[Reported by Muslim, Tirmidhi, Ibn Majah, Al-Hakim and others - Sahih]
But before we explain this hadith (regarding the saved sect), I want to let you know that Islam calls for UNITY:
IN THE LIGHT OF THE QUR'AN ISLAM CALLS FOR UNITY
Qur'an and Sunnah instructing us to unite:
Allah the Exalted said:
وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعا ً وَلاَ تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاء ً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانا ً وَكُنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَكُمْ مِنْهَا ۗ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ
Wa A
"And hold fast, all of you together, to the Rope of Allāh (i.e. this Qur'ān), and be not divided among yourselves..." [Qur'an 3:103]
(Hold you all, hold fast all of you to the ROPE OF ALLAH AND DO NOT DIFFER)
Allah says in another verse:
إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعا ً لَسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَ
Verily, those who divide their religion and break up into sects (all kinds of religious sects), you (O Muhammad ﷺ, O Believers) have no concern in them in the least. Their affair is only with Allāh, Who then will tell them what they used to do. (Surat Al-An'am 6:159)
(that means we need to be united on the religion, on the Deen. In the previous verse we need to be united upon the Qur'an, the Rope of Allah; the Scholars explained the "Rope of Allah" (ĥablu Allāh) to be the Qur'an and what explains the Qur'an? Answer: The Sunnah of Rasul Allah ﷺ. Unity is only upon the Truth - That is the Rope of Allah. )
What about this verse where Allah says:
وَلاَ تَكُونُوا مِنَ الْمُشْرِكِينَ
Wa Lā Takūnū Mina Al-Mushrikīn
مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعا ً ۖ كُلُّ حِزْب ٍ بِمَا لَدَيْهِمْ فَرِحُونَ
Mina Al-Ladhīna Farraqū Dīnahum Wa Kānū Shiya`ā ۖ Kullu Ĥizbin Bimā Ladayhim Fariĥūn
"...and be not of Al-Mushrikûn (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.). Of those who split up their religion (i.e. who left the true Islāmic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it. (Surat Ar-Rum 30:31-32)
(meaning: don't be from amongst the polytheists (mushrikeen - i.e. Jews and Christians), what did they do? They split up the religion into sects and every sect is rejoicing in what they have) DO NOT BE LIKE THE JEWS AND CHRISTIANS WHO SPLITTED UP INTO SECTS REGARDING THEIR RELIGION.
IN THE LIGHT OF THE SUNNAH ISLAM CALLS FOR UNITY:
Rasul Allah ﷺ also told us to be united in more than one hadith. What about this beautiful hadith from Abdullah (Ibn Mas'ud) who said:
“One Day Rasul Allah (ﷺ) drew for us a straight long line. And then Sulayman drew for us a long, straight line. And then he (ﷺ) drew lines to its right and to its left and then said: This is the Path of Allah (the way of Allah). Then he drew lines to its right and to its left and said: These are different paths, upon each of these ways is a devil calling to it (calling you to enter).
(Do not enter into these paths on the left and the right, rather enter into the Straight Path which is the path of Allah)
And then he recited the verse:
وَأَنَّ هَـذَا صِرَاطِي مُسْتَقِيماً فَاتَّبِعُوهُ وَلاَ تَتَّبِعُواْ السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ
"And verily, this is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqûn (the pious…" (Surat al-An'am 6/153)
(Ibn Ma'jah; Darimi; Ahmad, Musnad; Hakim, Mustadrak)
As if the verse was explaining what Messenger (ﷺ) said in the hadith.
