Sit only with people who talks about the realities of life, business, personal growth, and most importantly, the Deen. Surely, You'll notice how much better your life will be.
And don’t sit with people who just speak negatively about others. You see? There are so many topics to discuss without bringing up other people's life; you just have to find the right circle. May Allah (swt) bless you all with beautiful souls.💎
The beliver is like a mirror to his fellow beliver. If you see a fault, help him, correct it"
(Sunan Abu Dawood 4918)
And don’t sit with people who just speak negatively about others. You see? There are so many topics to discuss without bringing up other people's life; you just have to find the right circle. May Allah (swt) bless you all with beautiful souls.💎
The beliver is like a mirror to his fellow beliver. If you see a fault, help him, correct it"
(Sunan Abu Dawood 4918)
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Fudayl Ibn ‘Iyād – Rahimahullah – cautioned:
"What will your condition be if you live until a time when you see people who cannot distinguish between truth and falsehood, nor between a believer and a disbeliever, nor between the trustworthy and the treacherous, nor between the ignorant and the knowledgeable? They will neither recognize good as good nor reject evil as evil."
— Al-Ibānah al-Kubrā, no. 24, page 188
"What will your condition be if you live until a time when you see people who cannot distinguish between truth and falsehood, nor between a believer and a disbeliever, nor between the trustworthy and the treacherous, nor between the ignorant and the knowledgeable? They will neither recognize good as good nor reject evil as evil."
— Al-Ibānah al-Kubrā, no. 24, page 188
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✒ The Bracelet Of Jannah
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“And if a man from people of Jannah were to appear and his bracelet was to become apparent; it would BLOT OUT THE LIGHT OF SUN just like the sun blots out the light of stars.”
● [صحيح الترغيب والترهيب رقم الحديث ٣٧٦٥]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“And if a man from people of Jannah were to appear and his bracelet was to become apparent; it would BLOT OUT THE LIGHT OF SUN just like the sun blots out the light of stars.”
● [صحيح الترغيب والترهيب رقم الحديث ٣٧٦٥]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
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Islāmic classes — "too expensive"
Latest iPhone — "i deserve this"
Healthy halāl food — "too expensive"
fast food — "convenient"
Hajj & 'Umrah — "luxury expense"
Designer bags & clothes — "i'm staying trendy"
30 min of qur'ān recitation — "too busy"
30 min of social media — "time flies"
1 hour of dhikr — "feels like forever"
1 hour of Netflix — "just one more episode"
Your priorities shape your ākhirah.
Latest iPhone — "i deserve this"
Healthy halāl food — "too expensive"
fast food — "convenient"
Hajj & 'Umrah — "luxury expense"
Designer bags & clothes — "i'm staying trendy"
30 min of qur'ān recitation — "too busy"
30 min of social media — "time flies"
1 hour of dhikr — "feels like forever"
1 hour of Netflix — "just one more episode"
Your priorities shape your ākhirah.
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NEVER BEFRIEND AN INNOVATOR (MUB'TADIH), FOR SURE IT WILL BE NOTICED.
Indeed, the Messenger (sallal-laahu-alayhi
-wasallam) said:
“A person is upon the deen of his friend, so let each of you look at whom he befriends’’ [Al-
Ibaanah: 2/439].
Ibn Mas-ood (radiyallaahu-anhu) said: Indeed a person walks alongside and accompanies the one he loves and who is like him’’ [Al-Ibaanah: 2/476].
Al-A’mash (rahimahullaah) said: ‘’They (salaf) did not used to ask anything more about a person after having asked about three affairs: 1. Who he walks with,
2. Who he enters upon (i.e. visits) and
3. Who he associates with amongst the people.’’ [Al-Ibaanah: 2/478].
|You may try and hide your innovation from us, but you cannot hide your companionship from us | By the illustrious Shaykh, Ahmad Ibn Yahya Al Najmi (rahimahullah).
Questioner:
The second narration; al-‘Awzā’ī [rahimahullah] said, as it is in the book ‘al-Ibānah’ by ibn al-Battah; ‘Whoever hides his innovations from us, [will not be able to] hide his companions from us.’
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
“This is clear. ‘Whoever hides his innovations from us, [will not be able to] hide his companions from us.’ Meaning – if he hides his innovations, then his companion – the people whom he befriends and is inclined to, will make clear for by them that he is an innovator. That is, if he befriends and inclines towards innovators, then from this, it will be clear that he is an innovator.”
