⚜STUDENT OF KNOWLEDGE ⚜
🔘The student of knowledge should sleep less as long as it does not harm his body and mind.
🔘He should not sleep more than eight hours in a day and night and that is a third (of one’s) time within a twenty four hour period. However, if he is able to sleep less, then he should do so.
📖Written by The Salafi Centre of Manchester. Posted in Calling To Islam - 'Da'wa', Pearls of Wisdom, Seeking Knowledge
[Original source: تذكرة السامع والمتكلم page: 77. Quoted by Shaikh Raslaan in Fadlul Ilm. Page: 281]
🔘The student of knowledge should sleep less as long as it does not harm his body and mind.
🔘He should not sleep more than eight hours in a day and night and that is a third (of one’s) time within a twenty four hour period. However, if he is able to sleep less, then he should do so.
📖Written by The Salafi Centre of Manchester. Posted in Calling To Islam - 'Da'wa', Pearls of Wisdom, Seeking Knowledge
[Original source: تذكرة السامع والمتكلم page: 77. Quoted by Shaikh Raslaan in Fadlul Ilm. Page: 281]
💢💐Fruits Of Knowledge💐💢
Here are some quotes from the famous book Jaami’ul Bayaan al-’ilm wa fadhlihi by the great scholar Ibn ‘AbdilBar
1⃣Aboo Hurayrah:”It is more beloved for me to sit a little while, learning my religion, than for me to pray the entire night up until dawn”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 60]
2⃣ al-Hasan al-Basree: ”The scholar is better than the one who is Zaahid (very religious) and worships a lot”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 61]
3⃣‘Umar bin al-Khattaab: ”That one thousand worshippers who fast during the day and pray during the night, all die, is easier to bare than the death of one single scholar who understands the halaal from the haraam.”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 65]
4⃣Sufyaan ath-Thawree: ”There is no deed better than seeking knowledge – if the intentions are pure”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 63]
5⃣al-Azdi: ”I asked Ibn ‘Abbaas about Jihaad whereupon he replied ‘Do you wish to know something better than Jihaad? Build a Masjid and teach the people their obligations in Islaam and the Sunnah’ “‘
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 76]
6⃣‘Umar bin ‘AbdilAzeez: ”He who acts without knowledge, causes more harm than benefit”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 66]
7⃣‘Abdullaah bin al-Mubaarak: ”Allaah gave Prophet Suleymaan a choice between either knowledge or power, and he chose knowledge above power. And because he did that Allaah granted him power as well.”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 114]
8⃣al-Hasan al-Basree: ”The entire world is a place of darkness except the gatherings of the scholars!”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 114]
9⃣Luqmaan al-Hakeem: ”O my dear son, seek knowledge whilst you are still young, seeking knowledge at an old age is difficult”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 174]
1⃣0⃣Sufyaan ath-Thawree: ”Knowledge will bring honour to you in this world and the hereafter”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 118]
1⃣1⃣az-Zuhree: ”Knowledge is a treasure, the key to that treasure is asking questions”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 176]
1⃣2⃣Sa’eed bin al-Mussayib: ”I would travel days and nights in search of one single hadeeth”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 188]
1⃣3⃣ Imaam Maalik: ”Knowledge is not gained until one tastes poverty (ie seeking knowledge is not easy)”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 194]
1⃣4⃣Imaam ash-Shaafi’ee: ”I was born an orphan (without a father) and my mother was poor so she did not have money to buy paper for me, so I would look for bones of dead animals to write on”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 157]
1⃣5⃣ ‘Abdullaah bin Mas’ood: ”No one is born a scholar, knowledge comes with studies”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 200]
1⃣6⃣ az-Zuhree: ”Whoever wishes to gain ALL knowledge at once and become a scholar over night, that knowledge will leave him quickly, rather take things one step at a time” 📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 206]
1⃣7⃣az-Zuhree: ”Knowledge is lost through forgetfulness & no revision”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 213]
1⃣8⃣Aboo Dardaa’: ”The one thing I fear the most about being questioned on the day of Judgment is that it will be said ‘You had the knowledge, but what did you do with it?’ ” 📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 5]
1⃣9⃣Aboo Dardaa’: ”Why do I see you hungry for food but fed up with knowledge?”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 305]
2⃣0⃣ Qaasim bin Muhammad; ”That my tongue is cut off is more beloved to me that for me to speak without knowledge” 📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 114]
2⃣1⃣Aboo Bakr as-Sideeq: ”Which sky will shield me and which earth will bare me, if I was to say about the Book of Allaah, that which I had no knowledge of?”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume
Here are some quotes from the famous book Jaami’ul Bayaan al-’ilm wa fadhlihi by the great scholar Ibn ‘AbdilBar
1⃣Aboo Hurayrah:”It is more beloved for me to sit a little while, learning my religion, than for me to pray the entire night up until dawn”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 60]
2⃣ al-Hasan al-Basree: ”The scholar is better than the one who is Zaahid (very religious) and worships a lot”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 61]
3⃣‘Umar bin al-Khattaab: ”That one thousand worshippers who fast during the day and pray during the night, all die, is easier to bare than the death of one single scholar who understands the halaal from the haraam.”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 65]
4⃣Sufyaan ath-Thawree: ”There is no deed better than seeking knowledge – if the intentions are pure”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1. page 63]
