Women Rulers, Leaders, Judges?
The Prophet [ﷺ] said:
❝No people who appoint a woman in charge of them will ever succeed.❞
[Al-Bukhārī In His Saheeh, (No. 4163) | Translated By Abū Ruqayyah 'Abd us-Samad]
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Ash-Shawkaanee said:
❝Women are not qualified to rule and it is not permissible to appoint them as rulers.❞
[Nayl al-Awtaar, (8/305) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Al-Baghawee said:
❝There is ijmaa’ that women are not fit to become rulers or judges.❞
[Sharh us-Sunnah, (10/77) | Translated By Abū Ruqayyah 'Abd us-Samad]
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Ash-Shinqeetee said:
❝There is no difference of opinion that women cannot become leaders or judges.❞
[Adwa’ al-Bayaan, (1/55) | Translated By Abū Ruqayyah 'Abd us-Samad]
The Prophet [ﷺ] said:
❝No people who appoint a woman in charge of them will ever succeed.❞
[Al-Bukhārī In His Saheeh, (No. 4163) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Ash-Shawkaanee said:
❝Women are not qualified to rule and it is not permissible to appoint them as rulers.❞
[Nayl al-Awtaar, (8/305) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Al-Baghawee said:
❝There is ijmaa’ that women are not fit to become rulers or judges.❞
[Sharh us-Sunnah, (10/77) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Ash-Shinqeetee said:
❝There is no difference of opinion that women cannot become leaders or judges.❞
[Adwa’ al-Bayaan, (1/55) | Translated By Abū Ruqayyah 'Abd us-Samad]
DAWAH FOR SISTERS # ADVANTAGEOR DISADVANTAGE👍
Shaykh Muḥammad Naṣir al-Dīn al-Albānī
An explanation of the conditions needed for women to be involved in the field of daʿwah.
bismallah
This is one of the innovations of modern times and it is not specific to women alone.
Shaykh Muḥammad Naṣir al-Dīn al-Albānī
What is the best way for women to give daʿwah?
Answer:
I say to the women to stay in your homes, and you should not concern yourselves with the daʿwah. I rebuke the usage of the word 'al-Daʿwah', especially by the male youth who say, 'those are from the people of the Daʿwah, as if 'daʿwah' has become the fashion of the modern times. So now every person who has a little knowledge becomes a dāʿīyah (caller). So the matter did not stop with the male youth, until it carried to the female youth and to the housewives, until they abandoned the obligations they have towards their houses and their husbands and their children. They turned away from the obligatory things to that which is not obligatory upon them, like giving Daʿwah. The general rule for the woman is to stay in her home as has been legislated for her, and not to go out except for a dire need. This is because of the statement of the Prophet (ṣallallāhu ʿalayhi wa-sallam):
"…and their houses are better for them."
As opposed to praying in the Mosque. Nowadays, we see a widespread fad between the women that they frequent the mosques for the congregational prayers in addition to the Friday prayer. However, their houses are better for them, except if there is a mosque near them and the imām is a scholar and he teaches the attendees some knowledge. Then, the women may go out for prayer in the mosque, to listen to the knowledge; there is nothing to prevent them from that. As for the woman excessively involved in Daʿwah, let her stay in her home and read from the books provided for her by her husband, or her brother, or her maḥārim (close male relatives whom she is not allowed to marry). Then, there is nothing to prevent her from taking a day where she call some of the women to come to her house, or that she goes out herself to attend in the home of a woman to share religious knowledge. So that is better than a group of women going to her.
As for that she embarks on a journey, and it could be that she travels without a maḥram, then what is claimed is that she went out for Daʿwah. This is one of the innovations of modern times and it is not specific to women alone. Even some of the male youth excessively talk about Daʿwah, and yet they have very little knowledge.
https://www.troid.ca/component/content/article?id=171:women-and-da-wah
Shaykh Muḥammad Naṣir al-Dīn al-Albānī
An explanation of the conditions needed for women to be involved in the field of daʿwah.
bismallah
This is one of the innovations of modern times and it is not specific to women alone.
