Luqmān was an Ethiopian Slave who was a carpenter.
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Them time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
Tafseer ibn Katheer 12/31
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Them time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
Tafseer ibn Katheer 12/31
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Aisha reported: The Messenger of Allah, صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , said:
إِنَّ مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ
"Verily, the believers with the most complete faith are those with the most excellent character and who are most kind to their family".
[Sunan At-Tirmidhi 2612, Grade: Sahih]
Abdullah ibn Amr reported: The Messenger of Allah, صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , said:
خِيَارُكُمْ أَحَاسِنُكُمْ أَخْلَاقًا
"The best of you are those with the best character"
[Sahih Bukhari 3366]
🤲 Ya Allah help us in forgiving those who hurt us and help others in forgiving us for hurting them - ameen ya Rabb 🤲
إِنَّ مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ
"Verily, the believers with the most complete faith are those with the most excellent character and who are most kind to their family".
[Sunan At-Tirmidhi 2612, Grade: Sahih]
Abdullah ibn Amr reported: The Messenger of Allah, صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , said:
خِيَارُكُمْ أَحَاسِنُكُمْ أَخْلَاقًا
"The best of you are those with the best character"
[Sahih Bukhari 3366]
🤲 Ya Allah help us in forgiving those who hurt us and help others in forgiving us for hurting them - ameen ya Rabb 🤲
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Allah Ta'ala has Decreed every tear you cry just as He has Decreed every raindrop that falls. He knows your struggles just as He knows every animal that need water, every plant that need water and every part of the earth that need watering just as He knows your heart's burden. Turn to Allah Ta'ala and He will Turn in Mercy to you.
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Ibn ‘Umar (may Allah be pleased with him) said: I watched the Messenger of Allah (ﷺ) twenty times reciting in the two rak‘ahs before Fajr, {Qul ya ayyuha’l-kafirun (Say, "O disbelievers)} [al-Kafirun 109] and {Qul huwa Allahu ahad (Say, He is Allah, [who is] One)} [al-Ikhlas 112].
(Narrated by al-Nasai, 992).
(Narrated by al-Nasai, 992).
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " سَدِّدُوا وَقَارِبُوا، وَأَبْشِرُوا، فَإِنَّهُ لاَ يُدْخِلُ أَحَدًا الْجَنَّةَ عَمَلُهُ ". قَالُوا وَلاَ، أَنْتَ يَا رَسُولَ اللَّهِ قَالَ " وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِي اللَّهُ بِمَغْفِرَةٍ وَرَحْمَةٍ ". قَالَ أَظُنُّهُ عَنْ أَبِي النَّضْرِ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ. وَقَالَ عَفَّانُ حَدَّثَنَا وُهَيْبٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم " سَدِّدُوا وَأَبْشِرُوا ". وَقَالَ مُجَاهِدٌ {قَوْلاً سَدِيدًا} وَسَدَادًا صِدْقًا.
Narrated `Aisha:
The Prophet (ﷺ) said,
"Do good deeds properly, sincerely and moderately,
and receive good news because one's good deeds will not make him enter Paradise."
They asked, "Even you, O Allah's Messenger (ﷺ)?"
He said, "Even I, unless and until Allah bestows His pardon and Mercy on me."
Sahih al-Bukhari 6467
https://sunnah.com/bukhari:6467
Narrated `Aisha:
The Prophet (ﷺ) said,
"Do good deeds properly, sincerely and moderately,
and receive good news because one's good deeds will not make him enter Paradise."
They asked, "Even you, O Allah's Messenger (ﷺ)?"
He said, "Even I, unless and until Allah bestows His pardon and Mercy on me."
Sahih al-Bukhari 6467
https://sunnah.com/bukhari:6467
Sunnah
Sahih al-Bukhari 6467 - To make the Heart Tender (Ar-Riqaq) - كتاب الرقاق - Sunnah.com - Sayings and Teachings of Prophet Muhammad…
Hadith of the Prophet Muhammad (saws) in English and Arabic
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Shaykh Al Islām Ibn Taymiyyah (رحمه الله) said:
“Whoever sincerely strives and seeks help in Allāh, and constantly commits himself to seeking forgiveness and struggling, then there is no doubt that Allah will give him from his bounty that which never even occurred to his mind.