But before we explain this hadith (regarding the saved sect), I want to let you know that Islam calls for UNITY:
IN THE LIGHT OF THE QUR'AN ISLAM CALLS FOR UNITY
Qur'an and Sunnah instructing us to unite:
Allah the Exalted said:
وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعا ً وَلاَ تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاء ً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانا ً وَكُنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَكُمْ مِنْهَا ۗ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ
Wa A
taşimū Biĥabli Allāhi Jamīāan Wa Lā Tafarraqū"And hold fast, all of you together, to the Rope of Allāh (i.e. this Qur'ān), and be not divided among yourselves..." [Qur'an 3:103]
(Hold you all, hold fast all of you to the ROPE OF ALLAH AND DO NOT DIFFER)
Allah says in another verse:
إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعا ً لَسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَ
Verily, those who divide their religion and break up into sects (all kinds of religious sects), you (O Muhammad ﷺ, O Believers) have no concern in them in the least. Their affair is only with Allāh, Who then will tell them what they used to do. (Surat Al-An'am 6:159)
(that means we need to be united on the religion, on the Deen. In the previous verse we need to be united upon the Qur'an, the Rope of Allah; the Scholars explained the "Rope of Allah" (ĥablu Allāh) to be the Qur'an and what explains the Qur'an? Answer: The Sunnah of Rasul Allah ﷺ. Unity is only upon the Truth - That is the Rope of Allah. )
What about this verse where Allah says:
وَلاَ تَكُونُوا مِنَ الْمُشْرِكِينَ
Wa Lā Takūnū Mina Al-Mushrikīn
مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعا ً ۖ كُلُّ حِزْب ٍ بِمَا لَدَيْهِمْ فَرِحُونَ
Mina Al-Ladhīna Farraqū Dīnahum Wa Kānū Shiya`ā ۖ Kullu Ĥizbin Bimā Ladayhim Fariĥūn
"...and be not of Al-Mushrikûn (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.). Of those who split up their religion (i.e. who left the true Islāmic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it. (Surat Ar-Rum 30:31-32)
(meaning: don't be from amongst the polytheists (mushrikeen - i.e. Jews and Christians), what did they do? They split up the religion into sects and every sect is rejoicing in what they have) DO NOT BE LIKE THE JEWS AND CHRISTIANS WHO SPLITTED UP INTO SECTS REGARDING THEIR RELIGION.
IN THE LIGHT OF THE SUNNAH ISLAM CALLS FOR UNITY:
Rasul Allah ﷺ also told us to be united in more than one hadith. What about this beautiful hadith from Abdullah (Ibn Mas'ud) who said:
“One Day Rasul Allah (ﷺ) drew for us a straight long line. And then Sulayman drew for us a long, straight line. And then he (ﷺ) drew lines to its right and to its left and then said: This is the Path of Allah (the way of Allah). Then he drew lines to its right and to its left and said: These are different paths, upon each of these ways is a devil calling to it (calling you to enter).
(Do not enter into these paths on the left and the right, rather enter into the Straight Path which is the path of Allah)
And then he recited the verse:
وَأَنَّ هَـذَا صِرَاطِي مُسْتَقِيماً فَاتَّبِعُوهُ وَلاَ تَتَّبِعُواْ السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ
"And verily, this is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqûn (the pious…" (Surat al-An'am 6/153)
(Ibn Ma'jah; Darimi; Ahmad, Musnad; Hakim, Mustadrak)
As if the verse was explaining what Messenger (ﷺ) said in the hadith.
👍2
(meaning these paths: "…for they will separate you away from His Path." (al-An'am 6/153)" Bikr bin Ala said: "He meant the devils amongst men and these are the innovations. And the Hadith has been reported in many ways.)
This explanation shows that the verse covers all the different paths of innovation and does not specify one innovation over another. Amongst the verses [that censure innovation] is the saying of Allāh, Most High,
وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ ۚ وَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ
“The Way should lead to Allāh, but there are those who deviate from it (such as Paganism, Judaism, Christianity, etc.). If He had wished He could have guided every one of you.” [Qur’an 16:9]
The Straight Path is the path which Allāh has summoned us to, and that is the Sunnah. The other paths are the paths of the dissenters who deviate from the Straight Path, and they are the People of Innovation. What is not meant by other ways is the paths of disobedience because no one makes disobedience a path that he continuously walks in imitation of the Legal Law, rather this denoscription specifically holds true for the newly invented innovations.
If you enter into these other paths (on the left and right) which at the entrance of each one of them there is a devil calling you to enter (a devil here means some guy who is very eloquent "come here brothers, you know this is the Qur'an and Sunnah.." each sect by the way they have very eloquent speakers out there calling you, attracting you "come" doing the work of Shaitan "enter here").
Imagine you have 73 doors at the entrance of each door written "Destination to Paradise" and there is somebody calling you to it "come Jannah is here, come, you're gonna get to Jannah from here"... THERE IS ONLY ONE PATH THAT WILL TAKE YOU TO JANNAH AND 72 OF THEM WILL TAKE YOU TO HELL.
So shouldn't you learn about that door, that path, that road which will take you Jannah?
HENCE THE REASON WHY WE NEED TO STUDY AQEEDAH (THE BELIEF SYSTEM IN GENERAL) !
THAT IS WHY WE NEED TO TEACH AQEEDAH !
THAT IS WHY IT IS A VERY IMPORTANT ELEMENT OF OUR DEEN (RELIGION) !
So here it is the Qur'an and Rasul Allah is commanding us to:
فَاتَّبِعُوهُ ۖ وَلاَ تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ۚ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ
"Fa Attabi
"...so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqûn." (Surat Al-An'am 6:153)
So here we established the evidences from both the Qur’an and the Sunnah, the two sources of our belief system, the two sources of our Deen, they both call for unity.
