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🍽️ When Desires Replace Deen — A Timeless Warning from Ibn ʿAbbās رضي الله عنه 🍽️
Ibn ʿAbbās رضي الله عنه said:
“A time will come upon people when the greatest concern of one of them will be his stomach, and his religion will be [based upon] his desires.”
📚 Az-Zuhd war-Raqā’iq li Ibn al-Mubārak, 568
SubḥānAllāh… Have we not entered this exact time?
People wake up and sleep thinking only of:
🍔 What to eat
💸 What to earn
📱 What to scroll
🎮 What to enjoy
And when it comes to dīn? They reshape it to fit their hawá (desires).
📌 The ḥarām becomes ḥalāl in their eyes — if it suits their lifestyle.
📌 The Sunnah is rejected — if it gets in the way of convenience.
📌 The truth is silenced — if it threatens comfort or popularity.
🔁 “I feel...” has replaced “Allah said...”
🔁 “I think...” has replaced “The Prophet ﷺ said...”
Ya Ummah, beware.
Religion is not meant to follow your desires — you were created to submit to it.
📖 Allah didn’t send the Qur’an to entertain our minds — He sent it to command our lives.
Let us not become of those whose stomach is their god, and whose hawá is their imam.
May Allah protect us from the fitnah of desires, and anchor us upon the truth no matter how bitter it tastes. 🤲
Ibn ʿAbbās رضي الله عنه said:
“A time will come upon people when the greatest concern of one of them will be his stomach, and his religion will be [based upon] his desires.”
📚 Az-Zuhd war-Raqā’iq li Ibn al-Mubārak, 568
SubḥānAllāh… Have we not entered this exact time?
People wake up and sleep thinking only of:
🍔 What to eat
💸 What to earn
📱 What to scroll
🎮 What to enjoy
And when it comes to dīn? They reshape it to fit their hawá (desires).
📌 The ḥarām becomes ḥalāl in their eyes — if it suits their lifestyle.
📌 The Sunnah is rejected — if it gets in the way of convenience.
📌 The truth is silenced — if it threatens comfort or popularity.
🔁 “I feel...” has replaced “Allah said...”
🔁 “I think...” has replaced “The Prophet ﷺ said...”
Ya Ummah, beware.
Religion is not meant to follow your desires — you were created to submit to it.
📖 Allah didn’t send the Qur’an to entertain our minds — He sent it to command our lives.
Let us not become of those whose stomach is their god, and whose hawá is their imam.
May Allah protect us from the fitnah of desires, and anchor us upon the truth no matter how bitter it tastes. 🤲
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💠Narration #16
Imaam al-Bukhaaree رحمه الله said in his Saheeh: “Whoever gives in charity and he himself or his family are in need or in debt, the payment of debts has precedence over giving in charity or setting a slave free, or giving presents to others, for in such case his act of charity will not be accepted, and that person has no right to waste the people’s property. And the Prophet ﷺ said: ❝Allaah will destroy the person who takes other’s wealth with the intention of wasting it.❞ But if one is known for his patience and prefers others to himself while he himself is in need, as Abu Bakr did when he gave all his property in charity, it is permissible. Similarly, the Ansaar gave preference to the emigrants over themselves. And the Prophet had forbidden the wasting of wealth, so, a person has no right to waste other’s wealth by spending it in charity.”
📚[Saheeh al-Bukhaaree (2/112), Kitaab al-Zakaah (24), Chapter (18)]
In Surah al-Nisaa’, in just two Ayaat, Allaah تعالى reminds four times that the inheritance is to be distributed only after the debt has been settled:
مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ
{(The distribution in all cases is) after the payment of legacies he may have bequeathed or (repaying of) debts}
📚[Surah al-Nisaa’ (4); 11-12]
Imaam al-Bukhaaree رحمه الله said in his Saheeh: “Whoever gives in charity and he himself or his family are in need or in debt, the payment of debts has precedence over giving in charity or setting a slave free, or giving presents to others, for in such case his act of charity will not be accepted, and that person has no right to waste the people’s property. And the Prophet ﷺ said: ❝Allaah will destroy the person who takes other’s wealth with the intention of wasting it.❞ But if one is known for his patience and prefers others to himself while he himself is in need, as Abu Bakr did when he gave all his property in charity, it is permissible. Similarly, the Ansaar gave preference to the emigrants over themselves. And the Prophet had forbidden the wasting of wealth, so, a person has no right to waste other’s wealth by spending it in charity.”
