Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him] said:
“If the heart is preoccupied with falsehood, there will remain no place for the truth therein. Likewise, if the heart is preoccupied with the truth, there will remain no place for falsehood therein.”
Bulūgh al-Marām, 5/30 | Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him]
Translation: Authentic Quotes
“If the heart is preoccupied with falsehood, there will remain no place for the truth therein. Likewise, if the heart is preoccupied with the truth, there will remain no place for falsehood therein.”
Bulūgh al-Marām, 5/30 | Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him]
Translation: Authentic Quotes
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I don't know any book on the subject of prophetic medicine more famous than the book of imam ibn qayyim. Here is the quotation where he clearly mentioned that topic of medicine is secondary in the teachings of prophet (PBUH).
"Disease of the heart is more harmful.
The Messenger of Allah (peace be upon him) was sent as a guide, caller to Allah and His paradise. He taught about Allah, and explained to the Ummah what pleases Him, and ordered them to follow what pleases Him. He informed them as to what angers Allah and ordered them to avoid it. He informed them about the stories of the Messengers and what happened between them and their nations.
He also informed them about the creation of the world, its beginning and the resurrection, and how the people get salvation or misery in their lives.
As for the physical medicine, it is complementary and intended to serve the other purpose. It is used when it is needed. Whenever it can be left, it is mandatory to spend all the means and efforts to cure the hearts, keep them healthy, prevent its diseases, and protect it from everything which spoils it.
Treatment of the body without the treatment of the heart does not benefit at all; while the decline of the body alongside the repair of the heart is not very harmful. Moreover, this harm is very less and not permanent because always it follows permanent and complete blessings. And the success is with the help of Allah alone."
Extract from 'Tibb e Nabawi'
Imam Ibn al Qayyim. Pg no:32
Sheikh Abdus Salam al-Madani
Founder of Aspire college of Excellence in Chennai and Bangalore
"Disease of the heart is more harmful.
The Messenger of Allah (peace be upon him) was sent as a guide, caller to Allah and His paradise. He taught about Allah, and explained to the Ummah what pleases Him, and ordered them to follow what pleases Him. He informed them as to what angers Allah and ordered them to avoid it. He informed them about the stories of the Messengers and what happened between them and their nations.
He also informed them about the creation of the world, its beginning and the resurrection, and how the people get salvation or misery in their lives.
As for the physical medicine, it is complementary and intended to serve the other purpose. It is used when it is needed. Whenever it can be left, it is mandatory to spend all the means and efforts to cure the hearts, keep them healthy, prevent its diseases, and protect it from everything which spoils it.
Treatment of the body without the treatment of the heart does not benefit at all; while the decline of the body alongside the repair of the heart is not very harmful. Moreover, this harm is very less and not permanent because always it follows permanent and complete blessings. And the success is with the help of Allah alone."
Extract from 'Tibb e Nabawi'
Imam Ibn al Qayyim. Pg no:32
Sheikh Abdus Salam al-Madani
Founder of Aspire college of Excellence in Chennai and Bangalore
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Ibn al Jawzi رحمة الله:
"The ship of your lifetime is approaching the coast of the graveyard. What is the matter with you that you are busy inside the ship trying to acquire goods?"
[Ikram Hawramani]
"The ship of your lifetime is approaching the coast of the graveyard. What is the matter with you that you are busy inside the ship trying to acquire goods?"
[Ikram Hawramani]
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YA'QŪB ORDERS YŪSUF TO HIDE HIS VISION TO AVOID SHAYTAN'S PLOTS
ALLĀH tells:
قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُوْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلِنسَانِ عَدُوٌّ مُّبِينٌ
He (the father) said: "O my son! Relate not your vision to your brothers, lest they should arrange a plot against you. Verily, Shaytan is to man an open enemy!"
