Fear of a bad Ending...
“Sufyān al-Thawrī, may ALLAAH HAVE mercy on him, once cried a whole night until the morning, so in the morning he was asked if his cry was due to the fear of sins.
He picked hay from the ground and said:
‘Sins are lighter than this hay, I only cried out of fear of the bad ending.’
Ibn al-Qayyim said:
And this is the peak of Fiqh (knowledge and understanding) that a man fears that his sins let him down at the time of death and that they come between him and the good ending.”
●[Ibn al Qayyim | ad-Dāaʾ wa].
“Sufyān al-Thawrī, may ALLAAH HAVE mercy on him, once cried a whole night until the morning, so in the morning he was asked if his cry was due to the fear of sins.
He picked hay from the ground and said:
‘Sins are lighter than this hay, I only cried out of fear of the bad ending.’
Ibn al-Qayyim said:
And this is the peak of Fiqh (knowledge and understanding) that a man fears that his sins let him down at the time of death and that they come between him and the good ending.”
●[Ibn al Qayyim | ad-Dāaʾ wa].
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Al-Fudayl ibn ‘Iyâd رحمه الله said:
Do not feel safe from the innovator in your religion, do not consult him in your affairs and do not sit with him. For verily, whoever sits with an innovator then Allâh will cause him blindness.
[Al-Ibânah by ibn Battah]
Do not feel safe from the innovator in your religion, do not consult him in your affairs and do not sit with him. For verily, whoever sits with an innovator then Allâh will cause him blindness.
[Al-Ibânah by ibn Battah]
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✨When a person spends his entire day with no other concern but Allah (‘azza wajall) alone, Allah (subḥānahu wa ta’āla) will take care of all his needs and take care of all of that is worrying him.
He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him, and cause all his faculties to work only in obedience to Him.
[Ibn al-Qayyim (Rahimahullaah), al-Fawaaid, pg 159]
He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him, and cause all his faculties to work only in obedience to Him.
[Ibn al-Qayyim (Rahimahullaah), al-Fawaaid, pg 159]
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Prophet صلى الله عليه وسلم said to 'Ali RadiĀllahu anhu:
"By Allāh, if a single person is guided by Allāh through you, it will be better for you than a whole lot of red camels.''
[Al-Bukhari and Muslim].
"By Allāh, if a single person is guided by Allāh through you, it will be better for you than a whole lot of red camels.''
[Al-Bukhari and Muslim].
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Shaykh al-Islam Ibn Taymiyyah said:
“Whoever commits a sin in private between him and Allah, then admits his sin to his Lord, humbles himself in his heart, asks Him for forgiveness, and repents to Him — then indeed, He is Forgiving, Merciful, Accepting of repentance.
And if the sin was committed openly, he should repent openly.
And if he displays goodness while hiding something evil, he must repent inwardly from the evil.
So whoever does wrong in private, should do good in private; and whoever does wrong in public, should do good in public. As Allah said:
{Indeed, good deeds erase bad deeds. That is a reminder for those who remember.}”
Majmū‘ al-Fatāwā (14/447)
“Whoever commits a sin in private between him and Allah, then admits his sin to his Lord, humbles himself in his heart, asks Him for forgiveness, and repents to Him — then indeed, He is Forgiving, Merciful, Accepting of repentance.
And if the sin was committed openly, he should repent openly.
And if he displays goodness while hiding something evil, he must repent inwardly from the evil.
So whoever does wrong in private, should do good in private; and whoever does wrong in public, should do good in public. As Allah said:
{Indeed, good deeds erase bad deeds. That is a reminder for those who remember.}”
Majmū‘ al-Fatāwā (14/447)
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Thirty angels competing with each other to write down your rewards….
Narrated Rifa’a bin Rafi AzZuraqi (radiAllahuanhu):
One day we were praying behind the Prophet (صلى الله عليه وسلم) When he raised his head from bowing, he (صلى الله عليه وسلم) said,
“سَمِعَ اللهُ لِمَنْ حَمِدَهُ”.
“sami ‘Allaahu liman Hamidah”
Allaah listens to him who praises Him
A man behind him said,
“رَبَّنَا وَلَكَ الْحَمْدُ، حَمْداً كَثِيراً طَيِّباً مُبَارَكاً فِيهِ”.
“Rabbanaa wa lakal Hamd Hamdan Katheeran Taiyiban mubaarakan feehi”
O our Lord! All the praises are for you, many good and blessed praises.
When the Prophet (صلى الله عليه وسلم) completed the prayer, he asked, “Who has said these words?”
The man replied, “I.”
The Prophet (صلى الله عليه وسلم) said,
“I saw over thirty angels competing to write it first.”