📚[Saheeh al-Bukhaaree (2/112), Kitaab al-Zakaah (24), Chapter (18)]
In Surah al-Nisaa’, in just two Ayaat, Allaah تعالى reminds four times that the inheritance is to be distributed only after the debt has been settled:
مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ
{(The distribution in all cases is) after the payment of legacies he may have bequeathed or (repaying of) debts}
📚[Surah al-Nisaa’ (4); 11-12]
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Forwarded from Authentic Duas
Duas from daily adhkaar that can be recited in current situation
Aban bin Uthman said:
“I heard Uthman bin Affan (رضي الله عنه) saying: ‘The Messenger of Allah (ﷺ) said: “There is no worshiper who says, in the morning of every day, and the evening of every night:
بِسْمِ اللَّهِ الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
In the Name of Allah, who with His Name, nothing in the earth or the heavens can cause harm, and He is the Hearing, the Knowing.
Bismillāh, alladhi lā yaḍurru maa ismihi shai'un fil-arḍi wa lā fis-samā', wa huwas-Samīul Alīm)’ – three times , (except that) nothing shall harm him.”
And Aban had been stricken with a type of semi-paralysis, so a man began to look at him, so Aban said to him, “What are you looking at? Indeed the Hadith is as I reported it to you, but I did not say it one day, so Allah brought about His decree upon me.”
Grade: Hasan (Darussalam)
Reference: Jami at-Tirmidhi 3388
Aban bin Uthman said:
“I heard Uthman bin Affan (رضي الله عنه) saying: ‘The Messenger of Allah (ﷺ) said: “There is no worshiper who says, in the morning of every day, and the evening of every night:
بِسْمِ اللَّهِ الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
In the Name of Allah, who with His Name, nothing in the earth or the heavens can cause harm, and He is the Hearing, the Knowing.
Bismillāh, alladhi lā yaḍurru maa ismihi shai'un fil-arḍi wa lā fis-samā', wa huwas-Samīul Alīm)’ – three times , (except that) nothing shall harm him.”
And Aban had been stricken with a type of semi-paralysis, so a man began to look at him, so Aban said to him, “What are you looking at? Indeed the Hadith is as I reported it to you, but I did not say it one day, so Allah brought about His decree upon me.”
Grade: Hasan (Darussalam)
Reference: Jami at-Tirmidhi 3388
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If we do not hold firmly to Allāh, we will go away from Allāh’s protection. This is indeed the true loss.
[Ibn al-Qayyim (رحمه الله), Madarij as-Salikīn]
[Ibn al-Qayyim (رحمه الله), Madarij as-Salikīn]
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The Man who Killed 100 People vis-à-vis a Man of Knowledge
We all know the famous narration about that man from the Children of Israel who killed 99 people. This man went to get advice about repenting from his crimes from a man who was known to be an avid worshiper of Allāh.
The worshiper, who was so deep in his worship, could not fathom how Allāh would forgive such a mass murder, so he answered the killer of 99 people by telling him that there is no repentance for him. So the man, being used to killing, and getting such an answer, killed the avid worshiper to make the number 100.
Lessons so far:
1. Giving a verdict without knowledge can go as far as causing loss of life, not just ruining families or loss or religion, among others.
2. The man's devoutness to worshiping Allāh is not enough for him to give verdicts. Without knowledge, worship is not as valuable. Worshiping Allāh should be done with knowledge and proper insight.
3. One's acts of worship should not cause him to doubt that Allāh will forgive even the worst of sins. He should not let his acts of worship blind him to the fact that Allāh forgives any sin as long as one is alive, and any sin except Shirk or Kufr if one dies with other sins, even major ones.
Moving on...