And he said: Istighfār is the greatest of good deeds, and it’s door is expansive, so whoever feels a deficiency in his speech, actions, provision, or the turning of his heart, then upon him is to seek forgiveness from Allah.”
مجموع الفتاوى📔
“Whoever sincerely strives and seeks help in Allāh, and constantly commits himself to seeking forgiveness and struggling, then there is no doubt that Allah will give him from his bounty that which never even occurred to his mind.
And he said: Istighfār is the greatest of good deeds, and it’s door is expansive, so whoever feels a deficiency in his speech, actions, provision, or the turning of his heart, then upon him is to seek forgiveness from Allah.”
مجموع الفتاوى📔
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“There’s no use in arguing with the arrogant because he will not accept the truth at any cost.”
— Shaykh Ibn ‘Uthaymeen
[Fiqh of Worship (p. 70)]
— Shaykh Ibn ‘Uthaymeen
[Fiqh of Worship (p. 70)]
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The worst way to greet ‘Eid is by sinning. You spent an entire month repenting to Allāh for the evil you've committed and the sins you've done, don't think that Allāh stops Watching you once Eid begins.
Two common sins that are committed on ‘Eid are Tabarruj and free-mixing between the genders.
Don't go out on ‘Eid with your faces/hands uncovered, your body scented in perfumes, with high heels, and adorned clothing. Your henna is and adornment, and your hands are already supposed to be covered, but when you adorn them and show them it’s sin on top of sin. Your makeup is an adornment, and although your face should already be covered, displaying it and adorning it double the sin. Your eyes should also remain as they are, with no Kohl, eye shadow, or mascara.
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ
“And let them not stamp their feet to make known what they conceal of their adornment.” [An-Noor]
If Allāh does not want you to let men know what jewelry and adornments you have concealed, imagine the sin if you didn't even conceal it, but instead wore it openly and proudly.
Don't post selfies for every man to see, have some shyness. Allāh سبحانه وتعالى says:
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ
"And stay in your houses, and do not display yourselves like that of the times of ignorance..." [Al-Ahzāb]
Don't make a wanton display of yourself, and if you do so, you should know that Allāh and His Messenger ﷺ have cursed the women who do Tabarruj.
In Saheeh Muslim and elsewhere it is narrated from Abu Hurayrah that the Prophet ﷺ said: “There are two types of the people of Hell whom I have not seen: men with whips like the tails of cattle with which they strike the people, and women who are clothed but naked, walking with an enticing gait, with something like the humps of camels on their heads. They will not enter Paradise nor even smell its fragrance, and its fragrance can be smelled from such and such a distance.” and in some narrations it comes "curse them, for they are cursed".
Al-Mawdoodi said, “The word ‘Tabarruj’, when used in relation to a woman, has three meanings:
1 - When she exposes the beauty of her face and body before non-Mahram men.
2 - When she exposes the beauty of her clothes and jewelry before them.
3 - When she exposes herself before them through the way she walks, and moves.”
‘Abdullāh Ibn Mas’ūd رضي الله عنه said, “Women are but an ‘Awrah (something private to be covered). A woman might leave her house without there being any problem with her, but the Shaytān seeks her out and says [to her], ‘You will not pass by anyone except that you will impress/please him.’ A woman puts on her clothes and is asked where she is going, to which she replies, ‘To visit a sick person,’ or ‘to attend a funeral’, or ‘to pray in the Masjid’; but a woman never worships Allāh in the way she does when she worships Him in her house. [At-Tabarāni]
Sisters must also remember to lower their gazes from the brothers, it is better for their hearts and to keep their minds pure of filth.
