Jabir reported: The Messenger of Allah, peace and blessings be upon him, said, “The pilgrims of Hajj and Umrah are the guests of Allah. He called them and they answered him. They ask from him and he gives them.”
Source: Kashf al-Astār 1075
Grade: Hasan (fair) according to Al-Albani
عَنْ جَابِرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْحُجَّاجُ وَالْعُمَّارُ وَفْدُ اللَّهِ دَعَاهُمْ فَأَجَابُوهُ وَسَأَلُوهُ فَأَعْطَاهُمْ
1075 كشف الأستار كتاب الحج باب في الحجاج والعمار
3173 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الجامع
Source: Kashf al-Astār 1075
Grade: Hasan (fair) according to Al-Albani
عَنْ جَابِرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْحُجَّاجُ وَالْعُمَّارُ وَفْدُ اللَّهِ دَعَاهُمْ فَأَجَابُوهُ وَسَأَلُوهُ فَأَعْطَاهُمْ
1075 كشف الأستار كتاب الحج باب في الحجاج والعمار
3173 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الجامع
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The Multiplication of Good Deeds in the Ten Days of Dhul-Hijjah
Scholar: Shaykh Aziz Farhan Al-Anizi حفظه الله
Via: https://news.1rj.ru/str/abuzakriyya
Scholar: Shaykh Aziz Farhan Al-Anizi حفظه الله
Via: https://news.1rj.ru/str/abuzakriyya
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There is no limit to Allah's mercy and forgiveness.
The Prophet said, “If your sins were to reach to the heavens and then you repented, Allah would still accept your repentance.” [Ibn Majah 4248]
Authenticated by al-Albani Rahimuallah Ta'Ala
The Prophet said, “If your sins were to reach to the heavens and then you repented, Allah would still accept your repentance.” [Ibn Majah 4248]
Authenticated by al-Albani Rahimuallah Ta'Ala
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Ever been through something and thought,
"Why did this even happen?"
In Surah Al-Kahf everyone loves the part where Khidr explains why he broke the boat, killed the boy, and rebuilt the wall. Because suddenly, the pain makes sense. The confusion becomes clarity.
But here's something to realise:
Musa only got the explanation because it was a lesson. The people who owned the boat, the parents of that child, the town that rejected them they never got told. They just had to live with what happened.
Sometimes in life, you don't get the Khidr moment.
You don't get to find out why something happened.
You just get the qadr.
The closed door.
The loss.
The silence.
And your test is whether you can still trust Allah without needing the explanation.
It's easy to have sabr when the story wraps up neatly.
But the real test is: Can you have tawakkul when you're still in the middle of the story?
We all wait for our Khidr moment the point where everything makes sense. But sometimes, that moment doesn't come in this life. And still, we are asked to trust.
"Why did this even happen?"
In Surah Al-Kahf everyone loves the part where Khidr explains why he broke the boat, killed the boy, and rebuilt the wall. Because suddenly, the pain makes sense. The confusion becomes clarity.
But here's something to realise:
Musa only got the explanation because it was a lesson. The people who owned the boat, the parents of that child, the town that rejected them they never got told. They just had to live with what happened.
Sometimes in life, you don't get the Khidr moment.
You don't get to find out why something happened.
You just get the qadr.
The closed door.
The loss.
The silence.
And your test is whether you can still trust Allah without needing the explanation.
It's easy to have sabr when the story wraps up neatly.
But the real test is: Can you have tawakkul when you're still in the middle of the story?
We all wait for our Khidr moment the point where everything makes sense. But sometimes, that moment doesn't come in this life. And still, we are asked to trust.
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Among Allah's first commands in the Qur'an is "Read". Study the Qur'an daily & useful books or articles that can strengthen piety.
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Don't be heedless about the first ten days!!!
Ibnu Uthaymeen رحمه الله said:
What is surprising is that people are heedless about these ten days. You will find them striving in the last ten nights of Ramadan, but in the ten days of Dhul-Hijjah, you will almost not find anyone
who distinguishes them from other days, however,
if a person performs righteous deeds in these ten days, giving life to what the Prophet صلى الله عليه وسلم directed to, then verily, he is on tremendous good."
[Majmoo Al-Fataawaa (37/21)]
Ibnu Uthaymeen رحمه الله said:
What is surprising is that people are heedless about these ten days. You will find them striving in the last ten nights of Ramadan, but in the ten days of Dhul-Hijjah, you will almost not find anyone
who distinguishes them from other days, however,
if a person performs righteous deeds in these ten days, giving life to what the Prophet صلى الله عليه وسلم directed to, then verily, he is on tremendous good."