The killer of 100 went to a man of knowledge and asked him the same question about repentance. The man of knowledge told him that nobody is standing between him and his repentance to Allāh, and that he must migrate and abandon the bad town in which he was living and move to a good town instead.
More lessons:
4. One who is looking to change his life around should abandon evil places and evil people. The overall environment and the people have a major impact on an individual.
5. The man with knowledge gave the correct advice, indeed, it is not surprising to assume that the man of knowledge was also an avid worshiper of Allāh, and even if he was not as avid as the one without knowledge, the man of knowledge still has more fear of Allāh because he has that knowledge.
Moving on...
On the way, the killer of 100 died, and the angels of mercy disputed with the angels of torment about who should take his soul. Allāh sent an angel to settle the dispute and told them to measure the distance which the man travelled before dying, and that if he was closer to the good town, that the angels of mercy would take his soul. Allāh caused the landscape to change so that the distance between the man and the good town is shorter.
Final lessons:
6. Allāh will make a way out for you if your sincere, no matter how evil you think you are, no matter what evil actions you have done, if you feel really bad about those deeds and feel a darkness in your heart, that is because your heart had light in it to begin with, otherwise, you would not have such a great feeling of sorrow for your bad deeds. No matter how great are your evil deeds, Allāh is greater and will forgive you.
7. Never give up hope in Allāh's mercy and forgiveness.
May Allāh grant us wisdom and insight and keep us steadfast on His straight path.
We all know the famous narration about that man from the Children of Israel who killed 99 people. This man went to get advice about repenting from his crimes from a man who was known to be an avid worshiper of Allāh.
The worshiper, who was so deep in his worship, could not fathom how Allāh would forgive such a mass murder, so he answered the killer of 99 people by telling him that there is no repentance for him. So the man, being used to killing, and getting such an answer, killed the avid worshiper to make the number 100.
Lessons so far:
1. Giving a verdict without knowledge can go as far as causing loss of life, not just ruining families or loss or religion, among others.
2. The man's devoutness to worshiping Allāh is not enough for him to give verdicts. Without knowledge, worship is not as valuable. Worshiping Allāh should be done with knowledge and proper insight.
3. One's acts of worship should not cause him to doubt that Allāh will forgive even the worst of sins. He should not let his acts of worship blind him to the fact that Allāh forgives any sin as long as one is alive, and any sin except Shirk or Kufr if one dies with other sins, even major ones.
Moving on...
The killer of 100 went to a man of knowledge and asked him the same question about repentance. The man of knowledge told him that nobody is standing between him and his repentance to Allāh, and that he must migrate and abandon the bad town in which he was living and move to a good town instead.
More lessons:
4. One who is looking to change his life around should abandon evil places and evil people. The overall environment and the people have a major impact on an individual.
5. The man with knowledge gave the correct advice, indeed, it is not surprising to assume that the man of knowledge was also an avid worshiper of Allāh, and even if he was not as avid as the one without knowledge, the man of knowledge still has more fear of Allāh because he has that knowledge.
Moving on...
On the way, the killer of 100 died, and the angels of mercy disputed with the angels of torment about who should take his soul. Allāh sent an angel to settle the dispute and told them to measure the distance which the man travelled before dying, and that if he was closer to the good town, that the angels of mercy would take his soul. Allāh caused the landscape to change so that the distance between the man and the good town is shorter.
Final lessons:
6. Allāh will make a way out for you if your sincere, no matter how evil you think you are, no matter what evil actions you have done, if you feel really bad about those deeds and feel a darkness in your heart, that is because your heart had light in it to begin with, otherwise, you would not have such a great feeling of sorrow for your bad deeds. No matter how great are your evil deeds, Allāh is greater and will forgive you.
7. Never give up hope in Allāh's mercy and forgiveness.
May Allāh grant us wisdom and insight and keep us steadfast on His straight path.
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A Man came to Al-Hasan Al-Basri (رحمه الله) and said:
"I commit sins, and I know that Allāh is punishing me, however I don’t feel this punishment. My wealth is still secured, and it keeps on increasing as it usually would, and the same about my family. God has opened for me all the doors of this world, and I am not prevented from attaining anything!" (basically flaunting that though he sins a lot, he is untouched by any divine punishment.)