So to begin with we need to be united but united on what basis? That’s the question. On what? On whims? On desires? No, on the true guidance which the Prophet (ﷺ) identified in that hadith:
“And this Ummah will split into seventy-three sects, all of them in the Hellfire but one”. They said, which one is this O Messenger of Allah? He (ﷺ) replied, “They are those who are upon what I and my companions are upon today”.
(The Saved Sect are those who understand the Qur’an and the Sunnah the way that Rasul Allah (ﷺ) taught it to the first generation of Muslims (the Sahabah), and in another hadith narrated by ‘Imraan bin Husayn :
إن خيركم قرني ثم الذين يلونهم ثم الذين يلونهم ثم الذين يلونهم
“Verily the best among you (to follow) is my generation (the Messenger Muhammad ﷺ and his Companions (radhi Allahu anhum), then those who follow, and then those who follow them…” [Sahih Muslim 2535]
Thus, Rasul Allah (ﷺ) added two more generations with the generation of the Sahabah. After that, anyone comes must learn their way, their understanding, and implement the Deen their way and understanding.
This explanation shows that the verse covers all the different paths of innovation and does not specify one innovation over another. Amongst the verses [that censure innovation] is the saying of Allāh, Most High,
وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ ۚ وَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ
“The Way should lead to Allāh, but there are those who deviate from it (such as Paganism, Judaism, Christianity, etc.). If He had wished He could have guided every one of you.” [Qur’an 16:9]
The Straight Path is the path which Allāh has summoned us to, and that is the Sunnah. The other paths are the paths of the dissenters who deviate from the Straight Path, and they are the People of Innovation. What is not meant by other ways is the paths of disobedience because no one makes disobedience a path that he continuously walks in imitation of the Legal Law, rather this denoscription specifically holds true for the newly invented innovations.
If you enter into these other paths (on the left and right) which at the entrance of each one of them there is a devil calling you to enter (a devil here means some guy who is very eloquent "come here brothers, you know this is the Qur'an and Sunnah.." each sect by the way they have very eloquent speakers out there calling you, attracting you "come" doing the work of Shaitan "enter here").
Imagine you have 73 doors at the entrance of each door written "Destination to Paradise" and there is somebody calling you to it "come Jannah is here, come, you're gonna get to Jannah from here"... THERE IS ONLY ONE PATH THAT WILL TAKE YOU TO JANNAH AND 72 OF THEM WILL TAKE YOU TO HELL.
So shouldn't you learn about that door, that path, that road which will take you Jannah?
HENCE THE REASON WHY WE NEED TO STUDY AQEEDAH (THE BELIEF SYSTEM IN GENERAL) !
THAT IS WHY WE NEED TO TEACH AQEEDAH !
THAT IS WHY IT IS A VERY IMPORTANT ELEMENT OF OUR DEEN (RELIGION) !
So here it is the Qur'an and Rasul Allah is commanding us to:
فَاتَّبِعُوهُ ۖ وَلاَ تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ۚ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ
"Fa Attabi
ūhu ۖ Wa Lā Tattabiū As-Subul Fatafarraqa Bikum An Sabīlihi ۚ Dhālikum Waşşākum Bihi Laallakum Tattaqūn" "...so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqûn." (Surat Al-An'am 6:153)
So here we established the evidences from both the Qur’an and the Sunnah, the two sources of our belief system, the two sources of our Deen, they both call for unity.
So to begin with we need to be united but united on what basis? That’s the question. On what? On whims? On desires? No, on the true guidance which the Prophet (ﷺ) identified in that hadith:
“And this Ummah will split into seventy-three sects, all of them in the Hellfire but one”. They said, which one is this O Messenger of Allah? He (ﷺ) replied, “They are those who are upon what I and my companions are upon today”.
(The Saved Sect are those who understand the Qur’an and the Sunnah the way that Rasul Allah (ﷺ) taught it to the first generation of Muslims (the Sahabah), and in another hadith narrated by ‘Imraan bin Husayn :
إن خيركم قرني ثم الذين يلونهم ثم الذين يلونهم ثم الذين يلونهم
“Verily the best among you (to follow) is my generation (the Messenger Muhammad ﷺ and his Companions (radhi Allahu anhum), then those who follow, and then those who follow them…” [Sahih Muslim 2535]
Thus, Rasul Allah (ﷺ) added two more generations with the generation of the Sahabah. After that, anyone comes must learn their way, their understanding, and implement the Deen their way and understanding.
