📌 Actions Speak Louder Than Words
❝I met people (the Ṣaḥābah), and what pleased them was not speech; rather, what pleased them was action.❞ — He also said: ❝Whoever wishes may say [whatever they want].❞
🗣 Al-Qāsim ibn Muḥammad, the grandson of ʾAbū Bakr – raḍiyyAḷḷāhu ʿanhumā –.
📖 Kitāb az-Zuhd of ʾAbū Dāwūd #423.
❝I met people (the Ṣaḥābah), and what pleased them was not speech; rather, what pleased them was action.❞ — He also said: ❝Whoever wishes may say [whatever they want].❞
🗣 Al-Qāsim ibn Muḥammad, the grandson of ʾAbū Bakr – raḍiyyAḷḷāhu ʿanhumā –.
📖 Kitāb az-Zuhd of ʾAbū Dāwūd #423.
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Jannah is Our Dream pinned «📌 Actions Speak Louder Than Words ❝I met people (the Ṣaḥābah), and what pleased them was not speech; rather, what pleased them was action.❞ — He also said: ❝Whoever wishes may say [whatever they want].❞ 🗣 Al-Qāsim ibn Muḥammad, the grandson of ʾAbū Bakr…»
The Salaf and Prophets used to complain about their problems only to Allah سُبْحَانَهُ وَتَعَالَى
Yaqoob alaihis salaam, after having lost his son Yusuf alaihis salaam as well as losing Ben Yamin did not complain to people. He took his sorrow & grief to Allah saying:
"Verily, I ONLY complain of my grief and sorrow to Allah!” [Surah Yusuf:86]
Yaqoob alaihis salaam, after having lost his son Yusuf alaihis salaam as well as losing Ben Yamin did not complain to people. He took his sorrow & grief to Allah saying:
"Verily, I ONLY complain of my grief and sorrow to Allah!” [Surah Yusuf:86]
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Aisha reported: The Prophet, peace and blessings be upon him said,
“Two cycles of prayer before the dawn prayer (Fajr) are better than the world and everything in it. They are both more beloved to me than the entire world.”
Ṣaḥīḥ Muslim 725
Note:( This is after the Adhān of Fajr, after Fajr has came in)
#rawaatib #Sunnah #Fajr
“Two cycles of prayer before the dawn prayer (Fajr) are better than the world and everything in it. They are both more beloved to me than the entire world.”
Ṣaḥīḥ Muslim 725
Note:( This is after the Adhān of Fajr, after Fajr has came in)
#rawaatib #Sunnah #Fajr
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Sahl bin Sa'd (May Allah be pleased with him) reported:
The Prophet (ṣall Allahu ʿalayhi wa-’ālihi wa-sallam) said to 'Ali (May Allah be pleased with him),
"By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels."
[al-Bukhari and Muslim]
The Prophet (ṣall Allahu ʿalayhi wa-’ālihi wa-sallam) said to 'Ali (May Allah be pleased with him),
"By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels."
[al-Bukhari and Muslim]
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At times our hearts ache for something we deeply long for, something just beyond our reach. We plan, we strive, we pray, but sometimes the answer from our Rabb is different from what we had hoped for. In those moments, it is easy to feel lost, to question why things didn't go our way. But if we truly reflect, we will realize that every choice Allaah makes for us is wrapped in His infinte wisdom, mercy, and love for us.
The pain of unfulfilled wishes, the weight of unanswered prayers, or the silence when we seek immediate relief. These are heavy burdens but Allaah sees what we cannot, He knows the hidden harm in what we long for and the unseen blessings in what we resist.
Allaah says in Surah al Baqarah,
But perhaps you hate a thing and it is good for you, and perhaps you love a thing and it is bad for you. And Allaah knows, while you know not.
(2:216)
Perhaps that opportunity we desperately wanted would have taken us further from Him. Perhaps that hardship we tried to escape was meant to bring us closer to our true purpose. Every “no” from Allaah is in reality, a redirection to something far better either in this life or in the Hereafter.
So, even when we don't understand, we trust. Even when we don’t see the wisdom, we surrender. Even when our hearts break, we remind ourselves:
"Allaah is Al-Wadud, the Most Loving. Al-Hakeem, the Most Wise. Al-Raheem, the Most Merciful."
Ya Allaah, when our hearts waver, strengthen them with trust in You. When we don't understand, grant us patience and replace our worries with contentment, our pain with perseverance, and our losses with something far better. Make us among those who submit fully to Your wisdom and find true peace in Your decree.
آمین یا رب العالمین
أم حذیفه
The pain of unfulfilled wishes, the weight of unanswered prayers, or the silence when we seek immediate relief. These are heavy burdens but Allaah sees what we cannot, He knows the hidden harm in what we long for and the unseen blessings in what we resist.