Questioner:
A question O’ Shaykh. Is it understood from this narration, that if the condition and madḥab [methodology] of an individual is not known, yet his sittings and mingling are with the people of desires and innovation, then he is regarded as an innovator and allied to them?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Yes, this is so. They [the Salaf] said, ‘His entering, companions and acquaints of the people clarifies [his methodology]. Meaning – his entering, if he entered upon a people from the people of innovation, then it is known that he is an innovator. When the Ahlul-Hadith would hear of the coming of an individual whom they did not know of his sound creed or methodology, or if he want an innovator. So one of scholars in their time would say ‘Look at who he enters upon, frequents and befriends..’ or along these lines. So it becomes known thereafter that he entered upon the innovators and befriended them.”
Questioner:
The third narration. When Sufyan ath-Thawrī (rahimahullah) entered al-Basrah, he looked at the affair of ar-Rabī ibn Subayh and his status with the people. He asked about his methodology and they said his methodology was none but the Sunnah. So he asked, who does he accompany? They said, the people of Qadr. So he said, he is a Qadri. He said, as long as his companions are the people of Qadr, he is a Qadarī.
Is it understood from this narration that if an individual outwardly manifests the Sunnah, and calls to the anoscription to it, but his sittings are with the people of innovation and desire, then certainly he is aligned to them due to his sittings with them?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Yes, Yes.
Questioner:
The fourth narration, Muḥammad ibn ʿUbayd al-Ghalābī said, ‘The people of desires hide everything except their companions and friends.’
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Yes. This [his companions] clarifies his [methodology], meaning this [methodology] becomes apparent by way of them.
Questioner:
The Esteemed Imām, Abū Abdullah Aḥmad ibn Ḥanbal said, ‘If a man greets an innovator, then he loves him.’
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
‘If a man greets an innovator, then he loves him.’ – certainly to Allah we belong and to Him we shall return. Allah (Alone) is sufficient for us, and he is the best disposer of affairs (for us). This is clear.
Questioner:
Shaykh, is this unconditionally?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
By Allah, the statements of the Salaf placed in their [rightful] places. However the people of this era have become lenient.
Questioner:
Yes O’ Shaykh.Shaykh Aḥmad ibn Yaḥyá an-Najmī:Yes.
Questioner:
Indeed, the Messenger (sallal-laahu-alayhi
-wasallam) said:
“A person is upon the deen of his friend, so let each of you look at whom he befriends’’ [Al-
Ibaanah: 2/439].
Ibn Mas-ood (radiyallaahu-anhu) said: Indeed a person walks alongside and accompanies the one he loves and who is like him’’ [Al-Ibaanah: 2/476].
Al-A’mash (rahimahullaah) said: ‘’They (salaf) did not used to ask anything more about a person after having asked about three affairs: 1. Who he walks with,
2. Who he enters upon (i.e. visits) and
3. Who he associates with amongst the people.’’ [Al-Ibaanah: 2/478].
|You may try and hide your innovation from us, but you cannot hide your companionship from us | By the illustrious Shaykh, Ahmad Ibn Yahya Al Najmi (rahimahullah).
Questioner:
The second narration; al-‘Awzā’ī [rahimahullah] said, as it is in the book ‘al-Ibānah’ by ibn al-Battah; ‘Whoever hides his innovations from us, [will not be able to] hide his companions from us.’
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
“This is clear. ‘Whoever hides his innovations from us, [will not be able to] hide his companions from us.’ Meaning – if he hides his innovations, then his companion – the people whom he befriends and is inclined to, will make clear for by them that he is an innovator. That is, if he befriends and inclines towards innovators, then from this, it will be clear that he is an innovator.”
Questioner:
A question O’ Shaykh. Is it understood from this narration, that if the condition and madḥab [methodology] of an individual is not known, yet his sittings and mingling are with the people of desires and innovation, then he is regarded as an innovator and allied to them?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Yes, this is so. They [the Salaf] said, ‘His entering, companions and acquaints of the people clarifies [his methodology]. Meaning – his entering, if he entered upon a people from the people of innovation, then it is known that he is an innovator. When the Ahlul-Hadith would hear of the coming of an individual whom they did not know of his sound creed or methodology, or if he want an innovator. So one of scholars in their time would say ‘Look at who he enters upon, frequents and befriends..’ or along these lines. So it becomes known thereafter that he entered upon the innovators and befriended them.”
Questioner:
The third narration. When Sufyan ath-Thawrī (rahimahullah) entered al-Basrah, he looked at the affair of ar-Rabī ibn Subayh and his status with the people. He asked about his methodology and they said his methodology was none but the Sunnah. So he asked, who does he accompany? They said, the people of Qadr. So he said, he is a Qadri. He said, as long as his companions are the people of Qadr, he is a Qadarī.
Is it understood from this narration that if an individual outwardly manifests the Sunnah, and calls to the anoscription to it, but his sittings are with the people of innovation and desire, then certainly he is aligned to them due to his sittings with them?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Yes, Yes.