5⃣al-Azdi: ”I asked Ibn ‘Abbaas about Jihaad whereupon he replied ‘Do you wish to know something better than Jihaad? Build a Masjid and teach the people their obligations in Islaam and the Sunnah’ “‘
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 76]
6⃣‘Umar bin ‘AbdilAzeez: ”He who acts without knowledge, causes more harm than benefit”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 66]
7⃣‘Abdullaah bin al-Mubaarak: ”Allaah gave Prophet Suleymaan a choice between either knowledge or power, and he chose knowledge above power. And because he did that Allaah granted him power as well.”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 114]
8⃣al-Hasan al-Basree: ”The entire world is a place of darkness except the gatherings of the scholars!”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 114]
9⃣Luqmaan al-Hakeem: ”O my dear son, seek knowledge whilst you are still young, seeking knowledge at an old age is difficult”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 174]
1⃣0⃣Sufyaan ath-Thawree: ”Knowledge will bring honour to you in this world and the hereafter”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 118]
1⃣1⃣az-Zuhree: ”Knowledge is a treasure, the key to that treasure is asking questions”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 176]
1⃣2⃣Sa’eed bin al-Mussayib: ”I would travel days and nights in search of one single hadeeth”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 188]
1⃣3⃣ Imaam Maalik: ”Knowledge is not gained until one tastes poverty (ie seeking knowledge is not easy)”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 194]
1⃣4⃣Imaam ash-Shaafi’ee: ”I was born an orphan (without a father) and my mother was poor so she did not have money to buy paper for me, so I would look for bones of dead animals to write on”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 157]
1⃣5⃣ ‘Abdullaah bin Mas’ood: ”No one is born a scholar, knowledge comes with studies”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 200]
1⃣6⃣ az-Zuhree: ”Whoever wishes to gain ALL knowledge at once and become a scholar over night, that knowledge will leave him quickly, rather take things one step at a time” 📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 206]
1⃣7⃣az-Zuhree: ”Knowledge is lost through forgetfulness & no revision”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 213]
1⃣8⃣Aboo Dardaa’: ”The one thing I fear the most about being questioned on the day of Judgment is that it will be said ‘You had the knowledge, but what did you do with it?’ ” 📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 5]
1⃣9⃣Aboo Dardaa’: ”Why do I see you hungry for food but fed up with knowledge?”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 1 page 305]
2⃣0⃣ Qaasim bin Muhammad; ”That my tongue is cut off is more beloved to me that for me to speak without knowledge” 📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 114]
2⃣1⃣Aboo Bakr as-Sideeq: ”Which sky will shield me and which earth will bare me, if I was to say about the Book of Allaah, that which I had no knowledge of?”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume
2 page 111]
2⃣2⃣‘Umar bin al-Khattaab: ”Learn the Sunnah and learn the Arabic language”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 322]
2⃣3⃣ Ibn ‘Abbaas: ”He who answers ALL questions is insane!
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 315]
2⃣4⃣ Ibn ‘AbdilBar: ”None of the people of innovation interpreted the Qur’aan based upon the Sunnah, this is why they went astray and led others astray too”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 369]
2⃣5⃣ al-Hasan al-Basree: ”Few actions according to the Sunnah will always be better than many actions based upon innovation”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 372
2⃣2⃣‘Umar bin al-Khattaab: ”Learn the Sunnah and learn the Arabic language”
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 322]
2⃣3⃣ Ibn ‘Abbaas: ”He who answers ALL questions is insane!
📚 [Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 315]
2⃣4⃣ Ibn ‘AbdilBar: ”None of the people of innovation interpreted the Qur’aan based upon the Sunnah, this is why they went astray and led others astray too”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 369]
2⃣5⃣ al-Hasan al-Basree: ”Few actions according to the Sunnah will always be better than many actions based upon innovation”
📚[Jaami'ul Bayaan al-'ilm wa fadhlihi volume 2 page 372
Hardness of the heart
A man said to al-Hasan al-Basri:
“O Abu Sa’eed, I am complaining to you of the hardness of my heart."
He said: “Soften it with dhikr. The more forgetful the heart is, the harder it becomes, but if a person remembers Allah , the hardness softens as copper melts in the fire. Nothing can soften the hardness of the heart like the remembrance of Allah , may He be glorified and exalted. Dhikr is healing and medicine for the heart. Forgetfulness is a disease, the cure for which is remembrance of Allah ."
[Al-Wabil as-Sayyib, Ibn al-Jawzi, 142]
A man said to al-Hasan al-Basri:
“O Abu Sa’eed, I am complaining to you of the hardness of my heart."
He said: “Soften it with dhikr. The more forgetful the heart is, the harder it becomes, but if a person remembers Allah , the hardness softens as copper melts in the fire. Nothing can soften the hardness of the heart like the remembrance of Allah , may He be glorified and exalted. Dhikr is healing and medicine for the heart. Forgetfulness is a disease, the cure for which is remembrance of Allah ."
[Al-Wabil as-Sayyib, Ibn al-Jawzi, 142]
The Bliss of Eemaan
“There’s no bliss in this world that could ever resemble the bliss of the hereafter, except the bliss of Eemaan.”
-Ibn Taymiyyah Rahimahullaah
[Majmoo’ 31/28]
“There’s no bliss in this world that could ever resemble the bliss of the hereafter, except the bliss of Eemaan.”