Allaah says in Surah al Baqarah,
But perhaps you hate a thing and it is good for you, and perhaps you love a thing and it is bad for you. And Allaah knows, while you know not.
(2:216)
Perhaps that opportunity we desperately wanted would have taken us further from Him. Perhaps that hardship we tried to escape was meant to bring us closer to our true purpose. Every “no” from Allaah is in reality, a redirection to something far better either in this life or in the Hereafter.
So, even when we don't understand, we trust. Even when we don’t see the wisdom, we surrender. Even when our hearts break, we remind ourselves:
"Allaah is Al-Wadud, the Most Loving. Al-Hakeem, the Most Wise. Al-Raheem, the Most Merciful."
Ya Allaah, when our hearts waver, strengthen them with trust in You. When we don't understand, grant us patience and replace our worries with contentment, our pain with perseverance, and our losses with something far better. Make us among those who submit fully to Your wisdom and find true peace in Your decree.
آمین یا رب العالمین
أم حذیفه
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Forwarded from Reminder🕰️
It is reported that ʿAbdullāh b. Masʿūd – Allāh be pleased with him – said:
“Do not be hasty in praising people or blaming them, for perhaps what pleases you from a person today will displease you tomorrow, and perhaps what displeases you today, will please you tomorrow.
Indeed, people change.
It is Allāh who forgives the sins.
And Allāh is more merciful to his servant the day he meets him than a mother who lays out a bed for her child in an empty patch of land and feels [the ground]: if there is a risk of being stung, it will be her instead of him (her child), and if there is a risk of being pricked by a thorn, it will be her instead of him.”
Al-Bayhaqī, Shuʿab Al-Īmān article 6177, and others.
“Do not be hasty in praising people or blaming them, for perhaps what pleases you from a person today will displease you tomorrow, and perhaps what displeases you today, will please you tomorrow.
Indeed, people change.
It is Allāh who forgives the sins.
And Allāh is more merciful to his servant the day he meets him than a mother who lays out a bed for her child in an empty patch of land and feels [the ground]: if there is a risk of being stung, it will be her instead of him (her child), and if there is a risk of being pricked by a thorn, it will be her instead of him.”
Al-Bayhaqī, Shuʿab Al-Īmān article 6177, and others.
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Take care of the believers:
“The best thing to do when someone needs help physically or financially is to busy yourself with helping that person, relieving his distress, and to place this as a priority over your private worship that you would usually be engaged in.”
— Refer to “Madārij as-Sālikīn” (1/188).
@jannahfruits
#jannahfruits
“The best thing to do when someone needs help physically or financially is to busy yourself with helping that person, relieving his distress, and to place this as a priority over your private worship that you would usually be engaged in.”
— Refer to “Madārij as-Sālikīn” (1/188).
@jannahfruits
#jannahfruits
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Forwarded from Abu Bakr Zoud
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Could This Be Your Last Ramadan?
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" As I look back on my life,
I realize that every time I thought I was being rejected from something good,
I was re-directed to something better.
You must convince your heart🤍 that whatever Allah has decreed is most appropriate and most beneficial for you. "
- Imam al- Ghazali
I realize that every time I thought I was being rejected from something good,
I was re-directed to something better.
You must convince your heart🤍 that whatever Allah has decreed is most appropriate and most beneficial for you. "
- Imam al- Ghazali
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Forwarded from Tulayhah Blog
In one of his writings, ibn Rajab mentioned:
[إن المؤمن لابد أن يفتن بشيء من الفتن المؤلمة الشاقة عليه ليمتحن إيمانه كما قال الله تعالى: {الم (١) أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ (٢) وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ} [العنكبوت: ٢، ٣]، ولكن الله يلطف بعباده المؤمنين في هذه الفتن، ويصبرهم عليها، ويثيبهم فيها، ولا يلقيهم في فتنة مضلة مهلكة تذهب بدينهم، بل تمر عليهم الفتن وهم فيها في عافية.]
It is inevitable that a believer will experience some painful, difficult trials in order to test his faith. This is like what Allah said:
[الم ﴿١﴾ أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢﴾ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ]
Alif Lam Meem * Do people think that they will be left to say, "We believe," without being tested? * We have certainly tested those before them. So Allah will surely know those who were truthful and He will know those who were liars. [al-'Ankabut ayaat 1-3]
ولكن الله يلطف بعباده المؤمنين في هذه الفتن، ويصبرهم عليها، ويثيبهم فيها، ولا يلقيهم في فتنة مضلة مهلكة تذهب بدينهم، بل تمر عليهم الفتن وهم فيها في عافية
But Allah is kind to His believing servants in these tests, granting them steadfast patience and rewards them for them. He does not cast them into the a misguiding destructive test which would demolish their faith. Rather, the tests pass over them while they are still in a good spiritual condition.