[Majmoo Al-Fataawaa (37/21)]
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The 4 categories of people during the congregational prayers:
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد
During the congregational prayers, in regards to following the Imaam, people are divided into four groups:
🚫 The “Forerunners”: Those who precede the Imaam in their bowing and prostration and getting up from them. It is like some race or competition as to who will do it first, the Imaam or those who are praying behind him. They do their action even before the Imaam says the Takbeer (Allaahu Akbar).
🚫 The “Coinciders”: Those who do the actions simultaneously with the Imaam. They don't want to precede the Imaam but they also don’t want to be left behind. They will bow and prostrate with the Imaam. They do their actions while the Imaam is still saying the Takbeer. (Many people come under this category).
✔ The “Followers”: Those who follow the Imaam in his actions. They do not precede him, nor do it simultaneously with him. They wait for the Imaam to complete the Takbeer before doing the required action.
🚫 The “Delayers”: They do not precede the Imaam, nor do they coincide with him, but they also don't follow him in the true sense. They do not follow the Imaam even after he has said the Takbeer. They will keep doing the Adhkaar and wait for a little longer before joining the Imaam.
۩•۞•۩
Narrated Anas bin Maalik رضي الله عنه: Allaah’s Messenger صلى الله عليه وسلم fell from a horse and got injured so he led the prayer sitting and we also prayed sitting. When he completed the prayer he صلى الله عليه وسلم said: “The Imaam is appointed so that he should be followed; if he says the Takbeer then say Takbeer, bow if he bows; raise your heads when he raises his head, when he says: ‘Sami
بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد
During the congregational prayers, in regards to following the Imaam, people are divided into four groups:
🚫 The “Forerunners”: Those who precede the Imaam in their bowing and prostration and getting up from them. It is like some race or competition as to who will do it first, the Imaam or those who are praying behind him. They do their action even before the Imaam says the Takbeer (Allaahu Akbar).
🚫 The “Coinciders”: Those who do the actions simultaneously with the Imaam. They don't want to precede the Imaam but they also don’t want to be left behind. They will bow and prostrate with the Imaam. They do their actions while the Imaam is still saying the Takbeer. (Many people come under this category).
✔ The “Followers”: Those who follow the Imaam in his actions. They do not precede him, nor do it simultaneously with him. They wait for the Imaam to complete the Takbeer before doing the required action.
🚫 The “Delayers”: They do not precede the Imaam, nor do they coincide with him, but they also don't follow him in the true sense. They do not follow the Imaam even after he has said the Takbeer. They will keep doing the Adhkaar and wait for a little longer before joining the Imaam.
۩•۞•۩
Narrated Anas bin Maalik رضي الله عنه: Allaah’s Messenger صلى الله عليه وسلم fell from a horse and got injured so he led the prayer sitting and we also prayed sitting. When he completed the prayer he صلى الله عليه وسلم said: “The Imaam is appointed so that he should be followed; if he says the Takbeer then say Takbeer, bow if he bows; raise your heads when he raises his head, when he says: ‘Sami
a-llaahu liman hamidah’, say: ‘Rabbanaa lakal-hamd’, and prostrate when he prostrates.”
[Saheeh al-Bukhaaree and Saheeh Muslim. This has also been reported from Aaishah, Abu Hurairah and others رضي الله عنهم. In other narration it is also mentioned: “And when he prays, standing, you should pray standing. And when he prays sitting, all of you should pray sitting. and straighten the rows for the prayer, as the straightening of the rows is amongst those things which make your prayer a correct and perfect one.”]💯2
Speak With What You Intend
Shaykh Muhammad Nasiruddeen Al-Albaani [رحمه الله] said:
❝It is not allowed to justify your mistakes of the tongue with the correctness of the heart, the heart does not justify the tongue.
It is upon us that when we speak that our speech conforms to our good intent.
It should not be that our speech is evil and our intent is good, but rather, our words and speech should conform to what is in the heart.❞
[Fatawa Jeddah Tape, (No. 33)]
Shaykh Muhammad Nasiruddeen Al-Albaani [رحمه الله] said:
❝It is not allowed to justify your mistakes of the tongue with the correctness of the heart, the heart does not justify the tongue.
It is upon us that when we speak that our speech conforms to our good intent.
It should not be that our speech is evil and our intent is good, but rather, our words and speech should conform to what is in the heart.❞
[Fatawa Jeddah Tape, (No. 33)]
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To my brothers and sisters everywhere,
today is the best Friday of the year, and the deeds performed on this day are better than those performed on other Fridays throughout the year.