As for free-mixing, then the sisters should remember that your male cousins are not your mahrams, your brother in laws are not your mahrams, your distantly related male "uncles" are not your mahrams, and your male childhood family friends are not your mahrams. For these men, you cannot sit in the same room, chat with them, have a good time together, eat at the same table, or display yourself and your adornments to them. Same for the brothers, they cannot free mix with the females mentioned in the categories above. Family/friend visits should be strictly segregated.
Shaykh Nāsir Al-Fahd فك الله أسره said, "Allah The Almighty Commanded women to let down their Jilbābs over themselves, to cover their faces, and to not display their adornment to non-mahram men, and he ordered them to stick to their homes, and he forbid for them the Tabarruj of Jāhiliyyah and he forbid them from being alone with men or to mix with them, or to travel without a Mahram, and other than
Two common sins that are committed on ‘Eid are Tabarruj and free-mixing between the genders.
Don't go out on ‘Eid with your faces/hands uncovered, your body scented in perfumes, with high heels, and adorned clothing. Your henna is and adornment, and your hands are already supposed to be covered, but when you adorn them and show them it’s sin on top of sin. Your makeup is an adornment, and although your face should already be covered, displaying it and adorning it double the sin. Your eyes should also remain as they are, with no Kohl, eye shadow, or mascara.
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ
“And let them not stamp their feet to make known what they conceal of their adornment.” [An-Noor]
If Allāh does not want you to let men know what jewelry and adornments you have concealed, imagine the sin if you didn't even conceal it, but instead wore it openly and proudly.
Don't post selfies for every man to see, have some shyness. Allāh سبحانه وتعالى says:
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ
"And stay in your houses, and do not display yourselves like that of the times of ignorance..." [Al-Ahzāb]
Don't make a wanton display of yourself, and if you do so, you should know that Allāh and His Messenger ﷺ have cursed the women who do Tabarruj.
In Saheeh Muslim and elsewhere it is narrated from Abu Hurayrah that the Prophet ﷺ said: “There are two types of the people of Hell whom I have not seen: men with whips like the tails of cattle with which they strike the people, and women who are clothed but naked, walking with an enticing gait, with something like the humps of camels on their heads. They will not enter Paradise nor even smell its fragrance, and its fragrance can be smelled from such and such a distance.” and in some narrations it comes "curse them, for they are cursed".
Al-Mawdoodi said, “The word ‘Tabarruj’, when used in relation to a woman, has three meanings:
1 - When she exposes the beauty of her face and body before non-Mahram men.
2 - When she exposes the beauty of her clothes and jewelry before them.
3 - When she exposes herself before them through the way she walks, and moves.”
‘Abdullāh Ibn Mas’ūd رضي الله عنه said, “Women are but an ‘Awrah (something private to be covered). A woman might leave her house without there being any problem with her, but the Shaytān seeks her out and says [to her], ‘You will not pass by anyone except that you will impress/please him.’ A woman puts on her clothes and is asked where she is going, to which she replies, ‘To visit a sick person,’ or ‘to attend a funeral’, or ‘to pray in the Masjid’; but a woman never worships Allāh in the way she does when she worships Him in her house. [At-Tabarāni]
Sisters must also remember to lower their gazes from the brothers, it is better for their hearts and to keep their minds pure of filth.
As for free-mixing, then the sisters should remember that your male cousins are not your mahrams, your brother in laws are not your mahrams, your distantly related male "uncles" are not your mahrams, and your male childhood family friends are not your mahrams. For these men, you cannot sit in the same room, chat with them, have a good time together, eat at the same table, or display yourself and your adornments to them. Same for the brothers, they cannot free mix with the females mentioned in the categories above. Family/friend visits should be strictly segregated.
Shaykh Nāsir Al-Fahd فك الله أسره said, "Allah The Almighty Commanded women to let down their Jilbābs over themselves, to cover their faces, and to not display their adornment to non-mahram men, and he ordered them to stick to their homes, and he forbid for them the Tabarruj of Jāhiliyyah and he forbid them from being alone with men or to mix with them, or to travel without a Mahram, and other than
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that from what is well known publicly and privately, and all this is to protect women and men from Fitnah and to protect society from downfall."