Questioner:
The fourth narration, Muḥammad ibn ʿUbayd al-Ghalābī said, ‘The people of desires hide everything except their companions and friends.’
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Yes. This [his companions] clarifies his [methodology], meaning this [methodology] becomes apparent by way of them.
Questioner:
The Esteemed Imām, Abū Abdullah Aḥmad ibn Ḥanbal said, ‘If a man greets an innovator, then he loves him.’
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
‘If a man greets an innovator, then he loves him.’ – certainly to Allah we belong and to Him we shall return. Allah (Alone) is sufficient for us, and he is the best disposer of affairs (for us). This is clear.
Questioner:
Shaykh, is this unconditionally?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
By Allah, the statements of the Salaf placed in their [rightful] places. However the people of this era have become lenient.
Questioner:
Yes O’ Shaykh.Shaykh Aḥmad ibn Yaḥyá an-Najmī:Yes.
Questioner:
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Ibn Mas’ūd (radiAllahuanhu) said, ‘Certainly a man walks and befriends those whom he loves and are like him.’
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Maa shaa Allah! May Allah be glorified – meaning, their statements will be in agreement. ‘Certainly a man walks and befriends those whom he loves and are like him.’ Those who are not like him, then no doubt there will occur between them some differences and friction which will cause their to friendship discontinue in the end.
Questioner;
Yes O’ Shaykh. Imām ibn Baṭṭah al-Ukbari said after mentioning the narration of the Prophet ﷺ,
‘Whichever one of you hears of the arrival of the Dajjal should go distant himself from him as possible. Certainly a man will come to him whilst considering himself a believer, and he will continue doing so until he follows him due to the doubts he see.’
He said, this is the statement of the Messenger of Allah (sallallaahu alayhiwa sallam) and he is the Trustworthy and Upright. So I swear by Allah ﷻ and [again] I swear by Allah O’ Muslims, let not the good thought you have of yourselves and the knowledge of the correct methodology you possess, carry him to risk his religion by sitting with the people of desires. So he says, ‘I will enter upon him and debate with him, or I will make him leave his manhaj’ for certainly this fitnah is greater than the Dajjal.
Their speech sticks stronger than scabies, and it burns their hearts greater than flames. And I have seen a group of people who used to curse and revile the People of Desires. Then they went and sat with them in order to contest with them and refute them. Then the cheerful, open attitude, the hidden deception and the subtle disbelief continued until they became inclined towards them.” [Al-Ibānah (2/470)]
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
We seek refuge in Allah – we ask Allah ﷻ for safety and protection. This is a statement of truth.
Questioner:
Yes O’ Shaykh, does this narration imply a refutation of the one who mixes with the Hizbiyīn. Qutbuyīn, Surūriyīn under the excuses of advising them?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Yes, this is a proof against them.
Questioner:
Shaykh, is [it okay] for one of them to promise an individual from them, so he sits and mixes with them, and when he is condemned for he makes the excuses that he is advising them?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Allah ﷻ is sufficient for us. This is considered hypocrisy. If he says such a thing whilst he is in opposition to it [his speech], then this hypocrisy.”
(Translated by Abul-Layth Qasim ibn Aggrey Mutiva)
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Maa shaa Allah! May Allah be glorified – meaning, their statements will be in agreement. ‘Certainly a man walks and befriends those whom he loves and are like him.’ Those who are not like him, then no doubt there will occur between them some differences and friction which will cause their to friendship discontinue in the end.
Questioner;
Yes O’ Shaykh. Imām ibn Baṭṭah al-Ukbari said after mentioning the narration of the Prophet ﷺ,
‘Whichever one of you hears of the arrival of the Dajjal should go distant himself from him as possible. Certainly a man will come to him whilst considering himself a believer, and he will continue doing so until he follows him due to the doubts he see.’
He said, this is the statement of the Messenger of Allah (sallallaahu alayhiwa sallam) and he is the Trustworthy and Upright. So I swear by Allah ﷻ and [again] I swear by Allah O’ Muslims, let not the good thought you have of yourselves and the knowledge of the correct methodology you possess, carry him to risk his religion by sitting with the people of desires. So he says, ‘I will enter upon him and debate with him, or I will make him leave his manhaj’ for certainly this fitnah is greater than the Dajjal.
Their speech sticks stronger than scabies, and it burns their hearts greater than flames. And I have seen a group of people who used to curse and revile the People of Desires. Then they went and sat with them in order to contest with them and refute them. Then the cheerful, open attitude, the hidden deception and the subtle disbelief continued until they became inclined towards them.” [Al-Ibānah (2/470)]
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
We seek refuge in Allah – we ask Allah ﷻ for safety and protection. This is a statement of truth.
