[Q]: Is there a difference in reward between reading the Qur'an from the Mushaf or reciting from memory? If I read the Qur'an from the Mushaf, is it acceptable to read with my eyes only or must I also move my lips? Is it sufficient to move the lips, or must there also be some sound?
Sh.lbn Baz: I do not know of any evidence to suggest that there is a difference between reading from the Mushaf or reciting from memory; rather what is prescribed is to reflect and focus, whether one reads from the Mushaf or recites from memory. It can only be called recitation if it can be heard; it is not sufficient just to look with the eyes, or to think of the words without uttering them.
The Sunnah is for the reader to utter the words and reflect, as Allah says: {{"[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded." [Sad (38):29]}}, and He also says: {{"Do they not then think deeply in the Qur'an, or are their hearts locked up (from understanding it)?" [Muhammad (47):24]}. If reciting from memory will help one to focus more and reflect more on the Qur'an, then that is better; if reading from the Mushaf will help one to focus more and reflect more, then that is better.
📖Majmu` Fatawa Ash-Shaykh Ibn Baz 24/352
Sh.lbn Baz: I do not know of any evidence to suggest that there is a difference between reading from the Mushaf or reciting from memory; rather what is prescribed is to reflect and focus, whether one reads from the Mushaf or recites from memory. It can only be called recitation if it can be heard; it is not sufficient just to look with the eyes, or to think of the words without uttering them.
The Sunnah is for the reader to utter the words and reflect, as Allah says: {{"[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded." [Sad (38):29]}}, and He also says: {{"Do they not then think deeply in the Qur'an, or are their hearts locked up (from understanding it)?" [Muhammad (47):24]}. If reciting from memory will help one to focus more and reflect more on the Qur'an, then that is better; if reading from the Mushaf will help one to focus more and reflect more, then that is better.
📖Majmu` Fatawa Ash-Shaykh Ibn Baz 24/352
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'Indeed a servant may commit a sin by which he enters Paradise, and he may perform a good deed by which he enters Fire.'
They asked: 'How?'
He replied: 'He commits a sin and continues to see it in front of him all the time, being afraid from it, crying out of regret and shameful in front of his Lord, lowering his head and broken hearted. So the sin is more beneficial to him than many good deeds due to all the things that come about as a result of that sin, which is then a cause of happiness (sa'adab) for the serv- ant and success (falab), until that one sin is the cause for him to enter Paradise.'
Meanwhile a servant may perform a good deed, and he begins to count it as a favour upon his Lord, feeling arrogant, amazed at himself, stretching it out saying: 'I did this and I did that.' So that good deed leads him to having arrogance (kibr), self- amazement ('ajlb) and pride (kibr) until it becomes the cause of his destruction.
When Allah intends good for this needy servant He tests him with something that breaks him, which makes him humble, and reduces his self-importance. If however He wishes for his servant other than that, He leaves him to his arrogance and self-armaze- ment, and this is the kind of abandoning that leads to his ruin.
[Taken from Remembrance of the Most Merciful, Chapter One: Path to Happiness. Written by Imam Ibn Qayyim AlJawziyyah رحمه الله]
They asked: 'How?'
He replied: 'He commits a sin and continues to see it in front of him all the time, being afraid from it, crying out of regret and shameful in front of his Lord, lowering his head and broken hearted. So the sin is more beneficial to him than many good deeds due to all the things that come about as a result of that sin, which is then a cause of happiness (sa'adab) for the serv- ant and success (falab), until that one sin is the cause for him to enter Paradise.'
Meanwhile a servant may perform a good deed, and he begins to count it as a favour upon his Lord, feeling arrogant, amazed at himself, stretching it out saying: 'I did this and I did that.' So that good deed leads him to having arrogance (kibr), self- amazement ('ajlb) and pride (kibr) until it becomes the cause of his destruction.
When Allah intends good for this needy servant He tests him with something that breaks him, which makes him humble, and reduces his self-importance. If however He wishes for his servant other than that, He leaves him to his arrogance and self-armaze- ment, and this is the kind of abandoning that leads to his ruin.
[Taken from Remembrance of the Most Merciful, Chapter One: Path to Happiness. Written by Imam Ibn Qayyim AlJawziyyah رحمه الله]
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Forwarded from Authentic Duas
Ibn al-Jawzī رحمه الله:
If Shaitaan ever whispers to your heart saying, "How long have you been supplicating but you still see no answer?"