💯2
Your Prophet (ﷺ) left you upon this end and its other end is in Paradise. So whoever remains steadily upon it will enter Paradise and whoever takes any of these lines will be destroyed.
👍4
Jannah is Our Dream
Photo
#The_Hour_of_response #Raising_the_hands_for_duā
Abū Burda b. Abut Mūsa al-Ash’arī (may Allāh be pleased with him) reported:
’Abdullāh bin ’Umar said to me: “Did you hear anything from your father narrating something from the Messenger of Allāh (ﷺ) about the (special) hour on Friday?” I said: “Yes, I heard him say from the Messenger of Allāh (ﷺ), “It is between the time when the Imām sits down and the end of the prayer.”
[Ṣaḥīḥ Muslim 853]
قال الشيخ صالح ابن عثيمين رحمه الله،
" ..فينبغي أن ينتهز الفرصة فيدعو بين الخطبتين. وأما رفع اليدين بذلك فلا أعلم به بأساً ؛ لأن الأصل في الدعاء أن مِن آدابه رفع اليدين ، فإذا رفع الإنسان يده فلا حرج ، وإذا دعا بدون رفع يد فلا حرج ، وهذا في الدعاء الذي بين الخطبتين. "
[فتاوى نور على الدرب" (فتاوى الصلاة/صلاة الجمعة)]
Shaykh Sālih Ibn ‘Uthaymīn (may Allāh be pleased with him) said,
“..One should make the most of this opportunity and say du’ā’ between the two khutbahs. With regard to raising the hands, I do not think there is anything wrong with it, because the basic principle with regard to du’ā’ is that its etiquette includes raising the hands. So if a person raises his hands there is nothing wrong with it, and if he says du’ā’ without raising his hands there is nothing wrong with it. This has to do with du’ā’ between the two khutbahs.“
[Fatāwa Nūr ‘alā ad-Darb (Fatāwa as-Salāh/Salāt al-Jumu’ah)]
Abū Burda b. Abut Mūsa al-Ash’arī (may Allāh be pleased with him) reported:
’Abdullāh bin ’Umar said to me: “Did you hear anything from your father narrating something from the Messenger of Allāh (ﷺ) about the (special) hour on Friday?” I said: “Yes, I heard him say from the Messenger of Allāh (ﷺ), “It is between the time when the Imām sits down and the end of the prayer.”
[Ṣaḥīḥ Muslim 853]
قال الشيخ صالح ابن عثيمين رحمه الله،
" ..فينبغي أن ينتهز الفرصة فيدعو بين الخطبتين. وأما رفع اليدين بذلك فلا أعلم به بأساً ؛ لأن الأصل في الدعاء أن مِن آدابه رفع اليدين ، فإذا رفع الإنسان يده فلا حرج ، وإذا دعا بدون رفع يد فلا حرج ، وهذا في الدعاء الذي بين الخطبتين. "
[فتاوى نور على الدرب" (فتاوى الصلاة/صلاة الجمعة)]
Shaykh Sālih Ibn ‘Uthaymīn (may Allāh be pleased with him) said,
“..One should make the most of this opportunity and say du’ā’ between the two khutbahs. With regard to raising the hands, I do not think there is anything wrong with it, because the basic principle with regard to du’ā’ is that its etiquette includes raising the hands. So if a person raises his hands there is nothing wrong with it, and if he says du’ā’ without raising his hands there is nothing wrong with it. This has to do with du’ā’ between the two khutbahs.“
[Fatāwa Nūr ‘alā ad-Darb (Fatāwa as-Salāh/Salāt al-Jumu’ah)]
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✨ _Assalamualaikum warahmatullaahi wabarakatuh sisters_✨
I Hope You all know that we have Entered In one of the Sacred Month that is " *Muharram*" Alhamdulillah . 💟😍
♡ The Month Of Allah
♡ The Month Of Fast
♡ The Month of Good deeds
♡ The First Month of Islam
📝 Mark The Dates Of Fasting and try to Fast These Days 💫
🤍 _In Shaa Allāh_🤍
The Schedule According to *India* 🇮🇳 is given here👇 :
🩷16th July , 9 Muharram (Day before Ashura)
🩷17th July , 10 Muharram (Day of Ashura)
🤍20th July , 13 Muharram (Ayyam e beed)