Questioner:
Yes O’ Shaykh, does this narration imply a refutation of the one who mixes with the Hizbiyīn. Qutbuyīn, Surūriyīn under the excuses of advising them?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Yes, this is a proof against them.
Questioner:
Shaykh, is [it okay] for one of them to promise an individual from them, so he sits and mixes with them, and when he is condemned for he makes the excuses that he is advising them?
Shaykh Aḥmad ibn Yaḥyá an-Najmī:
Allah ﷻ is sufficient for us. This is considered hypocrisy. If he says such a thing whilst he is in opposition to it [his speech], then this hypocrisy.”
(Translated by Abul-Layth Qasim ibn Aggrey Mutiva)
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Umar (RadyallahuAnhu) Said,
1. The One Who Laughs A Lot Will Lose His Respect;
2. The One Who Makes Mockery Of People Will Be Mocked By Others;
3. The One Who Is Excessive In Something Will Become Known For It;
4. The One Who Speaks A Lot Will Make Many Blunders;
5. The One Who Makes Many Blunders Will Lose His Sense Of Shame;
6. The One Who Loses His Sense Of Shame Will Lose His God-Consciousness (Taqwa); And
7. The One Who Loses His God-Consciousness Will Cause His Heart To Die.
[Preparing For The Day Of Judgement By: Imaam Ibn Hajar Al‘ Asqalani, Page 33-35]
1. The One Who Laughs A Lot Will Lose His Respect;
2. The One Who Makes Mockery Of People Will Be Mocked By Others;
3. The One Who Is Excessive In Something Will Become Known For It;
4. The One Who Speaks A Lot Will Make Many Blunders;
5. The One Who Makes Many Blunders Will Lose His Sense Of Shame;
6. The One Who Loses His Sense Of Shame Will Lose His God-Consciousness (Taqwa); And
7. The One Who Loses His God-Consciousness Will Cause His Heart To Die.
[Preparing For The Day Of Judgement By: Imaam Ibn Hajar Al‘ Asqalani, Page 33-35]
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*“Put your trust in Allah”*
تَوَكَّلْ عَلَى ٱللَّهِ
يَـٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَـٰفِرِينَ وَٱلْمُنَـٰفِقِينَ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ١ وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ٢ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا ٣
“O Prophet! Always be mindful of Allah, and do not yield to the disbelievers and the hypocrites. Indeed, Allah is All-Knowing, All-Wise.”
وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ٢
“Follow what is revealed to you from your Lord. Surely Allah is All-Aware of what you all do.”
وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا ٣
“And put your trust in Allah, for Allah is sufficient as a Trustee of Affairs.”
[TMQ Surah al-Ahzab 1-3]
تَوَكَّلْ عَلَى ٱللَّهِ
يَـٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَـٰفِرِينَ وَٱلْمُنَـٰفِقِينَ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ١ وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ٢ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا ٣
“O Prophet! Always be mindful of Allah, and do not yield to the disbelievers and the hypocrites. Indeed, Allah is All-Knowing, All-Wise.”
وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ٢
“Follow what is revealed to you from your Lord. Surely Allah is All-Aware of what you all do.”
وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا ٣
“And put your trust in Allah, for Allah is sufficient as a Trustee of Affairs.”
[TMQ Surah al-Ahzab 1-3]
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Forwarded from Authentic Duas
لوحات_الحج_والعمرة_بلغات_العالم_للنشر_في_مواقع_التواصل_.pdf
129.4 MB
Rites Of Hajj translated on over 93 languages.
Stay patient in these times of turmoil and hardship, and you'll be given the reward of 50 sahaba.
The Prophet (ﷺ) stated,
“Ahead of you are days of patience, when holding onto the religion will be like holding onto hot coals, and whomsoever holds onto His religion in that time, then his reward will be the reward of fifty men.” The Companions said, “O Messenger of Allah, fifty times the worth of their reward?” He said, “Rather fifty from you.”
Collected by Abu Dawood, At-Tirmidhi, Ibn Mājah, Al-Hākim who declared it authentic, Adh-Dhahabi agreed and Al-Albāni declared it Saheeh in As-Saheehah (no. 494).
The Prophet (ﷺ) stated,
“Ahead of you are days of patience, when holding onto the religion will be like holding onto hot coals, and whomsoever holds onto His religion in that time, then his reward will be the reward of fifty men.” The Companions said, “O Messenger of Allah, fifty times the worth of their reward?” He said, “Rather fifty from you.”
Collected by Abu Dawood, At-Tirmidhi, Ibn Mājah, Al-Hākim who declared it authentic, Adh-Dhahabi agreed and Al-Albāni declared it Saheeh in As-Saheehah (no. 494).
