dish having no rays until it rises high up.”[15]
Abu Hurayrah (radiyallāhu ‘anhu) said: “We were remembering Laylatul-Qadr in the presence of Allah’s Messenger (salallāhu ‘alaihi wasallam) so he said: ‘Who among you remembers [that night] when the moon rose and it was like a piece of the plate.’”[16]
Abdullāh bin ‘Abbās (radiyallāhu ‘anhumā) stated that Allah’s Messenger (salallāhu ‘alaihi wasallam) said: “Laylatul-Qadr is easy and calm, not too hot and not too cold, and the Sun rises the following morning weak and reddish.”[17]
What can be better than this reward for the one whom Allah guides and grants success? So, be ardent and strive in seeking out this night and perform as many righteous deeds as you are able. And whoever passes by these ten nights which are filled with mercy and forgiveness from the Lord, and persists in sins without care or concern, then he has prevented himself from much goodness and immense reward. So, it is upon such people to repent to Allah and seek His forgiveness because the door of repentance remains open―let them take hold of themselves, bring their souls under control and earn a manifold reward through the last ten nights and not return to their sinful lifestyles after that.
© Copyright abukhadeejah.com 2020―Complete articles are not allowed to be copied and distributed from this website, but short excerpts with their URL links can be shared freely.
[1] Ad-Dukhān: 3-4.
[2] Al-Qadr: 1-5.
[3] Al-Bukhāri (no. 2020), Muslim (1169).
[4] An-Nasā’ī (no. 2206).
[5] Al-Bukhāri (no. 2021 and 2022) with similar wording.
[6] Muslim (no. 762).
[7] Abu Dawūd (no. 1386).
[8] Muslim (no. 1168).
[9] Muslim (no. 1166).
[10] Ibn Mājah (no. 1766).
[11] At-Tirmidhi (no. 3513), Ibn Mājah (3850), Al-Hākim (1/530) and he said: “It is authentic upon the conditions of Al-Bukhāri and Muslim,” and Adh-Dhahabi agreed.
[12] Muslim (no. 1174).
[13] Muslim (no. 1175).
[14] Muslim (no. 762).
[15] Abu Dawūd (no. 1378).
[16] Muslim (no. 1170).
[17] Reported by At-Tayālisi, Ibn Khuzaymah, Al-Bazzār and graded sahīh by Al-Albāni in Sahīh Al-Jāmi’ (no. 5475).
Ubayy bin Ka’b (radiyallāhu ‘anhu) stated: “The sign of Laylatul-Qadr is that the Sun rises the following morning white and without rays.”[14]
In a narration, he (radiyallāhu ‘anhu) said: “The Sun rises the following morning like a brass dish having no rays until it rises high up.”[15]
Abu Hurayrah (radiyallāhu ‘anhu) said: “We were remembering Laylatul-Qadr in the presence of Allah’s Messenger (salallāhu ‘alaihi wasallam) so he said: ‘Who among you remembers [that night] when the moon rose and it was like a piece of the plate.’”[16]
Abdullāh bin ‘Abbās (radiyallāhu ‘anhumā) stated that Allah’s Messenger (salallāhu ‘alaihi wasallam) said: “Laylatul-Qadr is easy and calm, not too hot and not too cold, and the Sun rises the following morning weak and reddish.”[17]
What can be better than this reward for the one whom Allah guides and grants success? So, be ardent and strive in seeking out this night and perform as many righteous deeds as you are able. And whoever passes by these ten nights which are filled with mercy and forgiveness from the Lord, and persists in sins without care or concern, then he has prevented himself from much goodness and immense reward. So, it is upon such people to repent to Allah and seek His forgiveness because the door of repentance remains open―let them take hold of themselves, bring their souls under control and earn a manifold reward through the last ten nights and not return to their sinful lifestyles after that.