-Ibn Taymiyyah Rahimahullaah
[Majmoo’ 31/28]
Saying "I am Salafî", when is it, and when is it not allowed? | Sh Ibn 'Uthaymîn (Rahimahullah)
Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn
Source: Fatâwâ al-Haram al-Madanî (53)
Reference: Darulhadith.com, Sweden
www.aFatwa.com
Q. Is one who calls himself a "Salafi" to be considered a partisan (hizbi?)
A. There is not harm [1] in labelling oneself with Salafiyyah when it is in truth. However, if it is merely a claim then it is not permissible to label oneself with Salafiyyah, whilst one is upon a manhaj other than that of the Salaf.
The Ash'aris for example, say "We are Ahl us-Sunnah wal-Jamaa'ah" and this is not correct. This is because what they are upon is not the manhaj of Ahl us-Sunnah wal-Jamaa'ah. It is likewise for the Mu'tazilah who call themselves "Muwahhideen" (Monotheists).
All of them claim to have love for Laylaa
Yet Laylaa does not affirm this for any of them
Hence, the one who claims that he is upon the madhhab of Ahl us-Sunnah wal-Jamaa'ah [actually] follows the path of Ahl us-Sunnah wal-Jamaa'ah and abandons the Opposers. However if he [is one who] wants to unite the lizard and the fisth - as they say - meaning, to unite a creature from the land with a creature from the sea, then this is not possible. Or to unite water and fire in a vessel. In light of this, Ahl us-Sunnah wal-Jamaa'ah do not reconcile with the path (madhhab) of those who oppose them such as the Khawarij, the Mu'tazilah, the Hizbiyyeen amongst those who call themselves, the Contemporary Muslims. Such is one who wants to unite between the errors and misguidance of the contemporaries with the manhaj of the Salaf. So "the latter part of this Ummah will not be corrected except by that which corrected its earliest part." The essence of the matter is that it is necessary to weigh matters and to separate them.
NOTES
[1] Shaikh ul-Islaam Ibn Taymiyyah said: "There is no criticism for the one who proclaims the way (madhdhab) of the Salaf, who attaches himself to it and refers to it. Rather, it is obligatory to accept that from him by unanimous agreement (Ittifaaq) because the way (madhdhab) of the Salaf is nothing but the Truth (Haqq)" [Majmoo al-Fataawaa 4:149]
I say: Reflect dear reader upon the words of Shaikh ul-Islaam which [were uttered] before approximately eight centuries, and it is as if he is refuting one of the contemporaries of today who ascribes himself to knowledge and says, Whoever makes it obligatory upon the people that he should be an Ikhwani or a Salafi or a Tablighi or a Sururi, then his repentance should be sought. Either he repents or he is to be killed.!!!
He said this in a cassette which circulated heavily amongst the youth and which was called "Flee from Hizbiyyah Like you would from a Lion" [*]
[*] After completing this book some papers reached me which contained some of Aaid al-Qarnis recantations from some of his errors. I found that amongst them was his recantation of this grave error. It is from justice that we mention this particular one: "Fourteen: I had said in a cassette, Whoever makes it obligatory upon the people that he should be an Ikhwani or a Salafi or a Tablighi or a Sururi, then his repentance should be sought. Either he repents or he is to be killed. This is an error that emanated from me and I seek Allaahs forgiveness from it. What I meant was that whoever did that, then he has legislated (into the religion). However, it is an error regardless and I pardon myself from it. I believe that the madhhab of the Salaf is the correct madhhab and it is the one that is obligatory for the people to follow, to be guided by it and to traverse its path."
So I say: Subhanallaah! How has he granted himself the right to place the True Salafi Manhaj amongst these other methodologies (manahij) and astray, innovative deviant sects?
And our question to this person who actually lives in the land of Tawhid and who holds a Masters degree in Hadith is if a person is not a Salafi then what is he?
And the Allaamah, Abdul-Aziz Ibn Baz the [former] mufti of Saudi Arabia was asked: What do you say about the on
Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn
Source: Fatâwâ al-Haram al-Madanî (53)
Reference: Darulhadith.com, Sweden
www.aFatwa.com
Q. Is one who calls himself a "Salafi" to be considered a partisan (hizbi?)
A. There is not harm [1] in labelling oneself with Salafiyyah when it is in truth. However, if it is merely a claim then it is not permissible to label oneself with Salafiyyah, whilst one is upon a manhaj other than that of the Salaf.
The Ash'aris for example, say "We are Ahl us-Sunnah wal-Jamaa'ah" and this is not correct. This is because what they are upon is not the manhaj of Ahl us-Sunnah wal-Jamaa'ah. It is likewise for the Mu'tazilah who call themselves "Muwahhideen" (Monotheists).
All of them claim to have love for Laylaa
Yet Laylaa does not affirm this for any of them
Hence, the one who claims that he is upon the madhhab of Ahl us-Sunnah wal-Jamaa'ah [actually] follows the path of Ahl us-Sunnah wal-Jamaa'ah and abandons the Opposers. However if he [is one who] wants to unite the lizard and the fisth - as they say - meaning, to unite a creature from the land with a creature from the sea, then this is not possible. Or to unite water and fire in a vessel. In light of this, Ahl us-Sunnah wal-Jamaa'ah do not reconcile with the path (madhhab) of those who oppose them such as the Khawarij, the Mu'tazilah, the Hizbiyyeen amongst those who call themselves, the Contemporary Muslims. Such is one who wants to unite between the errors and misguidance of the contemporaries with the manhaj of the Salaf. So "the latter part of this Ummah will not be corrected except by that which corrected its earliest part." The essence of the matter is that it is necessary to weigh matters and to separate them.