🤍21st July , 14 Muharram (Ayyam e beed)
🤍22nd July , 15 Muharram (Ayyam e beed)
_Sunnah Fasting on Every Monday & Thursday_
The Schedule According to *Saudi/UAE/US/UK* 🇸🇦🇸🇩🇺🇸🇬🇧 is given here👇 :
🩷15th July , 9 Muharram (Day before Ashura)
🩷16th July , 10 Muharram (Day of Ashura)
🤍19th July , 13 Muharram (Ayyam e beed)
🤍20th July , 14 Muharram (Ayyam e beed)
🤍21st July , 15 Muharram (Ayyam e beed)
_Sunnah Fasting on Every Monday & Thursday_
❣️ *Our Prophet ﷺ said, “...fasting the day of ‘Ashura I hope Allah will expiate thereby for the year that came before it.”*
_(Muslim)_
❣️ *Our Prophet ﷺ said, “Fasting three days of each month is fasting for a lifetime - and Ayaam Al-Beed (the white days) are the thirteenth, fourteenth and fifteenth.”*
_(Sunan Nasa'i)_
💞 𝐉𝐚𝐳𝐚𝐤𝐚𝐀𝐥𝐥𝐚𝐡𝐮 𝐊𝐡𝐚𝐢𝐫𝐚𝐧 𝐊𝐚𝐬𝐞𝐞𝐫𝐚 💞
I Hope You all know that we have Entered In one of the Sacred Month that is " *Muharram*" Alhamdulillah . 💟😍
♡ The Month Of Allah
♡ The Month Of Fast
♡ The Month of Good deeds
♡ The First Month of Islam
📝 Mark The Dates Of Fasting and try to Fast These Days 💫
🤍 _In Shaa Allāh_🤍
The Schedule According to *India* 🇮🇳 is given here👇 :
🩷16th July , 9 Muharram (Day before Ashura)
🩷17th July , 10 Muharram (Day of Ashura)
🤍20th July , 13 Muharram (Ayyam e beed)
🤍21st July , 14 Muharram (Ayyam e beed)
🤍22nd July , 15 Muharram (Ayyam e beed)
_Sunnah Fasting on Every Monday & Thursday_
The Schedule According to *Saudi/UAE/US/UK* 🇸🇦🇸🇩🇺🇸🇬🇧 is given here👇 :
🩷15th July , 9 Muharram (Day before Ashura)
🩷16th July , 10 Muharram (Day of Ashura)
🤍19th July , 13 Muharram (Ayyam e beed)
🤍20th July , 14 Muharram (Ayyam e beed)
🤍21st July , 15 Muharram (Ayyam e beed)
_Sunnah Fasting on Every Monday & Thursday_
❣️ *Our Prophet ﷺ said, “...fasting the day of ‘Ashura I hope Allah will expiate thereby for the year that came before it.”*
_(Muslim)_
❣️ *Our Prophet ﷺ said, “Fasting three days of each month is fasting for a lifetime - and Ayaam Al-Beed (the white days) are the thirteenth, fourteenth and fifteenth.”*
_(Sunan Nasa'i)_
💞 𝐉𝐚𝐳𝐚𝐤𝐚𝐀𝐥𝐥𝐚𝐡𝐮 𝐊𝐡𝐚𝐢𝐫𝐚𝐧 𝐊𝐚𝐬𝐞𝐞𝐫𝐚 💞
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Shaikh Muhammad Ibn Saaleh al-Uthaymeen lُ[رَحِمَهُ اْلَّله]l said:
❝Dσ yσu see any destructiσn mσre severe than the destructiσn σf the Ummah nσwadays? They are Billiσn in numbers, they are nearly σne-fσurth σf the wσrld pσpulatiσn, but they have nσ value in the glσbal cσmmunity in spite σf having mσral fσrce, material pσwer and manpσwer. But when they neglected the Deen σf Allaah, Allaah عز وجل fσrsσσk them, sσ that a persσn trusts (and relies σn) the σppressσrs amσng the Kuffaar mσre than he trusts his σwn brσthers amσng the Muslims – and this is an σrdeal and a calamity.❞
📚 [التعليق على السياسة الشرعية ص. 197]
❝Dσ yσu see any destructiσn mσre severe than the destructiσn σf the Ummah nσwadays? They are Billiσn in numbers, they are nearly σne-fσurth σf the wσrld pσpulatiσn, but they have nσ value in the glσbal cσmmunity in spite σf having mσral fσrce, material pσwer and manpσwer. But when they neglected the Deen σf Allaah, Allaah عز وجل fσrsσσk them, sσ that a persσn trusts (and relies σn) the σppressσrs amσng the Kuffaar mσre than he trusts his σwn brσthers amσng the Muslims – and this is an σrdeal and a calamity.❞
📚 [التعليق على السياسة الشرعية ص. 197]
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THE REWARD FOR THE BELIEVER FOR DYING IN OTHER THAN HIS COUNTRY OF BIRTH.