© Copyright abukhadeejah.com 2020―Complete articles are not allowed to be copied and distributed from this website, but short excerpts with their URL links can be shared freely.
[1] Ad-Dukhān: 3-4.
[2] Al-Qadr: 1-5.
[3] Al-Bukhāri (no. 2020), Muslim (1169).
[4] An-Nasā’ī (no. 2206).
[5] Al-Bukhāri (no. 2021 and 2022) with similar wording.
[6] Muslim (no. 762).
[7] Abu Dawūd (no. 1386).
[8] Muslim (no. 1168).
[9] Muslim (no. 1166).
[10] Ibn Mājah (no. 1766).
[11] At-Tirmidhi (no. 3513), Ibn Mājah (3850), Al-Hākim (1/530) and he said: “It is authentic upon the conditions of Al-Bukhāri and Muslim,” and Adh-Dhahabi agreed.
[12] Muslim (no. 1174).
[13] Muslim (no. 1175).
[14] Muslim (no. 762).
[15] Abu Dawūd (no. 1378).
[16] Muslim (no. 1170).
[17] Reported by At-Tayālisi, Ibn Khuzaymah, Al-Bazzār and graded sahīh by Al-Albāni in Sahīh Al-Jāmi’ (no. 5475).
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Forwarded from Muslim Marriage Tips
Only Allah speaks like this! #AllahuAkbar
*Keep in mind, the Quran was spoken not written - so how do you map this out in oration? And this surah in particular came in response to a question, and was not a “premeditated” production. Incredible.
*2.5 Yusuf is sold as property into Egypt — 10.5 Yusuf becomes the treasurer over the properties of Egypt.
*Keep in mind, the Quran was spoken not written - so how do you map this out in oration? And this surah in particular came in response to a question, and was not a “premeditated” production. Incredible.
*2.5 Yusuf is sold as property into Egypt — 10.5 Yusuf becomes the treasurer over the properties of Egypt.
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Ibn al-Qayyim رحمه الله said:
“Loving this worldly life hinders man from doing righteous deeds, which are the only things that will avail him in the Hereafter. The more one indulges in loving the worldly life, the more he refrains from doing righteous deeds.”
[The Way to Patience & Gratitude | Pg. 393-3]
“Loving this worldly life hinders man from doing righteous deeds, which are the only things that will avail him in the Hereafter. The more one indulges in loving the worldly life, the more he refrains from doing righteous deeds.”
[The Way to Patience & Gratitude | Pg. 393-3]
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HOW WOULD YOU FEEL?
Present to yourself the most beloved thing to you in this life whereby if it were taken away from you, you would not feel any pleasure in this life.
Then imagine it was taken away from you and a barrier was placed between both of you in your most needy moment, how would you feel?
Imagine this feeling even though this beloved thing can be replaced, so reflect over the thing that can never be replaced.
Anything, if you lose it, can be replaced -- but there isn't a replacement for Allāh if you lose [a connection with] Him.
Book: The Disease and The Cure
By Imām Ibn al-Qayyim al-Jawzīyah
Translated by Osman Hamid
Hikmah Publications
P. 434
Present to yourself the most beloved thing to you in this life whereby if it were taken away from you, you would not feel any pleasure in this life.
Then imagine it was taken away from you and a barrier was placed between both of you in your most needy moment, how would you feel?
Imagine this feeling even though this beloved thing can be replaced, so reflect over the thing that can never be replaced.
Anything, if you lose it, can be replaced -- but there isn't a replacement for Allāh if you lose [a connection with] Him.
Book: The Disease and The Cure
By Imām Ibn al-Qayyim al-Jawzīyah
Translated by Osman Hamid
Hikmah Publications
P. 434
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Nurturing and cultivating ourselves and our families upon #Islām, #Sunnah and good etiquette is a responsibility upon all of us and the Salaf were diligent in correctly discharging that responsibility.
