From Wahab bin Munabbih who said: Malik ibn Dinaar said:
‘A man asked a person who was higher in status in terms of knowledge than himself: ‘𝗛𝗼𝘄 𝗯𝗶𝗴 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗯𝘂𝗶𝗹𝗱 𝗺𝘆 𝗵𝗼𝗺𝗲?
The person answered: ‘𝗧𝗵𝗮𝘁 𝘄𝗵𝗶𝗰𝗵 𝗶𝘀 𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝘁 𝘁𝗼 𝘀𝗵𝗲𝗹𝘁𝗲𝗿 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝘀𝘂𝗻 𝗮𝗻𝗱 𝗽𝗿𝗼𝘁𝗲𝗰𝘁 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝗮 𝗹𝗼𝘁 𝗼𝗳 𝗿𝗮𝗶𝗻𝗳𝗮𝗹𝗹.
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝗳𝗼𝗼𝗱 𝘀𝗵𝗼𝘂𝗹𝗱 𝗜 𝗲𝗮𝘁?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝗻𝗼𝘁 𝘁𝗼 𝗿𝗲𝗺𝗮𝗶𝗻 𝗵𝘂𝗻𝗴𝗿𝘆 𝗮𝗻𝗱 𝗹𝗲𝘀𝘀 𝘁𝗵𝗮𝗻 𝗯𝗲𝗶𝗻𝗴 𝘀𝗮𝘁𝗶𝘀𝗳𝗶𝗲𝗱.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗹𝗮𝘂𝗴𝗵?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗯𝗿𝗶𝗻𝗴 𝗰𝗼𝗹𝗼𝘂𝗿 𝘁𝗼 𝘆𝗼𝘂𝗿 𝗳𝗮𝗰𝗲 𝗯𝘂𝘁 𝗻𝗼𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗵𝗲𝗮𝗿 𝘆𝗼𝘂𝗿 𝘃𝗼𝗶𝗰𝗲.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗰𝗿𝘆?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗱𝗼 𝗻𝗼𝘁 𝗴𝗲𝘁 𝗯𝗼𝗿𝗲𝗱 𝗳𝗿𝗼𝗺 𝗰𝗿𝘆𝗶𝗻𝗴 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗳𝗲𝗮𝗿 𝗼𝗳 𝗔𝗹𝗹𝗮𝗮𝗵.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝗮𝗻𝘆 𝗼𝗳 𝗺𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 𝘀𝗵𝗼𝘂𝗹𝗱 𝗜 𝗵𝗶𝗱𝗲?’
He answered: ‘𝗦𝗼 𝗺𝘂𝗰𝗵 𝘀𝗼 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲 𝗽𝗲𝗼𝗽𝗹𝗲 𝘁𝗵𝗶𝗻𝗸 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗱𝗼 𝗻𝗼𝘁 𝗱𝗼 𝗮𝗻𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝗮𝗻𝘆 𝗼𝗳 𝗺𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗺𝗮𝗸𝗲 𝗸𝗻𝗼𝘄𝗻?’
He answered: ‘𝗝𝘂𝘀𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗲𝗻𝗰𝗼𝘂𝗿𝗮𝗴𝗲 𝗮 𝗺𝗶𝘀𝗲𝗿 𝘁𝗼 𝗱𝗼 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 (𝗯𝗮𝘀𝗲𝗱 𝗼𝗻 𝘆𝗼𝘂𝗿 𝗲𝘅𝗮𝗺𝗽𝗹𝗲).’
[al-Hileeyah – 4/45]
https://followingthesunnah.com/some-narrations-about-the-reality-of-zuhd-dispraise-of-the-dunyaa/
‘A man asked a person who was higher in status in terms of knowledge than himself: ‘𝗛𝗼𝘄 𝗯𝗶𝗴 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗯𝘂𝗶𝗹𝗱 𝗺𝘆 𝗵𝗼𝗺𝗲?
The person answered: ‘𝗧𝗵𝗮𝘁 𝘄𝗵𝗶𝗰𝗵 𝗶𝘀 𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝘁 𝘁𝗼 𝘀𝗵𝗲𝗹𝘁𝗲𝗿 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝘀𝘂𝗻 𝗮𝗻𝗱 𝗽𝗿𝗼𝘁𝗲𝗰𝘁 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝗮 𝗹𝗼𝘁 𝗼𝗳 𝗿𝗮𝗶𝗻𝗳𝗮𝗹𝗹.