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The Magnitude Of Allāh's Throne !! Subḥān Allāh !!
قال رسول الله صلى الله عليه وسلم : ما السماوات السبع في الكرسي إلا كحلقة ملقاة بأرض فلاة ، وفضل العرش على الكرسي كفضل تلك الفلاة على تلك الحلقة.
The Messenger of Allāh ﷺ said: “The seven heavens with the Kursee (of Allāh) in comparison are nothing except like a ring thrown in the desert and the Throne of Allāh compared to the Kursee is like that desert compared to that ring.”
● [رواه ابن حبان في صحيحه ٢/٧٦ رقم ٣٦١]
Sh. Ibn al-‘Uthaymeen رحمه الله said in its explanation: “Kursee linguistically means 'A chair or whatever is sat upon’ as for the Kursee that Allāh associates with Himself, it is the place of Allāh’s Two Feet,
It is authentically narrated from Ibn 'Abbās رضي الله عنهما in al-Mustadrak that he said: 'The Kursee of Allāh is the place of (His) Two Feet and the 'Arsh (Throne of Allāh), none can perceive its proportion except Allāh, the Mighty and Honorable’.”
● [شرح العقيدة الحموية]
قال رسول الله صلى الله عليه وسلم : ما السماوات السبع في الكرسي إلا كحلقة ملقاة بأرض فلاة ، وفضل العرش على الكرسي كفضل تلك الفلاة على تلك الحلقة.
The Messenger of Allāh ﷺ said: “The seven heavens with the Kursee (of Allāh) in comparison are nothing except like a ring thrown in the desert and the Throne of Allāh compared to the Kursee is like that desert compared to that ring.”
● [رواه ابن حبان في صحيحه ٢/٧٦ رقم ٣٦١]
Sh. Ibn al-‘Uthaymeen رحمه الله said in its explanation: “Kursee linguistically means 'A chair or whatever is sat upon’ as for the Kursee that Allāh associates with Himself, it is the place of Allāh’s Two Feet,
It is authentically narrated from Ibn 'Abbās رضي الله عنهما in al-Mustadrak that he said: 'The Kursee of Allāh is the place of (His) Two Feet and the 'Arsh (Throne of Allāh), none can perceive its proportion except Allāh, the Mighty and Honorable’.”
● [شرح العقيدة الحموية]
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When life doesn’t go as planned…
You studied hard, but still didn’t get the marks you needed. You gave your best in that interview, but didn’t get the job. Maybe it’s something related to marriage that didn’t work out. Or a project, a dream, or a friendship you invested in — but it all just… fell apart.
In those moments, it’s so easy to fall into the trap of
“If only I had this & that...”
“If I had done this & that..”
“If only things were different..”
“If only I hadn’t trusted them..”
And So on. Wallahu al Mustaan
But as Muslims, we don’t live in the world of “if” Nor are we allowed to say such things. We live in reality of Qadr - the Divine Decree of Allah سبحانه و تعالى.
We do our part.
We try, we plan, we put in the effort, & make dua. But when things don’t go way we hoped, we don’t dwell in regret or endlessly blame this & that, causing ourselves further stress.
Instead, remind yourself that Allah knows best, even when we don’t understand. & We just simply say:
قَدَّرَ اللّٰهُ وَمَا شَاءَ فَعَلَ
"Qaddar Allahu wa mā shā’a faʿal"
(Allah has decreed, and whatever He wills, He does.)
And we move on. That’s it.
With sabr & tawakkul in Allah’s plan.
And it’s completely normal to fall into such (“if”) thoughts. Even sometimes, I find myself falling into them, Wallāhu Al-Mustan. But we must keep reminding ourselves & check on ourselves regularly. May Allah سبحانه و تعالى protect us all from this grave (Sin) mistake. Ameen.
You studied hard, but still didn’t get the marks you needed. You gave your best in that interview, but didn’t get the job. Maybe it’s something related to marriage that didn’t work out. Or a project, a dream, or a friendship you invested in — but it all just… fell apart.
In those moments, it’s so easy to fall into the trap of
“If only I had this & that...”
“If I had done this & that..”
“If only things were different..”
“If only I hadn’t trusted them..”
And So on. Wallahu al Mustaan
But as Muslims, we don’t live in the world of “if” Nor are we allowed to say such things. We live in reality of Qadr - the Divine Decree of Allah سبحانه و تعالى.
We do our part.
We try, we plan, we put in the effort, & make dua. But when things don’t go way we hoped, we don’t dwell in regret or endlessly blame this & that, causing ourselves further stress.