See the statement from al-Hasan al-Basrī رحمه الله
https://twitter.com/MasjidHudaSheff
See the statement from al-Hasan al-Basrī رحمه الله
https://twitter.com/MasjidHudaSheff
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﷽
Giving Zakat Al-Fitr as Money
Giving out Zakat Al-Fitr as money in an amount equal to its value (in food) goes against the Sunnah. It is not sufficient because it was neither reported on the Prophet ﷺ nor on any of his Companions that they gave out Zakat Al-Fitr in the form of money (in place of food).
Imam Ahmad said,
"Zakat Al-Fitr should not be given as money." Someone replied, "(But) some people are saying that Umar ibn Abdul Aziz would accept Zakat Al-Fitr as money." Ahmad replied, "So are they going to avoid the statement of the Messenger of Allah ﷺ and follow the opinion of someone else who said something (contrary to what the Messenger ﷺ said)?! Indeed, Ibn Umar narrated that the Messenger of Allah ﷺ made Zakat Al-Fitr compulsory in the form of a sa'ah (of food)..."
Shaykh Salih Al-Fawzan
Al-Mulakhas Al-Fiqhi p.353
_
Hesham Al-Misri
Masjid Ash-Shura, Norfolk, VA.
22 Ramadhan 1444
Giving Zakat Al-Fitr as Money
Giving out Zakat Al-Fitr as money in an amount equal to its value (in food) goes against the Sunnah. It is not sufficient because it was neither reported on the Prophet ﷺ nor on any of his Companions that they gave out Zakat Al-Fitr in the form of money (in place of food).
Imam Ahmad said,
"Zakat Al-Fitr should not be given as money." Someone replied, "(But) some people are saying that Umar ibn Abdul Aziz would accept Zakat Al-Fitr as money." Ahmad replied, "So are they going to avoid the statement of the Messenger of Allah ﷺ and follow the opinion of someone else who said something (contrary to what the Messenger ﷺ said)?! Indeed, Ibn Umar narrated that the Messenger of Allah ﷺ made Zakat Al-Fitr compulsory in the form of a sa'ah (of food)..."
Shaykh Salih Al-Fawzan
Al-Mulakhas Al-Fiqhi p.353
_
Hesham Al-Misri
Masjid Ash-Shura, Norfolk, VA.
22 Ramadhan 1444
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Luqmān was an Ethiopian Slave who was a carpenter.
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Them time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
Tafseer ibn Katheer 12/31
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Them time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
Tafseer ibn Katheer 12/31
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Aisha reported: The Messenger of Allah, صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , said:
إِنَّ مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ
"Verily, the believers with the most complete faith are those with the most excellent character and who are most kind to their family".
[Sunan At-Tirmidhi 2612, Grade: Sahih]
Abdullah ibn Amr reported: The Messenger of Allah, صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , said:
خِيَارُكُمْ أَحَاسِنُكُمْ أَخْلَاقًا
"The best of you are those with the best character"
[Sahih Bukhari 3366]
🤲 Ya Allah help us in forgiving those who hurt us and help others in forgiving us for hurting them - ameen ya Rabb 🤲
إِنَّ مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ
"Verily, the believers with the most complete faith are those with the most excellent character and who are most kind to their family".
[Sunan At-Tirmidhi 2612, Grade: Sahih]
Abdullah ibn Amr reported: The Messenger of Allah, صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , said:
خِيَارُكُمْ أَحَاسِنُكُمْ أَخْلَاقًا
"The best of you are those with the best character"
[Sahih Bukhari 3366]
🤲 Ya Allah help us in forgiving those who hurt us and help others in forgiving us for hurting them - ameen ya Rabb 🤲
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Allah Ta'ala has Decreed every tear you cry just as He has Decreed every raindrop that falls. He knows your struggles just as He knows every animal that need water, every plant that need water and every part of the earth that need watering just as He knows your heart's burden. Turn to Allah Ta'ala and He will Turn in Mercy to you.