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝗳𝗼𝗼𝗱 𝘀𝗵𝗼𝘂𝗹𝗱 𝗜 𝗲𝗮𝘁?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝗻𝗼𝘁 𝘁𝗼 𝗿𝗲𝗺𝗮𝗶𝗻 𝗵𝘂𝗻𝗴𝗿𝘆 𝗮𝗻𝗱 𝗹𝗲𝘀𝘀 𝘁𝗵𝗮𝗻 𝗯𝗲𝗶𝗻𝗴 𝘀𝗮𝘁𝗶𝘀𝗳𝗶𝗲𝗱.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗹𝗮𝘂𝗴𝗵?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗯𝗿𝗶𝗻𝗴 𝗰𝗼𝗹𝗼𝘂𝗿 𝘁𝗼 𝘆𝗼𝘂𝗿 𝗳𝗮𝗰𝗲 𝗯𝘂𝘁 𝗻𝗼𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗵𝗲𝗮𝗿 𝘆𝗼𝘂𝗿 𝘃𝗼𝗶𝗰𝗲.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗰𝗿𝘆?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗱𝗼 𝗻𝗼𝘁 𝗴𝗲𝘁 𝗯𝗼𝗿𝗲𝗱 𝗳𝗿𝗼𝗺 𝗰𝗿𝘆𝗶𝗻𝗴 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗳𝗲𝗮𝗿 𝗼𝗳 𝗔𝗹𝗹𝗮𝗮𝗵.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝗮𝗻𝘆 𝗼𝗳 𝗺𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 𝘀𝗵𝗼𝘂𝗹𝗱 𝗜 𝗵𝗶𝗱𝗲?’
He answered: ‘𝗦𝗼 𝗺𝘂𝗰𝗵 𝘀𝗼 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲 𝗽𝗲𝗼𝗽𝗹𝗲 𝘁𝗵𝗶𝗻𝗸 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗱𝗼 𝗻𝗼𝘁 𝗱𝗼 𝗮𝗻𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝗮𝗻𝘆 𝗼𝗳 𝗺𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗺𝗮𝗸𝗲 𝗸𝗻𝗼𝘄𝗻?’
He answered: ‘𝗝𝘂𝘀𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗲𝗻𝗰𝗼𝘂𝗿𝗮𝗴𝗲 𝗮 𝗺𝗶𝘀𝗲𝗿 𝘁𝗼 𝗱𝗼 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 (𝗯𝗮𝘀𝗲𝗱 𝗼𝗻 𝘆𝗼𝘂𝗿 𝗲𝘅𝗮𝗺𝗽𝗹𝗲).’
[al-Hileeyah – 4/45]
https://followingthesunnah.com/some-narrations-about-the-reality-of-zuhd-dispraise-of-the-dunyaa/
Following the Sunnah -
Some Narrations about the Reality of Zuhd & Dispraise of the Dunyaa - Following the Sunnah
Some Narrations about the Reality of Zuhd & Dispraise of the Dunyaa Collected & Translated by Abbas Abu Yahya 1- From Maymoon who said: ‘I entered upon Ibn Umar -Radi Allaahu anhu- and I added up everything that was in his house from a bed or a blanket or…
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On this day 10th of Muharram.
The sea was in front, the enemy just behind. This is it, thought the Israelites. But not Musa. When his people cried out, '' We are finished!'' he stood firm and didn't waver. Instead, he responded:
" كَلآ إِنَّ مَعِىَ رَبِّى سَيَهْدِينِ " سورة الشعراء ٦٢
(He said: there is no means, my Lord is with me , surely He will surely show me a way out). Q26 V62.
And Allah saved Musa and his people while drowning Pharaoh and his own people
The sea was in front, the enemy just behind. This is it, thought the Israelites. But not Musa. When his people cried out, '' We are finished!'' he stood firm and didn't waver. Instead, he responded:
" كَلآ إِنَّ مَعِىَ رَبِّى سَيَهْدِينِ " سورة الشعراء ٦٢
(He said: there is no means, my Lord is with me , surely He will surely show me a way out). Q26 V62.
And Allah saved Musa and his people while drowning Pharaoh and his own people
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I often think about this quote..
"لا يستطيع أن ينفع الناس من أهمل أمر نفسه، فعناية المرء بنفسه - عقلًا وروحًا وبدنًا - لازمةٌ لهُ ليكون ذا أثرٍ نافع في الناس."