ALLĀH narrates the reply Ya'qūb gave his son Yūsuf when he narrated to him the vision that he saw, which indicated that his brothers would be under his authority. They would be subjugated to Yūsuf's authority to such an extent that they would prostrate before him in respect, honor and appreciation. Ya'qūb feared that if Yūsuf narrated his vision to any of his brothers, they would envy him and conspire evil plots against him. This is why Ya'qūb said to Yūsuf,
لَا تَقْصُصْ رُوْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًا
Relate not your vision to your brothers, lest they should arrange a plot against you.
This Ayah means, "They might arrange a plot against you that causes your demise."
In the Sunnah, there is a confirmed Hadith that states,
"If any of you saw a vision that he likes, let him narrate it. If he saw a dream that he dislikes, let him turn on his other side, blow to his left thrice, seek refuge with ALLĀH from its evil and not tell it to anyone. Verily, it will not harm him in this case."
In another Hadith that Imam Ahmad and collectors of the Sunan collected, Mu'awiyah bin Haydah Al-Qushayri said that the Messenger of ALLĀH said:
"The dream is tied to a bird's leg, as long as it is not interpreted. If it is interpreted, it comes true."
Therefore, one should hide the prospects or the coming of a bounty until it comes into existence and becomes known.
The Prophet said, "Earn help for fulfilling needs by being discrete, for every owner of a blessing is envied."
{Tafsir Ibn Kathīr (Abridged)}
#ibnkathir #yusuf (12:5)
https://whatsapp.com/channel/0029Van01NALSmbf9w5kME0F
https://news.1rj.ru/str/Tafseer_Benefits
ALLĀH tells:
قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُوْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلِنسَانِ عَدُوٌّ مُّبِينٌ
He (the father) said: "O my son! Relate not your vision to your brothers, lest they should arrange a plot against you. Verily, Shaytan is to man an open enemy!"
ALLĀH narrates the reply Ya'qūb gave his son Yūsuf when he narrated to him the vision that he saw, which indicated that his brothers would be under his authority. They would be subjugated to Yūsuf's authority to such an extent that they would prostrate before him in respect, honor and appreciation. Ya'qūb feared that if Yūsuf narrated his vision to any of his brothers, they would envy him and conspire evil plots against him. This is why Ya'qūb said to Yūsuf,
لَا تَقْصُصْ رُوْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًا
Relate not your vision to your brothers, lest they should arrange a plot against you.
This Ayah means, "They might arrange a plot against you that causes your demise."
In the Sunnah, there is a confirmed Hadith that states,
"If any of you saw a vision that he likes, let him narrate it. If he saw a dream that he dislikes, let him turn on his other side, blow to his left thrice, seek refuge with ALLĀH from its evil and not tell it to anyone. Verily, it will not harm him in this case."
In another Hadith that Imam Ahmad and collectors of the Sunan collected, Mu'awiyah bin Haydah Al-Qushayri said that the Messenger of ALLĀH said:
"The dream is tied to a bird's leg, as long as it is not interpreted. If it is interpreted, it comes true."
Therefore, one should hide the prospects or the coming of a bounty until it comes into existence and becomes known.
The Prophet said, "Earn help for fulfilling needs by being discrete, for every owner of a blessing is envied."
{Tafsir Ibn Kathīr (Abridged)}
#ibnkathir #yusuf (12:5)
https://whatsapp.com/channel/0029Van01NALSmbf9w5kME0F
https://news.1rj.ru/str/Tafseer_Benefits
It was narrated from Abu Sa’eed al-Khudri (may Allaah be pleased with him) that he heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, “Do not keep company with anyone but a believer and do not let anyone eat your food but one who is pious.” (Narrated by al-Tirmidhi, 2395; Abu Dawood, 4832. Abu ‘Eesa al-Tirmidhi said: this hadeeth is hasan. It was also classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 2519).
Abu ‘Eesa al-Khattaabi said: Rather he warned against keeping company with anyone who is not pious and against mixing with them or eating with them, because eating with a person instills friendship and love in the heart.
He said: do not make friends with anyone who is not pious; do not take him as a companion with whom you eat and chat.
(Ma’aalim al-Sunan, Haamish Mukhtasar Sunan Abi Dawood, 7/185, 186).