So
~ Shaykh Sulayman Ar Ruhayli حفظه الله.
today is the best Friday of the year, and the deeds performed on this day are better than those performed on other Fridays throughout the year.
So
strive in your deeds today, and be keen to complete them with sincerity, adherence, and excellence.~ Shaykh Sulayman Ar Ruhayli حفظه الله.
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Dear brothers and sisters,
Ibn Hajar رحمه الله said:
“A Friday that occurs in the ten days of Dhul Hijjah is more distinguished than any other Friday of the year.”
— Fath al-Bārī, 969
As we witness this blessed Friday within the sacred days of Dhul Hijjah, we are reminded of the immense value of sincere supplication.
This is a time when Allah’s mercy descends, and the gates of acceptance are open. Take a moment today — in quiet reflection or in desperate need — to call upon your Lord.
Ask for what your heart longs for.
Ask for healing, guidance, forgiveness, and peace.
And above all- ask for Jannah.
The Prophet ﷺ said:
“....if you ask Allah for anything, ask Him for the Firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the rivers of Paradise."
Sahih al-Bukhari 7423
Do not leave this day without turning to Allah with a heart full of hope.
O Allah, make us among the people of Jannah, forgive us and our parents, and grant us Al-Firdaus Al-A‘la without reckoning.
May Allah accept your du’as, elevate your ranks, and make Jannah your eternal home, Aameen.
-Admin | Jannah is our dream
Ibn Hajar رحمه الله said:
“A Friday that occurs in the ten days of Dhul Hijjah is more distinguished than any other Friday of the year.”
— Fath al-Bārī, 969
As we witness this blessed Friday within the sacred days of Dhul Hijjah, we are reminded of the immense value of sincere supplication.
This is a time when Allah’s mercy descends, and the gates of acceptance are open. Take a moment today — in quiet reflection or in desperate need — to call upon your Lord.
Ask for what your heart longs for.
Ask for healing, guidance, forgiveness, and peace.
And above all- ask for Jannah.
The Prophet ﷺ said:
“....if you ask Allah for anything, ask Him for the Firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the rivers of Paradise."
Sahih al-Bukhari 7423
Do not leave this day without turning to Allah with a heart full of hope.
O Allah, make us among the people of Jannah, forgive us and our parents, and grant us Al-Firdaus Al-A‘la without reckoning.
May Allah accept your du’as, elevate your ranks, and make Jannah your eternal home, Aameen.
-Admin | Jannah is our dream
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Life is Short, Be Intelligent
The intelligent person knows that real life is the life lived in happiness and tranquility, and that this life is very short. Therefore, he should not make it even shorter with anxiety and endless worries. This contradicts a meaningful existence. Let him be tenaciously stingy with his life and not allow large portions of it to be robbed from him by anxieties and worries.
And among the most effective ways to repel depression is to accustom yourself to not expect appreciation except from Allaah. If you treat someone who has a right upon you or no such benevolently, then know that this is due to your good etiquettes with Allaah, so do not worry about being thanked by them.
Allaah said about the best of His creation:
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا
"We feed you only seeking the Face of Allah. We desire not from you reward nor gratitude."
[Surat al-Insan (76:9)]
Extracted from the book, 'The Beneficial Means to a Happy Life by Shaykh Nasir al-Sa'di (Rahimaullah)
The intelligent person knows that real life is the life lived in happiness and tranquility, and that this life is very short. Therefore, he should not make it even shorter with anxiety and endless worries. This contradicts a meaningful existence. Let him be tenaciously stingy with his life and not allow large portions of it to be robbed from him by anxieties and worries.
And among the most effective ways to repel depression is to accustom yourself to not expect appreciation except from Allaah. If you treat someone who has a right upon you or no such benevolently, then know that this is due to your good etiquettes with Allaah, so do not worry about being thanked by them.
Allaah said about the best of His creation:
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا
"We feed you only seeking the Face of Allah. We desire not from you reward nor gratitude."