NOTES
[1] Shaikh ul-Islaam Ibn Taymiyyah said: "There is no criticism for the one who proclaims the way (madhdhab) of the Salaf, who attaches himself to it and refers to it. Rather, it is obligatory to accept that from him by unanimous agreement (Ittifaaq) because the way (madhdhab) of the Salaf is nothing but the Truth (Haqq)" [Majmoo al-Fataawaa 4:149]
I say: Reflect dear reader upon the words of Shaikh ul-Islaam which [were uttered] before approximately eight centuries, and it is as if he is refuting one of the contemporaries of today who ascribes himself to knowledge and says, Whoever makes it obligatory upon the people that he should be an Ikhwani or a Salafi or a Tablighi or a Sururi, then his repentance should be sought. Either he repents or he is to be killed.!!!
He said this in a cassette which circulated heavily amongst the youth and which was called "Flee from Hizbiyyah Like you would from a Lion" [*]
[*] After completing this book some papers reached me which contained some of Aaid al-Qarnis recantations from some of his errors. I found that amongst them was his recantation of this grave error. It is from justice that we mention this particular one: "Fourteen: I had said in a cassette, Whoever makes it obligatory upon the people that he should be an Ikhwani or a Salafi or a Tablighi or a Sururi, then his repentance should be sought. Either he repents or he is to be killed. This is an error that emanated from me and I seek Allaahs forgiveness from it. What I meant was that whoever did that, then he has legislated (into the religion). However, it is an error regardless and I pardon myself from it. I believe that the madhhab of the Salaf is the correct madhhab and it is the one that is obligatory for the people to follow, to be guided by it and to traverse its path."
So I say: Subhanallaah! How has he granted himself the right to place the True Salafi Manhaj amongst these other methodologies (manahij) and astray, innovative deviant sects?
And our question to this person who actually lives in the land of Tawhid and who holds a Masters degree in Hadith is if a person is not a Salafi then what is he?
And the Allaamah, Abdul-Aziz Ibn Baz the [former] mufti of Saudi Arabia was asked: What do you say about the on
e who calls himself Salafi or Athari? Is this is a tazkiyah (purification) of his own self?
So he replied may Allaah have mercy upon him "When he is being truthful [in his claim] that he is Salafi or Athari then there is not harm in that, [this is] similar to what the Salaf used to say, So and so is a Salafi, So and so is Athari as a tazkiyah (commendation) which was necessary, a tazkiyah that is obligatory." [Cassette: Haqq ul-Muslim 16/1/1413 Taif]
http://www.spubs.com/sps/sp.cfm?subsecID=MNJ02&articleID=MNJ020002&articlePages=1
Also read:
Allaah Has Named us "Muslims," So Why call ourselves "Salafi"?
http://www.spubs.com/sps/sp.cfm?subsecID=MNJ02&articleID=MNJ020002&articlePages=1
So he replied may Allaah have mercy upon him "When he is being truthful [in his claim] that he is Salafi or Athari then there is not harm in that, [this is] similar to what the Salaf used to say, So and so is a Salafi, So and so is Athari as a tazkiyah (commendation) which was necessary, a tazkiyah that is obligatory." [Cassette: Haqq ul-Muslim 16/1/1413 Taif]
http://www.spubs.com/sps/sp.cfm?subsecID=MNJ02&articleID=MNJ020002&articlePages=1
Also read:
Allaah Has Named us "Muslims," So Why call ourselves "Salafi"?
http://www.spubs.com/sps/sp.cfm?subsecID=MNJ02&articleID=MNJ020002&articlePages=1
WHO ARE THE SAVED SECT?
The Prophet ﷺ informed that many differences would occur in this nation, when he said:
“The Jews divided into seventy-one sects, and the Christians divided into seventy-two sects. My nation will divide into seventy-three sects, and all of them will be in the Fire except one.”
Upon hearing this, the Companions asked, “Which group will not enter the Fire O Messenger of Allah?” He (the Messenger ﷺ ) replied: “Those who are upon what I and my Companions are upon today.”
This is the methodology of the Salaf as-Saalih. It is that which the Prophet and his Companions were upon, and those who followed them with good. The present situation mandates that one knows the way of the Salaf as-Saalih, in order to adhere to it, because it is the path of salvation.
All of the other groups will be in the Hell-fire, except one. This is the saved sect and they are Ahlus Sunnah wal-Jamaa’ah. Only one
group will be saved, which is the group that once the people become divided, the paths become numerous, the groups and ways multiply, this is the group that will be upon the way of the Salaf as-Saalih.
This warrants that the person holds tight to it and is patient upon it until he meets The Lord of this religion, The Sublime and High.
[The Methodology of The Salaf us Saalih and The Ummah’s Need For It, By Shaykh Saalih ibn Fawzaan al-Fawzaan, Translated by Mustafa George]
http://mpubs.org/features/publications/479-ebook-the-methodology-of-the-salaf-us-saalih-and-the-ummahs-need-for-it-by-shaykh-saalih-al-fawzaan
The Prophet ﷺ informed that many differences would occur in this nation, when he said:
“The Jews divided into seventy-one sects, and the Christians divided into seventy-two sects. My nation will divide into seventy-three sects, and all of them will be in the Fire except one.”
Upon hearing this, the Companions asked, “Which group will not enter the Fire O Messenger of Allah?” He (the Messenger ﷺ ) replied: “Those who are upon what I and my Companions are upon today.”