Abu ‘Eesa al-Khattaabi said: Rather he warned against keeping company with anyone who is not pious and against mixing with them or eating with them, because eating with a person instills friendship and love in the heart.
He said: do not make friends with anyone who is not pious; do not take him as a companion with whom you eat and chat.
(Ma’aalim al-Sunan, Haamish Mukhtasar Sunan Abi Dawood, 7/185, 186).
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Bismillah Ar Rahman Ar Raheem
Dunya, Death & Hereafter
“Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children. (It is) like a rain (Ghayth), thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment, and (there is) forgiveness from Allah and (His) pleasure. And the life of this world is only a deceiving enjoyment.”
[Qur’an 57:20]
Dunya, Death & Hereafter
“Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children. (It is) like a rain (Ghayth), thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment, and (there is) forgiveness from Allah and (His) pleasure. And the life of this world is only a deceiving enjoyment.”
[Qur’an 57:20]
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Want Allah to ease your affairs? Then ease the affairs of others.
Want your worries lifted? Lift the burden off someone else.
Want more provision? Be a source of provision for others.
Every time someone asks for help, don’t see it as a burden, see it as a gift, an opportunity sent your way.
Because when you help others, you’re actually helping yourself.
The Messenger ﷺ said:
وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ
“Allah helps His servant as long as the servant is helping his brother.”
Want your worries lifted? Lift the burden off someone else.
Want more provision? Be a source of provision for others.
Every time someone asks for help, don’t see it as a burden, see it as a gift, an opportunity sent your way.
Because when you help others, you’re actually helping yourself.
The Messenger ﷺ said:
وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ
“Allah helps His servant as long as the servant is helping his brother.”
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"When something bad happens, you have three choices. You can either let it define you, let it destroy you, or you can let it strengthen you... There are times that you have to pause, stop and turn off all emotions & feelings just to protect yourself and connect with your purpose."
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Every time you are afraid. Every time you are nervous. Every time you have knots in your stomach. Remember, Allah is with you. He hears your prayers, knows your struggles, and is always by your side. Trust in His wisdom and mercy, and find peace in the knowledge that He is your Protector and Guide. Turn to Him in times of distress, and seek solace in His words.
“Verily, in the remembrance of Allah do hearts find rest” (Quran 13:28).
Hold steadfast to your faith, for Allah never burdens a soul beyond what it can bear (Quran 2:286). With patience and prayer, you will find strength and resilience. Know that every challenge is a test and every difficulty a pathway to spiritual growth. Allah’s plan is perfect, and His love for you is boundless. Embrace His guidance and let His light illuminate your path.
“Verily, in the remembrance of Allah do hearts find rest” (Quran 13:28).
Hold steadfast to your faith, for Allah never burdens a soul beyond what it can bear (Quran 2:286). With patience and prayer, you will find strength and resilience. Know that every challenge is a test and every difficulty a pathway to spiritual growth. Allah’s plan is perfect, and His love for you is boundless. Embrace His guidance and let His light illuminate your path.
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Benefit Number Sixteen
Ibn Qayyim said,I heard Sheikh al-Islam Ibn Taymiyyah say, "Remembrance (of Allah) is to the heart like water is to fish. What happens to a fish when it leaves the water?!”
(first highlighted part)
The Greatest Nourishment
Imām Ibn al- Qayyim رحمه الله mentions:
“I was present on an occasion with Shaykhul Islam ibn Taymiyyah رحمه اللّٰه during the Fajr Prayer. After the Prayer he (ibn Taymiyyah) sat remembering Allāh سبحانه وتعالى until close to the time of midday, then he turned towards me and said,"This is my breakfast, if I do not have this breakfast, I would lose my strength."
or words to this effect.'''
(second highlighted part)
🗒️:Al-Waabil as-Sayyib, pg.96
Ibn Qayyim said,I heard Sheikh al-Islam Ibn Taymiyyah say, "Remembrance (of Allah) is to the heart like water is to fish. What happens to a fish when it leaves the water?!”