Al-Hasan Al-Basri asked him: "Do you pray to your Lord in the night? (Qiyamul-Layl)
The man said: "No"
Al-Hasan said: "That is enough of a punishment"
"I commit sins, and I know that Allāh is punishing me, however I don’t feel this punishment. My wealth is still secured, and it keeps on increasing as it usually would, and the same about my family. God has opened for me all the doors of this world, and I am not prevented from attaining anything!" (basically flaunting that though he sins a lot, he is untouched by any divine punishment.)
Al-Hasan Al-Basri asked him: "Do you pray to your Lord in the night? (Qiyamul-Layl)
The man said: "No"
Al-Hasan said: "That is enough of a punishment"
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Some reflections from Surah Luqmaan:
- When the verses of Allah are recited to those who are heedless,
they turn away arrogantly from them and do not want to hear
them. They act as if they hear nothing.
- These are traits of those who have rejected Allah and call other
people to turn away from Allah as well.
- This is similar to Shaytan who runs away whenever the adhan is
called because he refuses to listen to it.
Narrated Abu Hurairah: Allah's Messenger (صلى الله عليه وسلم) said,
"When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its
completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed."(Sahih al-Bukhari)
- When the verses of Allah are recited to those who are heedless,
they turn away arrogantly from them and do not want to hear
them. They act as if they hear nothing.
- These are traits of those who have rejected Allah and call other
people to turn away from Allah as well.
- This is similar to Shaytan who runs away whenever the adhan is
called because he refuses to listen to it.
Narrated Abu Hurairah: Allah's Messenger (صلى الله عليه وسلم) said,
"When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its
completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed."(Sahih al-Bukhari)
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Shaykh Salih al Fawzan حفظه الله said,
”Du'ā is the key to the treasures of Allāh. Therefore, when you want to open up the treasures of Allāh, make abundant Du'ā."
[Sharh Manthūmah Al-Ādāb p.53]
Hadith of Abu Musa Al-Ash
The Hadith of Jabir ibn
(Narrated by Abu Dawud, 1048 and An-Nasa’i, 1389; Classed as authentic by Al-Albani in Sahih Abu Dawud and by An-Nawawi in Al-Majmu`, 4/471)
Anas ibn Malik reported that the Messenger of Allah (ﷺ) said:
“Increase the sending of blessings upon me on the day and night of Friday, for whoever sends a blessing upon me, Allah will bless him tenfold.”
(Narrated by Al-Bayhaqi in his “Sunan” (3/249). Classed as Hasan by Al-Albani in Sahih Al-Jami (1209)).
Abu Umamah Al-Bahili reported that the Messenger of Allah (ﷺ) said:
“Increase the sending of blessings upon me on Friday, for the blessings of my followers are presented to me every Friday. Whoever sends the most blessings upon me is the closest to me in status.”
(Narrated by Al-Bayhaqi in “Al-Kubra” (3/249) and “Shu’ab Al-Iman” (3/110). Classed as Hasan by Al-Suyuti in Al-Kharaisat Al-Kubra (2/261)).
”Du'ā is the key to the treasures of Allāh. Therefore, when you want to open up the treasures of Allāh, make abundant Du'ā."
[Sharh Manthūmah Al-Ādāb p.53]
Hadith of Abu Musa Al-Ash
ari (may Allah be pleased with him), who said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say – regarding the hour on Friday –: “It is the time between the moment when the Imam sits down [on the minbar] until the [Jumuah] prayer ends.” (Narrated by Muslim, 853)The Hadith of Jabir ibn
Abdullah (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Friday is twelve hours, in which there is no Muslim who asks Allah for something but He will grant him it, so seek it in the last hour after Asr.” (Narrated by Abu Dawud, 1048 and An-Nasa’i, 1389; Classed as authentic by Al-Albani in Sahih Abu Dawud and by An-Nawawi in Al-Majmu`, 4/471)
Anas ibn Malik reported that the Messenger of Allah (ﷺ) said:
“Increase the sending of blessings upon me on the day and night of Friday, for whoever sends a blessing upon me, Allah will bless him tenfold.”
