﴿مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ‎﴾

Whoever does a wrong will be recompensed for it. (an-Nisaa’, 4:123)

An example of this is when Adam (alayhi assalam) ate the morsel from the tree; and you know what happened to him.

[Ibn al-Jawzi (rahimahullah), Sayd al-Khater, 346, 972]

The worst lies are the ones we tell ourselves. The worst verbal abuse comes from our own tongue. The most negative influence is the devil on our own shoulder. The cruelest judge is the one staring back in the mirror. The person really withholding the love you need is you. No one will ever out-do you at your own mind-games. You must stop doing this to yourself!

Type of richness which leads to hell

Saeed ibn Ayman, the servant of Kab ibn Sawr (a Companion), said:
“When the Messenger of Allah, sallallaahu ‘alayhi wa sallam, was speaking with his companions, a poor man approached and sat next to a rich man. When he did so, the rich man pulled a part of his garment towards himself, as if to not allow the man to touch it. Afterwards, the color of the Prophet of Allah, sallallaahu ‘alayhi wa sallam, changed, and said: ‘O so-and-so, are you afraid that sitting close
to him will cause your wealth to go to him, and his poverty to you?’

The man said: ‘Is richness bad, O Messenger of Allah?’ He, sallallaahu ‘alayhi wa sallam, replied: ‘Yes; your richness calls you to Hellfire, while his poverty calls him to Paradise.’

The man said: ‘So what will save me from Hellfire?’ He, sallallaahu ‘alayhi wa sallam, said: ‘Console him.’ The rich man said: ‘I shall do so.’ Meanwhile, the other man said: ‘I have no interest in him.’ So the Prophet of Allah, sallallaahu ‘alayhi wa sallam, said: ‘Then seek forgiveness and supplicate for your brother.’”[Ahmad in his book Az-Zuhd (pg. 38]

Don’t argue with about authentic hadiths unless you come with daleel.

“At times we need things to humble us, something that will make us realise that no matter how much physical strength we think we may have, no matter how much wealth we may have, no matter how intelligent we think we are, we are in reality weak, in need of our Creator & Sustainer-Allāh.”

When you see someone with a blessing say Allahumma baarik to prevent giving them the evil eye teach this to your kids as well

Islam has placed great importance on friendship, maintaining good company plays an important role in influencing the path one leads.

Allah the All-Mighty says in the Quran:

{Friends on that Day will be foes one to another except Al-Muttaqun (the pious)}. [43:67]

#Jihad_an_nafs #Striving_againsts_the_soul

Allah عزوجل said:

قَدْ أَفْلَحَ مَن زَكَّاهَا وَقَدْ خَابَ مَن دَسَّاهَا

He has succeeded who purifies the soul, and he has failed who corrupts the soul.

[Surat Ash-Shams 91:9-10]

Ibn Al-Qayyim reported: It was said to Hasan Al-Basri, “O Abu Sa’eed, which jihad is best?” Hasan, may Allah have mercy on him, said:

جِهَادُك هَوَاك

“Your jihad against your desires.”

[Rawdat Al-Muhibeen 1/478]

Ibn al-Qayyim رحمه الله said:

Jihad al-nafs (jihad against one’s self) is of four kinds:

1 – Striving to learn the teachings of Islam without which one cannot attain success and happiness in this world or in the Hereafter; if this is missing then one is doomed to misery in this world and in the Hereafter.

2 – Striving to make oneself act in accordance with what one has learned. Simply knowing without acting, even though it may not cause any harm, is not going to bring any benefit.

3 – Striving to call others to Islam, teaching those who do not know about it. Otherwise one will be one of those who conceal that which Allaah has revealed of guidance and teaching, and it will not benefit him or save him from the punishment of Allaah.

4 – Striving to bear patiently the difficulties involved in calling people to Allaah and the insults of people; bearing all that for the sake of Allaah.

If a person achieves all these four levels, then he will be one of the rabbaaniyyeen (learned men of religion who practise what they know and also preach to others. Cf. Aal ‘Imraan 3:79). The salaf were agreed that the scholar does not deserve to be called a rabbaani unless he knows the truth, acts in accordance with it and teaches it to others. Whoever teaches, acts in accordance with his knowledge and has knowledge, he will be called great in the kingdom of heaven.

[Zaad al-Ma’aad, 3/9-11]

Ibn al-Qayyim رحمه الله:

‎“If Allāh had forgiven the one who had quenched the thirst of a very thirsty dog, so what would be the case for he who quenches the thirst, feeds the hungry, and clothes the unclothed from among the Muslims?.”

‎['Udat as-Saabireen | 1/216]

Jabir (رضي الله عنه) reported:

I heard Allah's Apostle (ﷺ) as saying.

Every servant would be raised (in the same very state) in which he dies.