Shaykh Muḥammad Naṣir al-Dīn al-Albānī
What is the best way for women to give daʿwah?
Answer:
I say to the women to stay in your homes, and you should not concern yourselves with the daʿwah. I rebuke the usage of the word 'al-Daʿwah', especially by the male youth who say, 'those are from the people of the Daʿwah, as if 'daʿwah' has become the fashion of the modern times. So now every person who has a little knowledge becomes a dāʿīyah (caller). So the matter did not stop with the male youth, until it carried to the female youth and to the housewives, until they abandoned the obligations they have towards their houses and their husbands and their children. They turned away from the obligatory things to that which is not obligatory upon them, like giving Daʿwah. The general rule for the woman is to stay in her home as has been legislated for her, and not to go out except for a dire need. This is because of the statement of the Prophet (ṣallallāhu ʿalayhi wa-sallam):
"…and their houses are better for them."
As opposed to praying in the Mosque. Nowadays, we see a widespread fad between the women that they frequent the mosques for the congregational prayers in addition to the Friday prayer. However, their houses are better for them, except if there is a mosque near them and the imām is a scholar and he teaches the attendees some knowledge. Then, the women may go out for prayer in the mosque, to listen to the knowledge; there is nothing to prevent them from that. As for the woman excessively involved in Daʿwah, let her stay in her home and read from the books provided for her by her husband, or her brother, or her maḥārim (close male relatives whom she is not allowed to marry). Then, there is nothing to prevent her from taking a day where she call some of the women to come to her house, or that she goes out herself to attend in the home of a woman to share religious knowledge. So that is better than a group of women going to her.
As for that she embarks on a journey, and it could be that she travels without a maḥram, then what is claimed is that she went out for Daʿwah. This is one of the innovations of modern times and it is not specific to women alone. Even some of the male youth excessively talk about Daʿwah, and yet they have very little knowledge.
https://www.troid.ca/component/content/article?id=171:women-and-da-wah
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IS IT NOT THE TIME THAT WE DO THIS??!
Supplicate like a drowning person:
Hudhaifah رضي الله عنه said: ❝Soon a time is coming upon the people when no one will be saved except the one who supplicates, like how a drowning person would supplicate.❞ [Musannaf ibn Abee Shaibah (29173, 37145, 37146) and Shu`ab al-Imaan (1078)]
*******
And on the authority of Abu Hurairah رضي الله عنه who said: ❝There will be a Fitnah (and at that time) no one will be saved except the one who supplicates like how a drowning person would supplicate.❞ [Musannaf ibn Abee Shaibah (37749)]
أبو سهل بارميم
Supplicate like a drowning person:
Hudhaifah رضي الله عنه said: ❝Soon a time is coming upon the people when no one will be saved except the one who supplicates, like how a drowning person would supplicate.❞ [Musannaf ibn Abee Shaibah (29173, 37145, 37146) and Shu`ab al-Imaan (1078)]
*******
And on the authority of Abu Hurairah رضي الله عنه who said: ❝There will be a Fitnah (and at that time) no one will be saved except the one who supplicates like how a drowning person would supplicate.❞ [Musannaf ibn Abee Shaibah (37749)]
أبو سهل بارميم
Act upon these forgotten Sunnahs!
Mu’aawiyyah:
📌“The Prophet ﷺ ordered them not to attach a prayer to another until they speak or leave their place.”
● [صحيح مسلم]
Sunnah Fajr prayers should be like this:
Surah al-Kafirun (first Rak`ah)
Surah al-Ikhlaas (second Rak`ah)
● [صحيح مسلم]
📌Prophet ﷺ: “Whoever sleeps with Wuḍū, an Angel will sleep under his quilt and invoke Allāh to forgive him.”