(first highlighted part)
The Greatest Nourishment
Imām Ibn al- Qayyim رحمه الله mentions:
“I was present on an occasion with Shaykhul Islam ibn Taymiyyah رحمه اللّٰه during the Fajr Prayer. After the Prayer he (ibn Taymiyyah) sat remembering Allāh سبحانه وتعالى until close to the time of midday, then he turned towards me and said,"This is my breakfast, if I do not have this breakfast, I would lose my strength."
or words to this effect.'''
(second highlighted part)
🗒️:Al-Waabil as-Sayyib, pg.96
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The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“If the slave says: ‘Al-Hamdulillaahi Katheeran (All abundant praise is due to Allaah)’, Allaah the Almighty will say: ‘Record for My slave My mercy abundantly.’”
[Saheeh At-Targheeb 1578]
“If the slave says: ‘Al-Hamdulillaahi Katheeran (All abundant praise is due to Allaah)’, Allaah the Almighty will say: ‘Record for My slave My mercy abundantly.’”
[Saheeh At-Targheeb 1578]
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_The pain of what has passed:_
Ibn al-Qayyim رحمه الله said:
“(The pain) of what has passed can not be removed by grieving over it, but only through:
• Acceptance (i.e. being pleased with Allāh’s Decree) (al-Ridhaa)
• Gratitude (al-Hamd)
• Patience (al-Sabr)
• Faith in Predestination
(al-Imaan bil-Qadr)
and the saying of the slave:
“It is the decree of Allāh and what He Wills, He Does” (قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ)."
[Zaad al-Ma`aad | 2-327]
Ibn al-Qayyim رحمه الله said:
“(The pain) of what has passed can not be removed by grieving over it, but only through:
• Acceptance (i.e. being pleased with Allāh’s Decree) (al-Ridhaa)
• Gratitude (al-Hamd)
• Patience (al-Sabr)
• Faith in Predestination
(al-Imaan bil-Qadr)
and the saying of the slave:
“It is the decree of Allāh and what He Wills, He Does” (قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ)."
[Zaad al-Ma`aad | 2-327]
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Want Allah to ease your affairs? Then ease the affairs of others.
Want your worries lifted? Lift the burden off someone else.
Want more provision? Be a source of provision for others.
Every time someone asks for help, don’t see it as a burden, see it as a gift, an opportunity sent your way.
Because when you help others, you’re actually helping yourself.
The Messenger ﷺ said:
وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ
“Allah helps His servant as long as the servant is helping his brother.”
Want your worries lifted? Lift the burden off someone else.
Want more provision? Be a source of provision for others.
Every time someone asks for help, don’t see it as a burden, see it as a gift, an opportunity sent your way.
Because when you help others, you’re actually helping yourself.
The Messenger ﷺ said:
وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ
“Allah helps His servant as long as the servant is helping his brother.”
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Ibn al-Qayyim رحمه الله said:
“And here we see the condition of Umar bin al-Khattab رضي الله عنه. On one occasion he recited the chapter of At-Tur until he reached the verse:
“Indeed, the punishment of your Lord will come to pass." (At-Tur:7)
It caused him to weep, and his weeping became so severe that he fell ill, and people began to visit him due to his illness.
He would recite his daily portion of the Qur'ān through the night sometimes and pass by a particular verse and it would affect him, so he would remain in his house for days until the people would visit him because they thought he was ill.
He had two visible black lines under his eyes from the effects of crying."
[The Disease and The Cure by Ibn Al-Qayyim رحمه الله]
“And here we see the condition of Umar bin al-Khattab رضي الله عنه. On one occasion he recited the chapter of At-Tur until he reached the verse:
“Indeed, the punishment of your Lord will come to pass." (At-Tur:7)
It caused him to weep, and his weeping became so severe that he fell ill, and people began to visit him due to his illness.
He would recite his daily portion of the Qur'ān through the night sometimes and pass by a particular verse and it would affect him, so he would remain in his house for days until the people would visit him because they thought he was ill.
He had two visible black lines under his eyes from the effects of crying."