May Allāh accept Accept your good deeds and allow you to continue them and Grant us guidance and steadfastness.
shared
May Allāh accept Accept your good deeds and allow you to continue them and Grant us guidance and steadfastness.
shared
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Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, obligated payment of charity at the end of Ramadan, a portion of dates or barely, upon slave and freeman, male and female, young and old among the Muslims. The Prophet ordered it to be given before people go out for Eid prayer.
Source: Ṣaḥīḥ al-Bukhārī 1503, Ṣaḥīḥ Muslim 986
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيرِ وَالْكَبِيرِ مِنْ الْمُسْلِمِينَ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ
1503 صحيح البخاري كتاب الزكاة باب فرض صدقة الفطر
986 صحيح مسلم كتاب الزكاة باب زكاة الفطر على المسلمين من التمر والشعير
Source: Ṣaḥīḥ al-Bukhārī 1503, Ṣaḥīḥ Muslim 986
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim
عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيرِ وَالْكَبِيرِ مِنْ الْمُسْلِمِينَ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ
1503 صحيح البخاري كتاب الزكاة باب فرض صدقة الفطر
986 صحيح مسلم كتاب الزكاة باب زكاة الفطر على المسلمين من التمر والشعير
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Ḥadīth on Hypocrisy: The Prophet ﷺ fears scholars with ignorant hearts
‘Umar Ibn al-Khaṭṭāb reported: The Messenger of Allāh ﷺ said, “Verily, among what I fear most for my nation is every hypocrite with a knowledgeable tongue.”
Source: Musnad Aḥmad 140
Grade: Ṣaḥīḥ (authentic) according to Aḥmad Shākir
Explanation: This describes one who displays knowledge on his tongue while at the same time having an ignorant heart and ignorance in his actions. Such a person has taken knowledge as a craft with which he displays himself as one of prestige and admiration of his own personal attainments. He calls the people to Allāh yet this very same person tries to escape from Allāh. He criticizes the faults of others while he does what is worse. A wolf in disguise who displays to the people devotion and worship.
[Fayḍ-ul-Qadīr of Al-Munāwī - explanation of Ḥadīth # 2191]
عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ
140 مسند أحمد بن حنبل
1/86 المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح في مسند أحمد
‘Umar Ibn al-Khaṭṭāb reported: The Messenger of Allāh ﷺ said, “Verily, among what I fear most for my nation is every hypocrite with a knowledgeable tongue.”
Source: Musnad Aḥmad 140
Grade: Ṣaḥīḥ (authentic) according to Aḥmad Shākir
Explanation: This describes one who displays knowledge on his tongue while at the same time having an ignorant heart and ignorance in his actions. Such a person has taken knowledge as a craft with which he displays himself as one of prestige and admiration of his own personal attainments. He calls the people to Allāh yet this very same person tries to escape from Allāh. He criticizes the faults of others while he does what is worse. A wolf in disguise who displays to the people devotion and worship.
[Fayḍ-ul-Qadīr of Al-Munāwī - explanation of Ḥadīth # 2191]
عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ
140 مسند أحمد بن حنبل
1/86 المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح في مسند أحمد
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*Small reminder for myself firstly and thereafter my beloved brothers and sisters:*
Many muslims will check out and relax tonight despite it being the 29th Night and still possibly Laylatul Qadr.
Thoughts of Eid preparations will likely occupy their minds.
Remember the Messenger عليه السلام said;
إنما الأعمال بالخواتيم
Actions are judged by their endings
Ibn Al Jawzi says: “the racehorse expends maximal effort to win when it sees the finish line so it can win, so do not allow the racehorse to be more intelligent than you!”
In reality, my brothers and sisters we should strive to make this night our best night in terms of ibādah and striving ...
... *for you may never see Ramadan again*
-Abu Kenzah
Many muslims will check out and relax tonight despite it being the 29th Night and still possibly Laylatul Qadr.
Thoughts of Eid preparations will likely occupy their minds.