● [سلسلة اﻷحاديث الصحيحة ٢٥٣٩]
📌Closing Ears With Fingers Upon Hearing Music
Nāfi’ narrated that Ibn ‘Umar رضي الله عنهما heard the sound of a wind instrument playing. As a result of this he placed his fingers in his ears and turned his riding camel away from the road (on which the music was playing). Ibn ‘Umar said: “Nāfi’ can you hear it?” I said: “Yes”. Ibn ‘Umar continued riding with his fingers in his ears until I said: “I can’t hear it anymore.” After that, Ibn ‘Umar removed his fingers from his ears and changed the road he was riding on. Then Ibn ‘Umar رضي الله عنهما said: “I saw the Messenger of Allāh ﷺ place his fingers in his ears when he heard wind instruments and music playing.”
● [أبو داود ٤٩٤٣ ،احمد ٢\٨ ،صححه الألباني]
📌The Prophet said: Whenever you intend to leave your house you should pray two rak’ah right before you leave. These rak’ah will protect you from harm while outside.
And when you come back home you should pray another two rak’ah. They will safeguard you from harm in your house.
Source: Silsilah as-Saheehah (v. 3, p. 315)
وإذا سلم من الوتر قال رسول الله صلى الله عليه وسلم : سبحان الملك القدوس ,سبحان الملك القدوس , سبحان الملك القدوس (ثلاثا) ويمد بها صوته ويرفع الثالثة.
📌When the Messenger of Allāh was done with Witr (prayer) he would say: Subḥaan al-Malikil Quddoos, Subḥaan al-Malikil Quddoos, Subḥaan al-Malikil Quddoos (3 times) and PROLONGING it and RAISING his voice the third (time).
● [صحيح ، أبو داود ١٢٨٤]
📌A forgotten/Abandoned Sunnah When Asked "How Are You?"
قال رسول الله صلى الله عليه وسلم: كيف أصبحت يا فلان؟ قال: أحمد الله إليك يارسول الله ,فقال رسول الله صلى الله عليه وسلم : هذا الذي أردت منك.
The Prophet ﷺ asked a man: “O so and so how are you this morning?”, he said: “Aḥmadullaahu Ilayk (I praise Allāh to you) O Messenger of Allāh.”, so the Prophet ﷺ said: “This is what I wanted (to hear) from you.”
● [السلسلة الصحيحة للألباني ٢٩٥٣]
Mu’aawiyyah:
📌“The Prophet ﷺ ordered them not to attach a prayer to another until they speak or leave their place.”
● [صحيح مسلم]
Sunnah Fajr prayers should be like this:
Surah al-Kafirun (first Rak`ah)
Surah al-Ikhlaas (second Rak`ah)
● [صحيح مسلم]
📌Prophet ﷺ: “Whoever sleeps with Wuḍū, an Angel will sleep under his quilt and invoke Allāh to forgive him.”
● [سلسلة اﻷحاديث الصحيحة ٢٥٣٩]
📌Closing Ears With Fingers Upon Hearing Music
Nāfi’ narrated that Ibn ‘Umar رضي الله عنهما heard the sound of a wind instrument playing. As a result of this he placed his fingers in his ears and turned his riding camel away from the road (on which the music was playing). Ibn ‘Umar said: “Nāfi’ can you hear it?” I said: “Yes”. Ibn ‘Umar continued riding with his fingers in his ears until I said: “I can’t hear it anymore.” After that, Ibn ‘Umar removed his fingers from his ears and changed the road he was riding on. Then Ibn ‘Umar رضي الله عنهما said: “I saw the Messenger of Allāh ﷺ place his fingers in his ears when he heard wind instruments and music playing.”
● [أبو داود ٤٩٤٣ ،احمد ٢\٨ ،صححه الألباني]
📌The Prophet said: Whenever you intend to leave your house you should pray two rak’ah right before you leave. These rak’ah will protect you from harm while outside.
And when you come back home you should pray another two rak’ah. They will safeguard you from harm in your house.
Source: Silsilah as-Saheehah (v. 3, p. 315)
وإذا سلم من الوتر قال رسول الله صلى الله عليه وسلم : سبحان الملك القدوس ,سبحان الملك القدوس , سبحان الملك القدوس (ثلاثا) ويمد بها صوته ويرفع الثالثة.