Sahih Muslim 2878 a

So If you lived a life of disobedience, if you lived a life of sin, you will die the same way and you will be resurrected the way you died !

May Allah accept our acts of worship and forgive our sins. Ameen

And remind, for indeed, the reminder benefits the believers.

[ Quran, 51:55 ]

𝗟𝗘𝗔𝗥𝗡 | 𝗜𝗠𝗣𝗟𝗘𝗠𝗘𝗡𝗧 | 𝗦𝗛𝗔𝗥𝗘

The pain and suffering of this world is temporary so be patient🤍🩵

Anas ibn Malik reported: The Messenger of Allah ﷺ said “The most privileged people in the world among the people of Hellfire will come on the Day of Resurrection to be dipped in Hellfire, then it will be said: 0 son of Adam, did you see any good? Did you get any blessing? He will say: No, by Allah, my Lord!

Then, the most miserable people in the world among the people of Paradise will come on the Day of Resurrection to be dipped in Paradise, then it will be said: O son of Adam, did you see any hardship? Did you have any distress? He will say: No, by Allah, my Lord! I did not once see hardship or distress."
Sahih Muslim 2807

The Prophet ﷺ said: “He is not a believer whose stomach is filled while his neighbor to his side goes hungry.” (Sahih Al-Jaami: 5382).

We learn from the Hadith that feeding the poor and needy increases a persons Eemaan (faith), therefore, bringing him closer to Allah ﷻ.

And we all need to strive to draw nearer to Allah ﷻ. This is why Ibn Al-Qayim said: “you are in need of the reward of your charity more than the poor is in need of your charity.”

Make a sincere intention and feed at least one poor person today for the sake of Allah ﷻ in order to drawer nearer to Allah ﷻ.

ANGELS PRAY WITH ONE WHO PRAYS ALONE.

Allah will not let you pray alone, but He subhanahu wa'ta'ala will surround you with angels the size of mountains that would pray with you. Allah would announce to another group of angels that he has forgiven you for your sins and entered you into paradise.

Salman al-Farsi (radiAllahuanhu) reported: The Messenger of Allah (sallallaahu alayhiwa sallam), said,

“If a man is in a deserted land and the time of prayer arrives, let him perform ablution. If he does not find water, let him perform dry ablution. If he performs the prayer, two angels pray with him. If he announces the call to prayer and performs the prayer, behind him will be angels among the armies of Allah whose great numbers cannot be seen.”

[Source: al-Mu’jam al-Kabīr lil-Ṭabarānī 6120
Grade: Sahih (authentic) according to Al-Albani]

عَنْ سَلْمَانَ الْفَارِسِيِّ قَالَ قَالَ رَسُولُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ الرَّجُلُ بِأَرْضِ قِيٍّ فَحَانَتِ الصَّلَاةُ فَلْيَتَوَضَّأْ فَإِنْ لَمْ يَجِدْ مَاءً فَلْيَتَيَمَّمْ فَإِنْ أَقَامَ صَلَّى مَعَهُ مَلَكَاهُ وَإِنْ أَذَّنَ وَأَقَامَ صَلَّى خَلْفَهُ مِنْ جُنُودِ اللَّهِ مَا لَا يُرَى طَرَفَاهُ

6/249 المعجم الكبير للطبراني

249 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترغيب

Please note.

This is a prayer (Fard) one is necessarily prevented from attending the Masjid due to example travel, extreme weather etc. Additionally all superogatory prayers one is encouraged to pray at home. The Prophet of Allah (sallallaahu alayhiwa sallam) said "do not make your homes a graveyard". What do we learn from this? You're not supposed to pray at graveyards, accordingly the house in which Salah is not made (optional prayer) is a defacto graveyard, this has to be clearly understood. From another angle our scholars say "those who come forward to recite Qurʾān in graveyards should take specific cognizance of this hadeeth". Recitation of the Qur’an is inbuilt in Salah hence no Qurʾān must be recited in graveyards.

This is not to be construed as an alternative to avoid going to the Masjid for the regular fard prayer. Instead the wise one must contemplate the sheer reward for going to the Masjid. If angels pray with you when praying alone what will be the reward when praying in congregation???

Allah knows best.

AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.

Ibn Taymiyyah رحمه الله تعالى said: “The Shaytān wants mankind to be excessive and wasteful in all his matters.”
‎
‎● [تفسير الكبير ٥/٢٤٧]

SAFEGUARD YOUR TONGUE AND HEART

Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:

“When son of Ādam wakes up in the morning, all of his limbs humble themselves to the tongue and say:

‘Fear Allāh regarding us for we are only as you are; so if you are upright; we will be upright, and if you are crooked; we will be crooked’.”