‘Abdullah ibn ‘Amr (radiyallahu ‘anhuma) said, “A man who was born in Madinah passed away in Madinah. Rasulullah (sallallahu ‘alayhi wa sallam) said:
‘If only he passed away somewhere other than his birthplace [i.e. If only he was born out of Madinah and passed away in Madinah].’
Someone asked ‘And why is that O Rasulullah?’ (sallallahu ‘alayhi wa sallam)
He (sallallaahu alayhiwa sallam) eplied, ‘When a person passes away somewhere other than his birthplace, a [place] will be measured for him in Jannah [as large as the distance] from the place where he was born to the place where he passed away.”
(Sunan Nasai; Al Mujtaba, Hadith: 1832, Sunan Ibn Majah, Hadith: 1614, Musnad Ahmad, vol. 2 pg. 177. Refer: Hashiyatus Sindhi ‘Musnad Imam Ahmad, vol. 2 pg. 253/254). Imam Ibn Hibban (rahimahullah) has declared the Hadith authentic. (Sahih Ibn Hibban; Al Ihsan, Hadith: 2934). Ahmad, An-Nasaa’i, Ibn Maajah, and Ibn Hibbaan; Al-Albaani: Hasan (sound), Ahmad Shaakir: Saheeh (authentic)]
As for the meaning of his statement, “a space will be measured for him in Paradise (as big as the distance) from the place where he was born to the place where he died,” As-Suyooti (rahimahullah) said: “At-Tayyibi (rahimahullah) said: ‘It means that His grave will be made wider with a space as large as the distance between his grave and birthplace, and a gate to Paradise will be open for him.’”
Based on this interpretation, there is no contradiction between this Hadeeth and what was reported about the dominion given to an inhabitant of Paradise. The Hadeeth at hand is about widening his grave, and the other is about the ‘dominion’ given to him in Paradise.
Allah Knows best.
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.
‘Abdullah ibn ‘Amr (radiyallahu ‘anhuma) said, “A man who was born in Madinah passed away in Madinah. Rasulullah (sallallahu ‘alayhi wa sallam) said:
‘If only he passed away somewhere other than his birthplace [i.e. If only he was born out of Madinah and passed away in Madinah].’
Someone asked ‘And why is that O Rasulullah?’ (sallallahu ‘alayhi wa sallam)
He (sallallaahu alayhiwa sallam) eplied, ‘When a person passes away somewhere other than his birthplace, a [place] will be measured for him in Jannah [as large as the distance] from the place where he was born to the place where he passed away.”
(Sunan Nasai; Al Mujtaba, Hadith: 1832, Sunan Ibn Majah, Hadith: 1614, Musnad Ahmad, vol. 2 pg. 177. Refer: Hashiyatus Sindhi ‘Musnad Imam Ahmad, vol. 2 pg. 253/254). Imam Ibn Hibban (rahimahullah) has declared the Hadith authentic. (Sahih Ibn Hibban; Al Ihsan, Hadith: 2934). Ahmad, An-Nasaa’i, Ibn Maajah, and Ibn Hibbaan; Al-Albaani: Hasan (sound), Ahmad Shaakir: Saheeh (authentic)]
As for the meaning of his statement, “a space will be measured for him in Paradise (as big as the distance) from the place where he was born to the place where he died,” As-Suyooti (rahimahullah) said: “At-Tayyibi (rahimahullah) said: ‘It means that His grave will be made wider with a space as large as the distance between his grave and birthplace, and a gate to Paradise will be open for him.’”
Based on this interpretation, there is no contradiction between this Hadeeth and what was reported about the dominion given to an inhabitant of Paradise. The Hadeeth at hand is about widening his grave, and the other is about the ‘dominion’ given to him in Paradise.
Allah Knows best.
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.
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Sheikh Uthaymīn رحمه الله said:
"You must cure the sinner as a gentle doctor who treats a wound in order for it to heal, he doesn't treat the wound in order for it to get worse, so he treats this person with with gentleness and a desire for good for him and out of mercy for him."
● {Majmoo' Fataawaa wa Rasaa'il Fadilatush, 27/311-312}
"You must cure the sinner as a gentle doctor who treats a wound in order for it to heal, he doesn't treat the wound in order for it to get worse, so he treats this person with with gentleness and a desire for good for him and out of mercy for him."
● {Majmoo' Fataawaa wa Rasaa'il Fadilatush, 27/311-312}
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📌Shaykh Muhammad ibn al-Uthaymeen was asked:
"Do you have an advice for the beginner student of knowledge?"