Let your answer be, "I worship Him with my supplications, while I am confident and certain that my supplications shall be answered.
Yet, maybe the answer is postponed to bring forth a goodness that is for my interest for answers come when the time comes.
And even if no answer is noted, it suffices the humility and worship I am in."
[Captured Thoughts | pg. 730]
If Shaitaan ever whispers to your heart saying, "How long have you been supplicating but you still see no answer?"
Let your answer be, "I worship Him with my supplications, while I am confident and certain that my supplications shall be answered.
Yet, maybe the answer is postponed to bring forth a goodness that is for my interest for answers come when the time comes.
And even if no answer is noted, it suffices the humility and worship I am in."
[Captured Thoughts | pg. 730]
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🎥
🔹Abdullah bin 'Umar (May allah be pleased with them) reported:
Messenger of Allah (ﷺ) took hold of my shoulders and said, "Be in the world like a stranger or a wayfarer".
Ibn 'Umar (May Allah be pleased with them) used to say: "When you survive till the evening, do not expect to live until the morning; and when you survive until the morning, do not expect to live until the evening; (do good deeds) when you are in good health before you fall sick, and (do good deeds) as long as you are alive before death strikes".
[Al- Bukhari].).
أخذ رسول الله صلى الله عليه وسلم بمنكبي، فقال: "كن في الدنيا كأنك غريب، أو عابر سبيل". وكان ابن عمر، رضي الله عنهما، يقول: إذا أمسيت، فلا تنتظر الصباح، وإذا أصبحت لا تنتظر المساء، وخذ من صحتك لمرضك ومن حياتك لموتك. ((رواه البخاري)).
: Riyad as-Salihin 471
🔹Abdullah bin 'Umar (May allah be pleased with them) reported:
Messenger of Allah (ﷺ) took hold of my shoulders and said, "Be in the world like a stranger or a wayfarer".
Ibn 'Umar (May Allah be pleased with them) used to say: "When you survive till the evening, do not expect to live until the morning; and when you survive until the morning, do not expect to live until the evening; (do good deeds) when you are in good health before you fall sick, and (do good deeds) as long as you are alive before death strikes".
[Al- Bukhari].).
أخذ رسول الله صلى الله عليه وسلم بمنكبي، فقال: "كن في الدنيا كأنك غريب، أو عابر سبيل". وكان ابن عمر، رضي الله عنهما، يقول: إذا أمسيت، فلا تنتظر الصباح، وإذا أصبحت لا تنتظر المساء، وخذ من صحتك لمرضك ومن حياتك لموتك. ((رواه البخاري)).
: Riyad as-Salihin 471
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The Believers Resemble One Body
An-Nu'mân ibn Basheer (رضي الله عنه) reported that Allah's Messenger (ﷺ) said: "The believers are affectionate, merciful and cordial amongst themselves, resembling one body. If any part of the body is not well the whole body shares the sleeplessness (insomnia) and fever."²⁴⁷
[²⁴⁷ Bukhari and Muslim | Book: The Book Of Major Sins, p. 112 | By Muhammad ibn Sulayman at-Tamimi | Translated by: Dr. Ibraheem as-Selek | International Islamic Publishing House (IIPH)]
An-Nu'mân ibn Basheer (رضي الله عنه) reported that Allah's Messenger (ﷺ) said: "The believers are affectionate, merciful and cordial amongst themselves, resembling one body. If any part of the body is not well the whole body shares the sleeplessness (insomnia) and fever."²⁴⁷
[²⁴⁷ Bukhari and Muslim | Book: The Book Of Major Sins, p. 112 | By Muhammad ibn Sulayman at-Tamimi | Translated by: Dr. Ibraheem as-Selek | International Islamic Publishing House (IIPH)]
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The future generation is dependent upon its predecessors regarding this a poet said:
اذا رب البيت ضاربا بالطبل
فلا تلم الاولاد على الرقص
When head of family plays the drum
Then Children aren't to be blamed for their dance
اذا رب البيت ضاربا بالطبل
فلا تلم الاولاد على الرقص
When head of family plays the drum
Then Children aren't to be blamed for their dance
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There are lot of things that we need to relearn as a society.
- We don't have a say in every matter that's not concerning us.
- We should let a single/ divorced person be themselves for a while without bugging them about "whys?" And "hows?
- A married couple are themselves a family of their own. Siblings, parents, relatives should really stop poking their nose in every decision they want to make.