آثار ابن باديس (١٧/٤)
A person who neglects himself cannot benefit others. So one’s care for himself in - mind, soul, and body - is essential for him to have a beneficial impact on people.
"لا يستطيع أن ينفع الناس من أهمل أمر نفسه، فعناية المرء بنفسه - عقلًا وروحًا وبدنًا - لازمةٌ لهُ ليكون ذا أثرٍ نافع في الناس."
آثار ابن باديس (١٧/٤)
A person who neglects himself cannot benefit others. So one’s care for himself in - mind, soul, and body - is essential for him to have a beneficial impact on people.
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Umar ibn Al-Khattab said:
“You call yourselves believers yet do nothing about the believers who are starving among you?”
[مسند الشاميين ١٠١٨]
“You call yourselves believers yet do nothing about the believers who are starving among you?”
[مسند الشاميين ١٠١٨]
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Fear of a bad Ending...
“Sufyān al-Thawrī, may ALLAAH HAVE mercy on him, once cried a whole night until the morning, so in the morning he was asked if his cry was due to the fear of sins.
He picked hay from the ground and said:
‘Sins are lighter than this hay, I only cried out of fear of the bad ending.’
Ibn al-Qayyim said:
And this is the peak of Fiqh (knowledge and understanding) that a man fears that his sins let him down at the time of death and that they come between him and the good ending.”
●[Ibn al Qayyim | ad-Dāaʾ wa].
“Sufyān al-Thawrī, may ALLAAH HAVE mercy on him, once cried a whole night until the morning, so in the morning he was asked if his cry was due to the fear of sins.
He picked hay from the ground and said:
‘Sins are lighter than this hay, I only cried out of fear of the bad ending.’
Ibn al-Qayyim said:
And this is the peak of Fiqh (knowledge and understanding) that a man fears that his sins let him down at the time of death and that they come between him and the good ending.”
●[Ibn al Qayyim | ad-Dāaʾ wa].
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Al-Fudayl ibn ‘Iyâd رحمه الله said:
Do not feel safe from the innovator in your religion, do not consult him in your affairs and do not sit with him. For verily, whoever sits with an innovator then Allâh will cause him blindness.
[Al-Ibânah by ibn Battah]
Do not feel safe from the innovator in your religion, do not consult him in your affairs and do not sit with him. For verily, whoever sits with an innovator then Allâh will cause him blindness.
[Al-Ibânah by ibn Battah]
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✨When a person spends his entire day with no other concern but Allah (‘azza wajall) alone, Allah (subḥānahu wa ta’āla) will take care of all his needs and take care of all of that is worrying him.
He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him, and cause all his faculties to work only in obedience to Him.
[Ibn al-Qayyim (Rahimahullaah), al-Fawaaid, pg 159]
He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him, and cause all his faculties to work only in obedience to Him.
[Ibn al-Qayyim (Rahimahullaah), al-Fawaaid, pg 159]
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Prophet صلى الله عليه وسلم said to 'Ali RadiĀllahu anhu:
"By Allāh, if a single person is guided by Allāh through you, it will be better for you than a whole lot of red camels.''
[Al-Bukhari and Muslim].
"By Allāh, if a single person is guided by Allāh through you, it will be better for you than a whole lot of red camels.''
[Al-Bukhari and Muslim].
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Shaykh al-Islam Ibn Taymiyyah said:
“Whoever commits a sin in private between him and Allah, then admits his sin to his Lord, humbles himself in his heart, asks Him for forgiveness, and repents to Him — then indeed, He is Forgiving, Merciful, Accepting of repentance.
And if the sin was committed openly, he should repent openly.
And if he displays goodness while hiding something evil, he must repent inwardly from the evil.
So whoever does wrong in private, should do good in private; and whoever does wrong in public, should do good in public. As Allah said:
{Indeed, good deeds erase bad deeds. That is a reminder for those who remember.}”
Majmū‘ al-Fatāwā (14/447)
“Whoever commits a sin in private between him and Allah, then admits his sin to his Lord, humbles himself in his heart, asks Him for forgiveness, and repents to Him — then indeed, He is Forgiving, Merciful, Accepting of repentance.
And if the sin was committed openly, he should repent openly.
And if he displays goodness while hiding something evil, he must repent inwardly from the evil.
So whoever does wrong in private, should do good in private; and whoever does wrong in public, should do good in public. As Allah said:
{Indeed, good deeds erase bad deeds. That is a reminder for those who remember.}”
Majmū‘ al-Fatāwā (14/447)
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Thirty angels competing with each other to write down your rewards….