This is the methodology of the Salaf as-Saalih. It is that which the Prophet and his Companions were upon, and those who followed them with good. The present situation mandates that one knows the way of the Salaf as-Saalih, in order to adhere to it, because it is the path of salvation.
All of the other groups will be in the Hell-fire, except one. This is the saved sect and they are Ahlus Sunnah wal-Jamaa’ah. Only one
group will be saved, which is the group that once the people become divided, the paths become numerous, the groups and ways multiply, this is the group that will be upon the way of the Salaf as-Saalih.
This warrants that the person holds tight to it and is patient upon it until he meets The Lord of this religion, The Sublime and High.
[The Methodology of The Salaf us Saalih and The Ummah’s Need For It, By Shaykh Saalih ibn Fawzaan al-Fawzaan, Translated by Mustafa George]
http://mpubs.org/features/publications/479-ebook-the-methodology-of-the-salaf-us-saalih-and-the-ummahs-need-for-it-by-shaykh-saalih-al-fawzaan
Women Rulers, Leaders, Judges?
The Prophet [ﷺ] said:
❝No people who appoint a woman in charge of them will ever succeed.❞
[Al-Bukhārī In His Saheeh, (No. 4163) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Ash-Shawkaanee said:
❝Women are not qualified to rule and it is not permissible to appoint them as rulers.❞
[Nayl al-Awtaar, (8/305) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Al-Baghawee said:
❝There is ijmaa’ that women are not fit to become rulers or judges.❞
[Sharh us-Sunnah, (10/77) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Ash-Shinqeetee said:
❝There is no difference of opinion that women cannot become leaders or judges.❞
[Adwa’ al-Bayaan, (1/55) | Translated By Abū Ruqayyah 'Abd us-Samad]
The Prophet [ﷺ] said:
❝No people who appoint a woman in charge of them will ever succeed.❞
[Al-Bukhārī In His Saheeh, (No. 4163) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Ash-Shawkaanee said:
❝Women are not qualified to rule and it is not permissible to appoint them as rulers.❞
[Nayl al-Awtaar, (8/305) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Al-Baghawee said:
❝There is ijmaa’ that women are not fit to become rulers or judges.❞
[Sharh us-Sunnah, (10/77) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Ash-Shinqeetee said:
❝There is no difference of opinion that women cannot become leaders or judges.❞
[Adwa’ al-Bayaan, (1/55) | Translated By Abū Ruqayyah 'Abd us-Samad]
DAWAH FOR SISTERS # ADVANTAGEOR DISADVANTAGE👍
Shaykh Muḥammad Naṣir al-Dīn al-Albānī
An explanation of the conditions needed for women to be involved in the field of daʿwah.
bismallah
This is one of the innovations of modern times and it is not specific to women alone.
Shaykh Muḥammad Naṣir al-Dīn al-Albānī
What is the best way for women to give daʿwah?
Answer:
I say to the women to stay in your homes, and you should not concern yourselves with the daʿwah. I rebuke the usage of the word 'al-Daʿwah', especially by the male youth who say, 'those are from the people of the Daʿwah, as if 'daʿwah' has become the fashion of the modern times. So now every person who has a little knowledge becomes a dāʿīyah (caller). So the matter did not stop with the male youth, until it carried to the female youth and to the housewives, until they abandoned the obligations they have towards their houses and their husbands and their children. They turned away from the obligatory things to that which is not obligatory upon them, like giving Daʿwah. The general rule for the woman is to stay in her home as has been legislated for her, and not to go out except for a dire need. This is because of the statement of the Prophet (ṣallallāhu ʿalayhi wa-sallam):
"…and their houses are better for them."
As opposed to praying in the Mosque. Nowadays, we see a widespread fad between the women that they frequent the mosques for the congregational prayers in addition to the Friday prayer. However, their houses are better for them, except if there is a mosque near them and the imām is a scholar and he teaches the attendees some knowledge. Then, the women may go out for prayer in the mosque, to listen to the knowledge; there is nothing to prevent them from that. As for the woman excessively involved in Daʿwah, let her stay in her home and read from the books provided for her by her husband, or her brother, or her maḥārim (close male relatives whom she is not allowed to marry). Then, there is nothing to prevent her from taking a day where she call some of the women to come to her house, or that she goes out herself to attend in the home of a woman to share religious knowledge. So that is better than a group of women going to her.
As for that she embarks on a journey, and it could be that she travels without a maḥram, then what is claimed is that she went out for Daʿwah. This is one of the innovations of modern times and it is not specific to women alone. Even some of the male youth excessively talk about Daʿwah, and yet they have very little knowledge.
https://www.troid.ca/component/content/article?id=171:women-and-da-wah
Shaykh Muḥammad Naṣir al-Dīn al-Albānī
An explanation of the conditions needed for women to be involved in the field of daʿwah.
bismallah
This is one of the innovations of modern times and it is not specific to women alone.
Shaykh Muḥammad Naṣir al-Dīn al-Albānī
What is the best way for women to give daʿwah?
Answer:
I say to the women to stay in your homes, and you should not concern yourselves with the daʿwah. I rebuke the usage of the word 'al-Daʿwah', especially by the male youth who say, 'those are from the people of the Daʿwah, as if 'daʿwah' has become the fashion of the modern times. So now every person who has a little knowledge becomes a dāʿīyah (caller). So the matter did not stop with the male youth, until it carried to the female youth and to the housewives, until they abandoned the obligations they have towards their houses and their husbands and their children. They turned away from the obligatory things to that which is not obligatory upon them, like giving Daʿwah. The general rule for the woman is to stay in her home as has been legislated for her, and not to go out except for a dire need. This is because of the statement of the Prophet (ṣallallāhu ʿalayhi wa-sallam):
"…and their houses are better for them."