Remember the Messenger عليه السلام said;
إنما الأعمال بالخواتيم
Actions are judged by their endings
Ibn Al Jawzi says: “the racehorse expends maximal effort to win when it sees the finish line so it can win, so do not allow the racehorse to be more intelligent than you!”
In reality, my brothers and sisters we should strive to make this night our best night in terms of ibādah and striving ...
... *for you may never see Ramadan again*
-Abu Kenzah
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Ibn Taymiyyah said:
"Nobody has the right to force others to follow him [in matters of difference of opinion]."
[Adabul Ikhtilaf, pg.132]
"Nobody has the right to force others to follow him [in matters of difference of opinion]."
[Adabul Ikhtilaf, pg.132]
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“How can a believer not shed tears when bidding farewell to Ramadan when he does not know if he will live to see it again?”
— Ibn Rajab [Laṭā’if al-Maʿārif (p. 387)]
— Ibn Rajab [Laṭā’if al-Maʿārif (p. 387)]
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Ibn Umar reported: The Prophet, peace and blessings be upon him, said, “The most beloved people to Allah are those who are most beneficial to the people. The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger. That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this mosque in Medina for a month. Whoever swallows his anger, then Allah will conceal his faults. Whoever suppresses his rage, even though he could fulfill his anger if he wished, then Allah will secure his heart on the Day of Resurrection. Whoever walks with his brother regarding a need until he secures it for him, then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.”
Source: al-Muʻjam al-Awsaṭ 6192
Grade: Sahih (authentic) according to Al-Albani
عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَحَبُّ النَّاسِ إِلَى اللَّهِ أَنْفَعُهُمْ لِلنَّاسِ وَأَحَبُّ الأَعْمَالِ إِلَى اللَّهِ سُرُورٌ تُدْخِلُهُ عَلَى مُسْلِمٍ أَوْ تَكْشِفُ عَنْهُ كُرْبَةً أَوْ تَقْضِي عَنْهُ دِينًا أَوْ تَطْرُدُ عَنْهُ جُوعًا وَلَأَنْ أَمْشِيَ مَعَ أَخِيهِ فِي حَاجَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتَكِفَ فِي هَذَا الْمَسْجِدِ يَعْنِي مَسْجِدَ الْمَدِينَةِ شَهْرًا وَمَنْ كَفَّ غَضَبَهُ سَتَرَ اللَّهُ عَوْرَتَهُ وَمَنْ كَظَمَ غَيْظَهُ وَلَوْ شَاءَ أَنْ يُمْضِيَهُ أَمْضَاهُ مَلأَ اللَّهُ عَزَّ وَجَلَّ قَلْبَهُ أَمْنًا يَوْمَ الْقِيَامَةِ وَمَنْ مَشَى مَعَ أَخِيهِ فِي حَاجَةٍ حَتَّى أَثْبَتَهَا لَهُ أَثْبَتَ اللَّهُ عَزَّ وَجَلَّ قَدَمَهُ عَلَى الصِّرَاطِ يَوْمَ تَزِلُّ فِيهِ الأَقْدَامُ
6192 المعجم الأوسط للطبراني باب الميم من اسمه محمد
906 المحدث الألباني خلاصة حكم المحدث صحيح في السلسلة الصحيحة
Source: al-Muʻjam al-Awsaṭ 6192
Grade: Sahih (authentic) according to Al-Albani
عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَحَبُّ النَّاسِ إِلَى اللَّهِ أَنْفَعُهُمْ لِلنَّاسِ وَأَحَبُّ الأَعْمَالِ إِلَى اللَّهِ سُرُورٌ تُدْخِلُهُ عَلَى مُسْلِمٍ أَوْ تَكْشِفُ عَنْهُ كُرْبَةً أَوْ تَقْضِي عَنْهُ دِينًا أَوْ تَطْرُدُ عَنْهُ جُوعًا وَلَأَنْ أَمْشِيَ مَعَ أَخِيهِ فِي حَاجَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتَكِفَ فِي هَذَا الْمَسْجِدِ يَعْنِي مَسْجِدَ الْمَدِينَةِ شَهْرًا وَمَنْ كَفَّ غَضَبَهُ سَتَرَ اللَّهُ عَوْرَتَهُ وَمَنْ كَظَمَ غَيْظَهُ وَلَوْ شَاءَ أَنْ يُمْضِيَهُ أَمْضَاهُ مَلأَ اللَّهُ عَزَّ وَجَلَّ قَلْبَهُ أَمْنًا يَوْمَ الْقِيَامَةِ وَمَنْ مَشَى مَعَ أَخِيهِ فِي حَاجَةٍ حَتَّى أَثْبَتَهَا لَهُ أَثْبَتَ اللَّهُ عَزَّ وَجَلَّ قَدَمَهُ عَلَى الصِّرَاطِ يَوْمَ تَزِلُّ فِيهِ الأَقْدَامُ