Instead, remind yourself that Allah knows best, even when we don’t understand. & We just simply say:
قَدَّرَ اللّٰهُ وَمَا شَاءَ فَعَلَ
"Qaddar Allahu wa mā shā’a faʿal"
(Allah has decreed, and whatever He wills, He does.)
And we move on. That’s it.
With sabr & tawakkul in Allah’s plan.
And it’s completely normal to fall into such (“if”) thoughts. Even sometimes, I find myself falling into them, Wallāhu Al-Mustan. But we must keep reminding ourselves & check on ourselves regularly. May Allah سبحانه و تعالى protect us all from this grave (Sin) mistake. Ameen.
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"And they urge you to hasten the punishment. But if not for a specified term, the punishment would have come to them. And it will surely come to them suddenly while they do not perceive."
Surah Al-‘Ankabut, 29:53
Reciter: Abdurrahman Mossad
Surah Al-‘Ankabut, 29:53
Reciter: Abdurrahman Mossad
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Quote of the day
From Abdullaah bin Wahhab who said: I heard Sufyaan at-Thawri say in Makkah:
‘Pleasing the people is a goal which cannot be achieved, and seeking the Dunyaa is a goal which cannot be achieved.’
[al-Hileeyah 6/386]
From Abdullaah bin Wahhab who said: I heard Sufyaan at-Thawri say in Makkah:
‘Pleasing the people is a goal which cannot be achieved, and seeking the Dunyaa is a goal which cannot be achieved.’
[al-Hileeyah 6/386]
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Look at the situation of Muslims in Gaza and other places in the Muslim world. By Allāh, we have nothing to complain about, whoever is healthy, safe, has enough food for a day has everything
Salamah Ibn 'Ubaydullāh Ibn Miḥṣan al-Khaṭmī reported from his father that the Messenger of Allāh ﷺ said: "Whoever among you wakes up in the morning secured in his dwelling, healthy in his body, having his food for the day, then it is as if the world has been gathered for him"
مَنْ أَصْبَحَ مِنْكُمْ آمِنًا فِي سِرْبِهِ مُعَافًى فِي جَسَدِهِ عِنْدَهُ قُوتُ يَوْمِهِ فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا
Jāmi‘ at-Tirmidhī 2346 - Sunan Ibn Mājah 4141 - Riyāḍ uṣ-Ṣāliḥīn 510 - Grade: Ḥasan
Salamah Ibn 'Ubaydullāh Ibn Miḥṣan al-Khaṭmī reported from his father that the Messenger of Allāh ﷺ said: "Whoever among you wakes up in the morning secured in his dwelling, healthy in his body, having his food for the day, then it is as if the world has been gathered for him"
مَنْ أَصْبَحَ مِنْكُمْ آمِنًا فِي سِرْبِهِ مُعَافًى فِي جَسَدِهِ عِنْدَهُ قُوتُ يَوْمِهِ فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا
Jāmi‘ at-Tirmidhī 2346 - Sunan Ibn Mājah 4141 - Riyāḍ uṣ-Ṣāliḥīn 510 - Grade: Ḥasan
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Assalāmu ‘Alaikum wa Rahmatullāhi wa Barakātuh
Dear brothers & Sisters,
We have received deeply concerning news that India has reportedly launched missile attacks on 9 sites in Pakistan. In these trying and uncertain times, we urge every member of this group to turn to Allah with humility and sincerity.
Let us all wake up for Tahajjud, make heartfelt duas for the safety and protection of Muslims, especially those in Pakistan, and seek forgiveness from Allah for ourselves and the Ummah.
"Dua is the weapon of the believer." Let us not underestimate the power of collective supplication.
Please share this message with others and encourage them to do the same.
May Allah سُبْحَانَهُ وَتَعَالَى protect the innocent, bring peace, and grant sabr to all affected, Aameen.
~Admin
Dear brothers & Sisters,
We have received deeply concerning news that India has reportedly launched missile attacks on 9 sites in Pakistan. In these trying and uncertain times, we urge every member of this group to turn to Allah with humility and sincerity.
Let us all wake up for Tahajjud, make heartfelt duas for the safety and protection of Muslims, especially those in Pakistan, and seek forgiveness from Allah for ourselves and the Ummah.
"Dua is the weapon of the believer." Let us not underestimate the power of collective supplication.
Please share this message with others and encourage them to do the same.
May Allah سُبْحَانَهُ وَتَعَالَى protect the innocent, bring peace, and grant sabr to all affected, Aameen.
~Admin
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The Value of Two Rak'ah Before Fajr Prayer
Aishah (May Allah be pleased with her) reported: The Prophet ﷺ said, "The two Rak'ah before the dawn (Fajr) prayer are better than this world and all it contains". Muslim
Another narration: "The two Rak'ah before the dawn (Fajr) prayer are dearer to me than the whole world".