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Ibn ‘Umar (may Allah be pleased with him) said: I watched the Messenger of Allah (ﷺ) twenty times reciting in the two rak‘ahs before Fajr, {Qul ya ayyuha’l-kafirun (Say, "O disbelievers)} [al-Kafirun 109] and {Qul huwa Allahu ahad (Say, He is Allah, [who is] One)} [al-Ikhlas 112].
(Narrated by al-Nasai, 992).
(Narrated by al-Nasai, 992).
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " سَدِّدُوا وَقَارِبُوا، وَأَبْشِرُوا، فَإِنَّهُ لاَ يُدْخِلُ أَحَدًا الْجَنَّةَ عَمَلُهُ ". قَالُوا وَلاَ، أَنْتَ يَا رَسُولَ اللَّهِ قَالَ " وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِي اللَّهُ بِمَغْفِرَةٍ وَرَحْمَةٍ ". قَالَ أَظُنُّهُ عَنْ أَبِي النَّضْرِ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ. وَقَالَ عَفَّانُ حَدَّثَنَا وُهَيْبٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم " سَدِّدُوا وَأَبْشِرُوا ". وَقَالَ مُجَاهِدٌ {قَوْلاً سَدِيدًا} وَسَدَادًا صِدْقًا.
Narrated `Aisha:
The Prophet (ﷺ) said,
"Do good deeds properly, sincerely and moderately,
and receive good news because one's good deeds will not make him enter Paradise."
They asked, "Even you, O Allah's Messenger (ﷺ)?"
He said, "Even I, unless and until Allah bestows His pardon and Mercy on me."
Sahih al-Bukhari 6467
https://sunnah.com/bukhari:6467
Narrated `Aisha:
The Prophet (ﷺ) said,
"Do good deeds properly, sincerely and moderately,
and receive good news because one's good deeds will not make him enter Paradise."
They asked, "Even you, O Allah's Messenger (ﷺ)?"
He said, "Even I, unless and until Allah bestows His pardon and Mercy on me."
Sahih al-Bukhari 6467
https://sunnah.com/bukhari:6467
Sunnah
Sahih al-Bukhari 6467 - To make the Heart Tender (Ar-Riqaq) - كتاب الرقاق - Sunnah.com - Sayings and Teachings of Prophet Muhammad…
Hadith of the Prophet Muhammad (saws) in English and Arabic
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Shaykh Al Islām Ibn Taymiyyah (رحمه الله) said:
“Whoever sincerely strives and seeks help in Allāh, and constantly commits himself to seeking forgiveness and struggling, then there is no doubt that Allah will give him from his bounty that which never even occurred to his mind.
And he said: Istighfār is the greatest of good deeds, and it’s door is expansive, so whoever feels a deficiency in his speech, actions, provision, or the turning of his heart, then upon him is to seek forgiveness from Allah.”
مجموع الفتاوى📔
“Whoever sincerely strives and seeks help in Allāh, and constantly commits himself to seeking forgiveness and struggling, then there is no doubt that Allah will give him from his bounty that which never even occurred to his mind.
And he said: Istighfār is the greatest of good deeds, and it’s door is expansive, so whoever feels a deficiency in his speech, actions, provision, or the turning of his heart, then upon him is to seek forgiveness from Allah.”
مجموع الفتاوى📔
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“There’s no use in arguing with the arrogant because he will not accept the truth at any cost.”
— Shaykh Ibn ‘Uthaymeen
[Fiqh of Worship (p. 70)]
— Shaykh Ibn ‘Uthaymeen
[Fiqh of Worship (p. 70)]
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The worst way to greet ‘Eid is by sinning. You spent an entire month repenting to Allāh for the evil you've committed and the sins you've done, don't think that Allāh stops Watching you once Eid begins.
Two common sins that are committed on ‘Eid are Tabarruj and free-mixing between the genders.