Prophet (صلى الله عليه وسلم) rose (from bowing) and stood straight till all the vertebrae of his spinal column came to a natural position.
(Bukhari Book #12, Hadith #764).
Narrated Rifa’a bin Rafi AzZuraqi (radiAllahuanhu):
One day we were praying behind the Prophet (صلى الله عليه وسلم) When he raised his head from bowing, he (صلى الله عليه وسلم) said,
“سَمِعَ اللهُ لِمَنْ حَمِدَهُ”.
“sami ‘Allaahu liman Hamidah”
Allaah listens to him who praises Him
A man behind him said,
“رَبَّنَا وَلَكَ الْحَمْدُ، حَمْداً كَثِيراً طَيِّباً مُبَارَكاً فِيهِ”.
“Rabbanaa wa lakal Hamd Hamdan Katheeran Taiyiban mubaarakan feehi”
O our Lord! All the praises are for you, many good and blessed praises.
When the Prophet (صلى الله عليه وسلم) completed the prayer, he asked, “Who has said these words?”
The man replied, “I.”
The Prophet (صلى الله عليه وسلم) said,
“I saw over thirty angels competing to write it first.”
Prophet (صلى الله عليه وسلم) rose (from bowing) and stood straight till all the vertebrae of his spinal column came to a natural position.
(Bukhari Book #12, Hadith #764).
💯6
💗Free your Heart ♥️
Anas ibn Malik reported: The Messenger of Allaah, peace and blessings be upon him, said to me:
يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ
Young man, if you are able every morning and evening to remove any malevolence in your heart towards anyone, then do so.
Then, the Prophet said to me:
يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة
Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.
Sunan al-Tirmidhī 2678, Grade: Hasan
And the Prophet said:
إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.
Ṣaḥīḥ Muslim 2564, Grade: Sahih
Anas ibn Malik reported: The Messenger of Allaah, peace and blessings be upon him, said to me:
يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ
Young man, if you are able every morning and evening to remove any malevolence in your heart towards anyone, then do so.
Then, the Prophet said to me:
يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة
Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.
Sunan al-Tirmidhī 2678, Grade: Hasan
And the Prophet said:
إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.
Ṣaḥīḥ Muslim 2564, Grade: Sahih
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How come we claim to love one another for the sake of Allaah, but then do not tolerate a genuine mistake or a misunderstanding? Loving one another for the sake of Allaah doesn’t mean that we see eye to eye and agree with each other in every matter.
When we are upon the same Deen, same
❝And in this, there is an indication that the ones who love one another for the sake of Allaah, nothing from the matters of the Dunya breaks (or interferes in) their love for the sake of Allaah. They love each other for the sake of Allaah and nothing separates them except death. Even if one wrongs the other, or falls short on fulfilling the rights of the other, this still does not affect them because their love is for the sake of Allaah عز وجل; but he does try to correct him, and points out to him where he has fallen short, as this is part of the perfection of Naseehah. May Allaah make us and the Muslims love one another for His sake, helping one another in righteousness and piety. Indeed, He is Jawaad, Kareem.❞
[Sharh Riyaadh al-Saaliheen (3/263)]
When we are upon the same Deen, same
Aqeedah, and same Manhaj, then what is holding us back from loving one another for the sake of Allaah except for our sins?!
Shaikh Ibn al-Uthaymeen رحمه الله said:❝And in this, there is an indication that the ones who love one another for the sake of Allaah, nothing from the matters of the Dunya breaks (or interferes in) their love for the sake of Allaah. They love each other for the sake of Allaah and nothing separates them except death. Even if one wrongs the other, or falls short on fulfilling the rights of the other, this still does not affect them because their love is for the sake of Allaah عز وجل; but he does try to correct him, and points out to him where he has fallen short, as this is part of the perfection of Naseehah. May Allaah make us and the Muslims love one another for His sake, helping one another in righteousness and piety. Indeed, He is Jawaad, Kareem.❞
[Sharh Riyaadh al-Saaliheen (3/263)]
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“O you who believe! If a Faasiq (liar — evil person) comes to you with any news, verify it, lest you should harm people in ignorance, and afterwards you become regretful for what you have done”
[al-Hujuraat 49:6]
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is enough lying for a man to speak of everything that he hears.” Narrated by Muslim in al-Muqaddimah, 6; Saheeh al-Jaami, 4482.
It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “It is enough sin for a man to speak of everything that he hears.” Al-Silsilah al-Saheehah, 2025.
[al-Hujuraat 49:6]
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is enough lying for a man to speak of everything that he hears.” Narrated by Muslim in al-Muqaddimah, 6; Saheeh al-Jaami, 4482.
It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “It is enough sin for a man to speak of everything that he hears.” Al-Silsilah al-Saheehah, 2025.