6192 المعجم الأوسط للطبراني باب الميم من اسمه محمد
906 المحدث الألباني خلاصة حكم المحدث صحيح في السلسلة الصحيحة
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*شهر رمضان بالإستغفار*
*Seal the Month of Ramadan with Seeking Forgiveness*
Translated
by
Abbas Abu Yahya
Ibn Rajab -Rahimahullaah- said:
‘Seeking forgiveness is a seal for all righteous deeds.
It seals the prayer, Hajj, Qayyam al-Layl the night prayer and it seals gatherings.
Therefore, if it was a Remembrance of Allaah then it is like putting a stamp of seal on it and if there were mistakes and deficiencies then it would be an expiation for it.
Likewise it is befitting to complete the month of Ramadan with seeking forgiveness.
Umar bin AbdulAziz wrote to the different regions commanding them to complete Ramadan with seeking forgiveness and giving Sadaqa al-Fitr.
Indeed Sadaqa al-Fitr is purification for the fasting person from mistakes and evil deeds and seeking forgiveness patches that which is torn from the fast due to mistakes and evil deeds.
This is why some of the previous scholars said: ‘Indeed Sadaqa al-Fitr for the fasting person is like performing the two Sajdas for forgetfulness for the prayer.’
Umar bin AbdulAziz (died 101 A.H.) -Rahimahullaah- said in his book, say as your father Adam said:
{رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ}
《They said: “Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers.”》[Ara’af:23]
Say as Nuh -alayhi as salam- said:
{وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُنْ مِنَ الْخَاسِرِينَ}
《 And unless You forgive me and have Mercy on me, I would indeed be one of the losers.”》[Hud:47]
Say as Musa -alayhi as salam- said:
{رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي}
《”My Lord! Verily, I have wronged myself, so forgive me.”》[Qasas: 16]
Say as Dhul-Noon -alayhi as salam – said:
{سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ}
《Glorified (and Exalted) are You [above all that (evil) they associate with You]. Truly, I have been of the wrong-doers.”》[al-Anbiyya:87]
[From ‘Lataif al-Ma’arif’ p.383]
📗لطائف المعارف(ص383).
اختموا شهر رمضان
بالإستغفار
قال ابن رجب رحمه الله:
والإستغفار ختام الأعمال الصالحة كلها فيختم به الصلاة والحج وقيام الليل ويختم به المجالس فإن كانت ذكرا كان كالطابع عليها وإن كانت لغوا كان كفارة لها فكذلك ينبغي أن تختم صيام رمضان بالاستغفار.
وكتب عمر بن عبد العزيز إلى الأمصار يأمرهم بختم رمضان بالاستغفار وصدقة الفطر فإن الفطر طهرة للصائم من اللغو والرفث والإستغفار يرقع ما تخرق من الصيام باللغو والرفث
ولهذا قال بعض العلماء المتقدمين: إن صدقة الفطر للصائم كسجدتي السهو للصلاة
وقال عمر بن عبد العزيز في كتابه قولوا كما قال أبوكم آدم:
{رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ} [لأعراف:23]
وقولوا كما قال نوح عليه السلام:
{وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُنْ مِنَ الْخَاسِرِينَ} [هود: 47]
وقولوا كما قال موسى عليه السلام:
{رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي} [القصص: 16]
وقولوا كما قال ذو النون عليه السلام:
{سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ} [الانبياء: 87]
📗لطائف المعارف(ص383).
https://followingthesunnah.com/seal-the-month-of-ramadan-with-seeking-forgiveness/
*Seal the Month of Ramadan with Seeking Forgiveness*
Translated
by
Abbas Abu Yahya
Ibn Rajab -Rahimahullaah- said:
‘Seeking forgiveness is a seal for all righteous deeds.