As opposed to praying in the Mosque. Nowadays, we see a widespread fad between the women that they frequent the mosques for the congregational prayers in addition to the Friday prayer. However, their houses are better for them, except if there is a mosque near them and the imām is a scholar and he teaches the attendees some knowledge. Then, the women may go out for prayer in the mosque, to listen to the knowledge; there is nothing to prevent them from that. As for the woman excessively involved in Daʿwah, let her stay in her home and read from the books provided for her by her husband, or her brother, or her maḥārim (close male relatives whom she is not allowed to marry). Then, there is nothing to prevent her from taking a day where she call some of the women to come to her house, or that she goes out herself to attend in the home of a woman to share religious knowledge. So that is better than a group of women going to her.
As for that she embarks on a journey, and it could be that she travels without a maḥram, then what is claimed is that she went out for Daʿwah. This is one of the innovations of modern times and it is not specific to women alone. Even some of the male youth excessively talk about Daʿwah, and yet they have very little knowledge.
https://www.troid.ca/component/content/article?id=171:women-and-da-wah
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IS IT NOT THE TIME THAT WE DO THIS??!
Supplicate like a drowning person:
Hudhaifah رضي الله عنه said: ❝Soon a time is coming upon the people when no one will be saved except the one who supplicates, like how a drowning person would supplicate.❞ [Musannaf ibn Abee Shaibah (29173, 37145, 37146) and Shu`ab al-Imaan (1078)]
*******
And on the authority of Abu Hurairah رضي الله عنه who said: ❝There will be a Fitnah (and at that time) no one will be saved except the one who supplicates like how a drowning person would supplicate.❞ [Musannaf ibn Abee Shaibah (37749)]
أبو سهل بارميم
Supplicate like a drowning person:
Hudhaifah رضي الله عنه said: ❝Soon a time is coming upon the people when no one will be saved except the one who supplicates, like how a drowning person would supplicate.❞ [Musannaf ibn Abee Shaibah (29173, 37145, 37146) and Shu`ab al-Imaan (1078)]
*******
And on the authority of Abu Hurairah رضي الله عنه who said: ❝There will be a Fitnah (and at that time) no one will be saved except the one who supplicates like how a drowning person would supplicate.❞ [Musannaf ibn Abee Shaibah (37749)]
أبو سهل بارميم
Act upon these forgotten Sunnahs!
Mu’aawiyyah:
📌“The Prophet ﷺ ordered them not to attach a prayer to another until they speak or leave their place.”
● [صحيح مسلم]
Sunnah Fajr prayers should be like this:
Surah al-Kafirun (first Rak`ah)
Surah al-Ikhlaas (second Rak`ah)
● [صحيح مسلم]
📌Prophet ﷺ: “Whoever sleeps with Wuḍū, an Angel will sleep under his quilt and invoke Allāh to forgive him.”
● [سلسلة اﻷحاديث الصحيحة ٢٥٣٩]
📌Closing Ears With Fingers Upon Hearing Music
Nāfi’ narrated that Ibn ‘Umar رضي الله عنهما heard the sound of a wind instrument playing. As a result of this he placed his fingers in his ears and turned his riding camel away from the road (on which the music was playing). Ibn ‘Umar said: “Nāfi’ can you hear it?” I said: “Yes”. Ibn ‘Umar continued riding with his fingers in his ears until I said: “I can’t hear it anymore.” After that, Ibn ‘Umar removed his fingers from his ears and changed the road he was riding on. Then Ibn ‘Umar رضي الله عنهما said: “I saw the Messenger of Allāh ﷺ place his fingers in his ears when he heard wind instruments and music playing.”
● [أبو داود ٤٩٤٣ ،احمد ٢\٨ ،صححه الألباني]
📌The Prophet said: Whenever you intend to leave your house you should pray two rak’ah right before you leave. These rak’ah will protect you from harm while outside.
And when you come back home you should pray another two rak’ah. They will safeguard you from harm in your house.
Source: Silsilah as-Saheehah (v. 3, p. 315)
وإذا سلم من الوتر قال رسول الله صلى الله عليه وسلم : سبحان الملك القدوس ,سبحان الملك القدوس , سبحان الملك القدوس (ثلاثا) ويمد بها صوته ويرفع الثالثة.
📌When the Messenger of Allāh was done with Witr (prayer) he would say: Subḥaan al-Malikil Quddoos, Subḥaan al-Malikil Quddoos, Subḥaan al-Malikil Quddoos (3 times) and PROLONGING it and RAISING his voice the third (time).
● [صحيح ، أبو داود ١٢٨٤]
📌A forgotten/Abandoned Sunnah When Asked "How Are You?"
قال رسول الله صلى الله عليه وسلم: كيف أصبحت يا فلان؟ قال: أحمد الله إليك يارسول الله ,فقال رسول الله صلى الله عليه وسلم : هذا الذي أردت منك.
The Prophet ﷺ asked a man: “O so and so how are you this morning?”, he said: “Aḥmadullaahu Ilayk (I praise Allāh to you) O Messenger of Allāh.”, so the Prophet ﷺ said: “This is what I wanted (to hear) from you.”