- Parents, no matter what should be respected and treated well.
- Children, need to be heard so later you don't hear about their whereabouts from someone else.
- No matter how it intrigues us, entertains us, we shouldn't be speaking about every person we meet behind their backs.
- Women can work unapologetically, without being looked with hostility because she chooses to follow her passion.
- Your wife's family has equal rights on your children as your own parents.
- Your existence is NOT AT ALL a favour on mankind.
- Stop expecting things from people that you, yourself don't offer, like Respect, Politeness, etc.
- Your Son in Law can be a victim too and your Daughter in Law needs the same respect you wish for your daughters.
- People can visit doctors/ psychiatrists for any reason. Stop shaming thr sicknesses.
- Let your knowledge of Deen be reflected in your actions, your status update alone won't take you to Jannah.
- Focus on your own book of records, peeking in others' will not raise your points.
- Let people be. Without "Oh my God, why, how, when, who, where??!!"
Aur kuch yaad ajaye to add kardungi. In Sha Allah 🙂
Regards.
Zeenat Nazeer
- We don't have a say in every matter that's not concerning us.
- We should let a single/ divorced person be themselves for a while without bugging them about "whys?" And "hows?
- A married couple are themselves a family of their own. Siblings, parents, relatives should really stop poking their nose in every decision they want to make.
- Parents, no matter what should be respected and treated well.
- Children, need to be heard so later you don't hear about their whereabouts from someone else.
- No matter how it intrigues us, entertains us, we shouldn't be speaking about every person we meet behind their backs.
- Women can work unapologetically, without being looked with hostility because she chooses to follow her passion.
- Your wife's family has equal rights on your children as your own parents.
- Your existence is NOT AT ALL a favour on mankind.
- Stop expecting things from people that you, yourself don't offer, like Respect, Politeness, etc.
- Your Son in Law can be a victim too and your Daughter in Law needs the same respect you wish for your daughters.
- People can visit doctors/ psychiatrists for any reason. Stop shaming thr sicknesses.
- Let your knowledge of Deen be reflected in your actions, your status update alone won't take you to Jannah.
- Focus on your own book of records, peeking in others' will not raise your points.
- Let people be. Without "Oh my God, why, how, when, who, where??!!"
Aur kuch yaad ajaye to add kardungi. In Sha Allah 🙂
Regards.
Zeenat Nazeer
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Narrated `Aisha: I asked Allah's Messenger (ﷺ) about turning around (looking here and there) in prayer. He replied,
"هُوَ اخْتِلاَسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلاَةِ الْعَبْدِ".
"It is a way of stealing by which Satan takes away (a portion) from the prayer of a person."
📜 Sahih al-Bukhari 751
"هُوَ اخْتِلاَسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلاَةِ الْعَبْدِ".
"It is a way of stealing by which Satan takes away (a portion) from the prayer of a person."
📜 Sahih al-Bukhari 751
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Ibn al-Qayyim رحمه الله:
“If the servant of Allāh begins the day and the evening, without having any other concern except Allāh, the Almighty, He will fulfill all his needs and relieve all his worries. He will empty the servant's heart for the sake of His Love, his tongue will constantly remember Him and he will have the strength to perform religious duties for His Sake.”
[الفوائد، ١٢٩]
“If the servant of Allāh begins the day and the evening, without having any other concern except Allāh, the Almighty, He will fulfill all his needs and relieve all his worries. He will empty the servant's heart for the sake of His Love, his tongue will constantly remember Him and he will have the strength to perform religious duties for His Sake.”
[الفوائد، ١٢٩]
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FOUR GROUPS
Imaam Ibnul Qayyim (rahimahullaah) said:
When you confuse one of these groups with the other, you will find yourself in evil.
The First of them:
They are those whose company is like nourishment that one cannot do without in the morning and evening. One leaves it after fulfilling his need from it, and returns to it when he is in need. This is how it is on a permanent basis (with such nourishment). This similitude is more precious than red brimstone. The ones (intended in this similitude) are those who know Allaah, His commandments, the plots of His enemies, the diseases of the hearts and their remedies. They are sincere to Allaah, His Messenger and His creation. In this similitude (regarding) keeping their company, there is an all-embracing benefit.
The second category:
They are those whose company is similar to medication that is needed during illness. So, as long as you are healthy, you are not in need of intermingling with them. They are those you cannot do without in (seeking after) the beneficial things of livelihood and fulfilment of various dealings, partnerships, consultation, medication and the likes.