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Dying in a place far from one's birthplace
ʾAbdullah ibn ʾAmr said,
“A man passed away in Madinah and he was someone who was [actually] born there. The Prophet ﷺ performed the funeral prayer over him and then said, ‘Would that he had died somewhere else apart from his birthplace.’ So a man said, ‘Why, O Messenger of Allaah?’ He replied, ‘When a person dies somewhere which isn’t his birthplace a space is measured for him in Paradise [equal to the distance] from his birthplace to the place where he died.’”
Al-Albaani said, ‘Ḥasan.’
Ṣaḥīḥ Ibn Mājah, 1309.
ʾAbdullah ibn ʾAmr said,
“A man passed away in Madinah and he was someone who was [actually] born there. The Prophet ﷺ performed the funeral prayer over him and then said, ‘Would that he had died somewhere else apart from his birthplace.’ So a man said, ‘Why, O Messenger of Allaah?’ He replied, ‘When a person dies somewhere which isn’t his birthplace a space is measured for him in Paradise [equal to the distance] from his birthplace to the place where he died.’”
Al-Albaani said, ‘Ḥasan.’
Ṣaḥīḥ Ibn Mājah, 1309.
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Forwarded from EvilEyes&BlackMagic
A cure from every illness
Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام once came to Rasulullaah ﷺ and asked, “Are you not well?” When Rasulullaah ﷺ indicated that he was no feeling well, Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام recited the following Du’aa:
قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ وَعَيْنِ حَاسِدٍ بِاسْمِ اللَّهِ أَرْقِيكَ وَاللَّهُ يَشْفِيكَ
Bismillahi arqika, min kulli shay’in yu’dheeka, min sharri kulli nafsin wa ‘aynin haasidin. bismillahi arqika, Wallaahu yashfeeka
TRANSLATION: In the name of Allaah do I recite for you against all that harms you, whether it be from any living being or the eye of the jealous one. In the name of Allaah do I recite for you. May Allaah cure you.
[Tirmidhi 972, from Hadhrat Abu Sa'eed Khudri رَضِيَ ٱللَّٰهُ عَنْهُ]
Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام once came to Rasulullaah ﷺ and asked, “Are you not well?” When Rasulullaah ﷺ indicated that he was no feeling well, Hadhrat Jibra'eel عَلَيْهِ ٱلسَّلَام recited the following Du’aa:
قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ وَعَيْنِ حَاسِدٍ بِاسْمِ اللَّهِ أَرْقِيكَ وَاللَّهُ يَشْفِيكَ
Bismillahi arqika, min kulli shay’in yu’dheeka, min sharri kulli nafsin wa ‘aynin haasidin. bismillahi arqika, Wallaahu yashfeeka
TRANSLATION: In the name of Allaah do I recite for you against all that harms you, whether it be from any living being or the eye of the jealous one. In the name of Allaah do I recite for you. May Allaah cure you.
[Tirmidhi 972, from Hadhrat Abu Sa'eed Khudri رَضِيَ ٱللَّٰهُ عَنْهُ]
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How to understand if the person is good or bad ?
Both good and evil human make mistakes, but the good one apologies and repent like what prophet Adam a.s did.
On the other hand the evil one, will defend, twist the reality and try to play victim similar to what Shaytan did.
Prophet Muhammad (pubh) said : "Every son of Adam commits sin, and the best of those who commit sin are those who repent."
Both good and evil human make mistakes, but the good one apologies and repent like what prophet Adam a.s did.
On the other hand the evil one, will defend, twist the reality and try to play victim similar to what Shaytan did.
Prophet Muhammad (pubh) said : "Every son of Adam commits sin, and the best of those who commit sin are those who repent."
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Forwarded from Muslim Marriage Tips
اَلسَّلاَمْ عَلَيْـكُمْ وَ رَحْمَةُ اللہِ وَبَرَكَاتُهُ
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"A woman should train her children properly, for her children represent the men and women of the future."
Shaykh Saalih ibn Uthaymeen (rahimahullaah)
from The Uprightness of a Woman.
Shaykh Saalih ibn Uthaymeen (rahimahullaah)
from The Uprightness of a Woman.
🌿 The Paradox of Flow 🌿
Sometimes, the most impossible things happen when you stop trying too hard.
Think about it…
🗣️ People who learn new languages faster are the ones who play with it — like it’s a video game. They make mistakes, laugh, and keep going.
💰 Wealth? It often comes when you treat it like a game too — build systems, stay curious, take smart risks… but don’t panic. That’s how opportunities find you.
🕊️ And rizq? The Prophet ﷺ said:
“If you trusted Allah like you should, He would provide for you like He provides for the birds — they leave hungry and return full.”