(Narrated by Al-Bayhaqi in his “Sunan” (3/249). Classed as Hasan by Al-Albani in Sahih Al-Jami (1209)).
Abu Umamah Al-Bahili reported that the Messenger of Allah (ﷺ) said:
“Increase the sending of blessings upon me on Friday, for the blessings of my followers are presented to me every Friday. Whoever sends the most blessings upon me is the closest to me in status.”
(Narrated by Al-Bayhaqi in “Al-Kubra” (3/249) and “Shu’ab Al-Iman” (3/110). Classed as Hasan by Al-Suyuti in Al-Kharaisat Al-Kubra (2/261)).
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Narrated Thawban: The Prophet (ﷺ) said:
The people will soon summon one another to attack you as people when eating invite others to share their dish.
Someone asked: Will that be because of our small numbers at that time?
He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and Wahn (enervation) into your hearts.
Someone asked: What is Wahn (enervation).
Messenger of Allah (ﷺ): He replied: Love of the world and dislike of death.
Sunan Abi Dawud 4297
https://youtu.be/fpm9QWzLn7g?si=PqGSTALsAwgX3SrO
The people will soon summon one another to attack you as people when eating invite others to share their dish.
Someone asked: Will that be because of our small numbers at that time?
He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and Wahn (enervation) into your hearts.
Someone asked: What is Wahn (enervation).
Messenger of Allah (ﷺ): He replied: Love of the world and dislike of death.
Sunan Abi Dawud 4297
https://youtu.be/fpm9QWzLn7g?si=PqGSTALsAwgX3SrO
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Good Deeds have A brightness on your Face
Speaker: Ustadh Mohammed Tim Humble
Speaker: Ustadh Mohammed Tim Humble
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Hassan al-Basri (رحمه الله) said:
“Death exposes the reality of the Dunya, so a wise man should not feel contentment in it.”
-Ibn Abid-Dunya fil Hammi wal Hazn, 92.
“Death exposes the reality of the Dunya, so a wise man should not feel contentment in it.”
-Ibn Abid-Dunya fil Hammi wal Hazn, 92.
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Imăm Al-Shaff'i, may Allah have mercy on him, said,
"The example of brotherhood for the sake of Allaah is like that of the hand and the eye—if the eye weeps, the hand wipes away its tears, and if the hand is in pain, the eye weeps for it. If you have a friend who helps you in obedience to Allaah, then hold fast to him, for taking someone as a friend is difficult and parting with them is easy."
Hilyatul-Awliya, 4/101
"The example of brotherhood for the sake of Allaah is like that of the hand and the eye—if the eye weeps, the hand wipes away its tears, and if the hand is in pain, the eye weeps for it. If you have a friend who helps you in obedience to Allaah, then hold fast to him, for taking someone as a friend is difficult and parting with them is easy."
Hilyatul-Awliya, 4/101
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Wahb ibn Munabbih رحمه الله stated:
"A gathering in which knowledge is discussed is more beloved to me than its equivalent spent in prayer. Perhaps one in the gathering may hear something that will benefit them for a year or the rest of their life."
Sunan ad-Dārimi, no. 334, its chain of narration is Sahīh
عَنْ وَهْبِ بْنِ مُنَبِّهٍ ، قَالَ : مَجْلِسٌ يُتَنَازَعُ فِيهِ الْعِلْمُ أَحَبُّ إِلَيَّ مِنْ قَدْرِهِ صَلَاةً ، لَعَلَّ أَحَدَهُمْ يَسْمَعُ الْكَلِمَةَ فَيَنْتَفِعُ بِهَا سَنَةً أَوْ مَا بَقِيَ مِنْ عُمُرِهِ
"A gathering in which knowledge is discussed is more beloved to me than its equivalent spent in prayer. Perhaps one in the gathering may hear something that will benefit them for a year or the rest of their life."