The Third category:
They are those whose company is similar to the diseases in their various classes and types, and the differences in their severity and mildness. Amongst them is one whose company is similar to chronic illness. It is this one who does not benefit you-neither in the religious nor worldly affairs, alongside the fact that you might either incur a loss in both your religious and worldly affairs or in one of them. So if intermingling with him is made possible, then it is that disease that is feared will lead to death. And amongst them is the one whose company is similar to a tooth ache whose pain becomes severe upon you, but when it leaves you the pain abates.
The Forth category:
It is the one whose company is absolute destruction and intermingling with him is similar to eating poison. How common is this similitude within the people! May Allaah not make them numerous, and they are Ahlul Bidah Wad Dalaalah (The people of innovation and misguidance). They are those who hinder (people) from the path of the Messenger (Sallal-laahu-alayhi-wasallam) and call to that which is in opposition to it. They are those who hinder (people) from the path of Allaah and seek to make it cooked; so they present innovation as Sunnah and Sunnah as innovation, and they present virtue as evil and evil as virtue. And when you established Tawheed amongst them, they say: You have degraded the Awliyaa (friends of Allaah) and the righteous people. And when you establish ittibaa (correct adherence to the path of the messenger with evidence) they say: You have invalidated (the affair) of the followed Imaams. And when you command that which Allaah and His Messenger command and forbid that which Allaah and His Messenger forbid, they say: You are from those who put people to trial.
[Source: بدائع التفسير الجامع لما فسره الإمام ابن القيم الجوزيةVol: 3, Page: 467-469]
#Muslim4Real
Imaam Ibnul Qayyim (rahimahullaah) said:
When you confuse one of these groups with the other, you will find yourself in evil.
The First of them:
They are those whose company is like nourishment that one cannot do without in the morning and evening. One leaves it after fulfilling his need from it, and returns to it when he is in need. This is how it is on a permanent basis (with such nourishment). This similitude is more precious than red brimstone. The ones (intended in this similitude) are those who know Allaah, His commandments, the plots of His enemies, the diseases of the hearts and their remedies. They are sincere to Allaah, His Messenger and His creation. In this similitude (regarding) keeping their company, there is an all-embracing benefit.
The second category:
They are those whose company is similar to medication that is needed during illness. So, as long as you are healthy, you are not in need of intermingling with them. They are those you cannot do without in (seeking after) the beneficial things of livelihood and fulfilment of various dealings, partnerships, consultation, medication and the likes.
The Third category:
They are those whose company is similar to the diseases in their various classes and types, and the differences in their severity and mildness. Amongst them is one whose company is similar to chronic illness. It is this one who does not benefit you-neither in the religious nor worldly affairs, alongside the fact that you might either incur a loss in both your religious and worldly affairs or in one of them. So if intermingling with him is made possible, then it is that disease that is feared will lead to death. And amongst them is the one whose company is similar to a tooth ache whose pain becomes severe upon you, but when it leaves you the pain abates.
The Forth category:
It is the one whose company is absolute destruction and intermingling with him is similar to eating poison. How common is this similitude within the people! May Allaah not make them numerous, and they are Ahlul Bidah Wad Dalaalah (The people of innovation and misguidance). They are those who hinder (people) from the path of the Messenger (Sallal-laahu-alayhi-wasallam) and call to that which is in opposition to it. They are those who hinder (people) from the path of Allaah and seek to make it cooked; so they present innovation as Sunnah and Sunnah as innovation, and they present virtue as evil and evil as virtue. And when you established Tawheed amongst them, they say: You have degraded the Awliyaa (friends of Allaah) and the righteous people. And when you establish ittibaa (correct adherence to the path of the messenger with evidence) they say: You have invalidated (the affair) of the followed Imaams. And when you command that which Allaah and His Messenger command and forbid that which Allaah and His Messenger forbid, they say: You are from those who put people to trial.
[Source: بدائع التفسير الجامع لما فسره الإمام ابن القيم الجوزيةVol: 3, Page: 467-469]
#Muslim4Real
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Imam ash-Shafi'i رحمه الله:
“If you want to rectify your heart, or want to see betterment in your child or companion – or whoever it is for that matter, then direct them to places where the Qur'an is recited and direct them to be in the company of the Qur'an. Allah will then cause them to become better, whether they are willing to it or not.”