Narrated Rifa’a bin Rafi AzZuraqi (radiAllahuanhu):
One day we were praying behind the Prophet (صلى الله عليه وسلم) When he raised his head from bowing, he (صلى الله عليه وسلم) said,
“سَمِعَ اللهُ لِمَنْ حَمِدَهُ”.
“sami ‘Allaahu liman Hamidah”
Allaah listens to him who praises Him
A man behind him said,
“رَبَّنَا وَلَكَ الْحَمْدُ، حَمْداً كَثِيراً طَيِّباً مُبَارَكاً فِيهِ”.
“Rabbanaa wa lakal Hamd Hamdan Katheeran Taiyiban mubaarakan feehi”
O our Lord! All the praises are for you, many good and blessed praises.
When the Prophet (صلى الله عليه وسلم) completed the prayer, he asked, “Who has said these words?”
The man replied, “I.”
The Prophet (صلى الله عليه وسلم) said,
“I saw over thirty angels competing to write it first.”
Prophet (صلى الله عليه وسلم) rose (from bowing) and stood straight till all the vertebrae of his spinal column came to a natural position.
(Bukhari Book #12, Hadith #764).
Narrated Rifa’a bin Rafi AzZuraqi (radiAllahuanhu):
One day we were praying behind the Prophet (صلى الله عليه وسلم) When he raised his head from bowing, he (صلى الله عليه وسلم) said,
“سَمِعَ اللهُ لِمَنْ حَمِدَهُ”.
“sami ‘Allaahu liman Hamidah”
Allaah listens to him who praises Him
A man behind him said,
“رَبَّنَا وَلَكَ الْحَمْدُ، حَمْداً كَثِيراً طَيِّباً مُبَارَكاً فِيهِ”.
“Rabbanaa wa lakal Hamd Hamdan Katheeran Taiyiban mubaarakan feehi”
O our Lord! All the praises are for you, many good and blessed praises.
When the Prophet (صلى الله عليه وسلم) completed the prayer, he asked, “Who has said these words?”
The man replied, “I.”
The Prophet (صلى الله عليه وسلم) said,
“I saw over thirty angels competing to write it first.”
Prophet (صلى الله عليه وسلم) rose (from bowing) and stood straight till all the vertebrae of his spinal column came to a natural position.
(Bukhari Book #12, Hadith #764).
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💗Free your Heart ♥️
Anas ibn Malik reported: The Messenger of Allaah, peace and blessings be upon him, said to me:
يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ
Young man, if you are able every morning and evening to remove any malevolence in your heart towards anyone, then do so.
Then, the Prophet said to me:
يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة
Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.
Sunan al-Tirmidhī 2678, Grade: Hasan
And the Prophet said:
إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.
Ṣaḥīḥ Muslim 2564, Grade: Sahih
Anas ibn Malik reported: The Messenger of Allaah, peace and blessings be upon him, said to me:
يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ
Young man, if you are able every morning and evening to remove any malevolence in your heart towards anyone, then do so.
Then, the Prophet said to me:
يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة
Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.
Sunan al-Tirmidhī 2678, Grade: Hasan
And the Prophet said:
إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.
Ṣaḥīḥ Muslim 2564, Grade: Sahih
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How come we claim to love one another for the sake of Allaah, but then do not tolerate a genuine mistake or a misunderstanding? Loving one another for the sake of Allaah doesn’t mean that we see eye to eye and agree with each other in every matter.
When we are upon the same Deen, same
❝And in this, there is an indication that the ones who love one another for the sake of Allaah, nothing from the matters of the Dunya breaks (or interferes in) their love for the sake of Allaah. They love each other for the sake of Allaah and nothing separates them except death. Even if one wrongs the other, or falls short on fulfilling the rights of the other, this still does not affect them because their love is for the sake of Allaah عز وجل; but he does try to correct him, and points out to him where he has fallen short, as this is part of the perfection of Naseehah. May Allaah make us and the Muslims love one another for His sake, helping one another in righteousness and piety. Indeed, He is Jawaad, Kareem.❞
[Sharh Riyaadh al-Saaliheen (3/263)]
When we are upon the same Deen, same
Aqeedah, and same Manhaj, then what is holding us back from loving one another for the sake of Allaah except for our sins?!