📌When the Messenger of Allāh was done with Witr (prayer) he would say: Subḥaan al-Malikil Quddoos, Subḥaan al-Malikil Quddoos, Subḥaan al-Malikil Quddoos (3 times) and PROLONGING it and RAISING his voice the third (time).
● [صحيح ، أبو داود ١٢٨٤]
📌A forgotten/Abandoned Sunnah When Asked "How Are You?"
قال رسول الله صلى الله عليه وسلم: كيف أصبحت يا فلان؟ قال: أحمد الله إليك يارسول الله ,فقال رسول الله صلى الله عليه وسلم : هذا الذي أردت منك.
The Prophet ﷺ asked a man: “O so and so how are you this morning?”, he said: “Aḥmadullaahu Ilayk (I praise Allāh to you) O Messenger of Allāh.”, so the Prophet ﷺ said: “This is what I wanted (to hear) from you.”
● [السلسلة الصحيحة للألباني ٢٩٥٣]
It's ridiculous how some brothers are now making it seem like a condition that the translators need tazkiyaat before they can translate. Here is what I'm coming across these days...
"akhee who recommended him from the du'aat?"
If you come across such brothers, send them the following.
http://mtws.posthaven.com/does-a-translator-need-a-tazkiyah-shaykh-zayd
Ask these brothers, who preceded you from the 'ulama in making that a binding condition?
As long as the brother's (translator's) condition (Salafi, trustworthy, possesses precision) is attested to, he translates from Kitaab and Sunnah, from our mashaykh and he is proficient in both languages (the one he is translating from and the one he is translating to) and understands the context of what he is translating, then he can translate. He doesn't need to get a stamp of approval from YOUR hand-picked-restricted number of du'aat (like as if there aren't any other Salafi du'aat and/or students of knowledge in the dunya) in order for him to translate. What type of ghuluww is this!?
"akhee who recommended him from the du'aat?"
If you come across such brothers, send them the following.
http://mtws.posthaven.com/does-a-translator-need-a-tazkiyah-shaykh-zayd
Ask these brothers, who preceded you from the 'ulama in making that a binding condition?
As long as the brother's (translator's) condition (Salafi, trustworthy, possesses precision) is attested to, he translates from Kitaab and Sunnah, from our mashaykh and he is proficient in both languages (the one he is translating from and the one he is translating to) and understands the context of what he is translating, then he can translate. He doesn't need to get a stamp of approval from YOUR hand-picked-restricted number of du'aat (like as if there aren't any other Salafi du'aat and/or students of knowledge in the dunya) in order for him to translate. What type of ghuluww is this!?
Masjid Tawheed wa Sunnah
Does a Translator Need a Tazkiyah? Shaykh Zayd Al-Madkhalee Answers
Download _________-_-.mp3
Download Does_a_Translator_Need_a_Tazkiyah.docx
Download Does_a_Translator_Need_a_Tazkiyah.docx
♻️The bad character of the Salafis turns me away from this Minhaj! Advice from Shaykh Ahmad Bazmool♻️
Question❓: Some of the people say: ‘I believe that Salafiyah is the truth, but the manners of the Salafis, chases me away from this Minhaj.
Shaykh Ahmad Bazmool🎓: Okay, the answer to this question is with a number of points.
📌1⃣The first point: Did you embrace Islam, and follow the Salafi Minhaj for the sake of the people or for the sake of Allah? (You did so) for the sake of Allah the Exalted. You followed His religion and you seek the reward from Him—the Glorified and Exalted. You are not seeking a reward from the people; if the people err then stay away from their errors. The believer who mixes with the people and is patient with their harms is better than the one who does not mix with the people. This is the first point.
📌2⃣The second point: If you find with your brothers mistakes, infractions, and bad manners, and they are Salafis; then you advise them and clarify to them and be diligent in guiding them.
📌3⃣The third point: By Allah, your Salafi brothers and their bad manners which you complain about; by Allah, they are better than the Hizbis whom you deem to have good manners.