The Shaykh answered: “The advice to every person is that he purifies his intention for the sake of Allah (The Mighty and Majestic) and his intention should neither be leadership nor prestige, nor wealth; rather his intention should be the removal of ignorance from himself and others. And he should establish the religion, defend and guard it. This is the most virtuous thing."
[Liqaa Al-Baab Al-Maftooh 226]
"Do you have an advice for the beginner student of knowledge?"
The Shaykh answered: “The advice to every person is that he purifies his intention for the sake of Allah (The Mighty and Majestic) and his intention should neither be leadership nor prestige, nor wealth; rather his intention should be the removal of ignorance from himself and others. And he should establish the religion, defend and guard it. This is the most virtuous thing."
[Liqaa Al-Baab Al-Maftooh 226]
Pay attention to small acts of goodness:
Imaam Ahmad (رحمه الله) reported from Abu Juray al-Hujaymi (رضي الله عنه) who said:
“I came to the Messenger of Allaah (ﷺ) and said: ‘O Messenger of Allaah, we are a desert people. Teach us something by which Allaah, may He be blessed and exalted, will benefit us.’ He (ﷺ) said:
‘Do not look down on any act of goodness, even if it is just emptying your bucket into the vessel of one who wants to drink, or speaking to your brother with a cheerful expression.’”
[Musnad Ahmad, 5/63; as-Silsilat as-Saheehah, 1352]..
Imaam Ahmad (رحمه الله) reported from Abu Juray al-Hujaymi (رضي الله عنه) who said:
“I came to the Messenger of Allaah (ﷺ) and said: ‘O Messenger of Allaah, we are a desert people. Teach us something by which Allaah, may He be blessed and exalted, will benefit us.’ He (ﷺ) said:
‘Do not look down on any act of goodness, even if it is just emptying your bucket into the vessel of one who wants to drink, or speaking to your brother with a cheerful expression.’”
[Musnad Ahmad, 5/63; as-Silsilat as-Saheehah, 1352]..
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The heart in its journey towards Allah! Subhanahu Wa Ta'ala, is like a bird whose head is love, while fear and hope are its two wings.
When the head and the two wings are sound and healthy the flight of the bird is good, but when the head is cut off, it immediately dies, and when either or both wings are deficient, the bird cannot properly fly and may become victim of any hunter or snare.
The righteous predecessors preferred to strengthen the wing of fear during good times when heedlessness is feared, and to
strengthen the wing of hope at times of calamity and when near death.
Some have said that it is better to strengthen fear more than hope because when vain hopes overcome a person he is ruined. Others say that the best of situation is a complete balance of hope and fear with overwhelming love, for love is composite while
hope is a sharpener and fear a driver.
(Imam Ibn Al-Qayyim, Madarij As- Salikeen, pg-6)
When the head and the two wings are sound and healthy the flight of the bird is good, but when the head is cut off, it immediately dies, and when either or both wings are deficient, the bird cannot properly fly and may become victim of any hunter or snare.
The righteous predecessors preferred to strengthen the wing of fear during good times when heedlessness is feared, and to
strengthen the wing of hope at times of calamity and when near death.
Some have said that it is better to strengthen fear more than hope because when vain hopes overcome a person he is ruined. Others say that the best of situation is a complete balance of hope and fear with overwhelming love, for love is composite while
hope is a sharpener and fear a driver.
(Imam Ibn Al-Qayyim, Madarij As- Salikeen, pg-6)
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*Allah Said:*
And give to the kinsman his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. (Tafsir At-Tabari)
Verily, the spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil-Satan) is ever ungrateful to his Lord.
And if you (O Muhammad صلى الله عليه و سلم) turn away from them (kindred, poor, wayfarer whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you).
And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.
Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves.
*Qur'an Surah 17, Verses 26 - 30.*
*Translated by, Al-Hilali and Muhsin Khan, ( The Noble Qur'an ).*
*Published by, Sajed Munir.*
And give to the kinsman his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. (Tafsir At-Tabari)
Verily, the spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil-Satan) is ever ungrateful to his Lord.
And if you (O Muhammad صلى الله عليه و سلم) turn away from them (kindred, poor, wayfarer whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you).
And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.
Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves.
*Qur'an Surah 17, Verses 26 - 30.*
*Translated by, Al-Hilali and Muhsin Khan, ( The Noble Qur'an ).*
*Published by, Sajed Munir.*
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The 10th of Muharram (Ashura) is a significant day:
1. There are narrations that Makkan Arabs fasted it in Jahiliyyah as an inherited tradition of Ibrahim. Some say Nuh fasted it because it was the day his Ark came to land.