Shaikh Ibn al-Uthaymeen رحمه الله said:❝And in this, there is an indication that the ones who love one another for the sake of Allaah, nothing from the matters of the Dunya breaks (or interferes in) their love for the sake of Allaah. They love each other for the sake of Allaah and nothing separates them except death. Even if one wrongs the other, or falls short on fulfilling the rights of the other, this still does not affect them because their love is for the sake of Allaah عز وجل; but he does try to correct him, and points out to him where he has fallen short, as this is part of the perfection of Naseehah. May Allaah make us and the Muslims love one another for His sake, helping one another in righteousness and piety. Indeed, He is Jawaad, Kareem.❞
[Sharh Riyaadh al-Saaliheen (3/263)]
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“O you who believe! If a Faasiq (liar — evil person) comes to you with any news, verify it, lest you should harm people in ignorance, and afterwards you become regretful for what you have done”
[al-Hujuraat 49:6]
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is enough lying for a man to speak of everything that he hears.” Narrated by Muslim in al-Muqaddimah, 6; Saheeh al-Jaami, 4482.
It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “It is enough sin for a man to speak of everything that he hears.” Al-Silsilah al-Saheehah, 2025.
[al-Hujuraat 49:6]
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is enough lying for a man to speak of everything that he hears.” Narrated by Muslim in al-Muqaddimah, 6; Saheeh al-Jaami, 4482.
It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “It is enough sin for a man to speak of everything that he hears.” Al-Silsilah al-Saheehah, 2025.
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Dying in a place far from one's birthplace
ʾAbdullah ibn ʾAmr said,
“A man passed away in Madinah and he was someone who was [actually] born there. The Prophet ﷺ performed the funeral prayer over him and then said, ‘Would that he had died somewhere else apart from his birthplace.’ So a man said, ‘Why, O Messenger of Allaah?’ He replied, ‘When a person dies somewhere which isn’t his birthplace a space is measured for him in Paradise [equal to the distance] from his birthplace to the place where he died.’”
Al-Albaani said, ‘Ḥasan.’
Ṣaḥīḥ Ibn Mājah, 1309.
ʾAbdullah ibn ʾAmr said,
“A man passed away in Madinah and he was someone who was [actually] born there. The Prophet ﷺ performed the funeral prayer over him and then said, ‘Would that he had died somewhere else apart from his birthplace.’ So a man said, ‘Why, O Messenger of Allaah?’ He replied, ‘When a person dies somewhere which isn’t his birthplace a space is measured for him in Paradise [equal to the distance] from his birthplace to the place where he died.’”
Al-Albaani said, ‘Ḥasan.’
Ṣaḥīḥ Ibn Mājah, 1309.
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Forwarded from EvilEyes&BlackMagic
A cure from every illness
Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام once came to Rasulullaah ﷺ and asked, “Are you not well?” When Rasulullaah ﷺ indicated that he was no feeling well, Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام recited the following Du’aa:
قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ وَعَيْنِ حَاسِدٍ بِاسْمِ اللَّهِ أَرْقِيكَ وَاللَّهُ يَشْفِيكَ
Bismillahi arqika, min kulli shay’in yu’dheeka, min sharri kulli nafsin wa ‘aynin haasidin. bismillahi arqika, Wallaahu yashfeeka
TRANSLATION: In the name of Allaah do I recite for you against all that harms you, whether it be from any living being or the eye of the jealous one. In the name of Allaah do I recite for you. May Allaah cure you.
[Tirmidhi 972, from Hadhrat Abu Sa'eed Khudri رَضِيَ ٱللَّٰهُ عَنْهُ]
Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام once came to Rasulullaah ﷺ and asked, “Are you not well?” When Rasulullaah ﷺ indicated that he was no feeling well, Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام recited the following Du’aa:
قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ وَعَيْنِ حَاسِدٍ بِاسْمِ اللَّهِ أَرْقِيكَ وَاللَّهُ يَشْفِيكَ
Bismillahi arqika, min kulli shay’in yu’dheeka, min sharri kulli nafsin wa ‘aynin haasidin. bismillahi arqika, Wallaahu yashfeeka
TRANSLATION: In the name of Allaah do I recite for you against all that harms you, whether it be from any living being or the eye of the jealous one. In the name of Allaah do I recite for you. May Allaah cure you.
[Tirmidhi 972, from Hadhrat Abu Sa'eed Khudri رَضِيَ ٱللَّٰهُ عَنْهُ]
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