📌4⃣The fourth point: The Salafi with his manners has a higher status than the Hizbi with good manners; because the Hizbi is lowly and debased due to his hizbiyah and his opposition to the truth.
📌5⃣The fifth point: We say to you my brother, Shaytan—when it comes to the Salafis—he is diligent upon trying to cause disorder and harm amongst them, and to corrupt their character, so don’t be a victim for Shaytan, allowing him to use you against your Salafi brothers. And also Shaytan is far away from these Hizbis because Shaytan does not go to a ruined house. As it was said by some of the Salafi—and I believe it was Al-Awzaai or other than him—he said: Ahlus Sunnah have with them some loneliness or alienation. Why? He said: Shaytan comes to them and he tries to mislead them, and he tries to turn the people away from them. As for the innovators; they have repose and serenity, such that Shaytan is able to trap the people with them. So beware, beware of being deceived by their calmness and good manners, such that you fall into their traps;
for verily it is poisonous and it is destruction. Beware of fleeing from the truth due to some alienation of some bad interaction which you find from your brothers.
And furthermore; Allah forbid you should experience the likes of some of this, but if you are patient, seeking a reward from Allah, then your reward is with Allah. Therefore pay attention to these affairs; may Allah bless you.
Translated by Rasheed ibn Estes Barbee
http://www.google.sr/url?q=http://mtws.posthaven.com/i-believe-in-salafiyyah-but-their-character-turns-me-away-advice-from-shaykh-ahmad-bazmool&sa=U&ved=0ahUKEwicrtvAtfPNAhXC0h4KHas0D14QFggVMAE&sig2=jBDQar2jQuq0_wVDtQGh6A&usg=AFQjCNEa4IlspfGIkOL0_O4NJYqMXI74Sg
Question❓: Some of the people say: ‘I believe that Salafiyah is the truth, but the manners of the Salafis, chases me away from this Minhaj.
Shaykh Ahmad Bazmool🎓: Okay, the answer to this question is with a number of points.
📌1⃣The first point: Did you embrace Islam, and follow the Salafi Minhaj for the sake of the people or for the sake of Allah? (You did so) for the sake of Allah the Exalted. You followed His religion and you seek the reward from Him—the Glorified and Exalted. You are not seeking a reward from the people; if the people err then stay away from their errors. The believer who mixes with the people and is patient with their harms is better than the one who does not mix with the people. This is the first point.
📌2⃣The second point: If you find with your brothers mistakes, infractions, and bad manners, and they are Salafis; then you advise them and clarify to them and be diligent in guiding them.
📌3⃣The third point: By Allah, your Salafi brothers and their bad manners which you complain about; by Allah, they are better than the Hizbis whom you deem to have good manners.
📌4⃣The fourth point: The Salafi with his manners has a higher status than the Hizbi with good manners; because the Hizbi is lowly and debased due to his hizbiyah and his opposition to the truth.
📌5⃣The fifth point: We say to you my brother, Shaytan—when it comes to the Salafis—he is diligent upon trying to cause disorder and harm amongst them, and to corrupt their character, so don’t be a victim for Shaytan, allowing him to use you against your Salafi brothers. And also Shaytan is far away from these Hizbis because Shaytan does not go to a ruined house. As it was said by some of the Salafi—and I believe it was Al-Awzaai or other than him—he said: Ahlus Sunnah have with them some loneliness or alienation. Why? He said: Shaytan comes to them and he tries to mislead them, and he tries to turn the people away from them. As for the innovators; they have repose and serenity, such that Shaytan is able to trap the people with them. So beware, beware of being deceived by their calmness and good manners, such that you fall into their traps;
for verily it is poisonous and it is destruction. Beware of fleeing from the truth due to some alienation of some bad interaction which you find from your brothers.
And furthermore; Allah forbid you should experience the likes of some of this, but if you are patient, seeking a reward from Allah, then your reward is with Allah. Therefore pay attention to these affairs; may Allah bless you.