The bird moves, but it doesn’t stress.
So stop gripping so hard.
Show up. Take action.
Then trust...
✨ Don’t sweat it. It’s all coming to you.
Language. Wealth. Rizq. Peace.
Just flow.
Sometimes, the most impossible things happen when you stop trying too hard.
Think about it…
🗣️ People who learn new languages faster are the ones who play with it — like it’s a video game. They make mistakes, laugh, and keep going.
💰 Wealth? It often comes when you treat it like a game too — build systems, stay curious, take smart risks… but don’t panic. That’s how opportunities find you.
🕊️ And rizq? The Prophet ﷺ said:
“If you trusted Allah like you should, He would provide for you like He provides for the birds — they leave hungry and return full.”
The bird moves, but it doesn’t stress.
So stop gripping so hard.
Show up. Take action.
Then trust...
✨ Don’t sweat it. It’s all coming to you.
Language. Wealth. Rizq. Peace.
Just flow.
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People often wonder why someone doesn’t live to eat, why there are no constant food cravings, or why conversations about food don’t spark much interest.
It is worth remembering:
Love of food, sleep, and sex are basic animal instincts. As humans, we are meant to rise above these cravings. They are necessary to live but are not the purpose of living.
If you feel this way, do not consider yourself strange. Train the mind and heart to live and think beyond these cravings. Life holds deeper goals than constantly chasing taste, comfort, and desire. We were created for something far greater — to worship Allah سُبْحَانَهُ وَتَعَالَى and seek His pleasure.
It is worth remembering:
Love of food, sleep, and sex are basic animal instincts. As humans, we are meant to rise above these cravings. They are necessary to live but are not the purpose of living.
If you feel this way, do not consider yourself strange. Train the mind and heart to live and think beyond these cravings. Life holds deeper goals than constantly chasing taste, comfort, and desire. We were created for something far greater — to worship Allah سُبْحَانَهُ وَتَعَالَى and seek His pleasure.
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Visiting A Sick Person & Visiting A Person For The Sake Of Allaah
From Abu Hurairah who said that the Messenger of Allaah [ﷺ] said:
«مَن عادَ مريضًا ، أو زارَ أخًا لَهُ في اللَّهِ ناداهُ مُنادٍ : أن طِبتَ وطابَ مَمشاكَ وتبوَّأتَ مِنَ الجنَّةِ منزلًا.»
❝Whoever visited a sick person or his brother for the sake of Allaah a voice will say: may you be good and your life be good in the Dunya [worldly life] and hereafter, and may you be given a home in Paradise.❞
[Collected By Tirmidhi | Authenticated By Al-Albaani In Saheeh Al-Jamia, (No. 6387) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
From Abu Hurairah who said that the Messenger of Allaah [ﷺ] said:
«مَن عادَ مريضًا ، أو زارَ أخًا لَهُ في اللَّهِ ناداهُ مُنادٍ : أن طِبتَ وطابَ مَمشاكَ وتبوَّأتَ مِنَ الجنَّةِ منزلًا.»
❝Whoever visited a sick person or his brother for the sake of Allaah a voice will say: may you be good and your life be good in the Dunya [worldly life] and hereafter, and may you be given a home in Paradise.❞
[Collected By Tirmidhi | Authenticated By Al-Albaani In Saheeh Al-Jamia, (No. 6387) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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There is nothing more to chasing after wealth than the wastage of a person's noble life for that which has no value. Instead he could have earned a high rank (in Paradise) and everlasting bliss, but he lost this due to his craving after provision - which had already been assured to him and allotted to him, and it was not possible for anything to come to him except what was decreed for him - then on top of this he does not benefit from that, but rather abandons it and leaves it for someone else.
He departs from that and leaves it behind so that he will be the one held accountable for it, yet someone else benefits from it. So in reality he is only gathering it for someone who will not praise him for that, whilst he himself goes on to One who will not excuse him for that - this itself would indeed be enough to show the blameworthi-ness of this craving.
✿————✦————✿
📚The Evil Of Craving For Wealth And Status, p. 11 | By al-Haafidh Ibn Rajab al-Hanbalee | Translated by Aboo Talhah Daawood Ibn Ronald Burbank
He departs from that and leaves it behind so that he will be the one held accountable for it, yet someone else benefits from it. So in reality he is only gathering it for someone who will not praise him for that, whilst he himself goes on to One who will not excuse him for that - this itself would indeed be enough to show the blameworthi-ness of this craving.
✿————✦————✿
📚The Evil Of Craving For Wealth And Status, p. 11 | By al-Haafidh Ibn Rajab al-Hanbalee | Translated by Aboo Talhah Daawood Ibn Ronald Burbank
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