If the Sunnah of Fajr holds such immense value—
Then how priceless must be the Fardh that Allah Himself made obligatory?
Allah commands it, and it's the first prayer mentioned in the Qur'an with regard to angels witnessing it.
ۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًۭا ٧٨
“And the Qur’an of dawn (i.e. the Fajr prayer). Verily, the recitation of dawn is ever witnessed.”
(Surah Al-Isra 17:78)
The Fardh, by its very nature, carries:
A higher rank,
Greater reward, and
Heavier accountability if neglected.
Aishah (May Allah be pleased with her) reported: The Prophet ﷺ said, "The two Rak'ah before the dawn (Fajr) prayer are better than this world and all it contains". Muslim
Another narration: "The two Rak'ah before the dawn (Fajr) prayer are dearer to me than the whole world".
If the Sunnah of Fajr holds such immense value—
Then how priceless must be the Fardh that Allah Himself made obligatory?
Allah commands it, and it's the first prayer mentioned in the Qur'an with regard to angels witnessing it.
ۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًۭا ٧٨
“And the Qur’an of dawn (i.e. the Fajr prayer). Verily, the recitation of dawn is ever witnessed.”
(Surah Al-Isra 17:78)
The Fardh, by its very nature, carries:
A higher rank,
Greater reward, and
Heavier accountability if neglected.
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In Sahih Muslim, it is narrated from Abu Dharr that he said: “I asked the Prophet ﷺ: ‘Did you see your Lord?’ He ﷺ replied: ‘I saw light.’ In another narration, he said: ‘Light—how could I see Him?’
So the Prophet ﷺ clarified that he did not see his Lord but rather saw light.
Aisha was asked about this, and she affirmed that he did not see his Lord. She recited the verse: ‘Vision perceives Him not, but He perceives [all] vision’ [Al-An’am: 103], meaning this applies in the worldly life.
In Sahih al-Bukhari, it is narrated from Aisha that she said:
“Whoever tells you that Muhammad ﷺ saw his Lord has lied, as He (Allah) says: ‘Vision perceives Him not…’” (Kitab al-Tawhid, Hadith 6832).
In Sahih Muslim, narrated from Ibn Abbas that he said regarding the verse “The heart did not lie [about] what it saw. And he certainly saw him another descent” [Surah An-Najm: 11-13]: “He saw Him with his heart twice.” (Narrated by Muslim, Book of Faith, Hadith 258).
Ibn al-Qayyim said: “Uthman bin Saeed al-Darimi mentioned in his book Al-Ru’ya the consensus of the Companions that the Prophet ﷺ did not see his Lord on the night of Al-Mi’raj.”
So the Prophet ﷺ clarified that he did not see his Lord but rather saw light.
Aisha was asked about this, and she affirmed that he did not see his Lord. She recited the verse: ‘Vision perceives Him not, but He perceives [all] vision’ [Al-An’am: 103], meaning this applies in the worldly life.
In Sahih al-Bukhari, it is narrated from Aisha that she said:
“Whoever tells you that Muhammad ﷺ saw his Lord has lied, as He (Allah) says: ‘Vision perceives Him not…’” (Kitab al-Tawhid, Hadith 6832).
In Sahih Muslim, narrated from Ibn Abbas that he said regarding the verse “The heart did not lie [about] what it saw. And he certainly saw him another descent” [Surah An-Najm: 11-13]: “He saw Him with his heart twice.” (Narrated by Muslim, Book of Faith, Hadith 258).
Ibn al-Qayyim said: “Uthman bin Saeed al-Darimi mentioned in his book Al-Ru’ya the consensus of the Companions that the Prophet ﷺ did not see his Lord on the night of Al-Mi’raj.”
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When the Throne of Allah shook. SubhanAllah the Honor!
What a blessed man Saad ibn Muadh must have been!
The throne of Allah shook at the death of one of the Companions of the Prophet (salallahu alaihi wasallam), Saad ibn Muadh, who was one of the leaders of the Ansar. When he embraced Islam, he turned to his people and told them that he was never going to speak to them until they embraced Islam. 99.99% of them complied before the end of that day.The sole holdout accepted Islam on the Day of Uhud.
(Refer to 'The Sealed Nectar' for the whole story.)
Narrated Jabir: I heard the Prophet (salallahu alaihi wasallam) saying, “The Throne (of Allah) shook at the death of Saad ibn Muadh.” Through another group of narrators, Jabir added, “I heard the Prophet : saying, ‘The Throne of the Beneficent (Ar-Rahman) shook because of the death of Saad ibn Muadh.”