[Ikhtiyar al-Ulaa pg 80-81]
[إن المؤمن لابد أن يفتن بشيء من الفتن المؤلمة الشاقة عليه ليمتحن إيمانه كما قال الله تعالى: {الم (١) أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ (٢) وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ} [العنكبوت: ٢، ٣]، ولكن الله يلطف بعباده المؤمنين في هذه الفتن، ويصبرهم عليها، ويثيبهم فيها، ولا يلقيهم في فتنة مضلة مهلكة تذهب بدينهم، بل تمر عليهم الفتن وهم فيها في عافية.]
It is inevitable that a believer will experience some painful, difficult trials in order to test his faith. This is like what Allah said:
[الم ﴿١﴾ أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢﴾ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ]
Alif Lam Meem * Do people think that they will be left to say, "We believe," without being tested? * We have certainly tested those before them. So Allah will surely know those who were truthful and He will know those who were liars. [al-'Ankabut ayaat 1-3]
ولكن الله يلطف بعباده المؤمنين في هذه الفتن، ويصبرهم عليها، ويثيبهم فيها، ولا يلقيهم في فتنة مضلة مهلكة تذهب بدينهم، بل تمر عليهم الفتن وهم فيها في عافية
But Allah is kind to His believing servants in these tests, granting them steadfast patience and rewards them for them. He does not cast them into the a misguiding destructive test which would demolish their faith. Rather, the tests pass over them while they are still in a good spiritual condition.
[Ikhtiyar al-Ulaa pg 80-81]
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Ibnul-Qayyim (RahimahuLLaahu ta'alaa) said :
"Often I would hear Shaykhul-Islaam Ibn Taymiyah, may Allaah purify his soul, saying: ‘Iyyaak Na’budu (You Alone we worship) repels Ar-Riyaa, and Iyyaaka Nasta’een (You Alone we ask for help) repels arrogance.
"So if one is cured from the sickness of Ar-Riyaa’ by way of: Iyyaak Na’budu (You Alone we worship) and he is cured of the sickness of arrogance and self amazement by way of: Iyyaaka Nasta’een (You Alone we ask for help), and from the sickness of misguidance and ignorance by way of: Ihdinaa Siraatal-Mustaqeem (Guide us to the straight way)then he is cured from his sicknesses and ailments and he walks in the garments of good health, and the favor is completed upon him.
"He is from those upon whom favor has been bestowed; not those upon whom there is Anger. And they are the people of corruption in intent—those who recognize the truth and turn away from it.
(Nor is he from) "those who go astray—and they are the people of corruption in knowledge; those who are ignorant of the truth and do not recognize it.’"
[Madaarij As-Saalikeen (1/54)]
First posted by Muhammad Abrar.
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Life doesn’t last forever. Think about it, reflect, and repeat: "Life is short." Make this your motto because life will end. We are here to be tested; everything will pass, nothing stays forever. As months and years go by, your life is getting shorter. With each day and hour, you are getting closer to the end, except for the good deeds you do. Everything disappears, but good deeds remain.
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In Islam, we don't believe in "Karma". Instead, we have the concept of " Kifarah", which means whatever you give - whether good or bad - will come back to you in same form. Surely Allah is fair and just.
Wallahu’alam
Wallahu’alam
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PAY ATTENTION TO THIS: PONDERING AND ACTING UPON IT
Reciting The Qur’aan Is The Best Dhikr
Sufyaan ath-Thawri [رحمه الله] said:
«سمعنا أنّ قراءة القرآن أفضلُ الذِّكر إذا عمل به»
❝We heard that reading the Qur’aan is the best Dhikr if it is acted upon.❞
[Fiqh al-Addeeya Wal Adhkaar, (1/50) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
-
Imam an-Nawawi [رحمه الله] said:
«اعلم أن تلاوة القرآن هي أفضل الأذكار والمطلوب القراءة بالتدبر»
❝Know that reciting the Qur’aan is the best of the Adhkaar and what is required is reading whilst pondering over it.❞
[Fiqh al-Addeeya Wal Adhkaar, (No. 101) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Reciting The Qur’aan Is The Best Dhikr
Sufyaan ath-Thawri [رحمه الله] said:
«سمعنا أنّ قراءة القرآن أفضلُ الذِّكر إذا عمل به»
❝We heard that reading the Qur’aan is the best Dhikr if it is acted upon.❞
[Fiqh al-Addeeya Wal Adhkaar, (1/50) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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Imam an-Nawawi [رحمه الله] said:
«اعلم أن تلاوة القرآن هي أفضل الأذكار والمطلوب القراءة بالتدبر»
❝Know that reciting the Qur’aan is the best of the Adhkaar and what is required is reading whilst pondering over it.❞
[Fiqh al-Addeeya Wal Adhkaar, (No. 101) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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