[The Disease and The Cure by Ibn Al-Qayyim رحمه الله]
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𝗜𝗳 𝘆𝗼𝘂 𝘄𝗮𝗻𝘁 𝘀𝗼𝗺𝗲𝘁𝗵𝗶𝗻𝗴 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗗𝘂𝗻𝘆𝗮, 𝘁𝗵𝗲𝗻 𝘆𝗼𝘂 𝗺𝘂𝘀𝘁 𝗱𝗼 𝘁𝗵𝗿𝗲𝗲 𝘁𝗵𝗶𝗻𝗴𝘀
They will by the permission of Allāh (ﷻ), be a means to attain the Virtue of Allāh (ﷻ)
The first thing:
١. Istighfar (seeking forgiveness)
wether you're seeking a job, or wealth, of offspring, or for your depression to go away, (then you must do this)
The second thing is:
٢. Du'ā (supplicating Allāh ﷻ)
persist on making a du'ā!
The third thing is:
٣. Righteous Actions
for Indeed you will attain the blessings of Allāh ﷻ in this world through your righteous actions, and you will be rewarded for them in the Hereafter.
[Shaykh Sulaiman Ar-ruhayli (حفظه اللّٰه) ]
They will by the permission of Allāh (ﷻ), be a means to attain the Virtue of Allāh (ﷻ)
The first thing:
١. Istighfar (seeking forgiveness)
wether you're seeking a job, or wealth, of offspring, or for your depression to go away, (then you must do this)
The second thing is:
٢. Du'ā (supplicating Allāh ﷻ)
persist on making a du'ā!
The third thing is:
٣. Righteous Actions
for Indeed you will attain the blessings of Allāh ﷻ in this world through your righteous actions, and you will be rewarded for them in the Hereafter.
[Shaykh Sulaiman Ar-ruhayli (حفظه اللّٰه) ]
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Stop taking sorrows as your possession because it only increases the pain!
My sweethearts! Troubles in this world are as much as human breaths. many of them are beyond your imagination. and some are such that their pain is enough to wound your soul!!
Every house has a different chapter of grievance. every person has a different story of restlessness. every human life is suffering its share of discomfort and discomfort. This pain is a common legacy of humanity. But what do you know?!
The mercy of God is all over it. Stop taking pain as your possession because it only increases the pain! Try to find your portion of blessing and be contented with it.
Rolling hands to help others. honest brotherhood. a friend who warns about sins. a selfless smile. a mother's affection. a father's unspoken agony that he goes down to the grave with him. flowers of children. time spent in the mosque. midnight stream. woke up for prayer. Hands, raindrops. contemplated solitude. enjoyment of knowledge. pages of diary: these are all different manifestations of divine mercy. which encompasses all suffering.
Copied
My sweethearts! Troubles in this world are as much as human breaths. many of them are beyond your imagination. and some are such that their pain is enough to wound your soul!!
Every house has a different chapter of grievance. every person has a different story of restlessness. every human life is suffering its share of discomfort and discomfort. This pain is a common legacy of humanity. But what do you know?!
The mercy of God is all over it. Stop taking pain as your possession because it only increases the pain! Try to find your portion of blessing and be contented with it.
Rolling hands to help others. honest brotherhood. a friend who warns about sins. a selfless smile. a mother's affection. a father's unspoken agony that he goes down to the grave with him. flowers of children. time spent in the mosque. midnight stream. woke up for prayer. Hands, raindrops. contemplated solitude. enjoyment of knowledge. pages of diary: these are all different manifestations of divine mercy. which encompasses all suffering.
Copied
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Forwarded from Authentic Duas
Struggling to Wake Up for Tahajjud?
Question:
How can I consistently wake up for Tahajjud?
I try so hard, set alarms, and intend to pray, but I still struggle to get up. What practical steps can help me make Tahajjud a regular part of my life?
Answer:
Tahajjud brings in discipline into life but to reach to that point we have to take few steps in start and then we get trained for it:
●Try to sleep early like around 11pm and avoid screens and late night chats or food.
●Make sincere dua before sleeping and ask Allah to wake you up for Tahajjud.. remember He knows your feelings.