[Surat al-Insan (76:9)]
Extracted from the book, 'The Beneficial Means to a Happy Life by Shaykh Nasir al-Sa'di (Rahimaullah)
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For those who would like to complete a reading of the Qur'an during these blessed ten days, here is one reading schedule
This comes from a booklet from sheikh Muhammad Hisham Tahiri, and you can read more here: https://tulayhah.wordpress.com/2023/03/15/the-reading-schedule-of-the-salaf-in-ramadan/
This comes from a booklet from sheikh Muhammad Hisham Tahiri, and you can read more here: https://tulayhah.wordpress.com/2023/03/15/the-reading-schedule-of-the-salaf-in-ramadan/
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Sins are locks [that lock out] mercy, and seeking forgiveness is its key [that opens them]:
{ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا * يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا * وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ }
“Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver. He will send [rain from] the sky upon you in [continuing] showers, and give you increase in wealth and children, and provide for you gardens…” [Nūḥ 71:10-12]
الذنوب أقفال الرحمات والاستغفار مفاتيحها . (استغفروا ربكم إنه كان غفارا يرسل السماء عليكم مدرارا ويمددكم بأموال وبنين ويجعل لكم جنات .. )
{ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا * يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا * وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ }
“Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver. He will send [rain from] the sky upon you in [continuing] showers, and give you increase in wealth and children, and provide for you gardens…” [Nūḥ 71:10-12]
الذنوب أقفال الرحمات والاستغفار مفاتيحها . (استغفروا ربكم إنه كان غفارا يرسل السماء عليكم مدرارا ويمددكم بأموال وبنين ويجعل لكم جنات .. )
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Ibn al-Qayyim رحمه الله said:
"And Allāh has decreed a decree that cannot be repelled or rebutted;
• The one who loves a matter besides Allāh will be punished by way of it (i.e. love of worship).
• The one who fears other than Him will have that thing overcome him.
• The one who is preoccupied by an affair away from Allāh will have it become a calamity upon him.
• Whomsoever gives precedence to other than Allāh will not be blessed in it.
• Whomsoever pleases other than Him, at the expense of angering Allāh, Allāh will cause them to become discontent with him, and that is guaranteed."
[al-Waabil al-Sayyib]
"And Allāh has decreed a decree that cannot be repelled or rebutted;
• The one who loves a matter besides Allāh will be punished by way of it (i.e. love of worship).
• The one who fears other than Him will have that thing overcome him.
• The one who is preoccupied by an affair away from Allāh will have it become a calamity upon him.
• Whomsoever gives precedence to other than Allāh will not be blessed in it.
• Whomsoever pleases other than Him, at the expense of angering Allāh, Allāh will cause them to become discontent with him, and that is guaranteed."
[al-Waabil al-Sayyib]
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URGING HUMILITY
🌺الحث على التواضع 🌺
قَالَ قَتَادَةُ - رَحِمَهُ اللَّهُ - :
«مَنْ أُعْطِي مَالًا أَوْ جَمَالًا وَثِيابًا وَعِلمًا، ثُمَّ لَمْ يَتَوَاضَعْ، كَانَ عَلَيْهِ وَبَالًا يَوْمَ الْقِيَامَةِ»
-📚التَّوَاضُع وَالْخُمُول لِابْنِ أَبِي الدُّنْيا.
▪️Qatada (may Allah have mercy on him) declared:
"Whoever is given money or beauty, clothing and knowledge, then if he does not humble himself, he will be afflicted on the Day of Resurrection."
"Humility and Lethargy" by Ibn Abi Ad-Dunya📙
التَّوَاضُع وَالْخُمُول لِابْنِ أَبِي الدُّنْيا.
🌿
🌺الحث على التواضع 🌺
قَالَ قَتَادَةُ - رَحِمَهُ اللَّهُ - :
«مَنْ أُعْطِي مَالًا أَوْ جَمَالًا وَثِيابًا وَعِلمًا، ثُمَّ لَمْ يَتَوَاضَعْ، كَانَ عَلَيْهِ وَبَالًا يَوْمَ الْقِيَامَةِ»
-📚التَّوَاضُع وَالْخُمُول لِابْنِ أَبِي الدُّنْيا.
▪️Qatada (may Allah have mercy on him) declared:
"Whoever is given money or beauty, clothing and knowledge, then if he does not humble himself, he will be afflicted on the Day of Resurrection."
"Humility and Lethargy" by Ibn Abi Ad-Dunya📙
التَّوَاضُع وَالْخُمُول لِابْنِ أَبِي الدُّنْيا.
🌿
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Forwarded from Abu Zakariyya Ahmed Al-Hudaydi
My dear brother and sister, there are moments in life when sorrow overwhelms the heart and pain weighs heavily upon the soul. In such times, the believer may wonder: is it a sign of weakness to complain? Does turning to Allah with grief diminish the virtue of patience?
But listen closely to the words of Shaykh al-Islām Ibn Taymiyyah — may Allah have mercy on him — as he clarifies this delicate matter in Majmūʿ al-Fatāwā (10/184): “As for complaining to the Creator, it does not contradict beautiful patience; for indeed Yaʿqūb عليه السلام said: ‘So patience is most fitting (فَصَبْرٌ جَمِيلٌ),’ and he also said: ‘I only complain of my sorrow and grief to Allah.’”