● [السلسلة الصحيحة للألباني ٢٩٥٣]
Mu’aawiyyah:
📌“The Prophet ﷺ ordered them not to attach a prayer to another until they speak or leave their place.”
● [صحيح مسلم]
Sunnah Fajr prayers should be like this:
Surah al-Kafirun (first Rak`ah)
Surah al-Ikhlaas (second Rak`ah)
● [صحيح مسلم]
📌Prophet ﷺ: “Whoever sleeps with Wuḍū, an Angel will sleep under his quilt and invoke Allāh to forgive him.”
● [سلسلة اﻷحاديث الصحيحة ٢٥٣٩]
📌Closing Ears With Fingers Upon Hearing Music
Nāfi’ narrated that Ibn ‘Umar رضي الله عنهما heard the sound of a wind instrument playing. As a result of this he placed his fingers in his ears and turned his riding camel away from the road (on which the music was playing). Ibn ‘Umar said: “Nāfi’ can you hear it?” I said: “Yes”. Ibn ‘Umar continued riding with his fingers in his ears until I said: “I can’t hear it anymore.” After that, Ibn ‘Umar removed his fingers from his ears and changed the road he was riding on. Then Ibn ‘Umar رضي الله عنهما said: “I saw the Messenger of Allāh ﷺ place his fingers in his ears when he heard wind instruments and music playing.”
● [أبو داود ٤٩٤٣ ،احمد ٢\٨ ،صححه الألباني]
📌The Prophet said: Whenever you intend to leave your house you should pray two rak’ah right before you leave. These rak’ah will protect you from harm while outside.
And when you come back home you should pray another two rak’ah. They will safeguard you from harm in your house.
Source: Silsilah as-Saheehah (v. 3, p. 315)
وإذا سلم من الوتر قال رسول الله صلى الله عليه وسلم : سبحان الملك القدوس ,سبحان الملك القدوس , سبحان الملك القدوس (ثلاثا) ويمد بها صوته ويرفع الثالثة.
📌When the Messenger of Allāh was done with Witr (prayer) he would say: Subḥaan al-Malikil Quddoos, Subḥaan al-Malikil Quddoos, Subḥaan al-Malikil Quddoos (3 times) and PROLONGING it and RAISING his voice the third (time).
● [صحيح ، أبو داود ١٢٨٤]
📌A forgotten/Abandoned Sunnah When Asked "How Are You?"
قال رسول الله صلى الله عليه وسلم: كيف أصبحت يا فلان؟ قال: أحمد الله إليك يارسول الله ,فقال رسول الله صلى الله عليه وسلم : هذا الذي أردت منك.
The Prophet ﷺ asked a man: “O so and so how are you this morning?”, he said: “Aḥmadullaahu Ilayk (I praise Allāh to you) O Messenger of Allāh.”, so the Prophet ﷺ said: “This is what I wanted (to hear) from you.”
● [السلسلة الصحيحة للألباني ٢٩٥٣]
It's ridiculous how some brothers are now making it seem like a condition that the translators need tazkiyaat before they can translate. Here is what I'm coming across these days...
"akhee who recommended him from the du'aat?"
If you come across such brothers, send them the following.
http://mtws.posthaven.com/does-a-translator-need-a-tazkiyah-shaykh-zayd
Ask these brothers, who preceded you from the 'ulama in making that a binding condition?
As long as the brother's (translator's) condition (Salafi, trustworthy, possesses precision) is attested to, he translates from Kitaab and Sunnah, from our mashaykh and he is proficient in both languages (the one he is translating from and the one he is translating to) and understands the context of what he is translating, then he can translate. He doesn't need to get a stamp of approval from YOUR hand-picked-restricted number of du'aat (like as if there aren't any other Salafi du'aat and/or students of knowledge in the dunya) in order for him to translate. What type of ghuluww is this!?
"akhee who recommended him from the du'aat?"
If you come across such brothers, send them the following.
http://mtws.posthaven.com/does-a-translator-need-a-tazkiyah-shaykh-zayd
Ask these brothers, who preceded you from the 'ulama in making that a binding condition?
As long as the brother's (translator's) condition (Salafi, trustworthy, possesses precision) is attested to, he translates from Kitaab and Sunnah, from our mashaykh and he is proficient in both languages (the one he is translating from and the one he is translating to) and understands the context of what he is translating, then he can translate. He doesn't need to get a stamp of approval from YOUR hand-picked-restricted number of du'aat (like as if there aren't any other Salafi du'aat and/or students of knowledge in the dunya) in order for him to translate. What type of ghuluww is this!?
Masjid Tawheed wa Sunnah
Does a Translator Need a Tazkiyah? Shaykh Zayd Al-Madkhalee Answers
Download _________-_-.mp3
Download Does_a_Translator_Need_a_Tazkiyah.docx
Download Does_a_Translator_Need_a_Tazkiyah.docx
♻️The bad character of the Salafis turns me away from this Minhaj! Advice from Shaykh Ahmad Bazmool♻️
Question❓: Some of the people say: ‘I believe that Salafiyah is the truth, but the manners of the Salafis, chases me away from this Minhaj.
Shaykh Ahmad Bazmool🎓: Okay, the answer to this question is with a number of points.