It seals the prayer, Hajj, Qayyam al-Layl the night prayer and it seals gatherings.
Therefore, if it was a Remembrance of Allaah then it is like putting a stamp of seal on it and if there were mistakes and deficiencies then it would be an expiation for it.
Likewise it is befitting to complete the month of Ramadan with seeking forgiveness.
Umar bin AbdulAziz wrote to the different regions commanding them to complete Ramadan with seeking forgiveness and giving Sadaqa al-Fitr.
Indeed Sadaqa al-Fitr is purification for the fasting person from mistakes and evil deeds and seeking forgiveness patches that which is torn from the fast due to mistakes and evil deeds.
This is why some of the previous scholars said: ‘Indeed Sadaqa al-Fitr for the fasting person is like performing the two Sajdas for forgetfulness for the prayer.’
Umar bin AbdulAziz (died 101 A.H.) -Rahimahullaah- said in his book, say as your father Adam said:
{رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ}
《They said: “Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers.”》[Ara’af:23]
Say as Nuh -alayhi as salam- said:
{وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُنْ مِنَ الْخَاسِرِينَ}
《 And unless You forgive me and have Mercy on me, I would indeed be one of the losers.”》[Hud:47]
Say as Musa -alayhi as salam- said:
{رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي}
《”My Lord! Verily, I have wronged myself, so forgive me.”》[Qasas: 16]
Say as Dhul-Noon -alayhi as salam – said:
{سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ}
《Glorified (and Exalted) are You [above all that (evil) they associate with You]. Truly, I have been of the wrong-doers.”》[al-Anbiyya:87]
[From ‘Lataif al-Ma’arif’ p.383]
📗لطائف المعارف(ص383).
اختموا شهر رمضان
بالإستغفار
قال ابن رجب رحمه الله:
والإستغفار ختام الأعمال الصالحة كلها فيختم به الصلاة والحج وقيام الليل ويختم به المجالس فإن كانت ذكرا كان كالطابع عليها وإن كانت لغوا كان كفارة لها فكذلك ينبغي أن تختم صيام رمضان بالاستغفار.
وكتب عمر بن عبد العزيز إلى الأمصار يأمرهم بختم رمضان بالاستغفار وصدقة الفطر فإن الفطر طهرة للصائم من اللغو والرفث والإستغفار يرقع ما تخرق من الصيام باللغو والرفث
ولهذا قال بعض العلماء المتقدمين: إن صدقة الفطر للصائم كسجدتي السهو للصلاة
وقال عمر بن عبد العزيز في كتابه قولوا كما قال أبوكم آدم:
{رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ} [لأعراف:23]
وقولوا كما قال نوح عليه السلام:
{وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُنْ مِنَ الْخَاسِرِينَ} [هود: 47]
وقولوا كما قال موسى عليه السلام:
{رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي} [القصص: 16]
وقولوا كما قال ذو النون عليه السلام:
{سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ} [الانبياء: 87]
📗لطائف المعارف(ص383).
https://followingthesunnah.com/seal-the-month-of-ramadan-with-seeking-forgiveness/
Following the Sunnah -
Seal the month of Ramadan with seeking forgiveness - Following the Sunnah
اختموا شهر رمضان بالإستغفار Seal the month of Ramadan with seeking forgiveness Translated by Abbas Abu Yahya for Miraathpubs.net Ibn Rajab -Rahimahullaah- said: 'Seeking forgiveness is a seal for all righteous deeds. It seals the prayer, Hajj, Qayyam al-Layl…
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