O servant of Allah, understand this with clarity: to pour your heart out before your Lord is not a breach of sabr — it is the very essence of īmān. To weep in sujūd, to whisper your fears in the stillness of the night, to cry, "O Allah, none knows my pain but You" — this is not weakness. It is strength rooted in reliance upon the One who never abandons His slave.
True patience is not the silencing of tears or the suppression of sorrow, but the refusal to direct one’s complaint to creation — and instead, turning wholly and sincerely to the Creator. Yaʿqūb عليه السلام wept until his eyes turned white from grief — yet he was praised. Why? Because his grief never left the gate of his Lord.
So speak to Allah. Lay your burdens before Him. Let your grief find voice in your duʿā’, and let your tears flow in secret between you and your Rabb. For no heart is ever broken before Allah except that He mends it.
https://news.1rj.ru/str/abuzakriyya
But listen closely to the words of Shaykh al-Islām Ibn Taymiyyah — may Allah have mercy on him — as he clarifies this delicate matter in Majmūʿ al-Fatāwā (10/184): “As for complaining to the Creator, it does not contradict beautiful patience; for indeed Yaʿqūb عليه السلام said: ‘So patience is most fitting (فَصَبْرٌ جَمِيلٌ),’ and he also said: ‘I only complain of my sorrow and grief to Allah.’”
O servant of Allah, understand this with clarity: to pour your heart out before your Lord is not a breach of sabr — it is the very essence of īmān. To weep in sujūd, to whisper your fears in the stillness of the night, to cry, "O Allah, none knows my pain but You" — this is not weakness. It is strength rooted in reliance upon the One who never abandons His slave.
True patience is not the silencing of tears or the suppression of sorrow, but the refusal to direct one’s complaint to creation — and instead, turning wholly and sincerely to the Creator. Yaʿqūb عليه السلام wept until his eyes turned white from grief — yet he was praised. Why? Because his grief never left the gate of his Lord.
So speak to Allah. Lay your burdens before Him. Let your grief find voice in your duʿā’, and let your tears flow in secret between you and your Rabb. For no heart is ever broken before Allah except that He mends it.
https://news.1rj.ru/str/abuzakriyya
Telegram
Abu Zakariyya Ahmed Al-Hudaydi
Imam al-Awzai رحمه الله said:
“Hold fast to the narrations of the Salaf, even if people were to abandon you.
(And) beware of the opinions of the people, no matter how much they beautify it with their speech.”
سير أعلام النبلاء 7/120
“Hold fast to the narrations of the Salaf, even if people were to abandon you.
(And) beware of the opinions of the people, no matter how much they beautify it with their speech.”
سير أعلام النبلاء 7/120
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"How remarkable it is that, whoever seeks the life of the #hereafter, would have a #pleasant life in this world, and whoever seeks the life of this world, both the life of this world and afterlife would be lost to him."
-Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn Rahimahullāh
● [تفسير البقرة ٣/٢٣]
-Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn Rahimahullāh
● [تفسير البقرة ٣/٢٣]
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Forwarded from Muslim Marriage Tips
Requesting you to share with your contacts and groups barakhallah.
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𝗥𝗶𝗯𝗮 𝗶𝘀 𝘄𝗼𝗿𝘀𝗲 𝘁𝗵𝗮𝗻 𝘇𝗶𝗻𝗮
The Prophet ﷺ cursed the one who consumes riba and the one who pays it.
[Narrated by al-Bukhaari, 5962]
Prophet ﷺ said:
"A dirham which a man consumes as riba knowingly is worse before Allah than thirty-six acts of zina."
[Narrated by Ahmad and al-Tabaraani; classed as saheeh by al- Albaani in Saheeh al-Jaami', no. 3375.]
And he said: "There are seventy-two types of riba, the least of which is like a man committing inc3st with his mother."
[Narrated by al- Tabaraani in al-Awsat; classed as saheeh by al-Albaani in Saheeh al-Jaami', no. 3537.]
The Prophet ﷺ cursed the one who consumes riba and the one who pays it.
[Narrated by al-Bukhaari, 5962]
Prophet ﷺ said:
"A dirham which a man consumes as riba knowingly is worse before Allah than thirty-six acts of zina."
[Narrated by Ahmad and al-Tabaraani; classed as saheeh by al- Albaani in Saheeh al-Jaami', no. 3375.]
And he said: "There are seventy-two types of riba, the least of which is like a man committing inc3st with his mother."
[Narrated by al- Tabaraani in al-Awsat; classed as saheeh by al-Albaani in Saheeh al-Jaami', no. 3537.]
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