[مختصر صحيح الجامع الصغير برقم ٣٥١ ، حسنه الألباني]

Learn Manners before taking Knowledge

Malik ibn Anas, may Allah have mercy on him, said:
تَعَلَّمِ الأَدَبَ قَبْلَ أَنْ تَتَعَلَّمَ الْعِلْمَ
Learn good manners before seeking knowledge.
Source: Gharāʼib Mālik ibn Anas 45

And Malik said:
كانت أمي تعممني وتقول لي اذهب إلى ربيعة فتعلم من أدبه قبل علمه
My mother would dress me up and say to me: Go to Sheikh Rabi’ah and learn from his manners before his knowledge.
Source: Tartīb al-Madārik 1/130

Ibn Al-Mubarak, may Allah have mercy on him, said to the people of hadīth:
أنتم إِلَى قَلِيلٍ مِنَ الْأَدَبِ أَحْوَجُ منكم إِلَى كَثِيرٍ مِنَ الْعِلْمِ
You are in greater need of a little manners than a great deal of knowledge.
Source: Tārīkh Dimashq 32918

And Ibn Al-Mubarak said:
طلبت الأدب ثلاثين سنة وطلبت العلم عشرين سنة وكانوا يطلبون الأدب ثم العلم
I sought manners for thirty years and I sought knowledge for twenty years. The righteous predecessors would seek manners and then seek knowledge.
Source: Ghāyat al-Nihāyah 1/446

Sufyan Ath-Thawri, may Allah have mercy on him, said:
كَانَ الرَّجُلُ إِذَا أَرَادَ أَنْ يَكْتُبَ الْحَدِيثَ تَأَدَّبَ وَتَعَبَّدَ قَبْلَ ذَلِكَ بِعِشْرِينَ سَنَةً
If a man intended to write the hadīth, he would study good manners and worship for twenty years before doing so.
Source: Hilyat al-Awliyā 361

Al-Laith ibn Sa’d, may Allah have mercy on him, said to the people of hadīth:
تَعَلَّمُوا الْحِلْمَ قَبْلَ الْعِلْمِ
Learn forbearance before seeking knowledge.
Source: Jāmi’ Bayān al-‘Ilm 581
In fact, the righteous predecessors would learn more from a scholar’s manners than they would from his knowledge.

Az-Zuhri, may Allah have mercy on him, said:
كُنَّا نَأْتِي الْعَالِمَ فَمَا نَتَعَلَّمُ مِنْ أَدَبِهِ أَحَبُّ إِلَيْنَا مِنْ عِلْمِهِ
We would come to a scholar and what we learned from his manners was more beloved to us than his knowledge.
Source: Hilyat al-Awliyā 4575

Ibn Wahb, may Allah have mercy on him, said:
مَا تَعَلَّمْتُ مِنْ أَدَبِ مَالِكٍ أَفْضَلَ مِنْ عِلْمِهِ
What I learned from the manners of Malik was better than his knowledge.
Source: Jāmi’ Bayān al-‘Ilm 581

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Crying is different types:

Crying out of mercy and compassion. Crying out of fear and awe. Crying out of love and longing. Crying out of joy and happiness. Crying out of panic due to the arrival of something painful and unbearable. Crying out of sadness.

The difference between crying out of sadness and crying out of fear: Crying out of sadness is for what has passed of a calamity or the loss of a beloved one. Crying out of fear is for what is expected in the future of that. The difference between crying out of joy and crying out of sadness: Tears of joy are cold and the heart is happy. Tears of sadness are warm and the heart is sad.

Crying out of weakness and vulnerability. Crying out of hypocrisy, when the eyes tear up but the heart is hard, so the person appears to be pious while having one of the hardest hearts.

Borrowed crying, like the crying of a professional mourner for a fee, as Umar ibn Al-Khattab said: “She sells her emotions and cries for the pain of others.”

Crying out of conformity, when a person sees others crying for something that has happened to them, so he cries with them without knowing what they are crying for, but he sees them crying and cries with them.

Zaad Al-Ma’aad (1/184, 185)

💎𝐈𝐦𝐩𝐨𝐫𝐭𝐚𝐧𝐜𝐞 𝐀𝐧𝐝 𝐒𝐢𝐠𝐧𝐢𝐟𝐢𝐜𝐚𝐧𝐜𝐞 𝐎𝐟 (𝐑𝐞𝐥𝐢𝐠𝐢𝐨𝐮𝐬) 𝐊𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞💎

Shaykh Al-Islām Ibn Al-Qayyim [رحمه الله] said:

❝Knowledge is more precious than money.❞

‎[Madārij Al-Sālikīn, (2/217) | Translated By Musa Shaleem Mohammed]

Never mistake wealth, possessions, fame or power for real success. Even firawn had all of it.

If it meant anything in Allah's sight He wouldn't have given it to Firawn.

True success lies in seeking the pleasure of Allah and obeying his commands, staying away from his prohibitions and being content with his decree while doing all the permissible means for success with Ihsan.