(Saheeh Al-Bukhari, Volume No. 5, Hadeeth No. 147)
Ibn Umar narrated that the Messenger of Allah (salallahu alaihi wasalam) said: “This (i.e. Saad ibn Muadh) is the one at whose death the Throne shook, the gates of heaven were opened for him and seventy thousand angels attended his funeral. It squeezed* him once then released him.” [Sunan An-Nasai, Hadeeth No. 2057. Graded 'saheeh' by Shaikh Al-Albani in Saheeh Sunan An-Nasai, Hadeeth No. 2055]
(*This refers to the squeezing of the grave.)
And that’s not all….
Al-Baraa reported that a garment of silk was presented to Allah’s Messenger (salallahu alaihi wasallam). His Companions touched it and admired its softness; thereupon he said: “Do you admire the softness of this (cloth)? The handkerchiefs of Saad ibn Muadh in Paradise are better than this.” [Saheeh Muslim, Hadeeth No. 6036]
Anas ibn Malik said: “When the shrouded body of Saad ibn Muadh was carried, the hypocrites said: ‘How light his shrouded body is.’ And this was due to his judgment concerning Banu Quraidhah.* So this reached the Prophet (salallahu alaihi wasallam) and he said: ‘Indeed the angels were carrying him.’”
(Sunan At-Tirmidhi, Hadeeth No. 3849. Graded 'saheeh' by Shaikh Al-Albani in Saheeh Sunan At-Tirmidhi, Hadeeth No. 3849.)
What a blessed man Saad ibn Muadh must have been!
The throne of Allah shook at the death of one of the Companions of the Prophet (salallahu alaihi wasallam), Saad ibn Muadh, who was one of the leaders of the Ansar. When he embraced Islam, he turned to his people and told them that he was never going to speak to them until they embraced Islam. 99.99% of them complied before the end of that day.The sole holdout accepted Islam on the Day of Uhud.
(Refer to 'The Sealed Nectar' for the whole story.)
Narrated Jabir: I heard the Prophet (salallahu alaihi wasallam) saying, “The Throne (of Allah) shook at the death of Saad ibn Muadh.” Through another group of narrators, Jabir added, “I heard the Prophet : saying, ‘The Throne of the Beneficent (Ar-Rahman) shook because of the death of Saad ibn Muadh.”
(Saheeh Al-Bukhari, Volume No. 5, Hadeeth No. 147)
Ibn Umar narrated that the Messenger of Allah (salallahu alaihi wasalam) said: “This (i.e. Saad ibn Muadh) is the one at whose death the Throne shook, the gates of heaven were opened for him and seventy thousand angels attended his funeral. It squeezed* him once then released him.” [Sunan An-Nasai, Hadeeth No. 2057. Graded 'saheeh' by Shaikh Al-Albani in Saheeh Sunan An-Nasai, Hadeeth No. 2055]
(*This refers to the squeezing of the grave.)
And that’s not all….
Al-Baraa reported that a garment of silk was presented to Allah’s Messenger (salallahu alaihi wasallam). His Companions touched it and admired its softness; thereupon he said: “Do you admire the softness of this (cloth)? The handkerchiefs of Saad ibn Muadh in Paradise are better than this.” [Saheeh Muslim, Hadeeth No. 6036]
Anas ibn Malik said: “When the shrouded body of Saad ibn Muadh was carried, the hypocrites said: ‘How light his shrouded body is.’ And this was due to his judgment concerning Banu Quraidhah.* So this reached the Prophet (salallahu alaihi wasallam) and he said: ‘Indeed the angels were carrying him.’”
(Sunan At-Tirmidhi, Hadeeth No. 3849. Graded 'saheeh' by Shaikh Al-Albani in Saheeh Sunan At-Tirmidhi, Hadeeth No. 3849.)
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The Messenger of ALLAH ﷺ said:
*"All of my ummah may be forgiven, except for those who commit sin openly. It is a kind of open sin if a man does something at night, then the morning comes and ALLAH has concealed his sin, yet he says: 'O so and so, I did such and such last night' when his Lord has concealed him (i.e. his sinful action) all night, but in the morning he reveals that which ALLAH has concealed for him."*
[Sahih al-Bukhari, 5721; Sahih Muslim, 2990]
*"All of my ummah may be forgiven, except for those who commit sin openly. It is a kind of open sin if a man does something at night, then the morning comes and ALLAH has concealed his sin, yet he says: 'O so and so, I did such and such last night' when his Lord has concealed him (i.e. his sinful action) all night, but in the morning he reveals that which ALLAH has concealed for him."*
[Sahih al-Bukhari, 5721; Sahih Muslim, 2990]
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