Don't go out on ‘Eid with your faces/hands uncovered, your body scented in perfumes, with high heels, and adorned clothing. Your henna is and adornment, and your hands are already supposed to be covered, but when you adorn them and show them it’s sin on top of sin. Your makeup is an adornment, and although your face should already be covered, displaying it and adorning it double the sin. Your eyes should also remain as they are, with no Kohl, eye shadow, or mascara.
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ
“And let them not stamp their feet to make known what they conceal of their adornment.” [An-Noor]
If Allāh does not want you to let men know what jewelry and adornments you have concealed, imagine the sin if you didn't even conceal it, but instead wore it openly and proudly.
Don't post selfies for every man to see, have some shyness. Allāh سبحانه وتعالى says:
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ
"And stay in your houses, and do not display yourselves like that of the times of ignorance..." [Al-Ahzāb]
Don't make a wanton display of yourself, and if you do so, you should know that Allāh and His Messenger ﷺ have cursed the women who do Tabarruj.
In Saheeh Muslim and elsewhere it is narrated from Abu Hurayrah that the Prophet ﷺ said: “There are two types of the people of Hell whom I have not seen: men with whips like the tails of cattle with which they strike the people, and women who are clothed but naked, walking with an enticing gait, with something like the humps of camels on their heads. They will not enter Paradise nor even smell its fragrance, and its fragrance can be smelled from such and such a distance.” and in some narrations it comes "curse them, for they are cursed".
Al-Mawdoodi said, “The word ‘Tabarruj’, when used in relation to a woman, has three meanings:
1 - When she exposes the beauty of her face and body before non-Mahram men.
2 - When she exposes the beauty of her clothes and jewelry before them.
3 - When she exposes herself before them through the way she walks, and moves.”
‘Abdullāh Ibn Mas’ūd رضي الله عنه said, “Women are but an ‘Awrah (something private to be covered). A woman might leave her house without there being any problem with her, but the Shaytān seeks her out and says [to her], ‘You will not pass by anyone except that you will impress/please him.’ A woman puts on her clothes and is asked where she is going, to which she replies, ‘To visit a sick person,’ or ‘to attend a funeral’, or ‘to pray in the Masjid’; but a woman never worships Allāh in the way she does when she worships Him in her house. [At-Tabarāni]
Sisters must also remember to lower their gazes from the brothers, it is better for their hearts and to keep their minds pure of filth.
As for free-mixing, then the sisters should remember that your male cousins are not your mahrams, your brother in laws are not your mahrams, your distantly related male "uncles" are not your mahrams, and your male childhood family friends are not your mahrams. For these men, you cannot sit in the same room, chat with them, have a good time together, eat at the same table, or display yourself and your adornments to them. Same for the brothers, they cannot free mix with the females mentioned in the categories above. Family/friend visits should be strictly segregated.
Shaykh Nāsir Al-Fahd فك الله أسره said, "Allah The Almighty Commanded women to let down their Jilbābs over themselves, to cover their faces, and to not display their adornment to non-mahram men, and he ordered them to stick to their homes, and he forbid for them the Tabarruj of Jāhiliyyah and he forbid them from being alone with men or to mix with them, or to travel without a Mahram, and other than
Two common sins that are committed on ‘Eid are Tabarruj and free-mixing between the genders.
Don't go out on ‘Eid with your faces/hands uncovered, your body scented in perfumes, with high heels, and adorned clothing. Your henna is and adornment, and your hands are already supposed to be covered, but when you adorn them and show them it’s sin on top of sin. Your makeup is an adornment, and although your face should already be covered, displaying it and adorning it double the sin. Your eyes should also remain as they are, with no Kohl, eye shadow, or mascara.
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ
“And let them not stamp their feet to make known what they conceal of their adornment.” [An-Noor]
If Allāh does not want you to let men know what jewelry and adornments you have concealed, imagine the sin if you didn't even conceal it, but instead wore it openly and proudly.