Translated by Rasheed ibn Estes Barbee
http://www.google.sr/url?q=http://mtws.posthaven.com/i-believe-in-salafiyyah-but-their-character-turns-me-away-advice-from-shaykh-ahmad-bazmool&sa=U&ved=0ahUKEwicrtvAtfPNAhXC0h4KHas0D14QFggVMAE&sig2=jBDQar2jQuq0_wVDtQGh6A&usg=AFQjCNEa4IlspfGIkOL0_O4NJYqMXI74Sg
Masjid Tawheed wa Sunnah
I believe in Salafiyyah but their character turns me away. Advice from Shaykh Ahmad Bazmool
Download Manners_of_Salafis_turns_me_away.mp3
Download I_believe_in_Salafiyah_Dawah_but_manners_of_Salafis_turns_me_away.docx
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‘Ali Ibn Abee Taalib said:
“The thing I fear for you most is following desires and having extensive hopes (about this worldly life).
Following one’s desires blocks you from the truth, and having extensive hopes makes you forget the hereafter.
Verily, this worldly life is departing and the hereafter is approaching and each of them has its children.
So be children of the hereafter, not children of this world, for today there are (opportunities to do) deeds and there is no reckoning, but tomorrow there will be reckoning and no deeds.”
[Aboo Nu’aym, Hilyah Al-Awliyaa’, 1/40]
“The thing I fear for you most is following desires and having extensive hopes (about this worldly life).
Following one’s desires blocks you from the truth, and having extensive hopes makes you forget the hereafter.
Verily, this worldly life is departing and the hereafter is approaching and each of them has its children.
So be children of the hereafter, not children of this world, for today there are (opportunities to do) deeds and there is no reckoning, but tomorrow there will be reckoning and no deeds.”
[Aboo Nu’aym, Hilyah Al-Awliyaa’, 1/40]
SPEAK WITH KNOWLEDGE OR SAY, ”ALLAAH KNOWS BEST”-
[BY IBN MAS’OOD (RADIYALLAAHU-ANHU)]
Imaam Ibnul Qayyim (rahimahullaah) reported in I’laam Al-Muwaqqi’een 2/185 that Ibn Mas’ood (radiyallaahu-anhu) said, “Whoever has knowledge, then let him speak with it. And whoever does not have knowledge, then let him say, ‘Allaah knows best’, for indeed Allaah said to His Prophet:
[قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ – Say (O Muhammad): “No wage do I ask of you for this (the Qur’an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist). [Surah Saad. Ayah 86]
http://www.salaficentre.com/2016/07/speak-knowledge-say-allaah-knows-best-ibn-masood-radiyallaahu-anhu/
[BY IBN MAS’OOD (RADIYALLAAHU-ANHU)]
Imaam Ibnul Qayyim (rahimahullaah) reported in I’laam Al-Muwaqqi’een 2/185 that Ibn Mas’ood (radiyallaahu-anhu) said, “Whoever has knowledge, then let him speak with it. And whoever does not have knowledge, then let him say, ‘Allaah knows best’, for indeed Allaah said to His Prophet:
[قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ – Say (O Muhammad): “No wage do I ask of you for this (the Qur’an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist). [Surah Saad. Ayah 86]
http://www.salaficentre.com/2016/07/speak-knowledge-say-allaah-knows-best-ibn-masood-radiyallaahu-anhu/
A man undergoes many trials during his life, but the worst are those inflicted by his fellow man. The harm done by man to man is worse than the harm done by furious beasts and poisoned vipers, for you cannot protect yourself at all against the human race.
Ibn Hazm al-Andalusee, al-Akhlaaq Was-Siyar, 9:306
Ibn Hazm al-Andalusee, al-Akhlaaq Was-Siyar, 9:306
Questioner: Who are Ahlus-Sunnah wal-jamaa'ah?
The Shaikh: They are those that hold firmly to that which the companions were upon
Questioner: Are the Salafees Ahlus-Sunnah wal-jamaa'ah?