📌1⃣The first point: Did you embrace Islam, and follow the Salafi Minhaj for the sake of the people or for the sake of Allah? (You did so) for the sake of Allah the Exalted. You followed His religion and you seek the reward from Him—the Glorified and Exalted. You are not seeking a reward from the people; if the people err then stay away from their errors. The believer who mixes with the people and is patient with their harms is better than the one who does not mix with the people. This is the first point.
📌2⃣The second point: If you find with your brothers mistakes, infractions, and bad manners, and they are Salafis; then you advise them and clarify to them and be diligent in guiding them.
📌3⃣The third point: By Allah, your Salafi brothers and their bad manners which you complain about; by Allah, they are better than the Hizbis whom you deem to have good manners.
📌4⃣The fourth point: The Salafi with his manners has a higher status than the Hizbi with good manners; because the Hizbi is lowly and debased due to his hizbiyah and his opposition to the truth.
📌5⃣The fifth point: We say to you my brother, Shaytan—when it comes to the Salafis—he is diligent upon trying to cause disorder and harm amongst them, and to corrupt their character, so don’t be a victim for Shaytan, allowing him to use you against your Salafi brothers. And also Shaytan is far away from these Hizbis because Shaytan does not go to a ruined house. As it was said by some of the Salafi—and I believe it was Al-Awzaai or other than him—he said: Ahlus Sunnah have with them some loneliness or alienation. Why? He said: Shaytan comes to them and he tries to mislead them, and he tries to turn the people away from them. As for the innovators; they have repose and serenity, such that Shaytan is able to trap the people with them. So beware, beware of being deceived by their calmness and good manners, such that you fall into their traps;
for verily it is poisonous and it is destruction. Beware of fleeing from the truth due to some alienation of some bad interaction which you find from your brothers.
And furthermore; Allah forbid you should experience the likes of some of this, but if you are patient, seeking a reward from Allah, then your reward is with Allah. Therefore pay attention to these affairs; may Allah bless you.
Translated by Rasheed ibn Estes Barbee
http://www.google.sr/url?q=http://mtws.posthaven.com/i-believe-in-salafiyyah-but-their-character-turns-me-away-advice-from-shaykh-ahmad-bazmool&sa=U&ved=0ahUKEwicrtvAtfPNAhXC0h4KHas0D14QFggVMAE&sig2=jBDQar2jQuq0_wVDtQGh6A&usg=AFQjCNEa4IlspfGIkOL0_O4NJYqMXI74Sg
Question❓: Some of the people say: ‘I believe that Salafiyah is the truth, but the manners of the Salafis, chases me away from this Minhaj.
Shaykh Ahmad Bazmool🎓: Okay, the answer to this question is with a number of points.
📌1⃣The first point: Did you embrace Islam, and follow the Salafi Minhaj for the sake of the people or for the sake of Allah? (You did so) for the sake of Allah the Exalted. You followed His religion and you seek the reward from Him—the Glorified and Exalted. You are not seeking a reward from the people; if the people err then stay away from their errors. The believer who mixes with the people and is patient with their harms is better than the one who does not mix with the people. This is the first point.
📌2⃣The second point: If you find with your brothers mistakes, infractions, and bad manners, and they are Salafis; then you advise them and clarify to them and be diligent in guiding them.
📌3⃣The third point: By Allah, your Salafi brothers and their bad manners which you complain about; by Allah, they are better than the Hizbis whom you deem to have good manners.
📌4⃣The fourth point: The Salafi with his manners has a higher status than the Hizbi with good manners; because the Hizbi is lowly and debased due to his hizbiyah and his opposition to the truth.
📌5⃣The fifth point: We say to you my brother, Shaytan—when it comes to the Salafis—he is diligent upon trying to cause disorder and harm amongst them, and to corrupt their character, so don’t be a victim for Shaytan, allowing him to use you against your Salafi brothers. And also Shaytan is far away from these Hizbis because Shaytan does not go to a ruined house. As it was said by some of the Salafi—and I believe it was Al-Awzaai or other than him—he said: Ahlus Sunnah have with them some loneliness or alienation. Why? He said: Shaytan comes to them and he tries to mislead them, and he tries to turn the people away from them. As for the innovators; they have repose and serenity, such that Shaytan is able to trap the people with them. So beware, beware of being deceived by their calmness and good manners, such that you fall into their traps;
for verily it is poisonous and it is destruction. Beware of fleeing from the truth due to some alienation of some bad interaction which you find from your brothers.
And furthermore; Allah forbid you should experience the likes of some of this, but if you are patient, seeking a reward from Allah, then your reward is with Allah. Therefore pay attention to these affairs; may Allah bless you.
Translated by Rasheed ibn Estes Barbee
http://www.google.sr/url?q=http://mtws.posthaven.com/i-believe-in-salafiyyah-but-their-character-turns-me-away-advice-from-shaykh-ahmad-bazmool&sa=U&ved=0ahUKEwicrtvAtfPNAhXC0h4KHas0D14QFggVMAE&sig2=jBDQar2jQuq0_wVDtQGh6A&usg=AFQjCNEa4IlspfGIkOL0_O4NJYqMXI74Sg
Masjid Tawheed wa Sunnah
I believe in Salafiyyah but their character turns me away. Advice from Shaykh Ahmad Bazmool
Download Manners_of_Salafis_turns_me_away.mp3
Download I_believe_in_Salafiyah_Dawah_but_manners_of_Salafis_turns_me_away.docx
Download I_believe_in_Salafiyah_Dawah_but_manners_of_Salafis_turns_me_away.docx