●Use multiple alarms and keep one away from your bed so you’re forced to get up
●Try taking nap in the day even for 15-30 mins and it helps reduce fatigue.
●Avoid heavy dinner as a light stomach helps early waking.
●Be consistent by starting with just 2 rakah, even once a week, and build up.
✨And most of all DO NOT give up…. Remember slow and steady wins the race and when you take baby steps towards Allah then He starts making bigger steps easier for you.
Hope this helps
Allah knows best
Question:
How can I consistently wake up for Tahajjud?
I try so hard, set alarms, and intend to pray, but I still struggle to get up. What practical steps can help me make Tahajjud a regular part of my life?
Answer:
Tahajjud brings in discipline into life but to reach to that point we have to take few steps in start and then we get trained for it:
●Try to sleep early like around 11pm and avoid screens and late night chats or food.
●Make sincere dua before sleeping and ask Allah to wake you up for Tahajjud.. remember He knows your feelings.
●Use multiple alarms and keep one away from your bed so you’re forced to get up
●Try taking nap in the day even for 15-30 mins and it helps reduce fatigue.
●Avoid heavy dinner as a light stomach helps early waking.
●Be consistent by starting with just 2 rakah, even once a week, and build up.
✨And most of all DO NOT give up…. Remember slow and steady wins the race and when you take baby steps towards Allah then He starts making bigger steps easier for you.
Hope this helps
Allah knows best
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The Prophet [ﷺ] said:
❝Whoever seeks the pleasure of Allah by the displeasure of people, Allah will suffice him against the people. Whoever seeks the pleasure of people by the displeasure of Allah, Allah will leave him to the people.❞
[Al-Tirmidhi, (No. 2414) | Translated By Salah Al-Iranee]
❝Whoever seeks the pleasure of Allah by the displeasure of people, Allah will suffice him against the people. Whoever seeks the pleasure of people by the displeasure of Allah, Allah will leave him to the people.❞
[Al-Tirmidhi, (No. 2414) | Translated By Salah Al-Iranee]
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Do people really think their wealth will accompany them in the grave?
Not a single coin, not a single noscript, not even the luxurious clothes they once wore, only a thin piece of cloth will wrap their body, and even that will fade with time.
So why live as if this world is forever?
Your wealth won’t follow you into the grave, but your intentions and actions will.
Use what you have for the sake of Allah, let your wealth work for your hereafter.
Don’t just aim for a return on investment in this world… aim for an ongoing charity (ṣadaqah jāriyah) that rewards you even in your grave.
Because in the end, you own nothing, except what you gave for the sake of Allah.
Not a single coin, not a single noscript, not even the luxurious clothes they once wore, only a thin piece of cloth will wrap their body, and even that will fade with time.
So why live as if this world is forever?
Your wealth won’t follow you into the grave, but your intentions and actions will.
Use what you have for the sake of Allah, let your wealth work for your hereafter.
Don’t just aim for a return on investment in this world… aim for an ongoing charity (ṣadaqah jāriyah) that rewards you even in your grave.
Because in the end, you own nothing, except what you gave for the sake of Allah.
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The Prophet ﷺ said: “He is not a believer whose stomach is filled while his neighbor to his side goes hungry.” (Sahih Al-Jaami: 5382).
We learn from the Hadith that feeding the poor and needy increases a persons Eemaan (faith), therefore, bringing him closer to Allah ﷻ.
And we all need to strive to draw nearer to Allah ﷻ. This is why Ibn Al-Qayim said: “you are in need of the reward of your charity more than the poor is in need of your charity.”
Make a sincere intention and feed at least one poor person today for the sake of Allah ﷻ in order to drawer nearer to Allah ﷻ.
We learn from the Hadith that feeding the poor and needy increases a persons Eemaan (faith), therefore, bringing him closer to Allah ﷻ.
And we all need to strive to draw nearer to Allah ﷻ. This is why Ibn Al-Qayim said: “you are in need of the reward of your charity more than the poor is in need of your charity.”
Make a sincere intention and feed at least one poor person today for the sake of Allah ﷻ in order to drawer nearer to Allah ﷻ.