The Shaikh: Yes; As-Salafiyyah is the Sunnah and the Jamaa'ah, that is because the meaning of Salafiyyah is to hold firmly onto that which the righteous Salaf were upon in the past
Questioner: O Shaikh; the jamaa'ah of the Ikhwaan (Al-Muslimeen) and At-Tableegh - are they from Ahlus-Sunnah?
The Shaikh: Everyone who is upon an ideology which is contrary to Ahlus-Sunnah then they are not from them, so the jamaa'ah of the Ikhwaan (Al-Muslimeen) and At-Tableegh are not from Ahlus-Sunnah, because they are upon idelogies that are contrary to them.
Shaykh Hammaad al-Ansaaree
Al-Majmoo' fee tarjumah Hamaad Al-Ansaaree volume 2 pages 762-763
Translated by Aboo Haatim Muhammad Farooq
The Shaikh: They are those that hold firmly to that which the companions were upon
Questioner: Are the Salafees Ahlus-Sunnah wal-jamaa'ah?
The Shaikh: Yes; As-Salafiyyah is the Sunnah and the Jamaa'ah, that is because the meaning of Salafiyyah is to hold firmly onto that which the righteous Salaf were upon in the past
Questioner: O Shaikh; the jamaa'ah of the Ikhwaan (Al-Muslimeen) and At-Tableegh - are they from Ahlus-Sunnah?
The Shaikh: Everyone who is upon an ideology which is contrary to Ahlus-Sunnah then they are not from them, so the jamaa'ah of the Ikhwaan (Al-Muslimeen) and At-Tableegh are not from Ahlus-Sunnah, because they are upon idelogies that are contrary to them.
Shaykh Hammaad al-Ansaaree
Al-Majmoo' fee tarjumah Hamaad Al-Ansaaree volume 2 pages 762-763
Translated by Aboo Haatim Muhammad Farooq
A Warning To Women From Conversing With Men.....
Shaykh Ibn ‘Uthaymeen was asked:
What is your opinion regarding some women who are easy going and free when talking to men? It is hoped that you could offer them (some) words of guidance; and may Allaah reward you with good.
Response:
“It is not permissible for a woman to extend her speech beyond that which is necessary with men who are not her mahram. This is because it leads to fitnah, and Allaah (Tabaaraka wa Ta’aala) says:
‘…then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but speak in an honourable manner’
[Soorah al-Ahzaab: 32]
(So) she must speak to the (market) trader in accordance with her needs, without extending (her speech with him). This is because Shaytaan flows through the son of Aadam as blood flows. And how many a woman says that she is far removed from fitnah, however, Shaytaan is still with her in order to invite her to the fitnah.
It is possible that she has just left (the company of) a man with whom she unnecessarily extended her speech with, and then Shaytaan whispers evil thoughts to her until she returns back to this man and the first words (they exchange) become the sparks (which initiate the fitnah) and the final words – a blazing inferno (when they have both fallen into the fitnah); and refuge is sought in Allaah!
So it is required of the woman to fear Allaah and not to succumb to such speech, and nor to extend speech beyond that which is necessary. And an example of this – and it is indeed an evident scourge, rather a major scourge – and that is what occurs by way of the telephone.
So there are many pathetic fools who dial any random number (in the hope of speaking to a woman) and (then they find) a woman (who eventually) speaks to them. So he says words of affection to her and they continue like this again and again. He then records their conversations – and this is a problem, because he will never leave her alone. So he records all their conversations, and when matters turn ugly (between them), he says to her: ‘Either you do (such-and-such) or I will give (the recordings) to your son or brother or father or other than them, so they can hear your voice (and what we talked about).’
So because of this, I warn the women from (unnecessarily) extending conversation with men; indeed it is a danger of immense proportions, and we ask Allaah for safety from the fitan.”
From: I’laam al-Mu’aasireen bi-Fataawa Ibn ‘Uthaymeen (pp. 391-392)
Shaykh Ibn ‘Uthaymeen was asked:
What is your opinion regarding some women who are easy going and free when talking to men? It is hoped that you could offer them (some) words of guidance; and may Allaah reward you with good.