Sunan ad-Dārimi, no. 334, its chain of narration is Sahīh
عَنْ وَهْبِ بْنِ مُنَبِّهٍ ، قَالَ : مَجْلِسٌ يُتَنَازَعُ فِيهِ الْعِلْمُ أَحَبُّ إِلَيَّ مِنْ قَدْرِهِ صَلَاةً ، لَعَلَّ أَحَدَهُمْ يَسْمَعُ الْكَلِمَةَ فَيَنْتَفِعُ بِهَا سَنَةً أَوْ مَا بَقِيَ مِنْ عُمُرِهِ
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The Results of Taqwa
Scholar: Shaykh Abdulaziz Bin Baz رحمه الله
Follow the Shaykh Ibn Baz رحمه الله channel on WhatsApp: https://whatsapp.com/channel/0029VajbcPB1yT25WaftGX2E
Scholar: Shaykh Abdulaziz Bin Baz رحمه الله
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Little Gaps To Remember The Creator
Speaker: Ustadh Mohammed Tim Humble
Source: https://youtube.com/shorts/CyFnVZ7UrEQ?feature=shared
Speaker: Ustadh Mohammed Tim Humble
Source: https://youtube.com/shorts/CyFnVZ7UrEQ?feature=shared
Staying Up for That Which Holds No Benefit
Shaykh Fayṣal al-Ḥāshidī (حفظه الله) said:
Beware of staying up at night for that which brings no benefit—for it steals the hours of obedience, weakens resolve, and slowly kills the heart.
How many spend their nights glued to screens, only for Fajr to be called while they remain in a heedless slumber—burdened by sin, and blinded by drowsiness!
Will you trade the breaths of the last third of the night, and the light of Fajr, for hours of distraction and laziness? Never!
This is how a servant is forsaken—and he doesn’t even realise it.
Shaykh Fayṣal al-Ḥāshidī (حفظه الله) said:
Beware of staying up at night for that which brings no benefit—for it steals the hours of obedience, weakens resolve, and slowly kills the heart.
How many spend their nights glued to screens, only for Fajr to be called while they remain in a heedless slumber—burdened by sin, and blinded by drowsiness!
Will you trade the breaths of the last third of the night, and the light of Fajr, for hours of distraction and laziness? Never!
This is how a servant is forsaken—and he doesn’t even realise it.
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Be Sincere, Be Truthful and Do Not Fear the Blame of the Blamers.....
The Messenger of Allaah ﷺ said:
“Whoever seeks the Pleasure of Allāh while angering the people will have Allāh pleased with him, who shall make the people pleased with him [anyway].
Whoever seeks to please the people while angering Allāh will have Allāh angry with him, who shall make the people angry with him [anyway].”
Collected by Imaam Ibn Hibbaan in his Saheeh (no.276) | Translated by Moosa Richardson
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The Messenger of Allaah ﷺ said:
“Whoever seeks the Pleasure of Allāh while angering the people will have Allāh pleased with him, who shall make the people pleased with him [anyway].
Whoever seeks to please the people while angering Allāh will have Allāh angry with him, who shall make the people angry with him [anyway].”
Collected by Imaam Ibn Hibbaan in his Saheeh (no.276) | Translated by Moosa Richardson
https://news.1rj.ru/str/MarkazSalafi
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Ibn Mas'ud said:
“A time will come upon you when if one of you were to find death being sold for a price, he would buy it. And a time will come upon you when a man will be envied for his light burden (i.e., lack of responsibilities or possessions), just as he is envied today for his abundance of wealth and children.”
كتاب الزهد للمعافى بن عمران الموصلي ص 185
“A time will come upon you when if one of you were to find death being sold for a price, he would buy it. And a time will come upon you when a man will be envied for his light burden (i.e., lack of responsibilities or possessions), just as he is envied today for his abundance of wealth and children.”
كتاب الزهد للمعافى بن عمران الموصلي ص 185
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Shaykh Hassan Somali said
How are you going to change the Ummah and you haven’t even changed yourself?
[Foundations of A Flourishing Community] 5/10/25
How are you going to change the Ummah and you haven’t even changed yourself?
[Foundations of A Flourishing Community] 5/10/25
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