2. The Prophet met Jews who fasted it in Madinah as the day they where saved from their Pharaoh .
3. The Prophet fasted it and commanded others to fast it. It was the obligatory fasting before Ramadan was made obligatory.
4. When Ramadan became obligatory, the 10th of Muharram became a Sunnah.
5. The Prophet said he would fast the 9th a year before his death. He died without fasting it. Hence it is recommended to fast the 9th and 10th. One should only add the 11th if one has doubt about the commencement of the month.
6. It is a reprehensible innovation, bid'ah, to turn that day into a day of mourning as the Shia do. Or turn it into a celebration as the Nawasib heretics do.
7. 9th and 10th falls on Monday and Tuesday respectively. If you can't fast both days , fast Tuesday.
May Allah accept our worship.
1. There are narrations that Makkan Arabs fasted it in Jahiliyyah as an inherited tradition of Ibrahim. Some say Nuh fasted it because it was the day his Ark came to land.
2. The Prophet met Jews who fasted it in Madinah as the day they where saved from their Pharaoh .
3. The Prophet fasted it and commanded others to fast it. It was the obligatory fasting before Ramadan was made obligatory.
4. When Ramadan became obligatory, the 10th of Muharram became a Sunnah.
5. The Prophet said he would fast the 9th a year before his death. He died without fasting it. Hence it is recommended to fast the 9th and 10th. One should only add the 11th if one has doubt about the commencement of the month.
6. It is a reprehensible innovation, bid'ah, to turn that day into a day of mourning as the Shia do. Or turn it into a celebration as the Nawasib heretics do.
7. 9th and 10th falls on Monday and Tuesday respectively. If you can't fast both days , fast Tuesday.
May Allah accept our worship.
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Causes of punishment in the grave.
Debt.
Debts,to those of us borrowing money(on phone)and credit or data let know is Haram due to interest and ask yourself how will your family know you own on your phone for them to pay? And also let your family know those and amount you own from people so they can pay for you especially when you are dead.
Debt
One of the things that harm the deceased in his grave is debt that he owes. It was narrated that Sa’d ibn al-Atwal said: My brother died and left behind three hundred dinars, and he left behind young children. I wanted to spend on them, but the Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “Your brother is being detained by his debt, so go and pay it off.” So I went and paid it off, then I came and said: O Messenger of Allaah, I have paid it off for him, and there is nothing left but a woman who is claiming two dinars, but she does not have any proof. He said: “Give it to her, for she is telling the truth.” Narrated by Ahmad (16776) and Ibn Maajah (2/82); classed as saheeh by al-Albaani in Saheeh al-Jaami’ (1550).
Debt.
Debts,to those of us borrowing money(on phone)and credit or data let know is Haram due to interest and ask yourself how will your family know you own on your phone for them to pay? And also let your family know those and amount you own from people so they can pay for you especially when you are dead.
Debt
One of the things that harm the deceased in his grave is debt that he owes. It was narrated that Sa’d ibn al-Atwal said: My brother died and left behind three hundred dinars, and he left behind young children. I wanted to spend on them, but the Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “Your brother is being detained by his debt, so go and pay it off.” So I went and paid it off, then I came and said: O Messenger of Allaah, I have paid it off for him, and there is nothing left but a woman who is claiming two dinars, but she does not have any proof. He said: “Give it to her, for she is telling the truth.” Narrated by Ahmad (16776) and Ibn Maajah (2/82); classed as saheeh by al-Albaani in Saheeh al-Jaami’ (1550).
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Ibn al-Qayyim رحمه الله:
“The traveller will reach his destination if he continues on his way, adheres to the right path, and wakes up at night (for worship). But he who strays from the right path and sleeps at night, how can he reach his destination?.”
[al-Fawā’id, Pg. 160]
“The traveller will reach his destination if he continues on his way, adheres to the right path, and wakes up at night (for worship). But he who strays from the right path and sleeps at night, how can he reach his destination?.”
[al-Fawā’id, Pg. 160]
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Ibn Al-Jawzi, may Allaah have mercy upon him, said:
“Punishment may be delayed and come at the end of one’s life. What a bad life this would be at old age for one to suffer due to his sins during his youth!”
Sayd Al-Khaatir 315
“Punishment may be delayed and come at the end of one’s life. What a bad life this would be at old age for one to suffer due to his sins during his youth!”
Sayd Al-Khaatir 315
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How to Escape Poverty
Source is Explanation of Riyādh Al-Saliheen by Al-Allāmah Ibn Uthaymeen
- Anwar Wright
Source is Explanation of Riyādh Al-Saliheen by Al-Allāmah Ibn Uthaymeen
- Anwar Wright
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