Response:
“It is not permissible for a woman to extend her speech beyond that which is necessary with men who are not her mahram. This is because it leads to fitnah, and Allaah (Tabaaraka wa Ta’aala) says:
‘…then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but speak in an honourable manner’
[Soorah al-Ahzaab: 32]
(So) she must speak to the (market) trader in accordance with her needs, without extending (her speech with him). This is because Shaytaan flows through the son of Aadam as blood flows. And how many a woman says that she is far removed from fitnah, however, Shaytaan is still with her in order to invite her to the fitnah.
It is possible that she has just left (the company of) a man with whom she unnecessarily extended her speech with, and then Shaytaan whispers evil thoughts to her until she returns back to this man and the first words (they exchange) become the sparks (which initiate the fitnah) and the final words – a blazing inferno (when they have both fallen into the fitnah); and refuge is sought in Allaah!
So it is required of the woman to fear Allaah and not to succumb to such speech, and nor to extend speech beyond that which is necessary. And an example of this – and it is indeed an evident scourge, rather a major scourge – and that is what occurs by way of the telephone.
So there are many pathetic fools who dial any random number (in the hope of speaking to a woman) and (then they find) a woman (who eventually) speaks to them. So he says words of affection to her and they continue like this again and again. He then records their conversations – and this is a problem, because he will never leave her alone. So he records all their conversations, and when matters turn ugly (between them), he says to her: ‘Either you do (such-and-such) or I will give (the recordings) to your son or brother or father or other than them, so they can hear your voice (and what we talked about).’
So because of this, I warn the women from (unnecessarily) extending conversation with men; indeed it is a danger of immense proportions, and we ask Allaah for safety from the fitan.”
From: I’laam al-Mu’aasireen bi-Fataawa Ibn ‘Uthaymeen (pp. 391-392)
PONDER OVER THIS 💤💤💤
Ibn Qayyim رحمه الله :
“If you want to know what's inside the heart of a person you should listen to what comes out from his mouth.” [Ad-Da', p.185]
Ibn Qayyim رحمه الله :
“If you want to know what's inside the heart of a person you should listen to what comes out from his mouth.” [Ad-Da', p.185]
A HADEETH REGARDING THE GRAVE DANGER OF PASSING JUDGEMENTS BASED ON IGNORANCE OR DESIRES
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Buraydah narrated from his father, who narrated that the Prophet (sallal-laahu-alayhi-wasallam) said:
”Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’
[THis Hadeeth was reported by Imaam Abu Dawud (rahimahullaah)- Hadeeth Number 3573- & Imaam Albaani (rahimahullaah) declared it to be Saheeh (authentic) in his checking of Sunan Abee Dawood’ page 541. Publisher: Maktaba Al-Ma’aarif, 1st Edition, ISBN Number: 4112932]
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Buraydah narrated from his father, who narrated that the Prophet (sallal-laahu-alayhi-wasallam) said:
”Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’
[THis Hadeeth was reported by Imaam Abu Dawud (rahimahullaah)- Hadeeth Number 3573- & Imaam Albaani (rahimahullaah) declared it to be Saheeh (authentic) in his checking of Sunan Abee Dawood’ page 541. Publisher: Maktaba Al-Ma’aarif, 1st Edition, ISBN Number: 4112932]
It is reported that ʿAlī – Allāh be pleased with him – said:
When you learn knowledge, preserve it, and do not mix it with laughter and falsehood, such that the hearts refuse (dislike) it.
Al-Khaṭīb Al-Baghdādī, Al-Jāmiʿ li-Akhlāq Al-Rāwī wa Ādāb Al-Sāmiʿ 1:232
When you learn knowledge, preserve it, and do not mix it with laughter and falsehood, such that the hearts refuse (dislike) it.
Al-Khaṭīb Al-Baghdādī, Al-Jāmiʿ li-Akhlāq Al-Rāwī wa Ādāb Al-Sāmiʿ 1:232