Don't post selfies for every man to see, have some shyness. Allāh سبحانه وتعالى says:
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ
"And stay in your houses, and do not display yourselves like that of the times of ignorance..." [Al-Ahzāb]
Don't make a wanton display of yourself, and if you do so, you should know that Allāh and His Messenger ﷺ have cursed the women who do Tabarruj.
In Saheeh Muslim and elsewhere it is narrated from Abu Hurayrah that the Prophet ﷺ said: “There are two types of the people of Hell whom I have not seen: men with whips like the tails of cattle with which they strike the people, and women who are clothed but naked, walking with an enticing gait, with something like the humps of camels on their heads. They will not enter Paradise nor even smell its fragrance, and its fragrance can be smelled from such and such a distance.” and in some narrations it comes "curse them, for they are cursed".
Al-Mawdoodi said, “The word ‘Tabarruj’, when used in relation to a woman, has three meanings:
1 - When she exposes the beauty of her face and body before non-Mahram men.
2 - When she exposes the beauty of her clothes and jewelry before them.
3 - When she exposes herself before them through the way she walks, and moves.”
‘Abdullāh Ibn Mas’ūd رضي الله عنه said, “Women are but an ‘Awrah (something private to be covered). A woman might leave her house without there being any problem with her, but the Shaytān seeks her out and says [to her], ‘You will not pass by anyone except that you will impress/please him.’ A woman puts on her clothes and is asked where she is going, to which she replies, ‘To visit a sick person,’ or ‘to attend a funeral’, or ‘to pray in the Masjid’; but a woman never worships Allāh in the way she does when she worships Him in her house. [At-Tabarāni]
Sisters must also remember to lower their gazes from the brothers, it is better for their hearts and to keep their minds pure of filth.
As for free-mixing, then the sisters should remember that your male cousins are not your mahrams, your brother in laws are not your mahrams, your distantly related male "uncles" are not your mahrams, and your male childhood family friends are not your mahrams. For these men, you cannot sit in the same room, chat with them, have a good time together, eat at the same table, or display yourself and your adornments to them. Same for the brothers, they cannot free mix with the females mentioned in the categories above. Family/friend visits should be strictly segregated.
Shaykh Nāsir Al-Fahd فك الله أسره said, "Allah The Almighty Commanded women to let down their Jilbābs over themselves, to cover their faces, and to not display their adornment to non-mahram men, and he ordered them to stick to their homes, and he forbid for them the Tabarruj of Jāhiliyyah and he forbid them from being alone with men or to mix with them, or to travel without a Mahram, and other than
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that from what is well known publicly and privately, and all this is to protect women and men from Fitnah and to protect society from downfall."
May Allāh accept Accept your good deeds and allow you to continue them and Grant us guidance and steadfastness.
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May Allāh accept Accept your good deeds and allow you to continue them and Grant us guidance and steadfastness.
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Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, obligated payment of charity at the end of Ramadan, a portion of dates or barely, upon slave and freeman, male and female, young and old among the Muslims. The Prophet ordered it to be given before people go out for Eid prayer.
Source: Ṣaḥīḥ al-Bukhārī 1503, Ṣaḥīḥ Muslim 986
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيرِ وَالْكَبِيرِ مِنْ الْمُسْلِمِينَ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ
1503 صحيح البخاري كتاب الزكاة باب فرض صدقة الفطر
986 صحيح مسلم كتاب الزكاة باب زكاة الفطر على المسلمين من التمر والشعير
Source: Ṣaḥīḥ al-Bukhārī 1503, Ṣaḥīḥ Muslim 986
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيرِ وَالْكَبِيرِ مِنْ الْمُسْلِمِينَ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ
1503 صحيح البخاري كتاب الزكاة باب فرض صدقة الفطر
986 صحيح مسلم كتاب الزكاة باب زكاة الفطر على المسلمين من التمر والشعير
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