[حلية الأولياء لأبي نعيم ١٢٣/٩]
“If you want to rectify your heart, or want to see betterment in your child or companion – or whoever it is for that matter, then direct them to places where the Qur'an is recited and direct them to be in the company of the Qur'an. Allah will then cause them to become better, whether they are willing to it or not.”
[حلية الأولياء لأبي نعيم ١٢٣/٩]
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Not saying inshallah made his success go from 100 to 0. If only he said inshallah, all of his children would've been born and fought in the cause of Allah.
"Do not say of anything, ‘I will do that tomorrow,’
-
without adding, ‘God willing,’ (In sha Allah )
and, whenever you forget, remember your Lord and say, ‘May my Lord guide me closer to what is right.’"
18: (23-24)
Sahih Muslim -book 15- 4069
"Do not say of anything, ‘I will do that tomorrow,’
-
without adding, ‘God willing,’ (In sha Allah )
and, whenever you forget, remember your Lord and say, ‘May my Lord guide me closer to what is right.’"
18: (23-24)
Sahih Muslim -book 15- 4069
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Sahih al-Bukhari 6498
Narrated
I heard Allah's Messenger (ﷺ) saying, "People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride."
Al-Qurtubi said: it is more appropriate to understand this metaphor as meaning that the generous man, who carries people’s burdens and loads and relieves them of their distress, is very rare and dear, like the camel that is fit for riding among many other camels.
Ibn al-Atheer (may Allah have mercy on him) said:
“People are like a hundred camels, among which you will not find one that is fit for riding” means: a person who is pleasing and of high quality is very rare and dear, like the camel of high quality that is strong enough to carry loads and travel far, which you cannot find among many camels.
An-Nihaayah (1/15)
Narrated
Abdullah bin Umar:I heard Allah's Messenger (ﷺ) saying, "People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride."
Al-Qurtubi said: it is more appropriate to understand this metaphor as meaning that the generous man, who carries people’s burdens and loads and relieves them of their distress, is very rare and dear, like the camel that is fit for riding among many other camels.
Ibn al-Atheer (may Allah have mercy on him) said:
“People are like a hundred camels, among which you will not find one that is fit for riding” means: a person who is pleasing and of high quality is very rare and dear, like the camel of high quality that is strong enough to carry loads and travel far, which you cannot find among many camels.
An-Nihaayah (1/15)
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Ibn al-Qayyim رحمه الله writes:
“(The pain) of what has passed can not be removed by grieving over it, but only through:
• Acceptance (i.e. being pleased with Allāh’s Decree) (al-Ridhaa)
• Gratitude (al-Hamd)
• Patience (al-Sabr)
• Faith in Predestination
(al-Imaan bil-Qadr)
and the saying of the slave:
“It is the decree of Allāh and what He Wills, He Does” (قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ).”
[Zaad al-Ma`aad | 2-327]
“(The pain) of what has passed can not be removed by grieving over it, but only through:
• Acceptance (i.e. being pleased with Allāh’s Decree) (al-Ridhaa)
• Gratitude (al-Hamd)
• Patience (al-Sabr)
• Faith in Predestination
(al-Imaan bil-Qadr)
and the saying of the slave:
“It is the decree of Allāh and what He Wills, He Does” (قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ).”
[Zaad al-Ma`aad | 2-327]
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Forwarded from ZIS HADITH
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"حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ."
Narrated Hudhaifa:
Whenever the Prophet (ﷺ) got up at night, he used to clean his mouth with Siwak.
Sahih
https://news.1rj.ru/str/zishadith
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BENEFIT 238: The four categories of people who ascribe to Islam
Sheikh 'Uthaymeen raḥimahullāh said:
We can categorise people into four groups:
1⃣. مبتدع خالص
Pure innovators who do not adhere to the Sunnah whatsoever. These are eternally condemned to Hell, and there is no doubt about that.
2⃣. مبتدع مختلط
Those whose innovation is mixed with some truth. Such individuals deserve to enter Hell but will not remain there eternally.
3⃣. سني خالص
Pure adherents to the Sunnah. These will enter Paradise and do not deserve to enter Hell.
4⃣. سني مختلط
Those who follow the Sunnah but engage in sin, as mentioned in the Āyah:
{وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلاً صَالِحاً وَآخَرَ سَيِّئاً}
"Some others have confessed their wrongdoing: they have mixed goodness with evil. It is right to hope that Allah will turn to them in mercy." [Quran 9:102].
These individuals deserve to enter Hell but will not remain there eternally.
[Liqaa Al-Baab Al-Maftooh (19)]
Sheikh 'Uthaymeen raḥimahullāh said:
We can categorise people into four groups:
1⃣. مبتدع خالص
Pure innovators who do not adhere to the Sunnah whatsoever. These are eternally condemned to Hell, and there is no doubt about that.
2⃣. مبتدع مختلط
Those whose innovation is mixed with some truth. Such individuals deserve to enter Hell but will not remain there eternally.
3⃣. سني خالص
Pure adherents to the Sunnah. These will enter Paradise and do not deserve to enter Hell.
4⃣. سني مختلط
Those who follow the Sunnah but engage in sin, as mentioned in the Āyah:
{وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلاً صَالِحاً وَآخَرَ سَيِّئاً}
"Some others have confessed their wrongdoing: they have mixed goodness with evil. It is right to hope that Allah will turn to them in mercy." [Quran 9:102].
These individuals deserve to enter Hell but will not remain there eternally.
[Liqaa Al-Baab Al-Maftooh (19)]
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Why are Muslims more depressed and anxious than ever?
By design:
- no qur'ān
- no prayers
- more music
- fake personas
- no life purpose
- processed food
- delayed marriages
- 8 hours in a cubicle
- lost traditional roles
- less righteous friends
- success measured in $
- weak connection to Allāh
It's a recipe for spiritual decline.
#copyandpaste
By design:
- no qur'ān
- no prayers
- more music
- fake personas
- no life purpose
- processed food
- delayed marriages
- 8 hours in a cubicle
- lost traditional roles
- less righteous friends
- success measured in $
- weak connection to Allāh
It's a recipe for spiritual decline.
#copyandpaste
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Similarly, he (rahimahullahu) said elsewhere:
❝One's perfection lies in constantly seeking advancement in it (i.e., the journey). For if his aspiration is not to advance towards Allah at every moment, he will regress without even realizing it. So, there is absolutely no standing still on the path.❞
Madārij al-Sālikīn (2/177) Dār al Kitāb al 'Arabī.
Taken from the book: Fleeing to Allāh:
The Salaf & the Journey of Inner Growth
By Abū Suhailah ʿUmar Quinn
P.
❝One's perfection lies in constantly seeking advancement in it (i.e., the journey). For if his aspiration is not to advance towards Allah at every moment, he will regress without even realizing it. So, there is absolutely no standing still on the path.❞
Madārij al-Sālikīn (2/177) Dār al Kitāb al 'Arabī.
Taken from the book: Fleeing to Allāh:
The Salaf & the Journey of Inner Growth
By Abū Suhailah ʿUmar Quinn
P.
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The benefits of habitually listening to the Qurān when driving:
1. It will increase and strengthen your emān (Surat at-Tawbah: 124).
2. You will follow the Sunnah as the Messenger of Allah loved when the Quran was recited to him.
3. It will cause the Shaytan to flee from you.
4. It will take away the opportunity to commit sins (I.e. music, TikTok, Instagram, YouTube).
5. It will help you memorize and review what you have already memorized.
6. If you are studying Arabic language, it will aid you.
https://x.com/AbuHafsahKK/status/1823153980903461203?t=LmfiXI4kVIykWcIbu4Tm7g&s=19
1. It will increase and strengthen your emān (Surat at-Tawbah: 124).
2. You will follow the Sunnah as the Messenger of Allah loved when the Quran was recited to him.
3. It will cause the Shaytan to flee from you.
4. It will take away the opportunity to commit sins (I.e. music, TikTok, Instagram, YouTube).
5. It will help you memorize and review what you have already memorized.
6. If you are studying Arabic language, it will aid you.
https://x.com/AbuHafsahKK/status/1823153980903461203?t=LmfiXI4kVIykWcIbu4Tm7g&s=19
X (formerly Twitter)
Kashiff Khan (@AbuHafsahKK) on X
The benefits of habitually listening to the Qurān when driving:
1. It will increase and strengthen your emān (Surat at-Tawbah: 124).
2. You will follow the Sunnah as the Messenger of Allah loved when the Quran was recited to him.
3. It will cause the Shaytan…
1. It will increase and strengthen your emān (Surat at-Tawbah: 124).
2. You will follow the Sunnah as the Messenger of Allah loved when the Quran was recited to him.
3. It will cause the Shaytan…
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